What a delight to once again talk with Fr. Robert Spitzer! This time we discuss “Finding True Happiness: Satisifying Our Restless Hearts” Fr. Spitzer generously shares the four levels of happiness and shows how many of us have become lost while seeking the hearts deepest longing. A fantastic book that is more than just an adventure in philosophy, it is a wonderful exploration of prayer. An important “guidebook” to have in our backpacks on this spiritual journey.
Finding True Happiness attempts to provide a way out of this personal and cultural vacuum by helping people to identify and then reach for happiness. As Aristotle noted 2,400 years ago, happiness is the one thing we can choose for its own sake—everything else is chosen for the sake of happiness.
After an exhaustive investigation of philosophical, psychological, and theological systems of happiness, author Fr. Spitzer developed the “Four Levels of Happiness”, which he based on the classical thinkers Plato, Aristotle, Augustine, and Aquinas; the contemporary philosophers Marcel, Scheler, Buber, Ricoeur, and Jaspers; and the modern psychologists Maslow, Frankl, Erikson, Seligman, Kohlberg and Gilligan.
Finding True Happiness is both a philosophical itinerary and a practical guidebook for life’s most important journey—from the mundane and the meaningless to transcendent fulfillment. No other book currently available combines such breadth of practical advice and such depth of philosophical, psychological, and spiritual wisdom.
Also visit other conversations with Fr. Robert Spitzer:
“The Devil You Don’t Know: Recognizing and Resisting Evil in Everyday Life” is not about some “sensationalistic” overview of the “creepy”, instead it is a solid resource for those seeking to vanquish the ordinary means in which evil disrupts and damages our spiritual lives. Highly recommended, I’ve passed this book along to many.
In some ways, it’s easy to believe in a devil who makes heads spin round and enables people to levitate. Ubiquitous movies and books about possession and exorcism have trained spiritual seekers to identify evil by its expected Hollywood conventions. By contrast, Rev. Louis J. Cameli, nationally renowned pastoral leader and priest of the Archdiocese of Chicago, paints a challenging, unsettling portrait of the devil as a formidable adversary who works great harm, often in quiet, less-seen ways.
While remaining a fixture of popular culture, the devil has–until now–been largely ignored in contemporary spiritual writing. Cameli exposes the devil’s tactics of deception, division, diversion, and discouragement, in individuals and also in institutions. This thoroughly biblical, deft exploration considers the personal and social dimensions of sin, and offers both enlightenment and hope in the power of Christ at work to overcome evil.
One of our all-time favorite conversations, one of our all-time favorite books…Anthony DeStefano’s “A Travel Guide to Heaven”! (Has it really been 10 years since this was published?) Filled with “Of course, that makes sense…” moments, this is a gem for the ages. A timeless read that I revisited recently that brought such encouragement and joy to my heart, that I wanted to share it, along with this classic discussion with Anthony, with all those who come to Discerning Hearts. Anthony is as much fun to talk to as he is to read! Enjoy!
Using the Bible as his guide, the author notes that heaven is not only a spiritual place, but also a physical place, a fabulous “luxury resort” more sumptuous than any on Earth. The residents are real, their bodies transformed into their most perfect selves—physically, emotionally, and spiritually. By making a spiritual subject immensely physical, the book provides a picture of amazing places to visit, things to do, luxuries for pampering—not to mention deep, abiding joy.
Combining the clarity and logic of C. S. Lewis with a terrific sense of fun and adventure, DeStefano creates a brilliant, reassuring portrait of heaven, a place that has intrigued and puzzled humankind throughout history.
The subject is PRAYER. From Luke Chap 11 v 1-13, Msgr. Esseff discusses how little we know how to pray and how to receive. He reflects on the Blessed Virgin Mary’s teaching to St. Catherine Laboure about prayer. Then he offers the proper movement of prayer:
1. “Be there with Him and for Him”
2. “You have to want Him” Intensify the desire of relationship with God.
