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IJCY5 – Jesus Calls Without Fear – Is Jesus Calling You with Fr. Paul Hoesing – Discerning Hearts Podcast

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Jesus Calls Without Fear – Is Jesus Calling You with Fr. Paul Hoesing

Fr. Paul Hoesing and Kris McGregor reflect on how God calls everyone to good things and never through fear, confusion, or pressure, which are tactics of the spirit against Christ. They discuss how Jesus brings peace, not fear, as shown in biblical events like Jesus calming the disciples’ fears in the upper room.

The importance of recognizing and understanding different voices influencing one’s discernment: the voice of Christ, which brings peace and clarity; the voice of the world, which can create distractions; one’s own inner voice, often a mix of emotions and thoughts; and the voice of the enemy, which uses fear and subtle temptations.

Fr. Hoesing tells us of the need for trust and focus on Jesus, especially in prayer and the sacraments, to discern God’s will by using various examples, such as Patrick, who discerned a call to marriage while in seminary, and Michael, whose discernment journey fluctuated with his spiritual focus. This gives us a call to trust in God’s guidance through peaceful and consistent prayer, anchoring in Christ to navigate through fear and confusion.

Discerning Hearts Reflection Questions:

Recognizing God’s Voice: How can you distinguish the voice of Christ from other voices in your life?
Experiencing Peace: When have you felt a deep sense of peace during prayer or at Mass?
Identifying Fear: What are some fears that arise when you think about your vocation, and how do you address them?
Trusting God’s Plan: Do you trust that God has a good plan for your life? Why or why not?
Reflecting on Desires: What desires come to your mind when you are in a state of peaceful prayer?
Seeking Clarity: How do you seek clarity and discernment in your prayer life?
Embracing the Sacraments: How do the sacraments, especially the Eucharist and Confession, help you in your discernment?
Confronting Confusion: When do you feel most confused about your vocation, and how do you find resolution?
Learning from Examples: What can you learn from the experiences of others who have discerned their vocations?
Deepening Your Relationship with Christ: How can you deepen your encounter with Christ to better discern His will for you?

Based on “Is Jesus Calling You To Be A Catholic Priest: A helpful guide”, published by National Conference of Diocesan Vocation Director.

Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as President Rector

BTP- L7 – Letter 169 pt. 2 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray w/Dr. Anthony Lilles podcast

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Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. In this episode, we continue our conversation on letter 169, with a special focus on Heaven as a spiritual reality:

L 169
To Canon Angles
[ July 15, 1903]
Dijon Carmel,

J. M. + J. T.

Monsieur le Chanoine,

My dear Mama, whom I saw last week, brought me your good letter, and I assure you that I can indeed sympathize with the suffering your eyes are causing you, and I am praying fervently for you. I was wondering a little what had become of you, but you find your little Carmelite close to God, don’t you? And that is where she finds you too; then no more distance, no more separation, but already, as in Heaven, the fusion of hearts and souls! . . . How many things have happened since my last letter! I heard the Church say “Veni sponsa Christi” [Come, bride of Christ]; she consecrated me, and now all is “consummated.” Rather, everything is beginning, for profession is only a dawn; and each day my “life as a bride”3 seems to me more beautiful, more luminous, more enveloped in peace and love. During the night that preceded the great day, while I was in choir awaiting the Bridegroom, I understood that my Heaven was beginning on earth; Heaven in faith, with suffering and immolation for Him whom I love! . . . I so wish to love Him, to love Him as my seraphic Mother did, even to dying of it. We sing “O charitatis Victima” on her feast day, and that is my whole ambition: to be the prey of love! I think that in Carmel it is so simple to live by love; from morning to evening the Rule is there to express the will of God, moment by moment. If you knew how I love this Rule, which is the way He wants me to become holy. I do not know if I will have the happiness of giving my Bridegroom the witness of my blood [by martyrdom], but at least, if I fully live my Carmelite life, I have the consolation of wearing myself out for Him, for Him alone. Then what difference does the work He wills for me make? Since He is always with me, prayer, the heart-to-heart, must never end! I feel Him so alive in my soul. I have only to recollect myself to find Him within me, and that is my whole happiness. He has placed in my heart a thirst for the infinite and such a great need for love that He alone can satisfy it. I go to Him like a little child to its mother so He may fill, invade, everything, and then take me and carry me away in His arms. I think we must be so simple with God!

I am longing to send you my good Mama; you will see how God is working in this beloved soul. Sometimes I cry for happiness and gratitude; it is so good to be devoted to your mother, to feel that she, too, is completely His, to be able to tell her about your soul and to be completely understood! . . . You really are the great attraction of the trip, I assure you; I love to remember those vacations at Saint-Hilaire, then at Carcassonne and Labastide, they were the best ones I had. With what fatherly goodness you received the confidences I so loved to make to you; I would be happy if one day they could be made once again through my dear grilles. Won’t you come to bless your little Carmelite and, quite close to her, thank Him who “has loved her exceedingly,” for, you see, my happiness can no longer be expressed. Listen to what is being sung in my soul and all that is rising from the heart of the bride to the Heart of the Bridegroom for you whose little child she will always be. Send her your best blessing; at Holy Mass, bathe her in the Blood of the Bridegroom; it is the purity of the bride, and she is so thirsting for it! A Dieu, monsieur le Chanoine, affectionately and respectfully yours,

Sr. Elizabeth of the Trinity r.c.i.

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 110-111). ICS Publications. Kindle Edition.

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

BKL268 – “When did you encounter Lazarus”? – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts podcast

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Msgr. Esseff reflects on his experience with St. Mother Teresa of Calcutta and his experience of “the poorest of the poor”. He asks the question, “When have you encountered Lazarus?”.

Gospel Lk 16:19-31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’”

RN-9– Value #5- part 3 – Subsidiarity – Regnum Novum w/ Omar Gutierrez – Discerning Hearts Podcast

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Value 5 – The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 3

Subsidiarity

These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.

Deacon Omar F.A. Gutierrez is an Instructor for the Holy Family School of Faith Institute and Director of the Pontifical Society for the Propagation of the Faith for the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”

RN-8 – Value #5 part 2 – The Universal Destination of Goods – Regnum Novum w/ Omar Gutierrez podcast

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Value 5 – The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 2

The Universal Destination of Goods

IJCY4 – Journeying with Jesus – Is Jesus Calling You with Fr. Paul Hoesing – Discerning Hearts Podcast

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Journeying with Jesus – Is Jesus Calling You with Fr. Paul Hoesing

Fr. Paul Hoesing and Kris McGregor discuss the guide for discernment, which is not just for those considering priesthood but for all seeking to discern God’s will in their lives. They explore lessons based on the spiritual exercises of St. Ignatius, emphasizing the importance of encountering Jesus, desiring what he desires, and trusting him. The process involves becoming aware of one’s thoughts, feelings, and desires, understanding them in God’s presence, and taking action. Discernment takes time, akin to the gradual conversion experienced by the apostles.

Fr. Hoesing delves into the incremental nature of discernment, where individuals progress step by step, rather than seeking immediate answers to complex questions. The importance of seminary formation is to provide young men with the necessary human and spiritual development; addressing societal pressures on career decisions and the need for proper human formation, especially in the seminary environment.

The role of spiritual direction is important, guiding individuals through discernment and helping them articulate their prayers and petitions. Fr. Hoesing concludes with reflections on finding peace in Jesus, recognizing his presence, and anchoring oneself in Christ for fruitful discernment.

