The Discerning Hearts Blog Archives

HM-7 “The Church in the World” – A Handmaid of the Lord: the Life and Legacy of Adrienne von Speyr with Dr. Adrian Walker

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With Dr. Adrian Walker, we reflect on various aspects of Adrienne’s insight on obedience to the Father’s will and the relationship with the Son.

Creation Ordered toward the Son and Hope

The entire world was created by the Father with a view to the Son; the Father who creates thus shows his love for the Son. As it comes forth fresh and new from the hand of God, the world is pure and free. However, Adam misused his freedom and alienated himself from God, and creation was dragged into this estrangement. Mankind struggles for its place between subjective alienation from God and its enduring objective meaning as created for the Son. Even after the appearance of Christ on earth, this conflict remains within man. In fact, now that the demand of God has been revealed, it becomes greater. The Word of God has issued forth; but man does not want to encounter God, because he is afraid that he would have to do what he does not want to do; namely, he would have to decide to conform himself to his original purpose. So he prefers to forego knowledge.

Of course, many evade this only from ignorance or partial knowledge. They have heard that there is a God who has spoken, who presented himself as a God of Love, but who places great demands on men. In both respects, this God opens the meaning of existence beyond finitude. Men shrink back before such a God. They long for a religion that does not call into question earthly values and proportions. Thus there arises a sort of contest between the voice of man, which grows louder and louder in order to drown out God, and the voice of God, which maintains its divine volume. The more man wants to decide for himself about his destiny, and thus also about his past and future, the more he falls prey to the limitations of life on earth, the more everything becomes smaller for him. He pushes greatness to the side as absurd. Man would prefer anything rather than to appear absurd. And if he himself has so little knowledge of God, those who come after will know even less.

And yet there are moments, whether he wants them or not, when he is placed before things beyond his ken and his competence because they seem to come from another world. He denies them, but they still suddenly make their presence known. And because things are created as ordered to the Son of God, this voice from beyond can also resound from a thing, an event, an illumination—from something that is almost nothing but is nonetheless something. It has meaning as something created for God,and precisely now it seeks to unveil this meaning. It is not about ‘‘God in all things’’ but rather ‘‘all things pointing toward God, pointing toward Christ’’, about all things as signposts. Man truly needs countless signposts in order to recognize the path, indeed, even to suspect that the path leads in this direction. And yet it is a path that determines the world. It is, however, directed against the state of the world as the active is against the passive, as life is against death, as obedience and love are against abuse and guilt. The ordering of all things to the Son is a powerful and permanent reality that cannot be denied. It can appear hard, sharp-edged, and merciless. Man must reconcile himself to its unalterability; he cannot break this boulder. It is the primary rock of earthly existence, indeed, of the creative power of God. The path of obedience was traced even before man appeared in the world. There are countless points of entry to this path.

Adrienne Von Speyr, Man Before God(San Francisco: Ignatius Press, 2009), 97-98.

Adrienne von Speyr was a Swiss convert, mystic, wife, medical doctor and author of over 60 books on spirituality and theology. She’s inspired countless souls around the world to deepen their mission of prayer and compassion. She entered the Catholic Church under the direction of the great theologian, Hans Urs von Balthasar. In the years that would follow, they would co-found the secular institute, the Community of St. John.

Adrian Walker is an editor of the journal Communio, an International Catholic Review, who received his doctorate in philosophy at the Pontifical Gregorian University in Rome. Dr. Walker has served as a translator for the English edition of Pope Benedict XVI’s, ” Jesus of Nazareth”, as well as numerous other theological works, including those of Hans Urs von Balthasar and Adrienne von Speyr.

Our series recorded at “Casa Balthasar“, a house of discernment for men located in Rome, Italy. The Casa was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as it’s Cardinal Protector.

Many of Adrienne von Speyr’s books can found through Ignatius Press

ST-Luke-5 – The “Blessed” Visitation of Mary to Elizabeth – The Gospel of St. Luke – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 5 – Mary, the Neck of the Mystical Body Gives Her Fiat. The Visitation of Blessed Mary to Elizabeth and Mary the Head Crushing Woman, and Ark of the New Covenant.

