SCS5 – “The Supreme Truth” and other topics – St. Catherine of Siena with Fr. Thomas McDermott O.P.

The Supreme Truth and other topics – St. Catherine of Siena with Fr. Thomas McDermott O.P.

Fr. Thomas McDermott - Prayer and the Dominican Tradition 1

In this enlightening episode, Father Thomas McDermott O.P. delves into St. Catherine of Siena’s spiritual legacy, exploring her status as a Doctor of the Church and the profound depth of her teachings as presented in her principal work, The Dialogue, and her extensive letters. Father McDermott elucidates St. Catherine’s mystical experiences, particularly during her communion, where she received divine locutions that formed the basis of her writings.

The episode highlights the core themes of St. Catherine’s teachings, including the importance of truth and self-knowledge, the practical application of theology in everyday Christian life, and virtues like humility, obedience, and patience. A significant focus is also placed on the concept of divinization, a key aspect of her theology, which illustrates how humans are invited to share in God’s divinity through grace. This discussion sheds light on St. Catherine’s theological contributions. It underscores her timeless impact on Christian spirituality and ecclesiastical teachings, offering valuable insights into living a virtuous Christian life rooted in contemplative practice and practical action.


Fr. Thomas McDermott - Prayer and the Dominican Tradition 2

Discerning Hearts Reflection Questions:

  1. Self-Knowledge and Truth: St. Catherine emphasized the importance of self-knowledge and understanding the truth about God and ourselves. Reflect on your own journey of self-knowledge. How has your understanding of yourself influenced your relationship with God?
  2. Divine Communication: Father McDermott describes St. Catherine’s mystical experiences and her communion with God. How do you perceive divine communication in your own life? In what ways do you feel God communicates with you, and how do you respond?
  3. Practical Virtues: St. Catherine’s teachings highlight virtues like humility, obedience, and patience. Choose one of these virtues and reflect on its role in your life. Can you identify a recent situation where you successfully or unsuccessfully embodied this virtue?
  4. Role of Mystical Experiences: According to St. Catherine, mystical experiences should lead to an increase in virtuous living. Reflect on any personal experiences that you consider mystical or profoundly spiritual. How have these experiences impacted your daily actions and spiritual growth?
  5. Concept of Divinization: The idea of sharing in God’s divinity is a profound aspect of St. Catherine’s theology. Reflect on what divinization means to you. How does the concept that we are made to share in the divine life influence your understanding of your purpose and actions?
  6. The Impact of Sin and Grace: Discuss how St. Catherine views the effects of original sin and grace on human nature. How does recognizing your own sinfulness and God’s grace change the way you approach life and relationships?
  7. Teachings Applied to Contemporary Issues: St. Catherine was practical and addressed the needs of her time. How can her teachings be applied to contemporary issues in the Church or society today? Are there specific teachings that resonate with you in addressing current challenges?
  8. Contemplative Prayer: St. Catherine strongly advocated contemplative prayer as a means to truth and a deeper relationship with God. How does contemplative prayer fit into your spiritual practice? What steps can you take to deepen or incorporate contemplative prayer into your routine?

St.-Catherine-of-Siena-book-200x300
This series is based on ‘Catherine of Siena’ by Fr. Thomas McDermott

For the entire Discerning Hearts series “The Life and Teachings of St. Catherine of Siena” visit here

Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He crrently serves as pastor at St. Vincent Ferrer, in Chicago, IL.

SCS6 – “The Precious Blood”, “The Christ Bridge” and other topics – St. Catherine of Siena with Fr. Thomas McDermott O.P.

Fr.-Thomas-McDermott

Episode 6 St. Catherine of Siena: Her Life and Teachings with Fr. Thomas McDermott

St. Catherine of SienaIn this episode, Fr. McDermott aids in our understanding of St. Catherine’s teachings on the “Blood of Christ” and its context from Sacred Scripture and Medieval sensibilities.  He discusses “The Christ Bridge” as a central image in St. Catherine’s writings and one’s spiritual journey.  The flowering of baptismal grace is exemplified in this teaching.

Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He currently serves as pastor at St. Vincent Ferrer, in Chicago, IL.

St.-Catherine-of-Siena-book
Our series is based on “Catherine of Siena”
by Fr. McDermott

 

SCS7 – “Stages” in the Spiritual LIfe – St. Catherine of Siena with Fr. Thomas McDermott O.P.

Fr.-Thomas-McDermottEpisode 7 St. Catherine of Siena: Her Life and Teachings with Fr. Thomas McDermott

St. Catherine of SienaIn this episode, Fr. McDermott aids in our understanding of St. Catherine’s teachings on the “stages” of our spiritual life.

