A Special Holy Thursday Reflection with Msgr. John Esseff – Discerning Hearts Podcast

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Msgr. Esseff reflects on the meanings within the Holy Thursday liturgy of the Church. He discusses the action of Jesus when He washes the feet of the apostles and what that means for us today. Can we be Jesus to others and wash the feet of even our enemies? He also discusses the institution of the Eucharist and what it truly means to have devotion to the Blessed Sacrament.

Gospel JN 13:1-15

Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”

Lent – You Have Stood By Me with Dr. Anthony Lilles – Discerning Hearts Podcast

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From Dr. Anthony Lilles’ blog “Beginning to Pray”

“You have stood by me in my trials and I am giving you a Kingdom.” This solemn declaration was made by the Lord even as He faced betrayal, denial, and abandonment – suffering these unto death. To enter into His Kingdom, we must follow Him down this same pathway. This means that we will face what He has faced. To enable us to follow Him, He must purify us and strengthen us to remain standing with Him even after our sin. To the degree that we are afraid of death, suffering, and sin, we are afraid also of His mercy. But His merciful love overcomes our fear. Accepting His mercy, we learn to see in our own life experience that sin, suffering and death ultimately do not stand between us and the love of God. Indeed, He has made of them a pathway.

“You have stood by me.” We hear these words knowing full well how often we have failed Him. Yet, He does not focus on that. He sees what is good. He chooses to be conscious of what we have done in our devotion and so He directs us to also acknowledge what He sees. It is not that He is not aware of our sins. It is only that He chooses not to allow them to define our relationship with Him. Thus, He said this in the presence of the Twelve: the betrayer, the nine would abandon Him and the most trusted who would deny Him. He says it also to us now.

“You have stood by me” unveils his decision to see past our failures to a deeper mystery about us that we cannot know on our own. He gazes with hope on the possibilities of the human heart. This is because we are not in his eyes friends who fall short of His expectations. Instead, we are each a gift of the Father to Him – and so He treasures our faithfulness no matter how weak or fleeting it might be. Thus, He confirms all that is good, noble and true. The the gaze in which he holds us never breaks – He suffers this regard of the deepest truth of our existence unto death and will search hell to rescue it. Here, the basis of hope no matter how often we have fallen, a truth He repeats today in our presence too: “You have stood by me.”

“I have prayed that your faith will not fail and once you have turned back, you must strengthen the faith of your brethren.” Love requires many difficult purifications and painful healings before we can stand before the face of the One who loved us to the end. No unaided human effort can endure these trials of love. Yet, we never face these alone, but always in the Church with Christ’s gentle presence and His mighty prayer. His prayer that our faith should not fail does not mean we will not fall. It means that if we fall, no matter how far or hard or for how long, we can turn back – convinced that the power of His love is greater than the power of our sin.

What we do not see but what Christ sees is the splendor of His Bride – a splendor in which we have already been implicated from before the foundation of the world. Despite the sinfulness of her members and even the failures of her shepherds, she knows from the vantage point of eternity the way to the Bridegroom in both life and death. She knows this path to love even as it leads through the difficult ambiguities of our lives. She knows it by love and She knows it for love even when we have long stumbled away from it. She knows even as it disappears from our sight at the last moments of this life. And so, if we listen to the voice of the Bride, she teaches us to find it even when we feel farthest from it. Indeed, the Good Shepherd Himself will pick us up and place us there – for He has abandoned everything to find us. Though we cannot see it, the Body of Christ knows the passage that crosses from the gates of hell to the very threshold of heaven. Christ Himself bridges this abyss – and He suffers it in His mystical body so that we might become immaculate and holy in His presence.

Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”, which can be found here

IP#352 Dr. Peter Kreeft – Probes on Inside the Pages with Kris McGregor Podcast

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“Probes: Deep Sea Diving into St. John’s Gospel” is a beautiful union of Scripture Study and the prayer experience of Lectio Divina. I’ve never seen anything quite like it (and I hope I see more). What the reader will find is that diving deeper is actually climbing higher. Under Dr. Kreeft’s guidance, we learn to ask penetrating questions of Sacred Scripture, but more importantly, we learn to listen to the Word for the answers. Designed for community study or individual reflection, this is the “John” book I have been waiting for! Thank you once again Dr. Kreeft!

