WM10 – Why the Priesthood Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 10  Why the Priesthood Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas we begin the conversation about the Sacrament of Holy Orders and why the priesthood matters?

From the Catechism of the Catholic Church:

In the person of Christ the Head . . .

1548 In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis:23

It is the same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).24Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ.25

1549 Through the ordained ministry, especially that of bishops and priests, the presence of Christ as head of the Church is made visible in the midst of the community of believers.26 In the beautiful expression of St. Ignatius of Antioch, the bishop is typos tou Patros: he is like the living image of God the Father.27

1550 This presence of Christ in the minister is not to be understood as if the latter were preserved from all human weaknesses, the spirit of domination, error, even sin. The power of the Holy Spirit does not guarantee all acts of ministers in the same way. While this guarantee extends to the sacraments, so that even the minister’s sin cannot impede the fruit of grace, in many other acts the minister leaves human traces that are not always signs of fidelity to the Gospel and consequently can harm the apostolic fruitfulness of the Church.

1551 This priesthood is ministerial. “That office . . . which the Lord committed to the pastors of his people, is in the strict sense of the term a service.”28 It is entirely related to Christ and to men. It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men and the communion of the Church. The sacrament of Holy Orders communicates a “sacred power” which is none other than that of Christ. The exercise of this authority must therefore be measured against the model of Christ, who by love made himself the least and the servant of all.29 “The Lord said clearly that concern for his flock was proof of love for him.”30

. . . “in the name of the whole Church”

1552 The ministerial priesthood has the task not only of representing Christ – Head of the Church – before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice.31

1553 “In the name of the whole Church” does not mean that priests are the delegates of the community. The prayer and offering of the Church are inseparable from the prayer and offering of Christ, her head; it is always the case that Christ worships in and through his Church. The whole Church, the Body of Christ, prays and offers herself “through him, with him, in him,” in the unity of the Holy Spirit, to God the Father. The whole Body, caput et membra, prays and offers itself, and therefore those who in the Body are especially his ministers are called ministers not only of Christ, but also of the Church. It is because the ministerial priesthood represents Christ that it can represent the Church.

 

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

HR31 The Life of St. Benedict – “Easter Day” – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde O.S.B

“The Life of St. Benedict pt 2”

We continue our conversation on the life of St. Benedict by using the biography penned by St. Gregory the Great. This episode St. Benedict is visited a priest on Easter Sunday morning in the cave and is called from his seclusion.

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 1
Now when it pleased Almighty God that Romanus should rest from his labours, and that the life of Benedict should be manifest to the world for an example to all men, that the candle set upon a candlestick might shine and give light to the whole Church of God, our Lord vouchsafed to appear to a certain Priest living far off, who had make ready his dinner for Easter Day, saying to him: “Thou hast prepared good cheer for thyself, and My servant in such a place is famished for hunger.” Who presently rose up, and on the solemn day of Easter went towards the place with such meat as he had provided for himself, where seeking the man of God, amongst craggy rocks, winding valleys and hollow pits he found him hid in a cave. Then after prayers, and blessing the Almighty Lord, they sat down, and after some spiritual discourse the Priest said: “Rise, and let us take our refection, for this is Easter Day.” To whom the man of God answered: “I know it is Easter, because I have found so much favour as to see thee.” (For not having a long time conversed with men, he did not know it was Easter Day.) The good Priest did therefore again affirm it, saying: “Truly this is the day of our Lord’s Resurrection, and therefore it is not fit that you should keep abstinence, and for this cause I am sent that we may eat together that which Almighty God hath bestowed on us.” Whereupon blessing God, they fell to their meat. Their discourse and dinner ended, the Priest returned to his Church.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Ne

ROF#9 – Sexuality, Marriage, Contraception – Roots of the Faith with Mike Aquilina

Mike Aquilina - Fathers of the Church and so much more... 5

Episode 9 – Sexuality, Marriage, Contraception

Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of  Christ we know today. Hosted by Kris McGregor

 

 

Pick up a copy of Mke’s book.  You’ll find so much more and invaluable references and resources as well

DWG6 – “What am I to do?” The Discernment of God’s Will in Everyday Decisions w/Fr. Timothy Gallagher

BA6 - "Refuse to Accept Discouragement"  - Begin Again: The Spiritual Legacy of Ven.  Bruno Lanteri with Fr. Timothy Gallagher

This episode offers Fr. Gallagher discusses the call to the marriage vocation and the call to the religious life.  What are the differences found in each and how do we begin to discern our call.

