TOR3 – Beauty and Penance – A Time of Renewal: Daily Reflections for the Lenten Season by Mother Mary Francis, P.C.C. – Discerning Hearts Podcast

Beauty and Penance – A Time of Renewal Daily Reflections for the Lenten Season

An excerpt from A Time of Renewal: Daily Reflections for the Lenten Season :

Beauty and Penance

“When we examine the Church’s liturgy, the idea of blossoming beauty is very evident everywhere in this season of penance. It neither begins nor ends with anything severe, even though we are told to set ourselves to work, which will inevitably involve suffering and pain since we are so disjointed. We are so unbeautiful sometimes. The Lenten liturgy is one of hope and of restoration that speaks of a great blossoming that is to come, that is to be accomplished during these days. Holy Church tells us that it is not in vain that we keep vigil, and that a crown is promised to those who watch. She tells us that our penance is not without purpose.

We might stop to reflect there for just a minute. In our time the Church has lifted so much of what was mandatory in penitential practices, thereby placing great trust in us. She has not changed anything about her concept of penance or understanding of the need for penance, she has merely removed penalties. She has tried to show us a greater trust. If the Church is aware that penance had been done for the wrong reason, she is now asking us to do it for the right reason, without penalty.”

Mother Mary Francis. A Time of Renewal: Daily Reflections for the Lenten Season . Ignatius Press. Kindle Edition.


From the book’s description:

Mother Mary Francis, abbess of a Poor Clare Monastery for over forty years, left an enduring legacy in her writings and in the conferences she gave to her spiritual daughters. In this work she presents beautiful meditations on the liturgical season of Lent, revealing the treasures of the liturgy to Christians in all walks of life. Her insight into Holy Scripture and her poet’s heart engendered reflections that illuminate the daily Mass readings in a fresh and attractive way.

These meditations enlighten the reader to see conversion as positive and enriching, and help us to understand that the generous embrace of Lenten penance has a purpose and brings a wondrous reward: deeper union with God. She was a true daughter of Saint Francis of Assisi, who found perfect joy by turning away from self to God.

As a spiritual guide, Mother Mary Francis excels in the art of persuasion, aware that the human heart cannot be forced but only gently led to holiness. She makes this goal attractive and desirable by tirelessly explaining why striving for holiness is the happiest and wisest way to live. This book provides a wealth of material for plundering the riches of the Lenten season and for deepening one’s spiritual life. Her meditations are profound and timeless, not changing from year to year, thus providing a lifetime of Lenten meditations in this one volume.


Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry, But I Have Called You Friends, and Anima Christi.  To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org


AT4 – The God of Wrath or Mercy? – Atonement with Dr. Margaret Turek and Evan Collins – Discerning Hearts Catholic Podcasts

The God of Wrath or Mercy? – Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology

Discerning Hearts presents a series of conversations between Dr. Margaret Turek and Evan Collins about her book, “Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology.”

You can pick up a copy of the book here:

An excerpt from the book:

We have already acknowledged that a defective notion of divine wrath can get in the way of the biblical claim that God reveals himself to be love precisely in sending his Son as atonement for sin (1 Jn 4:8–10). Nonetheless, we may not simply ignore or cast aside the many biblical references to God’s anger in both the Old and the New Testaments. As Balthasar recognizes: “The Old Testament perceptions of the divine ‘wrath’ (Rom 5:9) . . . and ‘judgment’ (Rom 8:3), which are taken up by Paul and the whole of the New Testament in speaking of the Cross, are not to be represented as superseded, anthropomorphic, and incompatible with the God of love who wills reconciliation (2 Cor 5:18; Col 1:20), for this reconciliation is to take place precisely ‘through the death of his Son’ (Rom 5:10) . . . in his ‘offering for sin’ (2 Cor 5:21).”95 Both Hoffmann and Balthasar tackle head on the subject of God’s wrath while attempting to avoid two extremes: on one side, the stance that simply dismisses the biblical testimony to God’s anger as primitive thinking; and on the other, the view that imagines God’s wrath along the lines of the punitive rage of a celestial child abuser.The course to take, we suggest, is to regard divine anger as an aspect of the second of the three factors integral to the process of atonement: namely, God’s passionate involvement. This will entail striving toward a superior harmony in which every aspect of God’s involvement in man’s redemption is ultimately explained by God’s passion of love.

Turek, Margaret. Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology (pp. 49-50). Ignatius Press. Kindle Edition.


From the book’s description:

This book presents the chief insights concerning the mystery of atonement in the works of four theological guides: John Paul II, Joseph Ratzinger/Benedict XVI, Hans Urs von Balthasar, and Norbert Hoffmann.

The author argues for the central importance and perennial value of a theology of atonement, even as she explains the modern aversion to it. The book’s central aim is to deepen our understanding of the biblical claim that God shows himself to be love precisely by sending his Son as atonement. “In this is love: not that we loved God, but that he loved us and sent his Son as expiation for our sins” (1 Jn 4:10).

