Saints Archives

LST8 – Casting Flowers – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher Podcast

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Episode 8 – In this conversation, Fr. Gallagher reflects on an important aspect of “the little way” as imaged by St. Therese of “casting flowers.” This is demonstrated by her relationship with a challenging novice, Sister Marie of Saint-Joseph

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

This is one of the letters Fr. Gallagher refers to in this episode
LT 194 From Thérèse to Sister Marie of Saint-Joseph.(Fragment.)

September 8-17 (?), 1896
LC lost

I am delighted with the little child, and the one who carries her in His arms is still more delighted than I…. Ah! how beautiful is the little child’s vocation! It is not one mission that she must evangelize but all missions. How will she do this?… By loving, by sleeping, by THROWING FLOWERS to Jesus when He is asleep. Then Jesus will take these flowers, and, giving them an inestimable value, He will throw them in His turn; He will have them fly over all shores and will save souls (with the flowers, with the love of the little child, who will see nothing but will always smile even through her tears!… (A child, a missionary, and even a warrior, what a marvel!)

St. Therese of Lisieux. Letters of St. Therese of Lisieux, Volume II: General Correspondence 1890-1897 (Critical Edition of the Complete Works of Saint Therese of Lisieux Book 2) (Kindle Locations 5315-5322). ICS publications. Kindle Edition..

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out “The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts” page

DC37 St. Catherine of Siena pt 2 – The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times and teachings of St. Catherine of Siena

Born: March 17, 1347, Siena, Italy
Nationality: Italian

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Catherine of Siena

A true and authentic spiritual family was built up around such a strong and genuine personality; people fascinated by the moral authority of this young woman with a most exalted lifestyle were at times also impressed by the mystical phenomena they witnessed, such as her frequent ecstasies. Many put themselves at Catherine’s service and above all considered it a privilege to receive spiritual guidance from her. They called her “mother” because, as her spiritual children, they drew spiritual nourishment from her. Today too the Church receives great benefit from the exercise of spiritual motherhood by so many women, lay and consecrated, who nourish souls with thoughts of God, who strengthen the people’s faith and direct Christian life towards ever loftier peaks. “Son, I say to you and call you”, Catherine wrote to one of her spiritual sons, Giovanni Sabbatini, a Carthusian, “inasmuch as I give birth to you in continuous prayers and desire in the presence of God, just as a mother gives birth to a son” (Epistolario, Lettera n. 141: To Fr Giovanni de’ Sabbatini). She would usually address the Dominican Fr Bartolomeo de Dominici with these words: “Most beloved and very dear brother and son in Christ sweet Jesus”.

Another trait of Catherine’s spirituality is linked to the gift of tears. They express an exquisite, profound sensitivity, a capacity for being moved and for tenderness. Many Saints have had the gift of tears, renewing the emotion of Jesus himself who did not hold back or hide his tears at the tomb of his friend Lazarus and at the grief of Mary and Martha or at the sight of Jerusalem during his last days on this earth. According to Catherine, the tears of Saints are mingled with the blood of Christ, of which she spoke in vibrant tones and with symbolic images that were very effective: “Remember Christ crucified, God and man….. Make your aim the Crucified Christ, hide in the wounds of the Crucified Christ and drown in the blood of the Crucified Christ” (Epistolario, Lettera n. 21: Ad uno il cui nome si tace [to one who remains anonymous]). Here we can understand why, despite her awareness of the human shortcomings of priests, Catherine always felt very great reverence for them: through the sacraments and the word they dispense the saving power of Christ’s Blood. The Sienese Saint always invited the sacred ministers, including the Pope whom she called “sweet Christ on earth”, to be faithful to their responsibilities, motivated always and only by her profound and constant love of the Church. She said before she died: “in leaving my body, truly I have consumed and given my life in the Church and for the Holy Church, which is for me a most unique grace” (Raimondo da Capua, S. Caterina da Siena, Legenda maior, n. 363). Hence we learn from St Catherine the most sublime science: to know and love Jesus Christ and his Church. In the Dialogue of Divine Providence, she describes Christ, with an unusual image, as a bridge flung between Heaven and earth. This bridge consists of three great stairways constituted by the feet, the side and the mouth of Jesus. Rising by these stairways the soul passes through the three stages of every path to sanctification: detachment from sin, the practice of the virtues and of love, sweet and loving union with God.