What is the proper understanding of grace and sharing in the Divine Life.  Good feelings, consolations, joy are experiences during the second step on the “Christ-Bridge”.  The concern of “falling  in love more with the gifts rather than with the Giver” is discussed.  The danger of spiritual gluttony and pride, as well as the need to care for one’s neighbor are essential elements in St. Catherine’s teachings.  Fr. McDermott also reflects on her teachings about the Divine Fire and gift of Tears.

Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He crrently serves as pastor at St. Vincent Ferrer, in Chicago, IL.

St.-Catherine-of-Siena-book
Our series is based on “Catherine of Siena”
by Fr. McDermott

 

SCS8 – Perfect Love and Perfect Union – St. Catherine of Siena with Fr. Thomas McDermott O.P.

Fr.-Thomas-McDermottEpisode 8 St. Catherine of Siena: Her Life and Teachings with Fr. Thomas McDermott

St. Catherine of SienaIn this final episode, Fr. McDermott discuss the final step of the spiritual life which is actually comprised of two stages: “perfect love” and  “perfect union”. On the “Christ-Bridge” we find ourselves with St. Catherine at the “mouth” of Christ which corresponds to the first chapter of the “Song of Songs”.  Fr. McDermott expands on St. Catherine’s teachings on the role we have as sons and daughters of the Father.

Fr. McDermott then offers a summation of St. Catherine’s teachings as a conclusion for our discussions.

Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He crrently serves as pastor at St. Vincent Ferrer, in Chicago, IL.

St.-Catherine-of-Siena-book
Our series is based on “Catherine of Siena”
by Fr. McDermott

 

How can we possibly love as God expects? – Building a Kingdom of Love w/ Msgr. John Esseff Podcast

“Building a Kingdom of Love” – “How can we possibly love as God expects?  Only “through Him, with Him, in Him!”

Gospel MT 22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the Sisters of the Missionaries of Charity.  Msgr. Esseff encountered St. Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

How do we truly encounter Jesus everyday? – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Heart Podcast

Msgr. Esseff reflects what it means to truly encounter Jesus.  Do we recognize Him in the poor, the prisoner, the disabled, the stranger?  Or do we pass Him by because we truly do not know Him?  He offers insight primarily from the teachings found in the letter from St. James Chap 2:

My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person in shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please, ”
while you say to the poor one, “Stand there, ” or “Sit at my feet, ”
have you not made distinctions among yourselves
and become judges with evil designs?

Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the kingdom
that he promised to those who love him?.  – NAB

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.   Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.  

The Angelic Realm and the Celebration of the Holy Mass – Building a Kingdom of Love with Msgr. John Esseff

Msgr-Esseff-2-e1442263119679-497x526-283x300Msgr. Esseff reflects on the Angelic Realm, the celebration of the Eucharist, and the magnificence of the Throne of God

Isaiah Chap 6:1-4

1 In the year King Uzziah died, I saw the Lord seated on a high and lofty throne,a with the train of his garment filling the temple.

2 Seraphim were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered.b

3 One cried out to the other:

“Holy, holy, holy* is the LORD of hosts!

All the earth is filled with his glory!”

4 At the sound of that cry, the frame of the door shook and the house was filled with smoke.

5 Then I said, “Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips, and my eyes have seen the King, the LORD of hosts!”

6 Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar.

 

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters, seminarians, and other religious leaders around the world.  

 

DC2 St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 310 AD,
  • Died: May 2, 367 AD

Dr. Matthew Bunson and Kris McGregor discuss St. Hillary of Poitier’s life, conversion, and role in combating Arianism. Despite being the “Hammer of the Aryans,” his gentleness and charity emphasized Christ-like love in defending the faith.


From Vatican.va, an excerpt from the teachings of Pope Benedict XVI  General Audience 2007:

“To sum up the essentials of his doctrine, I would like to say that Hilary found the starting point for his theological reflection in baptismal faith. In De Trinitate, Hilary writes: Jesus St.-Hilary-1“has commanded us to baptize in the name of the Father and of the Son and of the Holy Spirit (cf. Mt 28: 19), that is, in the confession of the Author, of the Only-Begotten One and of the Gift. The Author of all things is one alone, for one alone is God the Father, from whom all things proceed. And one alone is Our Lord Jesus Christ, through whom all things exist (cf. I Cor 8: 6), and one alone is the Spirit (cf. Eph 4: 4), a gift in all…. In nothing can be found to be lacking so great a fullness, in which the immensity in the Eternal One, the revelation in the Image, joy in the Gift, converge in the Father, in the Son and in the Holy Spirit” (De Trinitate 2, 1). God the Father, being wholly love, is able to communicate his divinity to his Son in its fullness. I find particularly beautiful the following formula of St Hilary: “God knows not how to be anything other than love, he knows not how to be anyone other than the Father. Those who love are not envious and the one who is the Father is so in his totality. This name admits no compromise, as if God were father in some aspects and not in others” (ibid., 9, 61).