The book develops a compelling vision of atonement as a process that originates from and is engendered by God’s own power to love. This vision not only takes account of the gravity of sin and its consequences but also provides a clear illumination of the wholly gratuitous, radically forgiving, passionate and powerful nature of God’s redeeming love for mankind. Distinct from the majority of theological accounts of atonement, which focus almost exclusively on the role of Christ, this book highlights the role of God the Father in the atoning mission of the Son.

SM5 – Repentance and Forgiveness – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM5 – Repentance and Forgiveness – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

Repentance and Forgiveness

Repentance is a powerful word. We should use it not only in Lent but constantly, because daily we commit acts, say words, have inward movements, that we are sorry for, wish we had not said or done, and in some way wish to atone for.

That is good. It is also good to know that sin is not the immediate cause of this or that calamity. Sometimes God sends us sorrow, trials, sadness so that we repent, do penance, and turn our face to him. At times it is very hard to understand that those calamities and tragedies can make us understand the love of God, and his tenderness and mercy shine with a new shine, better than ever. Let us be reassured and let us open ourselves to whatever God sends us. A supposed calamity changes into a benediction, into something we could offer to God. Let us look at things that way; it takes faith, but you pray for faith.

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (pp. 33-34). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.

SISL16 – Growth – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts

Growth – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor continue a 20-part series on the various Struggles in the Spiritual Life. This episode explores spiritual discouragement and various forms of dryness in the spiritual life, focusing on growth in prayer.

You can pick up a copy of the book here:

An excerpt from the chapter, “Growth”:

“Yes, this situation can be confusing. What is happening in Cathy’s prayer? It has become dry. Is this because she lacks formation (chapter 15), has grown negligent (chapter 16), or has permitted an inconsistency between her life and prayer (chapter 17)? None of this appears to be present: Cathy has received formation in prayer, is faithful to it, and shows no sign of inconsistency between her life and prayer. Yet her prayer is dry. Something else, then, is at work, and in this case, something blessed. Cathy finds herself less drawn than before to reflect on or imagine a scriptural text. She esteems this way of praying and has found it fruitful in the past.

Now, however, when she reflects or imagines, she says that “it felt like work, ‘busier’ than I wanted to be in prayer.” On the other hand, at one point “I let the imagining go and just sat with the Lord. That felt better.” Very likely, Cathy’s prayer is simplifying. At times, her heart desires to relinquish the “busyness” of reflecting and imagining and simply be with the Lord, her heart with his heart, with little activity, simply together in a blessed and loving communion. She fears that when she gives her heart this freedom, she is not really praying — not thinking about the meaning of a text or participating imaginatively as it unfolds.

On the contrary! Cathy, and anyone in her situation, needs to know that this silent, loving communion is genuine prayer.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 111). Sophia Institute Press. Kindle Edition.


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

ST-Special – St. Joseph: Not Your Average Joe – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

St. Joseph: Not Your Average Joe!

One can not speak about St. Joseph without also incorporating his beloved wife Mary. The chaste young spouses have a singular mission to bear Christ to the entire world. It is the same mission that we all have but they model it with great perfection. While Joseph is silent throughout sacred scripture, his actions speak volumes. His virtues of chastity, patience, and long-suffering win him a litany of wonderful and well-deserved titles.

Let your imagination sore as you consider this dearly loved Saint, a man for all times and all seasons and a spiritual father for all.

St. Joseph, pray for us!

Sharon Doran is the Founding Teaching Director of Seeking Truth Catholic Bible Study www.SeekingTRUTH.net.  She holds a MA in Educational Psychology from Eastern Michigan University and a MA in Pastoral Theology/Sacred Scripture from the Augustine Institute.  Sharon is certified in Ignatian Spiritual Direction and retreat leadership from Creighton University.  She is co-author of the scripture commentary, The Rise and Fall of Ancient Israel.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to www.seekingtruth.net

“Are you blind although you can see?” – Building a Kingdom of Love w/ Msgr. John Esseff

Building a Kingdom of Love – Are you blind although you can see?

Gospel JN 9:1-41

1 As he passed by, he saw a man blind from his birth.
2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.
4 We must work the works of him who sent me, while it is day; night comes, when no one can work.
5 As long as I am in the world, I am the light of the world.”
6 As he said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay,
7 saying to him, “Go, wash in the pool of Silo’am” (which means Sent). So he went and washed and came back seeing.
8 The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?”
9 Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.”
10 They said to him, “Then how were your eyes opened?”
11He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Silo’am and wash’; so I went and washed and received my sight.”
12 They said to him, “Where is he?” He said, “I do not know.”
13 They brought to the Pharisees the man who had formerly been blind.
14 Now it was a sabbath day when Jesus made the clay and opened his eyes.
15 The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes, and I washed, and I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them.
17 So they again said to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight,
19 and asked them, “Is this your son, who you say was born blind? How then does he now see?”
20 His parents answered, “We know that this is our son, and that he was born blind;
21 but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself.”
22His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue.
23Therefore his parents said, “He is of age, ask him.”
24 So for the second time they called the man who had been blind, and said to him, “Give God the praise; we know that this man is a sinner.”
25 He answered, “Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see.”
26 They said to him, “What did he do to you? How did he open your eyes?”
27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?”
28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses.
29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”
30 The man answered, “Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes.
31 We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him.
32 Never since the world began has it been heard that any one opened the eyes of a man born blind.
33 If this man were not from God, he could do nothing.”
34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of man?”
36 He answered, “And who is he, sir, that I may believe in him?”
37 Jesus said to him, “You have seen him, and it is he who speaks to you.”
38He said, “Lord, I believe”; and he worshiped him.
39 Jesus said, “For judgment I came into this world, that those who do not see may see, and that those who see may become blind.”
40 Some of the Pharisees near him heard this, and they said to him, “Are we also blind?”
41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become his spiritual father. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world, especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

 

 

HSE2 – The Gift of Charism – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J. – Discerning Hearts Catholic Podcasts


The Gift of Charism – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J.