Dear brothers and sisters, let us learn from St Catherine to love Christ and the Church with courage, intensely and sincerely. Therefore let us make our own St Catherine’s words that we read in the Dialogue of Divine Providence at the end of the chapter that speaks of Christ as a bridge: “out of mercy you have washed us in his Blood, out of mercy you have wished to converse with creatures. O crazed with love! It did not suffice for you to take flesh, but you also wished to die!… O mercy! My heart drowns in thinking of you: for no matter where I turn to think, I find only mercy” (chapter 30, pp. 79-80).

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

DC36 St. Catherine of Siena, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Catherine of Siena, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: March 17, 1347, Siena, Italy
Died: April 29, 1380, Rome
Nationality: Italian

Dr. Matthew Bunson and Kris McGregor delve into the life of St. Catherine of Siena, a remarkable Doctor of the Church. They discuss the significance of understanding St. Catherine within the context of her upbringing in Tuscany, particularly in the vibrant city of Siena, where she was born in 1347. Growing up as the youngest of 25 children, St. Catherine was deeply influenced by her surroundings, including the prominent presence of the Dominicans in Siena. Despite her family’s expectations, she felt called to a life of prayer and contemplation from a young age, eventually joining the Dominican third order at 16.

Her spiritual journey was marked by profound mystical experiences, including a mystical marriage with Christ at age 21. Blessed Raymond of Capua, a prominent Dominican figure, became her confessor and spiritual director, validating the authenticity of her experiences and teachings. St. Catherine’s wisdom and spiritual insight attracted people from all walks of life, including kings and queens, who sought her counsel.

Throughout her life, St. Catherine remained faithful to the teachings and authority of the Church, debunking modern interpretations that paint her as a rebel against patriarchal structures. Instead, she embraced the Church’s authority and worked tirelessly for its well-being, leaving a legacy of love, service, and profound spiritual wisdom.

For more on St. Catherine of Siena and her teachings visit her Discerning Hearts page.

Discerning Hearts Reflection Questions

Understanding the Context: How does the setting of Tuscany and the city of Siena shape St. Catherine of Siena’s spirituality and mission?
Early Influences and Spiritual Formation: What were some significant events in St. Catherine’s early life that contributed to her decision to join the Dominican third order at a young age?
Mystical Experiences: Reflect on the significance of St. Catherine’s mystical marriage with Christ and its impact on her spiritual journey.
Role of Authority and Discernment: How does Blessed Raymond of Capua’s role as St. Catherine’s confessor and spiritual director exemplify the importance of submitting to the authority of the Church in one’s spiritual life?
Legacy and Misconceptions: Discuss the misconception of St. Catherine as a rebel against patriarchal structures in the Church and reflect on her true legacy of faithfulness and service to the Church.

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Catherine of Siena

“Today I would like to talk to you about a woman who played an eminent role in the history of the Church: St Catherine of Siena. The century in which she lived — the 14th — was a troubled period in the life of the Church and throughout the social context of Italy and Europe. Yet, even in the most difficult times, the Lord does not cease to bless his People, bringing forth Saints who give a jolt to minds and hearts, provoking conversion and renewal.

Catherine is one of these and still today speaks to us and impels us to walk courageously toward holiness to be ever more fully disciples of the Lord.

Born in Siena in 1347, into a very large family, she died in Rome in 1380. When Catherine was 16 years old, motivated by a vision of St Dominic, she entered the Third Order of the Dominicans, the female branch known as the Mantellate. While living at home, she confirmed her vow of virginity made privately when she was still an adolescent and dedicated herself to prayer, penance and works of charity, especially for the benefit of the sick.

When the fame of her holiness spread, she became the protagonist of an intense activity of spiritual guidance for people from every walk of life: nobles and politicians, artists and ordinary people, consecrated men and women and religious, including Pope Gregory xi who was living at Avignon in that period and whom she energetically and effectively urged to return to Rome.

She travelled widely to press for the internal reform of the Church and to foster peace among the States. It was also for this reason that Venerable Pope John Paul ii chose to declare her Co-Patroness of Europe: may the Old Continent never forget the Christian roots that are at the origin of its progress and continue to draw from the Gospel the fundamental values that assure justice and harmony.