In this episode we turn our attention to the visitation of Mary to her elderly cousin Elizabeth, who is miraculously pregnant with John the Baptist. Upon seeing Mary, Elizabeth “cries out” (anaphōneō in the Greek): “Blessed are you among women and blessed is the fruit of your womb!” Anaphōneō, “to cry out” with shouts of joy, is only used in the Old Testament when the Ark of the Covenant is present. Furthermore, only two women other than Mary in Scripture are called “blessed.” The book of Judges tells the story of Jael, who kills the enemy Canaanite General Sisera by driving a tent peg into his head. In celebration of the defeat of Israel’s enemy, Deborah the judge declares: “Most blessed of women be Jael!” (Judges 5:24). In the book of Judith, another enemy of Israel falls at the hand of a blessed woman. Judith cuts off the head of the Assyrian General Holofernes. Upon seeing the severed head of Holofernes, King Uzziah proclaims: “O daughter, you are blessed by the Most High God above all women on earth!” (Judith 13:18). Both of these blessed women, Jael and Judith, help preserve the line of Messiah by crushing the head of the enemies of Israel. Likewise, the Blessed Virgin Mary bears the Messiah himself, Jesus, who crushes the head of Satan as predicted in Genesis 3:15.

There are striking similarities between the Old Ark of the Covenant and Mary, the new Ark of the Covenant. The Old Ark contained the stone tablets of the law (the word of God), manna (the bread of God) and Aaron’s rod (the authority of God’s High Priest). These contents prefigure Mary, the New Ark, whose womb contains Jesus, who IS the word of life, who IS the bread of life, who IS the authority of God on earth, the final High Priest of Israel.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to: www.seekingtruth.net

RN15 – St. Pope John XXIII – Mater et Magistra (Mother and Teacher) from “the healer” – Regnum Novum w/ Omar Gutierrez

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St. Pope John XXIII, born Angelo Giuseppe Roncalli (25 November 1881 – 3 June 1963), headed the Catholic Church and ruled Vatican City from 1958 until his death.

Pope John was elected on 28 October 1958. He called the Second Vatican Council (1962–1965) but did not live to see it to completion. He died in 1963, only four-and-a-half years after his election, and two months after the completion of his final encyclical, Pacem in Terris. He was beatified, along with Pope Pius IX, on 3 September 2000.

Also, visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

Deacon Omar F.A. Gutierrez is an Instructor for the Holy Family School of Faith Institute and Director of the Pontifical Society for the Propagation of the Faith for the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”

IP#236 Dr. Mark Latkovic – “What’s a Person to Do?” on Inside the Pages with Kris McGregor

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“What’s a Person to Do? Everyday Decisions That Matter” is an important work for those who seek to navigate through life’s daily choices. Dr. Mark Latkovic, who is a professor of moral and systematic theology at Sacred Heart Major Seminary in Detroit, Michigan, does a fantastic job bringing forward basic principles that should be a part of our discernment process in making decisions.- especially when there is no definitive Catholic teaching on a subject. Applying those principles, he then takes a look at 40 different questions and answers. Whether it’s areas of Facebook and Internet interaction, purchasing lottery tickets or giving to particular “charities”, or how we deal with decisions for children and for elderly parents, Dr. Latkovic challenges us to ask important questions and respond to issues with moral virtue. With an engaging and accessible writing style, Dr. Latkovic provides an important resource for us all.

You can find the book here

This wonderful little book is a bracing wake-up call to those of us who often overlook the moral dimensions of the decisions we make in everyday life. Mark Latkovic not only wakes us up, but gently guides us through the ethical minefield of contemporary society. —Mary Ann Glendon, Learned Hand Professor of Law at Harvard Law School

This little gem of a book is not only a reliable guide to resolving some of the ethical questions we face in our everyday lives, it is a guidebook to thinking well about decisions that shape our characters. It provides answers to specific ethical problems, but that is only part of the story. What Professor Latkovic is doing is teaching us by example how to think deeply and well about the moral dimensions of our lives. —Robert P. George, McCormick Professor of Jurisprudence, Princeton University

St. Anthony of the Desert, Father of the Church…patriarch of the monastic life with Mike Aquilina

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Mike Aquilina, in conversation with Bruce and Kris McGregor, breaks open the life and teachings of St. Anthony of Desert (aka St. Anthony the hermit, St. Anthony Abbott or St. Anthony the GREAT!)