For other episodes in the series visit The Discerning Hearts “Discerning the Will of God” page

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

 

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

 

GWML#22 – J.R.R. Tolkien “The Lord of the Rings” – Great Works in Western Literature with Joseph Pearce

“In brief, however, the power of Tolkien lies in the way that he succeeds, through myth, in making the unseen hand of providence felt by the reader. In his mythical creations or sub-creations, as he would call them, he shows how the unseen hand of God is felt far more forcefully in myth than it is ever felt in fiction. Paradoxically, fiction works with facts, albeit invented facts, whereas myth works with truth, albeit truth dressed in fancy disguises. Furthermore, since facts are physical and truth is metaphysical, myth, being metaphysical, is spiritual.”

–Joseph Pearce. “J.R.R. Tolkien: Truth and Myth.” Lay Witness (September 2001)  

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

 

BKL36 – Corpus Christi with Msgr. John Esseff – Building a Kingdom podcast

Msgr. Esseff reflects on the teaching of Jesus found in John Chapter 6 for the great feast of Corpus Christi.  He discusses the true presence of Jesus in the Eucharist.  The tragedy becomes when we look upon the Blessed Sacrament has a “something” instead of a “Someone”.

From the NAB  John Chapter 6

The Bread of Life Discourse.22* The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left.23* Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks.24When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus.25And when they found him across the sea they said to him, “Rabbi, when did you get here?”26Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.27Do not work for food that perishes but for the food that endures for eternal life,*which the Son of Man will give you. For on him the Father, God, has set his seal.”l28So they said to him, “What can we do to accomplish the works of God?”29Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”30So they said to him, “What sign can you do, that we may see and believe in you? What can you do?m31* Our ancestors ate manna in the desert, as it is written:n

‘He gave them bread from heaven to eat.’”

32So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.o33For the bread of God is that which comes down from heaven and gives life to the world.”

34p So they said to him, “Sir, give us this bread always.”35* Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.q36But I told you that although you have seen [me], you do not believe.r37Everything that the Father gives me will come to me, and I will not reject anyone who comes to me,38because I came down from heaven not to do my own will but the will of the one who sent me.s39And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.t40For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.”u

41The Jews murmured about him because he said, “I am the bread that came down from heaven,”42and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”v43Jesus answered and said to them, “Stop murmuring* among yourselves.w44No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.45It is written in the prophets:

‘They shall all be taught by God.’

Everyone who listens to my Father and learns from him comes to me.x46Not that anyone has seen the Father except the one who is from God; he has seen the Father.y47Amen, amen, I say to you, whoever believes has eternal life.48I am the bread of life.49Your ancestors ate the manna in the desert, but they died;z50this is the bread that comes down from heaven so that one may eat it and not die.51I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”a

52The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?”53Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.54Whoever eats* my flesh and drinks my blood has eternal life, and I will raise him on the last day.55For my flesh is true food, and my blood is true drink.56Whoever eats my flesh and drinks my blood remains in me and I in him.57Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.b58This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”59These things he said while teaching in the synagogue in Capernaum.

The Words of Eternal Life.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St. Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor.   He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

WM9 – “GAUDETE ET EXSULTATE” by Pope Francis pt. 3 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 9  “GAUDETE ET EXSULTATE”  by Pope Francis pt.3 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode, Archbishop Lucas continues the conversation on various aspects of the April 2018 Apostolic Exhortation “Gaudete et Exsultate (Rejoice and be glad)” given to the faithful by Pope Francis.  We conclude our conversation with an exploration of Chapter 5, “Spiritual Combat, Vigilance and Discernment.”

From GAUDETE ET EXSULTATE

CHAPTER FIVE

SPIRITUAL COMBAT, VIGILANCE AND DISCERNMENT

158. The Christian life is a constant battle. We need strength and courage to withstand the temptations of the devil and to proclaim the Gospel. This battle is sweet, for it allows us to rejoice each time the Lord triumphs in our lives.

COMBAT AND VIGILANCE

159. We are not dealing merely with a battle against the world and a worldly mentality that would deceive us and leave us dull and mediocre, lacking in enthusiasm and joy. Nor can this battle be reduced to the struggle against our human weaknesses and proclivities (be they laziness, lust, envy, jealousy or any others). It is also a constant struggle against the devil, the prince of evil. Jesus himself celebrates our victories. He rejoiced when his disciples made progress in preaching the Gospel and overcoming the opposition of the evil one: “I saw Satan fall like lightning from heaven” (Lk 10:18).

More than a myth

160. We will not admit the existence of the devil if we insist on regarding life by empirical standards alone, without a supernatural understanding. It is precisely the conviction that this malign power is present in our midst that enables us to understand how evil can at times have so much destructive force. True enough, the biblical authors had limited conceptual resources for expressing certain realities, and in Jesus’ time epilepsy, for example, could easily be confused with demonic possession. Yet this should not lead us to an oversimplification that would conclude that all the cases related in the Gospel had to do with psychological disorders and hence that the devil does not exist or is not at work. He is present in the very first pages of the Scriptures, which end with God’s victory over the devil.[120] Indeed, in leaving us the Our Father, Jesus wanted us to conclude by asking the Father to “deliver us from evil”. That final word does not refer to evil in the abstract; a more exact translation would be “the evil one”. It indicates a personal being who assails us. Jesus taught us to ask daily for deliverance from him, lest his power prevail over us.