3. “Listen to Him”
A – Acknowledge (What’s going on in your heart)
R – Relay that to God
(Tell God – Father, Son and the Holy Spirit
and the Blessed Virgin Mary – about that experience)
R – Receive (What is God going to tell me about what I told Him)
R – Respond
4. “Let Him” (Surrender to God)
What happens when we encounter the Holy Eucharist
What happens when we encounter the Living Word of God
The subject is GRACE and the life of Jesus we receive in Baptism. From Ephesians Chap 4 v 7 -16, Msgr. Esseff discusses what he calls “that most magnificent passage” which transforms us. What made the transformation occur? What is Original Sin? He reflects on the fall of our first parents and the broken relationship with God, and God’s gift of the Son. The importance of the Blessed Virgin Mary…the first person to receive the revelation of the Trinity. The tremendous moment of PENTECOST. What is Sanctifying Grace? What does it mean to have Jesus within us and what are we called to do? How can we forgive, especially the deepest wounds? Being like Jesus, we depend completely on the Father. The lie of the “I can do anything” attitude. The beauty of Galatians 2:20. Ask God to help you discover your true self in Him.
The subject is SINFULNESS and the Sacrament of Reconciliation. The crucifixion and death of Jesus and what Jesus “sees” from the Cross. We will not grow in the Divine life given to us in Baptism if we do not become fully aware of our sinfulness in direct relation to our blessedness. The Devil is aware of Christ in us; he hates the beauty of that union. The Enemy’s purpose is to destroy that relationship. Why would we sin and endanger our union with Christ? Sin is not just breaking a commandment, it is the destruction of the Divine life in us. Sin is a mystery; it is a darkness. Our souls are a battleground…between the forces of light and the forces of darkness, the forces of love and the forces of hatred…a complete head on crash in every soul.
Msgr. Esseff then instructs on the importance of enlisting the aid of the Holy Spirit to truly prepare us for the Sacrament of Reconciliation. It’s only through the aid of the Holy Spirit can God reveal to us what truly separates us from the Father. He reveals to us our “core wound”…the tendency in our behavior that causes us to sin. Often we only pay attention to the symptoms of the wound, we need the Holy Spirit to show us the cause. The deeper we go into our sinfulness the deeper the experience of the Divine Mercy.
Msgr. Esseff reflects on Matthew chap 18 v 21-35. He shares the stories of a woman named Immaculee from Rwanda and young girl named Maria from Lebanon and the damage done by the hatred which is manifested in the world. We have a capacity for communion…24 hours every day, 7 days a week. How does that look in the relationship found in marriage? From childhood, there are deep wounds we carry from our parents…from siblings…or from others. What can cause those wounds? The bitterness and resentment that we carry…the damage it does to us. What is the remedy? The joy of forgiveness…and forgetting. Msgr. Esseff shares a poignant story of a man named John, and how he came to forgive what many would find “unforgivable”.
This is the prayer mentioned by Msgr. Esseff in the talk...click here
Part 1: Msgr. Esseff describes the difference between Exorcism and Deliverance:
The role of the Bishop and the priest. The power we have by virtue of our baptism. What is possession? What is a curse? The rite of Exorcism and the need for inner healing of the individual. The ministry of Deliverance and how it differs from the need for Exorcism. Addictions that effect the person and how . Priests and gifted individuals work in harmony to free the person from the evil spirit. The wounds that contribute to the affliction experienced by the individual. The need to distinguish between spiritual pain and psychological pain, and the need for the Sacrament of Reconciliation….”one good confession is worth 100 exorcisms.” The role of the laity today in deliverance ministry.
In part 2, after the intial recording, Msgr. Esseff answers various questions posed on various topics:
The priesthood and the role of spiritual healing. Do we give the devil too much credit? The role of Mary. The power of the Cross. How do slip back into oppression or sin? How can we prevent that? The power of prayer in temptation.