Fr. Anthony Wieck and Kris McGregor continue this series centered around the Spiritual Exercises of St. Ignatius of Loyola. This episode goes into the gift of charism and continues the story of St. Ignatius’ ill-fated journey to the Holy Land.


An excerpt from the conversation:

“Yes, that’s right, many different orders. Saint Francis de Sales founded five different religious branches based on the spiritual exercises of Saint Ignatius. So they’re not unique to the Jesuits. They’re not our property. This charism is diffused in many different ways. But many different orders, Sisters of Saint Joseph, Sisters of Loreto that Mother Teresa was part of before she began her own order, were also rooted in the spiritual exercises of Saint Ignatius. So they’re a gift to the church. They’re a gift to the church to help us reorder our lives, to help us find the Lord’s will in our life. For Saint Ignatius, God is a choosing God. He was very enamored… I’ve spoke about the different charisms. But he was very enamored by this God who kept choosing men and women to follow Him, to enter into His company, to be conformed to Him.

So when you read the spiritual exercises, and ponder the various meditations therein that Saint Ignatius composes, you’ll notice how this is a very active Jesus. It’s not so much the preaching Jesus, which would be more appealing to a Dominican charism, the preaching Jesus, the Sermon on the Mount. It’s an active Jesus who goes out and finds people, who moves, who performs these miracles, who’s drawing everyone towards this Jerusalem experience of self-gift and sacrifice. This is a gift given to the whole church though.”


Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger).  Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there. 

BTP-IC36 – Seventh Mansions Chapter 3 part 3 – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast


In this episode, Dr. Lilles discusses the Seventh Mansions Chapter 3 part 3 of the “Interior Castle” which covers:

Treats of the same subject and describes the way in which, when He is pleased to do so, God speaks to the soul. Gives instructions as to how we should behave in such a case: we must not be guided by our own opinions. Sets down a few signs by which we may know when this favour is, and when it is not, a deception. This chapter is very profitable.

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila  you can visit here


St. Teresa of Avila Interior Castle Podcast Anthony Lilles Kris McGregorFor other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

 

Episode 7 – The Spirit of the Liturgy – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce FBC Podcast


Why churches should always be open. Father Fessio, Joseph Pearce, and Vivian Dudro continue to unpack “The Spirit of the Liturgy” by Joseph Ratzinger (Pope Benedict XVI).


You can find the book here

In honor of its fortieth anniversary (1978–2018), Ignatius Press presents a special Commemorative Edition of one of the most important works written by Joseph Ratzinger, The Spirit of the Liturgy.

This edition includes the earlier classic work with the same title by Servant of God Romano Guardini, a book that helped Ratzinger to “rediscover the liturgy in all its beauty, hidden wealth and time-transcending grandeur, to see it as the animating center of the Church, the very center of Christian life.”

Considered by Ratzinger devotees as one of his greatest works, this profound and beautifully written treatment of the liturgy will help readers to deepen their understanding of the”great prayer of the Church”. The cardinal discusses fundamental misunderstandings of the Second Vatican Council’s intentions for liturgical renewal, especially about the priest’s orientation of prayer to the Father, the placement of the tabernacle in churches, and the posture of kneeling.

Other important topics are the essence of worship, the Jewish roots of Christian prayer, the relationship of the liturgy to time and space, sacred art and music, and the active participation of the faithful in the Mass.


Fr. Joseph Fessio S.J.
Vivian Dudro
Joseph Pearce

 

SM4 – The Sea of God’s Mercy – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM4 – The Sea of God’s Mercy – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

The Sea of God’s Mercy

It came to me that Lent is a sort of sea of God’s mercy. In my imagination, it was warm and quiet, and inviting for us to swim in. If we did, we would be not only refreshed but cleansed, for God’s mercy cleanses as nothing else does.

Then I thought of our reticence. I do not know if it is reticence, or fear to really plunge into God’s mercy. We really want to be washed clean; we want to be forgiven. But these desires meet with something else inside. I say to myself that if I enter into that sea of mercy I will be healed, and then I will be bound to practice what Christ preaches, practice his law of love. And that law of love is painful, so terribly painful. There by that sea I stand and think. If I seek mercy, I have to dish out mercy, I have to be merciful to others. What does it mean to be merciful to others? It means to open my own heart, like a little sea, for people to swim in.

If we stand before God’s mercy and drink of it, that means the Our Father is a reality and not just a prayer that I say.

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (pp. 28-29). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.