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

ROF#8 – Roots of the Faith with Mike Aquilina – Discerning Hearts Podcast

Mike Aquilina - Fathers of the Church  and so much more... 5

Episode 8 – The Papacy:  The Apostolic Throne

Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of  Christ we know today. Hosted by Kris McGregor

 

 

Pick up a copy of Mke’s book.  You’ll find so much more and invaluable references and resources as well

Also visit Mike’s “Discerning Hearts” page for more audio downloads and information!

MM3 – The Centrality of Mercy for Pope Francis, Pope Benedict XVI and Pope St. John Paul II – The Mystery of Mercy with Sr. Gill Goulding C.J. – A Discerning Hearts Podcast

Episode 3  The Mystery of Mercy with Sr. Gill Goulding C.J.

In this episode, Sr. Gill will explore the significant continuity of the centrality of mercy for Pope Francis and for his predecessors Pope Benedict XVI and Pope St John Paul II. The common resonance of their language and the scriptural depth each brings to their understanding of mercy is both illuminating and encouraging. It is also very moving to see how Pope Francis owns his indebtedness to his predecessor when he says in Evangelii Gaudium [7], “I never tire of repeating those words of Benedict XVI which take us to the very heart of the Gospel: “Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” Both Popes reference the writings of Pope John Paul II:  The joy of mercy becomes ever more evident.

Sr Gill Goulding CJ is a member of the Congregatio Jesu an order founded by Mary Ward in 1609. The Congregation has the same constitutions as the Society of Jesus. Sr Gill is Professor of Systematic Theology at Regis College, the Jesuit Graduate School of Theology at the University of Toronto. She is a member of the Theological Commission of the Conference of Religious in Canada and was appointed by the Conference of Canadian Bishops as one of two RC members of the Council of Canadian Churches. In 2012 she was honored and humbled to be appointed by Pope Benedict XVI as a theological expert to the 2012 Synod of Bishops on the New Evangelization and the transmission of the Christian Faith. In 2017 Sr Gill was awarded a Henry Luce III Fellowship for a project looking at the dynamic impact of mercy on the mission of the Church. During this sabbatical year, she spent a number of months in Rome and was thrilled to meet Pope Frances and to present to him an outline of her project and to receive his blessing on her work.

Sr. Gill’s project was made possible by a grant from the Luce Foundation

 

Church of Passion and Hope To obtain a copy of the book on which this series is based visit here

“Gill Goulding, C.J. invites readers to move beyond a debilitating polarization in the Church and to adopt an ecclesiology of communion. She presents the ecclesial disposition of St Ignatius of Loyola, rooted in love for Christ, alive to the inseparable union between Christ and the Church, and aware that to love Christ is to love the Church – the real, concrete, hierarchical, “institutional” Church, the people of God, the spouse of Christ infused by His Spirit. Goulding’s love for the Church is evident in all she writes and suffuses the exposition with warmth. One cannot read this book without feeling the call to communion in the Church. A Church of Passion and Hope also serves to highlight an underemphasized part of the Ignatian Spiritual Exercises – the Rules for Thinking (sentir) with the Church – a valuable contribution to Ignatian writing and practice.” ―Fr Timothy Gallagher, O.M.V., Saint Clement Eucharistic Shrine, USA

LR9 “Joy in Challenges and Suffering” A Lord of the Rings Spiritual Retreat with Fr. Timothy Gallagher

BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher In this episode, Fr. Gallagher continues to discuss the virtue of joy in the “Lord of the Rings,” even in the face of challenges and suffering.  One of the reasons the “Lord of the Rings” resonates with the Christian is because the ending is something joyful.  The Gospel is good news and the LOR, ultimately, is filled with that type of good news.

‘Are you angry with me, Gandalf?’ he said, as their guide went out and closed the door. ‘I did the best I could.’

‘You did indeed!’ said Gandalf, laughing suddenly; and he came and stood beside Pippin, putting his arm about the hobbit’s shoulders, and gazing out of the window. Pippin glanced in some wonder at the face now close beside his own, for the sound of that laugh had been gay and merry. Yet in the wizard’s face he saw at first only lines of care and sorrow; though as he looked more intently he perceived that under all there was a great joy: a fountain of mirth enough to set a kingdom laughing, were it to gush forth.

Tolkien, J.R.R. The Return of the King: Being the Third Part of the Lord of the Rings (Kindle Locations 346-351). Houghton Mifflin Harcourt. Kindle Edition.

For more episodes in this series:  A “Lord of the Rings” Spiritual Retreat with Fr. Timothy Gallagher

 

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page