You can find the book here

From the book description:

This is no ordinary book. It is a set of probing questions (1,450 in fact) designed to help individuals or groups, especially groups, to dive deeply into Saint John’s Gospel. No answers are provided, but the questions are phrased in such a way as to set a person in a reliable direction for finding the answers.

The questions correspond to the verses of the Gospel and require active and personal interaction. Some of the questions are easy, some difficult, and they are marked accordingly. Some questions include background information or hints that help the reader along. Some were written with a fair bit of humor. Any person or group using these questions to explore John will find themselves entertained as well as informed and inspired.

IP#315 Fr. Robert Spitzer – The Light Shines On In The Darkness on Inside the Pages with Kris McGregor podcast

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Simply one of the finest works ever compiled on the mystery of suffering. Fr. Robert Spitzer’s “The Light Shines On In The Darkness: Transforming Suffering through Faith (Happiness, Suffering, and Transcendence)” could be considered a “catechism of suffering,” but not one rooted in misery, but rather anchored in the experience of God’s great mercy and redemptive sacrifice. This is a book of hope and one that should be experienced by all Christians, and in particular, those who minister in any way, shape, or form in the New Evangelization. Why would a loving God allow suffering? Is there any good that can be brought forth from our trials? So much more is addressed in this opus. I could not put this book down. Pick it up, you won’t regret it!

You can find the book here

“Suffering has the power to break or elevate the human spirit. Lived in the spirit of the Gospel and borne for the sake of others, it’s the most redemptive, transfiguring force in creation. Fr. Spitzer has written a magisterial work on the meaning of suffering, a work remarkable both for its depth and beauty.”
— Most Rev. Charles Chaput, O.F.M. Cap., Archbishop of Philadelphia

“In this trenchant and searching book, Fr. Spitzer responds to the most powerful objection to the proposition that God exists, namely, the problem of suffering. And he dares to do what very few are willing to do today: to articulate how evil and pain are ingredients in the providential design of a loving God.”
—Bishop Robert Barron, Host, Catholicism film series

