Pray always in readiness to surrender, and you will receive from it great peace and great rewards, even when I confer on you the grace of immolation, of repentance and of love. Then what does suffering matter? It seems impossible to you? Close your eyes and say with all your soul, “Jesus, you take care of it”. Do not be afraid, I will take care of things and you will bless my name by humbling yourself. A thousand prayers cannot equal one single act of surrender, remember this well. There is no novena more effective than this:
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
Saturday of the Thirty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 21:34-36
Jesus said to his disciples:
‘Watch yourselves, or your hearts will be coarsened with debauchery and drunkenness and the cares of life, and that day will be sprung on you suddenly, like a trap. For it will come down on every living man on the face of the earth. Stay awake, praying at all times for the strength to survive all that is going to happen, and to stand with confidence before the Son of Man.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples:
‘Watch yourselves, or your hearts will be coarsened with debauchery and drunkenness and the cares of life, and that day will be sprung on you suddenly, like a trap. For it will come down on every living man on the face of the earth. Stay awake, praying at all times for the strength to survive all that is going to happen, and to stand with confidence before the Son of Man.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples:
‘Watch yourselves, or your hearts will be coarsened with debauchery and drunkenness and the cares of life, and that day will be sprung on you suddenly, like a trap. For it will come down on every living man on the face of the earth. Stay awake, praying at all times for the strength to survive all that is going to happen, and to stand with confidence before the Son of Man.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Deacon James Keating Ph.D. – Abiding in Christ on Inside the Pages with Kris McGregor
In this compelling conversation with Deacon James Keating, a spiritual master of the highest order, we discuss those things that block us from having a closer relationship with God. We also discuss the importance of making time for Lectio Divina, living in the liturgy of the Church, and the danger of letting prayer become too complex.
Abiding in Christ: Staying with God in a Busy World is a wonderful how-to-pray resource. This book helps readers to find a quiet space wherein they can be present to God and offers suggestions of how they can be more open to God’s movement within them. We highly recommend this book to those souls seeking a deeper relationship with God.
Here are excerpts from our conversation in the podcast –
“Sin, to some extent, possesses us, usually at the level of pleasure. Even if you think about the sin of anger, it always seems like it’s mayhem, but it’s actually pleasurable. People get a rush out of being angry. They get a rush out of being greedy. There’s a pleasure in sloth, in daydreaming, in fantasizing, in not doing the duty or the work we’re supposed to do right in front of us. There’s a pleasure in sloth.
And so that pleasure is the glue, the adhesive that keeps us in love with our sins. And that’s what God is alwaying fighting. He’s trying to displace that false love that we have set up by the way of pleasure. God knows that pleasure is not the deepest reality of existence. And so he’s not going to play the game back and like trump the pleasure of sin. He is going to attract us away from the pleasure of sin, by the beauty of truth.
As Joseph Ratizinger used to say, “The face of God, is the beauty of God’s face.” What’s that mean? That means that the truth, the radiance of truth will eventually win us over even against the strong undertow of sin’s pleasure. If we give him a chance, spend time with him, open our hearts to be affected by him, then over time, this beauty of his own face, the truth of who God is will move us away from the immediacy, the gratification of the pleasure that’s hiding within all of our sins. And that’s what salvation is. Salvation is finally surrendering to truth and its beauty over and against the fleeting pleasure of self-involvement.”
also
“The liturgy is your participation in being loved and loving back. Catechesisis not learning in a classroom style. It’s learning how to pray. If we don’t learn how to pray, we won’t even be interested in the catechism. Why would you be interested in the catechism if you don’t know the person whose voluminous beauty fills the catechism? Why would you want to open that book?
The Catechism at its heart is learning how to be with Him, to receive Him. And then your intellect is a flame to want to know Him. We do it backwards. We’ve always done it backwards. I don’t know for how long, but since my birth, we’ve done it backwards. Reducing the mystery to academics. And that’s inherently boring because to study anybody you don’t know, to study anyone that you have no motivation to learn about, is boredom. So we have to let them be burned by the fire first. This is why to some extent, parishes have to be remodeled. Maybe God is doing this by making our parishes so much smaller.
People are leaving. They’re not saying this. They’re leaving because they’re bored. They’re leaving because they haven’t encountered. They’re leaving because they don’t know God. And they’re looking for God, but maybe we have to make our parishes more like retreat centers than some type of bureaucratic paperwork center where you go through and get certified to receive this sacrament or that sacrament. It has to be more of a retreat encounter so that people will want to know God because they’ve met to God.”
Close your eyes and let yourself be carried away on the flowing current of my grace; close your eyes and do not think of the present, turning your thoughts away from the future just as you would from temptation. Repose in me, believing in my goodness, and I promise you by my love that if you say “You take care of it” I will take care of it all; I will console you, liberate you and guide you.
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
Episode 3 – Coma Care and Ethical Nutrition Choices – The Final Journey with Dr. Stephen Doran, M.D.
Dr. Steve Doran and Kris McGregor discuss the ethical and spiritual considerations of providing nutrition to patients in a coma or vegetative state. He emphasizes the importance of viewing each case individually, as the circumstances and prognosis can vary greatly.
He also highlights the importance of distinguishing between medical treatment and care, arguing that nutrition falls into the latter category and should not be optional. Dr. Doran encourages families to have conversations in advance about potential medical situations and to appoint a trusted person to make decisions on their behalf, should they become unable to do so themselves.
Dr. Doran also warns against the dangers of blanket statements and generalizations in medical decision-making, and stresses the importance of maintaining a balance between the fear of death and the desire to reach Heaven.