Born c. 251
Herakleopolis Magna, Egypt
Died 356
Mount Colzim, Egypt

You can find the Life of St. Anthony by St. Athanasius at the link provided here:
– Vita S. Antoni (Life of St. Anthony)

A quote from St. Anthony:
“I saw the snares that the enemy spreads out over the world and I said groaning, “What can get through from such snares?” Then I heard a voice saying to me, “Humility.”

HM-6 “The Church in the World” – A Handmaid of the Lord: the Life and Legacy of Adrienne von Speyr with Dr. Adrian Walker

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With Dr. Adrian Walker, we reflect on various aspects of Adrienne’s insight on the Church and our universal call to holiness.

The Church in the World

The words of Christ appear to the world as a paradox; his commandments contradict what

people consider to be clever and useful. What these words promise is always heavenly; it comes from heaven and leads to heaven. What people do in sin and unbelief, on the contrary, leads to eternal damnation. Heaven and hell are always the ultimate alternatives, and every conversation between God and the still unconverted sinner is thus concerned with setting these two extremes into relief.

The Lord, however, did not throw his word against the unbelieving world unprotected. He founded his Church in the midst of the world. The Church has one side open toward the world. Indeed, she herself is the open door for the world, so that the world can enter into God’s Holy of Holies, where the mystery of bread and wine is celebrated. Around this mystery the Church is a way of believing and hoping and loving and working whose origin is heavenly. By entering and experiencing this mystery, man finds heaven. And God did not build his Church in such a way that she would be accessible to only a few select souls who live in the purity of faith. He built her as a communal, public place, right next to the street where everyone passes by and can enter when he wishes. Outside is the denial of everything eternal; inside is the receiving into the infinite God of everything transitory in the world. The Eucharist is the innermost event whereby the Church renews herself and makes herself known. But also every divine service, all the remaining sacraments, are encounters with the Lord who gives himself, who points toward his redemptive suffering, and who sends forth those who belong to him endowed with the Holy Spirit. They are called to proclaim the gospel outside and convert sinners. Thus the Church is always a place of encounter between the Lord and the sinner, between heavenly grace and the world. And because it is God who reveals himself in this place, this event is overwhelming and beyond all expectations.

The Church is nonetheless also a worldly reality, a gathering place for Christians that is visible also to others and that serves as a reminder to them. At Mass, in hearing the word and in praying together, Christians themselves are reminded that they are called to be a reminder in the world. They have to show what they have received; they have to bring out into the open the hidden mystery that lives within them. Continually, day after day, they must actualize in visible discipleship the once-only call that they have received from the Lord. The once-only and the multiple are reciprocally related and flow into one another. Indeed, in the man he meets, the Lord sees not only a sinner who will receive absolution, but also a brother whom he receives into his communion of life. In this way he also enabled the word that he spoke only one time on earth to be expanded into a perpetual and living validity. His word lives because Christ lives and because he does not cease to speak the once-uttered word anew and with the same precision it had then. His words appear time-bound to us because we understand them in time. Our understanding, however, is made possible through their connection to eternity.

We are struck and wounded by the word. We could not live apart from the word anymore even if we wanted to. We entered into the Church as nuts with a hard shell; the word broke open the shell. Now, without the shell, we are simultaneously more sensitive and less sensitive: more sensitive because we recognize the traces of the word everywhere and we can no longer live in naive worldliness; less sensitive because the allure of sin does not grab us as much anymore. It is not that it has become weaker, but that it holds less interest for us and God’s defense against sin penetrates all the way through us. At every encounter, God also gives us something to remember him, a gift, never something dead, but his living word.

We hear this word in the Church; we find it in undiminished vitality also at home whenever we open the Scriptures or when we return to the word in prayer. Prayer becomes an encounter with the Lord whose word we are permitted to hear without ceasing. We are personally addressed, and we are allowed to respond personally, and in this twofold personal contact, the word works on man until the true ecclesial man takes shape. With every new encounter, God continues to do his redemptive work on that which the Creator declared good at the beginning and for which the Son offered himself on the Cross, not only until we are brought to completion in ourselves, but until we become useful instruments in God’s hands for his work throughout the entire world. God’s workshop is his Church.

In the Church, as experienced by priests or laymen, there is much that is unchangeable, and this occasionally goes against our spirit of modernization. If we attempt to see and understand with the eyes of love, then we discover that what is unchangeable in the Church comes from the word and its being beyond time. We come to see that, if the distance between the word and us has grown so great, then it is our fault. The word’s ultimate meaning remains veiled for us because of our sins and our lethargy. Only seldom are we able to see what is eternally valid in the word. Of course, a perfect hearing and understanding of the word could almost be compared to the beatific vision. Total understanding, as the fulfillment (to the extent possible) of our reason by the meaning of the word, is reserved for eternity. Nevertheless, when we encounter God and fix our eyes on the eternal, we understand from the triune God and the mystery of the Church all that is necessary for us to remain in a living faith and to embody in our lives what we have received from the encounter. We are given what is necessary in order to concentrate in our Yes to the vitality of today’s Church not only what we need, but also what is needed by our contemporaries for an encounter with God.

Adrienne Von Speyr, Man Before God(San Francisco: Ignatius Press, 2009), 97-98.

Many of Adrienne von Speyr’s books can found through Ignatius Press

HM-5 “Confession” – A Handmaid of the Lord: the Life and Legacy of Adrienne von Speyr with Dr. Adrian Walker

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Episode 5 – “Confession” – A Handmaid of the Lord: The life and legacy of Adrienne von Speyr with Dr. Adrian Walker, Ph.D.

With Dr. Adrian Walker, we reflect on various aspects of Adrienne’s insight into the nature of confession as described in her book of the same name.

An excerpt from “Confession” Chapter 1: Introduction – The Search for Confession

Let us assume you are my friend, and I say to you, “I can’t go on like this.” We discuss the situation together; perhaps we discover where I got off the track, and perhaps we even refer to my childhood. What we find will help me to make a new start. In every discussion of this sort, however, the individual is viewed as an isolated person, and it does not become clear that he lives in a community both of saints and sinners. Only God knows the laws both of the community of saints and of the community of sinners. In confession I am, of course, this individual sinner, but I am simultaneously a part of humanity, one of its fallen members. Thus conceptual factors are completely different in confession than in analysis. They are both personal and social; indeed, they comprise a totality that draws into focus the world as a whole, its relationship to God, and the first and last things, even if this larger context only falls into our field of vision momentarily and is experienced only indirectly. And since the situation is different, so also are the means of healing. The truth of God is involved, not the truth of the human being, nor the truth of his soul, his existence or the structure of his deeper being, but decisively the truth of God. None of the human techniques takes this divine truth seriously; at most they save it for the hour of death, and they do not help a man to become the kind of person he will need to be in that hour.

As long as aid for the human being is offered by other human beings and is mobile within the human sphere, it can operate only with human means. Everything approaching a person from external sources can be considered only as accidental and external and be supplied with a positive or negative label; the unity between interior and exterior, however, cannot be effected. The psychological session can offer me only “modes of behavior” applicable to the present, which themselves can and must change under altered conditions. Confession, on the other hand, brings a person face to face with his divine destiny and places him directly within it—within that which is final and ultimate.

As long as a person is not confessing, he feels free to speak or keep silent about whatever he wishes. What he then hates in confession is not the humbling experience of revealing himself, and not the fact that he is a sinner—he already knows that somehow—but the necessity of capitulating before and within total confession, the fact that the freedom of selection has been withdrawn and that the only choice remaining is to reveal everything or nothing. He is sick as a whole person and must be healed as such, and not eclectically. That is the first humbling experience. The second is that he is only one of many and has to accept the same conditions as do the others, even external conditions such as having to appear at the confessional at an appointed hour: a kind of marked condition, the elimination of all external differentiation—the factory owner and the watchman, the lady and her cook, all on equal footing. Precisely when one confesses that which is most intimate, one no longer has a choice or selection, is put on a level with all other sinners and is merely one penitent in the line of other sinners. The peculiarities of my particular “case”, which made it seem so interesting to me and which I would so gladly have explained to the listener, do not matter at all any more. Confession [Beichten] is above all precisely that: a confession [Bekenntnis] not only of my sins but also a confession to God and to God’s precepts and institutions, indeed to his Church with her own weakness and her myriad ambiguous, even disturbing, aspects.

The act of “speaking” with someone about my life does not oblige me further. Afterward, I can experience a certain feeling of gratitude or of awkwardness toward the person who has listened to me, but I remain the free person who can detach himself again. Confession is not an individual act in the same sense; nothing in it can be isolated. The act of confession expressly involves the whole person, his whole life, his whole world-view, his whole relationship to God.

Speyr, Adrienne von. Confession (Kindle Locations 180-209). Ignatius Press. Kindle Edition.

For more episodes in this series visit Dr. Adrian Walker’s Discerning Hearts page

Our series recorded at “Casa Balthasar“, a house of discernment for men located in Rome, Italy. The Casa, was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as its Cardinal Protector.

Many of Adrienne von Speyr’s books can found through Ignatius Press

BTP- L14 – Letter 335 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray w/Dr. Anthony Lilles podcast

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Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. In this episode we discuss letter 335. In this special letter, shortly before her death, Elizabeth sends this letter to a friend Sister Marie-Odile. This is a very poignant letter and conversation.

L 335
To Sister Marie-Odile

[October 28, 1906]
Our God is a consuming Fire

Before flying away to Heaven, dear little Sister Marie-Odile, I want to send you a little note from my soul, for I am anxious for you to know that in the Father’s House I will pray especially for you. I am keeping a rendez-vous with you in the Furnace of love; my eternity will be spent there, and you can begin it already here on earth. Dear Sister, I will be jealous for the beauty of your soul, for, as you know, my little heart loves you very much, and when one loves, one desires the best for the beloved. I think that in Heaven my mission will be to draw souls by helping them go out of themselves to cling to God by a wholly simple and loving movement, and to keep them in this great silence within that will allow God to communicate Himself to them and transform them into Himself. Dear little sister of my soul, it seems to me I now see everything in God’s light, and if I started my life over again, oh, I would wish not to waste one instant! He does not allow us, His brides in Carmel, to devote ourselves to anything but love, but the divine, and if by chance, in the radiance of His Light, I see you leave that sole occupation, I will come very quickly to call you to order; you would want that, wouldn’t you?

Pray for me, help me prepare for the wedding feast of the Lamb. Death entails a great deal of suffering, and I am counting on you to help me. In return, I will come to help you at your death. My Master urges me on, He speaks to me of nothing but the eternity of love. It is so grave, so serious; I wish to live each moment fully. A Dieu, I don’t have the strength or the permission to write at length, but you know Saint Paul’s words: “Our conversation is in Heaven.” Beloved little sister, let us live by love so we may die of love and glorify the God Who is all Love.

“Laudem gloriae,”
October 28, 1906.

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 360-361). ICS Publications. Kindle Edition.

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

ST-Luke-4 – Mary, the New Ark of the New Covenant – The Gospel of St. Luke – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 4 – Mary the New Tent of the Meeting and Mary the New Ark of a New Covenant

In this episode we look at Papal Infallibility and how it relates to Mary. Beginning with our first Pope, Peter, there has been an unbroken succession of apostolic authority. A dogma is declared infallible only when three criteria are met: the pronouncement must be made by the lawful successor of Peter; the subject matter must be in the area of faith and morals; the pope must speak ex-cathedra, that is from the office and seat of Peter. Papal infallibility has been invoked for only two dogmas of the Church: the immaculate conception of Mary (Pius IX in 1854) and the bodily assumption of Mary (Pius XII in 1950).