Discerning Hearts Reflection Questions:

Encountering Jesus and Trusting Him: How does the encounter with Jesus impact one’s discernment process?
Understanding Thoughts, Feelings, and Desires in God’s Presence: Reflect on the importance of becoming aware of one’s thoughts, feelings, and desires in the discernment journey.
Patience in Discernment: How can we cultivate patience in our discernment process, understanding that it takes time?
Incremental Nature of Discernment: Consider the idea of discernment as an incremental journey rather than seeking immediate answers. How does this perspective shift our approach to discernment?
Role of Seminary Formation: Reflect on the significance of seminary formation in providing the necessary human and spiritual development for those discerning priesthood.
Navigating Societal Pressures: How can we navigate societal pressures on career decisions, especially regarding vocations, and prioritize discernment of God’s will?
Importance of Spiritual Direction: Reflect on the role of spiritual direction in guiding individuals through discernment and helping them articulate their prayers and petitions.
Finding Peace in Jesus: How do we recognize and anchor ourselves in the peace that comes from encountering Jesus in our discernment journey?
Closing Reflections: Consider St. Teresa of Jesus’ prayer: “Let nothing trouble you. Let nothing frighten you. Everything passes. God never changes. Patience obtains all.” How does this prayer resonate with your discernment journey?
Prayer for Guidance: Pray for God’s blessing and guidance in your discernment, seeking to live fully and radically in Christ.

Based on “Is Jesus Calling You To Be A Catholic Priest: A helpful guide”, published by National Conference of Diocesan Vocation Director.

Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as President Rector

GWML#16 Charles Dickens and “A Tale of Two Cities” – Great Works in Western Literature with Joseph Pearce – Discerning Hearts podcast

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In this exciting novel set during the French Revolution, Charles Dickens expresses sympathy for the downtrodden poor and their outrage at the self-indulgent aristocracy. But Dickens is no friend of the vengeful mob that storms the Bastille and cheers the guillotine. As with all of his stories, his passion is for the unforgettable and unrepeatable individuals he creates.

The sorrows of the suffering masses, their demands for justice, and the indiscriminate fury they unleash take flesh in Madame Defarge, while the self-sacrifice that is the truest means of atonement and rebirth manifests in the unlikely hero Sydney Carton. In A Tale of Two Cities, humanity does not show its best side in the mean streets of Paris or even London, but in the intimate circle of loyal friends that gathers around the honorable Doctor Manette and his lovely daughter, Lucie.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

St. Hildegard and “Conversatio Morum – the Conversion of Life and the Iron Mountain” – The Mystery of Faith in the Wisdom of the Saints with Dr. Anthony Lilles

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St. Hildegard and “Conversatio Morum – the Conversion of Life” – The Mystery of Faith in the Wisdom of the Saints

Benedictine Spirituality and Lectio Divina…a “way of being”. In part one of this particular teaching, Dr. Lilles discusses the life St. Hildegard of Bingen and her expression of Benedictine teaching, in particular her vision of the “Iron Mountain.”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

GWML#8 Jane Austen “Pride & Prejuidice” and “Mansfield Park” – Great Works in Western Literature with Joseph Pearce

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Episode 8 – Great Works in Western Literature with Joseph Pearce – Jane Austen

Jane Austen is arguably the finest female novelist who ever lived and Pride and Prejudice is arguably the finest and is certainly the most popular, of her novels. An undoubted classic of world literature, its profound Christian morality is all too often missed or willfully overlooked by today’s (post)modern critics.

In all things, Jane Austen was a woman of faith. Perhaps nowhere is this more apparent than in Mansfield Park, her most neglected, abused, and misunderstood novel. Like Austen’s other novels, it can be fully appreciated only when illuminated by the virtuous life and Christian beliefs of the author herself.

Jane Austen saw the follies and foibles of human nature, and the frictions and fidelities of family life, with an incisive eye that penetrates to the very heart of the human condition.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.

To learn more about the authors and titles available in the Ignatius Critical Editions

HR#7 “Living in Community – the benefits for all of society” – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB

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From the Holy Rule of St. Benedict:

CHAPTER I

Of the Kinds or the Life of Monks

It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.

The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.

But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cf Prov 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.

But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.

Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.