For this reason the Son is fully God without any gaps or diminishment. “The One who comes from the perfect is perfect because he has all, he has given all” (ibid., 2, 8). Humanity finds salvation in Christ alone, Son of God and Son of man. In assuming our human nature, he has united himself with every man, “he has become the flesh of us all” (Tractatus super Psalmos 54, 9); “he took on himself the nature of all flesh and through it became true life, he has in himself the root of every vine shoot” (ibid., 51, 16). For this very reason the way to Christ is open to all – because he has drawn all into his being as a man -, even if personal conversion is always required: “Through the relationship with his flesh, access to Christ is open to all, on condition that they divest themselves of their former self (cf. Eph 4: 22), nailing it to the Cross (cf. Col 2: 14); provided we give up our former way of life and convert in order to be buried with him in his baptism, in view of life (cf. Col1: 12; Rom 6: 4)” (ibid., 91, 9).

Fidelity to God is a gift of his grace. Therefore, St Hilary asks, at the end of his Treatise on the Trinity, to be able to remain ever faithful to the baptismal faith. It is a feature of this book: reflection is transformed into prayer and prayer returns to reflection. The whole book is a dialogue with God.
I would like to end today’s Catechesis with one of these prayers, which thus becomes our prayer:
“Obtain, O Lord”, St Hilary recites with inspiration, “that I may keep ever faithful to what I have professed in the symbol of my regeneration, when I was baptized in the Father, in the Son and in the Holy Spirit. That I may worship you, our Father, and with you, your Son; that I may deserve your Holy Spirit, who proceeds from you through your Only Begotten Son… Amen” (De Trinitate 12, 57).”

For more visit Vatican.va


Discerning Hearts Reflection Questions:

  1. How can I deepen my personal relationship with God through prayer and scripture study?
  2. In what ways do I demonstrate charity and Christ-like love in my interactions with others?
  3. Reflect on a challenging situation and consider how St. Hillary’s approach of gentleness and diplomacy could be applied.
  4. How can I contribute to promoting unity within the Church and combatting contemporary heresies or misconceptions?
  5. In my faith journey, am I open to the transformative power of scripture, as St. Hillary was in his commentary on the Gospel of Matthew?
  6. How can I balance being a fierce defender of the faith with embodying the virtues of gentleness and charity, following St. Hillary’s example?

For more on St. Hilary of Poitiers and his teachings:

Hilary of Poitiers
– On the Councils, or the Faith of the Easterns
– On the Trinity
– Homilies on the Psalms

For more from Dr. Matthew Bunson check out his Discerning Hearts page


Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

The Meaning of Baptism – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Hearts Podcast

Msgr. Esseff reflects on the meaning of the “Baptism” and how it transforms us all.

Gospel   LK 3:15-16, 21-22

The people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.”

After all the people had been baptized
and Jesus also had been baptized and was praying,
heaven was opened and the Holy Spirit descended upon him
in bodily form like a dove.
And a voice came from heaven,
“You are my beloved Son;
with you I am well pleased.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St. Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.    

 

 

 

The Solemnity of the Immaculate Conception – a fitting tabernacle to hold the Word made Flesh with Teresa Monaghen

Teresa Monaghen, of Pro Sanctity, and Fr. John Sianchuck, C.Ss.R., a Ukrainian Byzantine priest do a great job of explaining the Western and Eastern understanding of the great mystery of the Immaculate Conception.  Teresa poses a provocative question:  Could the Blessed Virgin Mary say no to the Angel Gabriel?  What would your answer be?

For more information on the Dogma of Immaculate Conception of the Blessed Virgin Mary:

From the Catechism of the Catholic Church on the Immaculate Conception, 

490 To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.”132 The angel Gabriel at the moment of the annunciation salutes her as “full of grace”.133 In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.

491 Through the centuries the Church has become ever more aware that Mary, “full of grace” through God,134 was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:

The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.135

492 The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”.136 The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.137

493 The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”.138 By the grace of God Mary remained free of every personal sin her whole life long. ”