Msgr. Esseff teaches about the need for healing, protection and deliverance. Msgr. Esseff discusses the importance of the “Our Father”. He then leads the following prayer:
In the name of Jesus, I take authority and I bind all the powers and forces in the air, in the ground, in the water, in the underground, in the netherworld, in nature and in fire. You are the Lord over the entire universe and I give you the glory for your creation. In your name, I bind all demonic forces that have come against us and our families and I seal all of us in the protection of your precious blood that was shed for us on the cross.
Mary Our Mother, we seek your protection and intercession, with the Sacred heart of Jesus, for us and our families and surround us with your mantle of love to discourage the enemy.
St. Michael and our Guardian Angels, come and defend us and our families in battle against all the evil ones that roam the earth.
In the name of Jesus, I bind and command all the powers and forces of evil to depart right now away from us, our families, our homes, and our lands and I cast you at the foot of the cross to remain there forever. And I thank you Lord Jesus for you are a faithful and compassionate God, Amen.
Hail Mary, Full of Grace, the Lord is with thee.
Blessed art thou among women,
and blessed be the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners now
and at the hour of our death. Amen.
Day 1 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles
Dr. Anthony Lilles and Kris McGregor discuss St. Elizabeth of the Trinity’s Last Retreat, written during her final illness. In this reflection, Elizabeth expresses her desire to know nothing but Christ, embracing suffering as a path to union with Him. She sees contemplation as a transformative encounter, where deeper knowledge of Jesus leads to becoming more like Him. Elizabeth’s vocation as “Laudem Gloriae” (Praise of Glory) reflects her call to glorify God through suffering, prayer, and silence. Her insights remain relevant, especially through practices like Eucharistic adoration and silent scriptural meditation, which open the heart to Christ’s wisdom.
St. Elizabeth presents the Blessed Virgin as the one who most profoundly understood Christ, making her a model and mother in the spiritual life. Connecting this to St. John Paul II’s teaching on Mary’s maternal mediation, she leads us to embrace the cross. Suffering is an inevitable part of Christian life, but through trust in Christ and the intercession of Mary, it becomes a means of revealing God’s glory. St. Elizabeth’s example demonstrates how even in profound weakness, one can offer everything to God, making suffering a pathway to divine love.
Discerning Hearts Reflection Questions
Embracing Christ in Suffering: St. Elizabeth of the Trinity teaches that suffering can be a path to deeper union with Christ—how can you embrace your own trials with faith rather than resistance?
Contemplation as Transformation: Elizabeth describes mystical prayer as a way of forgetting everything but Christ—how can you cultivate silence and stillness in your daily life to grow in deeper awareness of His presence?
The Role of Mary in Spiritual Growth: Elizabeth points to the Blessed Virgin as the one who most deeply understood Christ—how can you entrust your spiritual journey to Mary and allow her to guide you closer to her Son?
Living as a Praise of Glory: Elizabeth saw her vocation as glorifying God in all circumstances—how can you offer your daily life, even in suffering, as a praise of God’s glory?
The Power of Surrender: Elizabeth’s words reflect a total surrender to God’s will—what attachments or fears keep you from fully trusting in God, and how can you begin surrendering them today?
1. “Nescivi.” 1 “I no longer knew anything.” This is what the “bride of the Canticles ” sings after having been brought into the “inner cellar.” 2 It seems to me that this must also be the refrain of a praise of glory on this first day of retreat in which the Master makes her penetrate the depths of the bottomless abyss so that He may teach her to fulfill the work which will be hers for eternity and which she must already perform in time, which is eternity begun and still in progress. 3 “Nescivi”! I no longer know anything, I do not want to know anything except “to
know Him, to share in His sufferings, to become like Him in His death.” 4 “Those whom God has foreknown He has also predestined to become confirmed to the image of His divine Son,” 5 the One crucified by love. When I am wholly identified with this divine Exemplar, 6 when I have wholly passed into Him and He into me, then I will fulfill my eternal vocation: the one for which God has “chosen me in Him ” 7 “in principio,” the one I will continue “in aeternum” when, immersed in the bosom of my Trinity, I will be the unceasing praise of His glory, Laudem gloriae ejus.
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .