DC2 St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Podcast

Dr. Matthew Bunson discusses the life, times and work of  St. Hilary of Poitiers

Born: 310 AD,
Died: May 2, 367 AD

For more on St. Hilary of Poitiers and his teachings

Hilary of Poitiers
– On the Councils, or the Faith of the Easterns
– On the Trinity
– Homilies on the Psalms

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI  General Audience 2007:

To sum up the essentials of his doctrine, I would like to say that Hilary found the starting point for his theological reflection in baptismal faith. In De Trinitate, Hilary writes: Jesus St.-Hilary-1“has commanded us to baptize in the name of the Father and of the Son and of the Holy Spirit (cf. Mt 28: 19), that is, in the confession of the Author, of the Only-Begotten One and of the Gift. The Author of all things is one alone, for one alone is God the Father, from whom all things proceed. And one alone is Our Lord Jesus Christ, through whom all things exist (cf. I Cor 8: 6), and one alone is the Spirit (cf. Eph 4: 4), a gift in all…. In nothing can be found to be lacking so great a fullness, in which the immensity in the Eternal One, the revelation in the Image, joy in the Gift, converge in the Father, in the Son and in the Holy Spirit” (De Trinitate 2, 1). God the Father, being wholly love, is able to communicate his divinity to his Son in its fullness. I find particularly beautiful the following formula of St Hilary: “God knows not how to be anything other than love, he knows not how to be anyone other than the Father. Those who love are not envious and the one who is the Father is so in his totality. This name admits no compromise, as if God were father in some aspects and not in others” (ibid., 9, 61).

For this reason the Son is fully God without any gaps or diminishment. “The One who comes from the perfect is perfect because he has all, he has given all” (ibid., 2, 8). Humanity finds salvation in Christ alone, Son of God and Son of man. In assuming our human nature, he has united himself with every man, “he has become the flesh of us all” (Tractatus super Psalmos 54, 9); “he took on himself the nature of all flesh and through it became true life, he has in himself the root of every vine shoot” (ibid., 51, 16). For this very reason the way to Christ is open to all – because he has drawn all into his being as a man -, even if personal conversion is always required: “Through the relationship with his flesh, access to Christ is open to all, on condition that they divest themselves of their former self (cf. Eph 4: 22), nailing it to the Cross (cf. Col 2: 14); provided we give up our former way of life and convert in order to be buried with him in his baptism, in view of life (cf. Col1: 12; Rom 6: 4)” (ibid., 91, 9).

Fidelity to God is a gift of his grace. Therefore, St Hilary asks, at the end of his Treatise on the Trinity, to be able to remain ever faithful to the baptismal faith. It is a feature of this book: reflection is transformed into prayer and prayer returns to reflection. The whole book is a dialogue with God.
I would like to end today’s Catechesis with one of these prayers, which thus becomes our prayer:
“Obtain, O Lord”, St Hilary recites with inspiration, “that I may keep ever faithful to what I have professed in the symbol of my regeneration, when I was baptized in the Father, in the Son and in the Holy Spirit. That I may worship you, our Father, and with you, your Son; that I may deserve your Holy Spirit, who proceeds from you through your Only Begotten Son… Amen” (De Trinitate 12, 57).

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

The Meaning of Baptism – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Hearts Podcast

Msgr. Esseff reflects on the meaning of the “Baptism” and how it transforms us all.

Gospel   LK 3:15-16, 21-22

The people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.”

After all the people had been baptized
and Jesus also had been baptized and was praying,
heaven was opened and the Holy Spirit descended upon him
in bodily form like a dove.
And a voice came from heaven,
“You are my beloved Son;
with you I am well pleased.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St. Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.    

 

 

 

WM21 – Vatican II – Dei Verbum part 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 21  Vatican II – Dei Verbum pt. 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we continue our conversation on the Dogmatic Constitution on Divine Revelation

Dei verbum, the Second Vatican Council’s Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the assembled bishops by a vote of 2,344 to 6. The phrase “Dei verbum” is Latin for “Word of God” and is taken from the first line of the document, as is customary for titles of major Catholic documents.

An excerpt from Dei Verbum:

12. However, since God speaks in Sacred Scripture through men in human fashion, (6) the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words.

To search out the intention of the sacred writers, attention should be given, among other things, to “literary forms.” For truth is set forth and expressed differently in texts which are variously historical, prophetic, poetic, or of other forms of discourse. The interpreter must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances by using contemporary literary forms in accordance with the situation of his own time and culture. (7) For the correct understanding of what the sacred author wanted to assert, due attention must be paid to the customary and characteristic styles of feeling, speaking and narrating which prevailed at the time of the sacred writer, and to the patterns men normally employed at that period in their everyday dealings with one another. (8)

But, since Holy Scripture must be read and interpreted in the sacred spirit in which it was written, (9) no less serious attention must be given to the content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out. The living tradition of the whole Church must be taken into account along with the harmony which exists between elements of the faith. It is the task of exegetes to work according to these rules toward a better understanding and explanation of the meaning of Sacred Scripture, so that through preparatory study the judgment of the Church may mature. For all of what has been said about the way of interpreting Scripture is subject finally to the judgment of the Church, which carries out the divine commission and ministry of guarding and interpreting the word of God. (10)

Vatican II at St. Peter’s in Rome

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

How Can You Be the Light of Christ? -The Epiphany – Building a Kingdom of Love w/ Msgr. John Esseff

Do people see Christ in you?

Epiphany Msgr. John Esseff Light of Christ

Msgr. Esseff reflects on the meaning of the “Epiphany” and how we can manifest the light of Christ to the world.  He shares how the saints are the stars that show us the way.

Reading 1 IS 60:1-6

Rise up in splendor, Jerusalem!  Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.
Nations shall walk by your light,
and kings by your shining radiance.
Raise your eyes and look about;
they all gather and come to you:
your sons come from afar,
and your daughters in the arms of their nurses.

Then you shall be radiant at what you see,
your heart shall throb and overflow,
for the riches of the sea shall be emptied out before you,
the wealth of nations shall be brought to you.
Caravans of camels shall fill you,
dromedaries from Midian and Ephah;
all from Sheba shall come
bearing gold and frankincense,
and proclaiming the praises of the LORD.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.    

 

 

WM20 – Vatican II – Dei Verbum part 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 20  Vatican II – Dei Verbum pt. 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we begin our conversation on the Dogmatic Constitution on Divine Revelation

Dei verbum, the Second Vatican Council’s Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the assembled bishops by a vote of 2,344 to 6. The phrase “Dei verbum” is Latin for “Word of God” and is taken from the first line of the document, as is customary for titles of major Catholic documents.

An excerpt from Dei Verbum:

10. Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in the common life, in the breaking of the bread and in prayers (see Acts 2, 42, Greek text), so that holding to, practicing and professing the heritage of the faith, it becomes on the part of the bishops and faithful a single common effort. (7)

But the task of authentically interpreting the word of God, whether written or handed on, (8) has been entrusted exclusively to the living teaching office of the Church, (9) whose authority is exercised in the name of Jesus Christ. This teaching office is not above the word of God, but serves it, teaching only what has been handed on, listening to it devoutly, guarding it scrupulously and explaining it faithfully in accord with a divine commission and with the help of the Holy Spirit, it draws from this one deposit of faith everything which it presents for belief as divinely revealed.

It is clear, therefore, that sacred tradition, Sacred Scripture and the teaching authority of the Church, in accord with God’s most wise design, are so linked and joined together that one cannot stand without the others, and that all together and each in its own way under the action of the one Holy Spirit contribute effectively to the salvation of souls.

 

Also:

11. Those divinely revealed realities which are contained and presented in Sacred Scripture have been committed to writing under the inspiration of the Holy Spirit. For holy mother Church, relying on the belief of the Apostles (see John 20:31; 2 Tim. 3:16; 2 Peter 1:19-20, 3:15-16), holds that the books of both the Old and New Testaments in their entirety, with all their parts, are sacred and canonical because written under the inspiration of the Holy Spirit, they have God as their author and have been handed on as such to the Church herself.(1) In composing the sacred books, God chose men and while employed by Him (2) they made use of their powers and abilities, so that with Him acting in them and through them, (3) they, as true authors, consigned to writing everything and only those things which He wanted. (4)

Therefore, since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings (5) for the sake of salvation. Therefore “all Scripture is divinely inspired and has its use for teaching the truth and refuting error, for reformation of manners and discipline in right living, so that the man who belongs to God may be efficient and equipped for good work of every kind” (2 Tim. 3:16-17, Greek text).

 

Vatican II at St. Peter’s in Rome

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

Holy Family Sunday – Honoring Mother and Father – Building a Kingdom of Love w/ Msgr. John Esseff Podcast

Holy Family Sunday – Honoring Mother and Father

Msgr. Esseff discusses  honoring our parents (especially when it’s hard) – The reality of our society and the challenge – The wounds and the need for healing

Reading 1 SIR 3:2-6, 12-14

God sets a father in honor over his children;
a mother’s authority he confirms over her sons.
Whoever honors his father atones for sins,
and preserves himself from them.
When he prays, he is heard;
he stores up riches who reveres his mother.
Whoever honors his father is gladdened by children,
and, when he prays, is heard.
Whoever reveres his father will live a long life;
he who obeys his father brings comfort to his mother.My son, take care of your father when he is old;
grieve him not as long as he lives.
Even if his mind fail, be considerate of him;
revile him not all the days of his life;
kindness to a father will not be forgotten,
firmly planted against the debt of your sins
—a house raised in justice to you.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St. Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.  

 

A Christmas Novena Day 9 – Mp3 audio and Text – Discerning Hearts Podcast



Day 9 – Life Eternal

O Lord, infant Jesus, bring us to live eternal with You! Jesus, your nativity was not without purpose. Your purpose was to bring us to You. We pray that you will bring us to Life Eternal with you this Christmas.

Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.

Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.

A Christmas Novena Day 8 – Mp3 audio and Text – Discerning Hearts Podcast



Day 8 – Holiness

O Lord, infant Jesus, inspire us to be repulsed by sin! You, Lord, are holy but we are not. We pray that you will make us holy and keep us from temptation this Christmas.

Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.

Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.

A Christmas Novena Day 7 – Mp3 audio and Text – Discerning Hearts Podcast



Day 7 – Forgiveness

O Lord, infant Jesus, move us to forgive others as you forgive us! Your Divine Mercy is unending! We pray for Your Divine Mercy on us and that we may participate in Your mercy by forgiving others this Christmas.

Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.

Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.

A Christmas Novena Day 6 – Mp3 audio and Text – Discerning Hearts Podcast


Day 6 – Peace

O Lord, infant Jesus, give us Your peace! You are the Prince of Peace and the ultimate fulfillment of your incarnation brings us to you in heaven where peace will come to perfection. We pray for peace this Christmas.

Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.

Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.