Like many of the Saints, Catherine knew great suffering. Some even thought that they should not trust her, to the point that in 1374, six years before her death, the General Chapter of the Dominicans summoned her to Florence to interrogate her. They appointed Raymund of Capua, a learned and humble Friar and a future Master General of the Order, as her spiritual guide. Having become her confessor and also her “spiritual son”, he wrote a first complete biography of the Saint. She was canonized in 1461.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

DOS#2 – The Life of St. Ignatius – Discernment of Spirits w/ Fr. Timothy Gallagher

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Méditation et la Contemplation Ignatienne Podcast

Episode 2 The Discernment of Spirits: Setting the Captives Free

The life of St. Ignatius of Loyola and the foundational elements of the Spiritual Exercises

The Discernment of Spirits: Setting the Captives Free – Serves as an introduction to the Spiritual Exercises of St. Ignatius of Loyola

The 14 Rules for Discerning Spirits –
“The Different Movements Which Are Caused In The Soul”
as outlined by St. Ignatius of Loyola can be found here

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: www.frtimothygallagher.org

For the other episodes in this series visit
Fr. Timothy Gallagher’s “Discerning Hearts” page

SD5 – The Journey Through the Dark Night – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

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The Journey Through the Dark Night – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor continue their discussion on spiritual desolation and introduce the concept of the “dark night”. They distinguish between the two, with desolation being a common experience and the dark night a specific phase in the spiritual journey.

Fr. Gallagher also addresses the role of doubt in the spiritual journey, pointing out that doubts can have various meanings and should be discerned individually. He stresses the need for fidelity to prayer and trust in God’s guidance.

Discerning Hearts Reflection Questions:

Distinguishing Spiritual Desolation and the Dark Night: How does Father Gallagher differentiate between spiritual desolation and the dark night, emphasizing their distinct characteristics?
Ignatius and the Initial Spiritual Journey: How does Ignatius’ early experiences reflect an initial step in the spiritual journey, moving beyond external heroism to a deeper understanding of spiritual life?
Navigating Confusion and Doubt in the Spiritual Journey: How do confusion and doubt affect individuals on their spiritual journey, and what practical advice does Father Gallagher offer to navigate through these challenges?
The Role of Doubt in Spiritual Experience: Father Gallagher discusses various forms of doubt and their implications, distinguishing between doubt in the existence of God and doubt within the context of one’s prayer life. How does he characterize these distinctions?
Practical Wisdom for Discernment: What practical insights does Father Gallagher provide for navigating spiritual desolation and the dark night in the context of Ignatian spirituality? How does he emphasize the importance of discernment and spiritual direction?
Timing and Generosity in the Dark Night: Father Gallagher shares insights on when a person might experience the dark night and suggests a general profile of individuals called to this phase. What role does generosity and dedication play in this process?
Understanding Prayer as a Gift and Grace: How does Father Gallagher use Ignatius’ vocabulary to convey the idea that prayer is a gift and grace from God? What role does the human person play in this divine-human cooperation?
St. Therese’s Analogy of Different Saints: How does St. Therese’s analogy of different flowers illustrate the diversity of saints and their unique journeys? What message does this convey about God’s work in individual souls?
Trust in God’s Guidance in the Spiritual Journey: Summarize the key message regarding one’s role in the spiritual journey: fidelity to prayer, trust in God’s guidance, and acceptance of individual differences in the spiritual life.

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“The dark night, therefore, is an experience of infused contemplative prayer felt as painful because it is purifying; it prepares the person for greater union with God through higher states of infused contemplation. The difference between this purifying experience of prayer and the discouraging lies of spiritual desolation is evident. The first is a gift of God; the second is a trap of the enemy. By accepting the first, we grow; by rejecting the second, we grow.”

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

DC42 St. Robert Bellarmine – The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times, and teachings of St. Robert Bellarmine

Born: October 4, 1542, Montepulciano, Italy

Died: September 17, 1621, Rome, Italy

Full name: Roberto Francesco Romolo Bellarmino

Feast: 17 September; 13 May (General Roman Calendar, 1932–1969)

Place of burial: Rome, Italy, Chiesa di Sant’ Ignazio di Loyola, Rome, Italy

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Robert Bellarmine

His preaching and his catechesis have that same character of essentiality which he had learned from his Ignatian education, entirely directed to concentrating the soul’s energies on the Lord Jesus intensely known, loved and imitated. In the writings of this man of governance one is clearly aware, despite the reserve behind which he conceals his sentiments, of the primacy he gives to Christ’s teaching.

St Bellarmine thus offers a model of prayer, the soul of every activity: a prayer that listens to the word of God, that is satisfied in contemplating his grandeur, that does not withdraw into self but is pleased to abandon itself to God.

A hallmark of Bellarmine’s spirituality is his vivid personal perception of God’s immense goodness. This is why our Saint truly felt he wasa beloved son of God. It was a source of great joy to him to pause in recollection, with serenity and simplicity, in prayer and in contemplation of God.

In his book De ascensione mentis in Deum — Elevation of the mind to God — composed in accordance with the plan of the Itinerarium [Journey of the mind into God] of St Bonaventure, he exclaims: “O soul, your example is God, infinite beauty, light without shadow, splendour that exceeds that of the moon and the sun. He raised his eyes to God in whom is found the archetypes of all things, and of whom, as from a source of infinite fertility, derives this almost infinite variety of things. For this reason you must conclude: whoever finds God finds everything, whoever loses God loses everything”.

In this text an echo of the famous contemplatio ad amorem obtineundum — contemplation in order to obtain love — of the Spiritual Exercises of St Ignatius of Loyola can be heard. Bellarmine, who lived in the lavish and often unhealthy society of the end of late 16th and early 17th centuries, drew from this contemplation practical applications and applied them to the situation of the Church of his time with a lively pastoral inspiration.

In his book De arte bene moriendi — the art of dying a good death — for example, he points out as a reliable norm for a good life and also for a good death regular and serious meditation that should account to God for one’s actions and one’s way of life, and seek not to accumulate riches on this earth but rather to live simply and charitably in such a way as to lay up treasure in Heaven.

In his book De gemitu columbae — the lament of the dove — in which the dove represents the Church, is a forceful appeal to all the clergy and faithful to undertake a personal and concrete reform of their own life in accordance with the teachings of Scripture and of the saints, among whom he mentions in particular St Gregory Nazianzus, St John Crysostom, St Jerome and St Augustine, as well as the great founders of religious orders, such as St Benedict, St Dominic and St Francis.

Bellarmine teaches with great clarity and with the example of his own life that there can be no true reform of the Church unless there is first our own personal reform and the conversion of our own heart.

Bellarmine found in the Spiritual Exercises of St Ignatius recommendations for communicating the profound beauty of the mysteries of faith, even to the simplest of people. He wrote: “If you have wisdom, may you understand that you have been created for the glory of God and for your eternal salvation. This is your goal, this is the centre of your soul, this the treasure of your heart. Therefore consider as truly good for you what leads you to your goal, and truly evil what causes you to miss it. The wise person must not seek felicitous or adverse events, wealth or poverty, health or sickness, honours or offences, life or death. They are good and desirable only if they contribute to the glory of God and to your eternal happiness, they are evil and to be avoided if they hinder it” (De ascensione mentis in Deum, grad. 1).

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is the faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia, and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

BTP#31 St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles

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BTP#31 St. Bernard and the 12 Steps to Humility and Pride – The Mystery of Faith in the Wisdom of the Saints. In this episode, Dr. Lilles begins the discussion on St. Bernard of Clairvaux and his teachings found in “The 12 Steps to Humility and Pride.”

Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

1. The Search for God
2. Listening to God – Lectio Divina
3. Conversion to God – Conversatio Morum
4. Living with oneself and letting God fashion one into His image

THE TWELVE DEGREES OF HUMILITY

XII. A permanent attitude of bodily; and spiritual prostration.
XI. The speech of a monk should be short, sensible and in a subdued tone.
X. Abstinence from frequent and light laughter.
IX. Reticence, until asked for his opinion.
VIII. Observance of the general rule of the monastery.
VII. Belief in and declaration of one’s inferiority to others.
VI. Admission and acknowledgment of one’s own unworthiness and uselessness.
V. Confession of sins.
IV. Patient endurance of hardship and severity in a spirit of obedience.
III. Obedient submission to superiors.
II. Forbearance to press personal desire.
I. Constant abstinence from sin for fear of God.

THE TWELVE DEGREES OF PRIDE TAKEN DOWNWARDS

I. Curiosity, when a man allows His sight and other senses to stray after things which do not concern him.
II. An unbalanced state of mind, showing itself in talk unseasonably joyous and sad.
III. Silly merriment exhibited in too frequent laughter.
IV. Conceit expressed in much talking.
V. Eccentricity attaching exaggerated importance to one’s own conduct.
VI. Self-assertion holding oneself to be more pious than others.
VII. Presumption readiness to undertake anything.
VIII. Defense of wrong-doing.
IX. Unreal confession detected when severe penance is imposed.
X. Rebellion against the rules and the brethren.
XI. Liberty to sin.
XII. Habitual transgression.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Here is the bibliography that Dr. Lilles spoke of in this episode:

The Mystery of Faith in the Wisdom of the Saints

Saints, other figures, dates and bibliographic information

St. Benedict of Nursia – b. 480 – d. 547.

St. Benedict. The Rule. Edited by Timothy Fry, O.S.B. New York: Vintage Books, Random House, 1981, 1998.

St. Bernard of Clairvaux – b. 1090 – d. 1153

St. Bernard of Clairvaux. Selected Works. Trans. G.R. Evans. Classics of Western Spirituality. Mahwah, NY: Paulist Press, 1987.

DC41 St. Teresa of Avila pt 2– The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times and teachings of St. Teresa of Avila

Born: March 28, 1515, Gotarrendura, Spain
Died: October 4, 1582, Alba de Tormes, Spain
Nationality: Spanish

For more on St. Teresa of Avila and her teachings visit her Discerning Hearts page

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Teresa of Avila

It is far from easy to sum up in a few words Teresa’s profound and articulate spirituality. I would like to mention a few essential points. In the first place St Teresa proposes the evangelical virtues as the basis of all Christian and human life and in particular, detachment from possessions, that is, evangelical poverty, and this concerns all of us; love for one another as an essential element of community and social life; humility as love for the truth; determination as a fruit of Christian daring; theological hope, which she describes as the thirst for living water. Then we should not forget the human virtues: affability, truthfulness, modesty, courtesy, cheerfulness, culture.

Secondly, St Teresa proposes a profound harmony with the great biblical figures and eager listening to the word of God. She feels above all closely in tune with the Bride in the Song of Songs and with the Apostle Paul, as well as with Christ in the Passion and with Jesus in the Eucharist. The Saint then stresses how essential prayer is. Praying, she says, “means being on terms of friendship with God frequently conversing in secret with him who, we know, loves us” (Vida 8, 5). St Teresa’s idea coincides with Thomas Aquinas’ definition of theological charity as “amicitia quaedam hominis ad Deum”, a type of human friendship with God, who offered humanity his friendship first; it is from God that the initiative comes (cf. Summa Theologiae II-II, 23, 1).

Prayer is life and develops gradually, in pace with the growth of Christian life: it begins with vocal prayer, passes through interiorization by means of meditation and recollection, until it attains the union of love with Christ and with the Holy Trinity. Obviously, in the development of prayer climbing to the highest steps does not mean abandoning the previous type of prayer. Rather, it is a gradual deepening of the relationship with God that envelops the whole of life.

Rather than a pedagogy Teresa’s is a true “mystagogy” of prayer: she teaches those who read her works how to pray by praying with them. Indeed, she often interrupts her account or exposition with a prayerful outburst.

Another subject dear to the Saint is the centrality of Christ’s humanity. For Teresa, in fact, Christian life is the personal relationship with Jesus that culminates in union with him through grace, love and imitation. Hence the importance she attaches to meditation on the Passion and on the Eucharist as the presence of Christ in the Church for the life of every believer, and as the heart of the Liturgy. St Teresa lives out unconditional love for the Church: she shows a lively “sensus Ecclesiae”, in the face of the episodes of division and conflict in the Church of her time.

She reformed the Carmelite Order with the intention of serving and defending the “Holy Roman Catholic Church”, and was willing to give her life for the Church (cf. Vida, 33,5).

A final essential aspect of Teresian doctrine which I would like to emphasize is perfection, as the aspiration of the whole of Christian life and as its ultimate goal. The Saint has a very clear idea of the “fullness” of Christ, relived by the Christian. At the end of the route through The Interior Castle, in the last “room”, Teresa describes this fullness, achieved in the indwelling of the Trinity, in union with Christ through the mystery of his humanity.