We return to Luke 1 and the story of the Annunciation to Mary. When the angel declares to Mary that she will conceive and bear a son, she wonders how this could be since she had no relations with a man. John Paull II explains her response by saying that Mary had the intention of forever being a virgin. The angel replies by saying that Mary will be overshadowed by the Holy Spirit. The Greek for overshadow is “episkiasei.” This word is used only one other time in the New Testament in Matthew 17 when at the Transfiguration the when Jesus and the apostles were Moses and Elijah were overshadowed by a cloud from which the voice of God could be heard. “Episkiasei” implies the divine true presence of God, and in the Old Testament, this word is only used in reference to the tent of the meeting, the Ark of the Covenant, and the Tabernacle, where the true presence of God was kept. The Ark of the Covenant was powerful and could not be touched without dire consequences. Just as the old Ark of the Covenant could not be touched, neither could the new Ark of the Covenant, Mary. Mary was perpetually a virgin. Like the Ark of the Covenant, Mary housed the true presence of God in her Womb.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

IP#334 Veronica Mary Rolf – An Explorer’s Guide to Julian of Norwich on Inside the Pages with Kris McGregor podcast

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“All shall be well, and all shall be well, and thou shalt see thyself that all manner of thing shall be well,” such are the words found in the Revelations of Divine Love written by the 14th century English Christian mystic Julian of Norwich. Her Revelations is the first book in English known to be have been written by a woman and offers a unique contribution to Christian theology. For some, her writing can be a challenge to grasp, but it becomes a wonderful delight to any seeking soul with the help Veronica Mary Rolf and “An Explorer’s Guide to Julian of Norwich“. This work is such a delight! It’s been a while since I’ve enjoyed a read this much; it was like unwrapping a wonderful gift that’s been under the Christmas tree for far too long. The world is in need of Julian and her message today and no one communicates her message better than Veronica Mary Roth!

You can find the book here

“Julian of Norwich is among the most radiant of Christian mystics. The radiance is all the brighter for Julian’s frankness in questioning the darkness she experienced in her culture and in herself in a deeply troubled time. The unequivocal and insatiable love of God for all his creatures rings in her words throughout her book. Veronica Mary Rolf is a scholar with a deep heart that probes the mysteries Julian probes and uses her historical and textual research to shed clarity and light on Julian’s teaching that speaks to our own time with increasing urgency.” – Andrew Marr, OSB, author of Moving and Resting in God’s Desire, abbot of St. Gregory’s Abbey in Three Rivers, MI

“Rolf’s work is more than an informative guide by an expert in Julian scholarship. The reader begins to feel the heartbeat of this great mystic as the author works around key texts and highlights choice quotations. This could only have come from someone who is intimately acquainted with her. Whether one is a first-time or seasoned explorer, this book will not disappoint.” – Simon Chan, Trinity Theological College, Singapore

Here is a link to the website we discussed in our conversation: Julian’s Voice

Here is Veronica’s first book on the life of Julian of Norwich, you can find it here

2014 CATHOLIC PRESS ASSOCIATION BOOK AWARD WINNER!

2014 NAUTILUS BOOK AWARD – GOLD in Religion/Spirituality: Western Traditions

THE NATIONAL INDIE EXCELLENCE BOOK AWARDS – 2014 WINNER in Religion Non-Fiction

Julian of Norwich, a medieval English mystic who spent the latter part of her life as an enclosed anchoress, is largely known through her extraordinary Revelations, one of the most popular and influential works of Christian mysticism. It was also the first book ever written by a woman in the English language. But until now, the woman herself was an elusive figure. In this fascinating work, Veronica Mary Rolf has offered a convincing reconstruction of Julian’s life, along with a comprehensive commentary on her Revelations—rendered here in a new translation from the Middle English.