Palm Sunday – A Time of Lectio Divina for the Discerning Heart Podcast

Palm Sunday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Luke 19:28-40

Jesus went on ahead, going up to Jerusalem.
When he drew near to Bethphage and Bethany,
at the mount that is called Olivet,
he sent two disciples,
saying, ‘Go into the village opposite,
where on entering you will find a colt tied,
on which no one has ever yet sat;
untie it and bring it here.
If any one asks you,
“Why are you untying it?”
you shall say this,
“The Lord has need of it.”’
So those who were sent
went away and found it as he had told them.
And as they were untying the colt,
its owners said to them,
‘Why are you untying the colt?’
And they said,
‘The Lord has need of it.’
And they brought it to Jesus,
and throwing their garments on the colt
they set Jesus upon it.
And as he rode along,
they spread their garments on the road.
As he was drawing near,
at the descent of the Mount of Olives,
the whole multitude of the disciples
began to rejoice and praise God with a loud voice
for all the mighty works that they had seen,
saying,
‘Blessed is the King who comes in the name of the Lord!
Peace in heaven and glory in the highest!’
And some of the Pharisees in the multitude said to him,
‘Teacher, rebuke your disciples.’
He answered,
‘I tell you, if these were silent,
the very stones would cry out.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus went on ahead, going up to Jerusalem.
When he drew near to Bethphage and Bethany,
at the mount that is called Olivet,
he sent two disciples,
saying, ‘Go into the village opposite,
where on entering you will find a colt tied,
on which no one has ever yet sat;
untie it and bring it here.
If any one asks you,
“Why are you untying it?”
you shall say this,
“The Lord has need of it.”’
So those who were sent
went away and found it as he had told them.
And as they were untying the colt,
its owners said to them,
‘Why are you untying the colt?’
And they said,
‘The Lord has need of it.’
And they brought it to Jesus,
and throwing their garments on the colt
they set Jesus upon it.
And as he rode along,
they spread their garments on the road.
As he was drawing near,
at the descent of the Mount of Olives,
the whole multitude of the disciples
began to rejoice and praise God with a loud voice
for all the mighty works that they had seen,
saying,
‘Blessed is the King who comes in the name of the Lord!
Peace in heaven and glory in the highest!’
And some of the Pharisees in the multitude said to him,
‘Teacher, rebuke your disciples.’
He answered,
‘I tell you, if these were silent,
the very stones would cry out.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus went on ahead, going up to Jerusalem.
When he drew near to Bethphage and Bethany,
at the mount that is called Olivet,
he sent two disciples,
saying, ‘Go into the village opposite,
where on entering you will find a colt tied,
on which no one has ever yet sat;
untie it and bring it here.
If any one asks you,
“Why are you untying it?”
you shall say this,
“The Lord has need of it.”’
So those who were sent
went away and found it as he had told them.
And as they were untying the colt,
its owners said to them,
‘Why are you untying the colt?’
And they said,
‘The Lord has need of it.’
And they brought it to Jesus,
and throwing their garments on the colt
they set Jesus upon it.
And as he rode along,
they spread their garments on the road.
As he was drawing near,
at the descent of the Mount of Olives,
the whole multitude of the disciples
began to rejoice and praise God with a loud voice
for all the mighty works that they had seen,
saying,
‘Blessed is the King who comes in the name of the Lord!
Peace in heaven and glory in the highest!’
And some of the Pharisees in the multitude said to him,
‘Teacher, rebuke your disciples.’
He answered,
‘I tell you, if these were silent,
the very stones would cry out.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SPECIAL EDITION – The Contemplation to Attain the Love of God – complete/without interruption w/ Fr. Timothy Gallagher, O.M.V. Podcast

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This is a special edition of the reflection offered by Fr. Timothy Gallagher on the “Contemplation to Attain the love of God” by St. Ignatius of Loyola as found in the “Spiritual Exercises.” What we original provided to you as two separate episodes, we now combine into a single extended episode without interruption. We hope this will enhance your experience of this Ignatian exercise.

CONTEMPLATION TO ATTAIN THE LOVE OF GOD

The Spiritual Exercises of St. Ignatius of Loyola, [1914], at sacred-texts.com

Note. First, it is well to remark two things: the first is that love ought to be put more in deeds than in words.

The second, love consists in the interchange between the two parties; that is to say in the lover’s giving and communicating to the beloved what he has or out of what he has or can; and so contrary, the beloved to the lover. So that if the one has the knowledge, he gives to the one who has it not. The same of honors, of riches; and so the one to the other.

CONTEMPLATION TO GAIN LOVE

Prayer. The usual Prayer.

First Prelude. The first Prelude is a composition, which is here to see how I am standing before God our Lord, and of the Angels and of the Saints interceding for me.

Second Prelude. The second, to ask for what I want. It will be here to ask for interior knowledge of so great good received, in order that being entirely grateful, I may be able in all to love and serve His Divine Majesty.

First Point. The First Point is, to bring to memory the benefits received, of Creation, Redemption and particular gifts, pondering with much feeling how much God our Lord has done for me, and how much He has given me of what He has, and then the same Lord desires to give me Himself as much as He can, according to His Divine ordination.

And with this to reflect on myself, considering with much reason and justice, what I ought on my side to offer and give to His Divine Majesty, that is to say, everything that is mine, and myself with it, as one who makes an offering with much feeling:

Take, Lord, and receive all my liberty, my memory, my intellect, and all my will — all that I have and possess. Thou gavest it to me: to Thee, Lord, I return it! All is Thine, dispose of it according to all Thy will. Give me Thy love and grace, for this is enough for me.