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is the faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia, and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

IP#177 Dr. Matthew Bunson – St. Kateri on Inside the Pages with Kris McGregor Podcast

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With Dr. Matthew Bunson, we discuss his book “St. Kateri: Lily of the Mohawks”. The humble daughter of a Mohawk chief and a Roman Catholic mother, Kateri (named after St. Catherine of Siena) Tekakwitha lived a short life (she died at the age of 24). She was a powerful witness to her Christian faith, so much so, that even the famed “black robe” Jesuit missionaries were awed “by her perfection of the virtues, her mystical prayer life, and her total love for Christ.” Her last words were: “Jesus, I love you.” No one tells a story like Dr. Bunson, and he doesn’t fail to captivate this time when describing the life of this remarkably holy woman.

You can find the book here

From the book description:

This authoritative account of the first Native American woman to be declared a saint by the Church is sure to inspire you. Discover an extraordinary young woman who was called by Pope Blessed John Paul II, God’s “bountiful gift” to His Church and a “sweet, frail yet strong figure of a young woman who died when she was only twenty-four years old: Kateri Tekakwitha, the ‘Lily of the Mohawks.'”

Kateri was beatified by Pope John Paul II in 1980 and canonized in 2012 by Pope Benedict XVI.

Kateri Tekakwitha’s faith and love for Christ in the face of overwhelming hostility and her own debilitating illnesses will encourage you as you seek God’s grace to overcome challenges in your own life! She is a powerful role model for converts to the Church, young people striving for chastity, and anyone looking to deepen their own prayer life. She is also a shining example that God’s call to holiness is truly universal and is heard by men and women in all walks of life and all ages.

Written by experienced and prolific authors Matthew and Margaret Bunson, St. Kateri: Lily of the Mohawks is the most definitive biography of Kateri Tekakwitha.

Experience the extraordinary stories of the French Jesuit missionaries, the famed Blackrobes,” in the wilderness of North America and the heroic conversions of the Native Americans to the Catholic faith. Follow Kateri’s life from when she contracted smallpox as a toddler – a disease that swept through her village – claiming her family and leaving her severely disfigured and half-blinded. Drawn to the Catholic faith by the Bible stories and teachings of the French Jesuits, Kateri amazed them by her perfection of the virtues, her mystical prayer life, and her total love for Christ.

Kateri Tekakwitha’s life of faith is an inspiration to everyone!

DC38 St. John of Avila pt 1 – The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times and teachings of St. John of Avila

Born: January 6, 1499, Almodóvar del Campo, Spain
Died: May 10, 1569, Montilla, Spain

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. John of Avila

Thanks to his insight into the times and his excellent academic training, John of Avila was an outstanding theologian and a true humanist. He proposed the establishment of an international court of arbitration to avoid wars and he invented and patented a number of engineering devices. Leading a life of great poverty, he devoted himself above all to encouraging the Christian life of those who readily listened to his preaching and followed him everywhere. He was especially concerned for the education and instruction of boys and young men, especially those studying for the priesthood. He founded several minor and major colleges, which after the Council of Trent would become seminaries along the lines laid down by that Council. He also founded the University of Baeza, which was known for centuries for its work of training clerics and laity.

3. John of Avila was a contemporary, friend and counsellor of great saints, and one of the most celebrated and widely esteemed spiritual masters of his time.

Saint Ignatius Loyola, who held him in high regard, was eager for him to enter the nascent “Company” which was to become the Society of Jesus. Although he himself did not enter, the Master directed some thirty of his best students to the Society. Juan Ciudad, later Saint John of God, the founder of the Order of Hospitallers, was converted by listening to the saintly Master and thereafter relied on him as his spiritual director. The grandee Saint Francis Borgia, later the General of the Society of Jesus, was another important convert thanks to the help of Father Avila. Saint Thomas of Villanova, Archbishop of Valencia, disseminated Father Avila’s catechetical method in his diocese and throughout the south of Spain. Among Father Avila’s friends were Saint Peter of Alcántara, Provincial of the Franciscans and reformer of the Order, and Saint John de Ribera, Bishop of Badajoz, who asked him to provide preachers to renew his diocese and later, as Archbishop of Valencia, kept a manuscript in his library containing 82 of John’s sermons. Teresa of Jesus, now a Doctor of the Church, underwent great trials before she was able to send him the manuscript of her Autobiography. Saint John of the Cross, also a Doctor of the Church, was in touch with his disciples in Baeza who assisted in the Carmelite reform. Blessed Bartholomew of the Martyrs was acquainted with his life and holiness through common friends, and many others acknowledged the moral and spiritual authority of the Master.
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