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USCCA27 Chapter 24 Life In Jesus part 2
The Understanding of Moral Acts
Another important foundation of Christian morality is the understanding of moral acts. Every moral act consists of three elements: the objective act (what we do), the subjective goal or intention (why we do the act), and the concrete situation or circumstances in which we perform the act (where, when, how, with whom, the consequences, etc.). For an individual act to be morally good, the object, or what we are doing, must be objectively good. Some acts, apart from the intention or reason for doing them, are always wrong because they go against a fundamental or basic human good that ought never to be compromised. Direct killing of the innocent, torture, and rape are examples of acts that are always wrong. Such acts are referred to as intrinsically evil acts, meaning that they are wrong in themselves, apart from the reason they are done or the circumstances surrounding them. The goal, end, or intention is the part of the moral act that lies within the person. For this reason, we say that the intention is the subjective element of the moral act. For an act to be morally good, one’s intention must be good. If we are motivated to do something by a bad intention—even something that is objectively good—our action is morally evil. It must also be recognized that a good intention cannot make a bad action (something intrinsically evil) good. We can never do something wrong or evil in order to bring about a good. This is the meaning of the saying, “the end does not justify the means” (cf. CCC, nos. 1749-1761).
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
For other episodes in the visit our Archbishop George Lucas page
This programs is based on:
More information can be found here.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Matt Wilkom for his vocal talents in this episode.
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Shakespeare part 2
One of the most popular of Shakespeare’s plays, King Lear is also one of the most thought-provoking. The play turns on the practical ramifications of the words of Christ that we should render unto Caesar that which is Caesar’s, and unto God that which is God’s. When confronted with the demand that she should render unto Caesar that which is God’s, Cordelia chooses to “love and be silent”. As the play unfolds each of the principal characters learns wisdom through suffering.


The Church prepares a spiritual retreat for all of us during Lent. The Holy Spirit is transforming you in a radical way so that you become more like Jesus Christ…the day by day exercise of Morning Prayer, the Eucharist and Evening Prayer, Fasting and Almsgiving, and the other moments of contemplative prayer aids in the transformation…our ego decreases and Jesus increases in our minds and in our hearts.
You can find the book
Tom’s Cabin paints pictures of three plantations, each worse than the other, where even the best plantation leaves a slave at the mercy of fate or debt. Her questions remain penetrating even today: “Can man ever be trusted with wholly irresponsible power?”
this wonderful tradition of prayer. It’s also enriching for those who may have been praying the “office”‘ for some time! Daria Sockey has filled this work with a treasure trove of gems that even the most seasoned devotees will find enriching. It gently walks beginners through the basics, while offering rich insights and resources that will surely enhance the seasoned participants experience. In our conversation we touch upon the history and structure of the prayer this “Divine Office”, and why it should be a part of everyone’s daily spiritual practice. Highly recommended.