Second Point. The second, to look how God dwells in creatures, in the elements, giving them being, in the plants vegetating, in the animals feeling in them, in men giving them to understand: and so in me, giving me being, animating me, giving me sensation and making me to understand; likewise making a temple of me, being created to the likeness and image of His Divine Majesty; reflecting as much on myself in the way which is said in the first Point, or in another which I feel to be better. In the same manner, will be done on each Point which follows.

Third Point. The third, to consider how God works and labors for me in all things created on the face of the earth — that is, behaves like one who labors — as in the heavens, elements, plants, fruits, cattle, etc., giving them being, preserving them, giving them vegetation and sensation, etc.

Then to reflect on me.

Fourth Point. The fourth, to look how all the good things and gifts descend from above, as my poor power from the supreme and infinite power from above; and so justice, goodness, pity, mercy, etc.; as from the sun descend the rays, from the fountain the waters, etc.

Then to finish reflecting on myself, as has been said.

I will end with a Colloquy and an OUR FATHER.

Be sure to check out Fr. Timothy Gallaghers latest book

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

SP 34 – Episode 34 – The Strongest Argument… – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast

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Episode 34 – The Strongest Argument..

Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.

For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.

BWPM 10 – Give Us This Day – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

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Episode 10 – Give Us This Day – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass. In this episode, Fr. Gallagher reflects on the Consecration.

Take a moment and pray:

Our Father: Father: ponder the love, the security, and the providential care of the heavenly Father that this word signifies. Our: all of us share this Father; we are all his sons and daughters, one family.

who art in heaven: lift your gaze of faith to the infinite joy of heaven where this Father resides with the Son and Holy Spirit, the communion to which we are called when earthly life is done.

hallowed be thy name: ask, beg, petition that this Father’s name be held in love and reverence in your heart, in your family, in the Church, and in the world. thy kingdom come: pray that the kingdom of God — his love, truth, life, holiness, grace, justice, and peace — grow and be increasingly rooted in this world. Desire this. Ask for this.

thy will be done: with the sentiments and heart of a mendico, seek the grace to do God’s will in your life, in all things, day by day.

on earth: pray that God’s will be done in the Church and in the world. Raise this cry from your heart.

as it is in heaven: contemplate the joy, the harmony, the communion, the peace of heaven, in which God’s will is the single guide. Ask that this joy and communion be granted to our world.

Give us this day: What are your needs this day? What do your family members need this day? The Church? The nation? The world? Ask to be given what you need today.

our daily bread: the material bread we need for our lives and for the sustenance, health, education, and well-being of those entrusted to our care; and the spiritual bread: the Eucharist, Holy Communion.

and forgive us our trespasses: ask for the loving encounter with the Father that is forgiveness (Luke 15:11–32), for healing from the burdens of our hearts.

as we forgive those who trespass against us: Has anyone hurt you? Mistreated you? Misunderstood you? In these deep places of the heart, ask for the grace to forgive. “Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ” (Eph. 4:32).

and lead us not into temptation: pray for freedom from all that could cause spiritual harm. Make this prayer for yourself, your family, the Church, and the world.

but deliver us from evil: ask for protection and safety from all evil. Ask this “of him who called you out of darkness into his wonderful light” (1 Pet. 2:9).

Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 75-76). EWTN Publishing Inc.. Kindle Edition.

For more episodes in the A Biblical Way of Praying the Mass with Fr. Timothy Gallagher podcast series, visit here

You can find A Biblical Way of Praying the Mass here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

Lent – Praying from the Heart with Dr. Anthony Lilles – Discerning Hearts Podcast

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From Dr. Anthony Lilles’ blog “Beginning to Pray”

During Lent, we dedicate ourselves to prayer, fasting and almsgiving. These practices are simple ways of expressing our gratitude to Jesus for what He has done for us. This in fact is the very nature of penance. Penance is love which responds to mercy – and this love is not content with words, thoughts and feelings. This love needs to express itself in a prayer the cries from the heart, in sacrifice that really costs, and in little hidden acts of kindness which comfort those who most need it.

Why do we allow God to implicate us in the plights of others, especially during Lent? God’s love suffers the personal plight each of us. He does this because He does not want us to suffer alone. So He seeks us out in our suffering – the suffering that we have brought on ourselves and the suffering that others have brought on us. He is concerned about our dignity and He is ready to do whatever it takes that we might be rectified and stand with Him who is Love Himself. The extent to which He enters into our misery for this purpose is revealed on the Cross. If we are to be His disciples, we must pick up our cross and follow Him. This is how the Lord extends His saving mystery through space and time – He loves us so much He implicates us in this great work of His Love.

No matter how many times we fail, no matter how great our weaknesses, no matter how inadequate we are to the demands of love — He is there with us, loving us, providing exactly what we need in the moment, and this because He really loves us that much. How can we not respond by offering Him food and drink when we recognize Him in the disguise of those who hunger and thirst? How can we not respond by forgoing a little comfort and convenience when He has already suffered so much discomfort and inconvenience for us? How can we not respond by praying for those who need the love of God when He has never forgotten us in His love for the Father?

When prayer, sacrifice and generosity come together in thanksgiving to God for His goodness to us, deep places of the heart are purified and we rediscover the joy humanity was meant to know from the beginning. Lent is all about this joy – a joy God’s love allows us to know, the joy of being sons and daughters of God, the joy of heart so beautiful it would be wrong not to share it with those who need a little joy as well.

Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”, which can be found here

The Joyful Mysteries – Scriptural Rosary of the Blessed Virgin Mary – Discerning Hearts Catholic Podcasts

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The Scriptural Rosary of the Blessed Virgin Mary

First Three Hail Mary’s:

I live now not with my own life but with the life of Christ who lives in me. The life I now live in this body I live in faith: faith in the Son of God who loved me and who sacrificed himself for my sake. (Galatians 2:20)
I know the plans I have in mind for you – it is Yahweh who speaks – plans for peace, not disaster, reserving a future full of hope for you. Then when you call to me, and come to plead with me, I will listen to you. When you seek me you shall find me, when you seek me with all your heart; I will let you find me. (Jeremiah 29:11-14a)
3. Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offense and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. Love does not come to an end (1 Corinthians 13:4-8)

For the entire Discerning Hearts Scriptural Rosary visit here

The Joyful Mysteries

The Annunciation of the Blessed Virgin Mary

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, (Luke 1:26)
To a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. (Luke 1:27)
He went in and said to her, ‘Rejoice, so highly favored! The Lord is with you.’ (Luke 1:28)
She was deeply disturbed by these words and asked herself what this greeting could mean, (Luke 1:29)
The angel said to her, ‘Mary, do not be afraid; you have won God’s favor (Luke 1:30)
Listen! You are to conceive and bear a son, and you must name him Jesus. (Luke 1:31)
Mary said to the angel, ‘But how can this come about, since I am a virgin?’ (Luke 1:34)
‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. (Luke 1:35)
Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God’ (Luke 1:36-37)
‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her. (Luke 1:38)

The Visitation of The Blessed Virgin Mary to Elizabeth

Mary set out at that time and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. (Luke 1:39-40)
Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. (Luke 1:41)
She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. (Luke 1:42)
Why should I be honored with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. (Luke 1:43-44)
Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’ (Luke 1:45)
And Mary said: ‘My soul proclaims the greatness of the Lord and my spirit exults in God my savior; (Luke 1:46-47)
Because he has looked upon his lowly handmaid. Yes, from this day forward all generations will call me blessed, (Luke 1-48)
For the Almighty has done great things for me. Holy is his name, and his mercy reaches from age to age for those who fear him. (Luke 1:49-50)
He has shown the power of his arm, he has routed the proud of heart. He has pulled down princes from their thrones and exalted the lowly. (Luke 1:51-52)
The hungry he has filled with good things, the rich sent empty away. He has come to the help of Israel his servant, mindful of his mercy -according to the promise he made to our ancestors-of his mercy to Abraham and to his descendants forever.’ (Luke 1:53-55)

The Nativity of Our Lord and Savior, Jesus Christ

The time came for her to have her childand she gave birth to a son, her first born. She wrapped him in swaddling clothes, and laid him in a manger because there was no room for them at the inn. (Luke 2:6-7)
In the countryside close by there were shepherds who lived in the fields and took it in turns to watch their flocks during the night. The angel of the Lord appeared to them and the glory of the Lord shone round them. They were terrified, (Luke 2:8-9)
But the angel said, ‘Do not be afraid. Listen, I bring you news of great joy, a joy to be shared by the whole people. (Luke 2:10)
Today in the town of David a saviour has been born to you; he is Christ the Lord. And here is a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger.’ (Luke 2:11-12)
And suddenly with the angel there was a great throng of the heavenly host, praising God and singing: ‘Glory to God in the highest heaven, and peace to men who enjoy his favour'(Luke 2:13-14)
Now when the angels had gone from them into heaven, the shepherds said to one another, ‘Let us go to Bethlehem and see this thing that has happened which the Lord has made known to us’. (Luke 2:15)
So they hurried away and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him,(Luke 2:16-17)
and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart.(Luke 2:18-19)
And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told. (Luke 2:20)
When the eighth day came and the child was to be circumcised, they gave him the name Jesus, the name the angel had given him before his conception. (Luke 2:21)

The Presentation at the Temple

And when the day came for them to be purified as laid down by the Law of Moses, they took him up to Jerusalem to present him to the Lord-(Luke 2:22)
observing what stands written in the Law of the Lord: Every first-born male must be consecrated to the Lord and also to offer in sacrifice, in accordance with what is said in the Law of the Lord, a pair of turtledoves or two young pigeons(Luke 2:23-24)
Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to Israel’s comforting and the Holy Spirit rested on him.(Luke 2:25)
It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord(Luke 2:26)
Prompted by the Spirit he came to the Temple and when the parents brought in the child Jesus to do for him what the Law required,he took him into his arms and blessed God; (Luke 2:27-28)
He said: ‘Now, Master, you can let your servant go in peace, just as you promised; because my eyes have seen the salvation which you have prepared for all the nations to see. (Luke 2:29-31)
A light to enlighten the pagans and the glory of your people Israel’. (Luke 2:32)
As the child’s father and mother stood there wondering at the things that were being said about him,Simeon blessed them (Luke 2:33-34a)
And said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected-(Luke 2:34b)
and a sword will pierce your own soul too-so that the secret thoughts of many may be laid bare’.(Luke 2:35)

The Finding of the Child Jesus in the Temple

Every year his parents used to go to Jerusalem for the feast of the Passover. When he was twelve years old, they went up for the feast as usual. (Luke 2:41-42)
When they were on their way home after the feast, the boy Jesus stayed behind in Jerusalem without his parents knowing it.(Luke 2:43)
They assumed he was with the caravan, and it was only after a day’s journey that they went to look for him among their relations and acquaintances. When they failed to find him they went back to Jerusalem looking for him everywhere. (Luke 2:44-45)
Three days later, they found him in the Temple, sitting among the doctors, listening to them, and asking them questions;(Luke 2:46)
and all those who heard him were astounded at his intelligence and his replies.(Luke 2:47)
They were overcome when they saw him, and his mother said to him, ‘My child, why have you done this to us? See how worried your father and I have been, looking for you.’ (Luke 2:48)
‘Why were you looking for me?’ he replied ‘Did you not know that I must be busy with my Father’s affairs?'(Luke 2:49)
But they did not understand what he meant.(Luke 2:50)
He then went down with them and came to Nazareth and lived under their authority. His mother stored up all these things in her heart.(Luke 2:51)
And Jesus increased in wisdom, in stature, and in favour with God and men.(Luke 2:52)

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.