Stephen Doran, M.D., a board-certified neurosurgeon with over twenty-five years of experience, is an ordained permanent deacon and serves as the bioethicist for the Archdiocese of Omaha. His writings in bioethics, neurosurgery, and gene therapy for brain disorders have been widely published in national media outlets, academic journals, and neurosurgery textbooks. He is married with five sons. He co-founded Seeking Truth Catholic Bible Study with his wife, Sharon.
Discerning Hearts reflection questions for this episode:
Individualized Ethical Considerations: Reflect on Dr. Doran’s emphasis on viewing each coma case individually. How can this approach guide ethical decisions in patient care?
Medical Treatment vs. Care: Consider Dr. Doran’s distinction between medical treatment and care in the context of nutrition for comatose patients. How can this perspective impact healthcare decisions?
Preemptive Family Conversations: Explore the importance of discussing potential medical situations in advance, as suggested by Dr. Doran. How can preemptive family conversations positively influence decision-making?
Trusted Decision-Makers: Reflect on the recommendation to appoint a trusted person for decision-making. How does this contribute to the ethical and spiritual dimensions of patient care in challenging situations?
Dangers of Generalizations: Contemplate Dr. Doran’s warning against blanket statements in medical decision-making. How can avoiding generalizations enhance the ethical considerations in providing nutrition to comatose patients?
Balancing Fear and Desire: Consider Dr. Doran’s emphasis on balancing the fear of death with the desire to reach Heaven. How can maintaining this balance contribute to a holistic approach in caring for patients in a coma or vegetative state?
Dr. Stephen Doran draws from his vast experience as a neurosurgeon, a bioethicist, and a permanent deacon to present the Catholic perspective on the art of dying well. The spiritual and moral issues related to death and the process of dying can be challenging and complicated. To Die Well provides a detailed yet readily understandable guide to these topics.
Each chapter begins with a story from Dr. Doran’s personal or professional life that not only provides context for the topic at hand but also gently draws the reader toward the personal realities of dying. The first part focuses on the moral issues that surround death and dying, including end-of-life medical decisions. The second part is devoted to the Catholic spiritual understanding of dying and the rites that accompany the death of a Catholic.
To Die Well will help readers contemplate, pray about, and prepare for the end of their earthly lives.
I perform miracles in proportion to your full surrender to me and to your not thinking of yourselves. I sow treasure troves of graces when you are in the deepest poverty. No person of reason, no thinker, has ever perform miracles, not even among the saints. He does divine works whosoever surrenders to God. So don’t think about it anymore, because your mind is acute and for you it is very hard to see evil and to trust in me and to not think of yourself. Do this for all your needs, do this all of you and you will see great continual silent miracles. I will take care of things, I promise this to you.
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
Part One: Is a “Christian humanism” possible? De Lubac says yes—but only if God comes first. Fr. Fessio, Joseph Pearce, and Vivian Dudro continue to read Henri de Lubac’s analysis of the great Fyodor Dostoyevsky in “The Drama of Atheist Humanism.”
De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.
He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.
As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.
You are sleepless; you want to judge everything, direct everything and see to everything and you surrender to human strength, or worse – to men themselves, trusting in their intervention, – this is what hinders my words and my views. Oh how much I wish from you this surrender, to help you; and how I suffer when I see you so agitated! Satan tries to do exactly this: to agitate you and to remove you from my protection and to throw you into the jaws of human initiative. So, trust only in me, rest in me, surrender to me in everything.
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
Safeguarding the Spirit – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles
Join Dr. Anthony Lilles and Kris McGregor as they dive into the life of St. Teresa of Avila, using her autobiography, “The Life of St. Teresa of Jesus of The Order of Our Lady of Carmel”. In this episode, Dr. Lilles discusses cultivating healthy and fitting relationships, with a particular focus on their spiritual implications. Drawing from Chapter 5 of her autobiography, he uses the example of St. Teresa of Avila and how her spiritual journey was influenced by a priest engaged in an inappropriate relationship, underscoring the perils of developing emotional bonds that deviate from the appropriate roles individuals play in one’s life, such as priests, spiritual guides, or even spouses. A cautionary note is sounded against delving into magical or occult practices, as these can potentially expose one to spiritual malevolence.
The experience advocates for the assessment of relationships based on one’s primary responsibilities and caution against becoming excessively absorbed in another person; stressing the necessity of stepping back or ending a relationship if it hinders spiritual growth.
“I began, then, by going to confession to that priest of whom I spoke before.119 He took an extreme liking to me, because I had then but little to confess in comparison with what I had afterwards; and I had never much to say since I became a nun. There was no harm in the liking he had for me, but it ceased to be good, because it was in excess. He clearly understood that I was determined on no account whatever to do anything whereby God might be seriously offended. He, too, gave me a like assurance about himself, and accordingly our conferences were many. But at that time, through the knowledge and fear of God which filled my soul, what gave me most pleasure in all my conversations with others was to speak of God; and, as I was so young, this made him ashamed; and then, out of that great goodwill he bore me, he began to tell me of his wretched state. It was very sad, for he had been nearly seven years in a most perilous condition, because of his affection for, and conversation with, a woman of that place; and yet he used to say Mass. The matter was so public, that his honour and good name were lost, and no one ventured to speak to him about it. I was extremely sorry for him, because I liked him much. I was then so imprudent and so blind as to think it a virtue to be grateful and loyal to one who liked me. Cursed be that loyalty which reaches so far as to go against the law of God. It is a madness common in the world, and it makes me mad to see it. We are indebted to God for all the good that men do to us, and yet we hold it to be an act of virtue not to break a friendship of this kind, though it lead us to go against Him. Oh, blindness of the world! Let me, O Lord, be most ungrateful to the world; never at all unto Thee. But I have been altogether otherwise through my sins.
I procured further information about the matter from members of his household; I learned more of his ruinous state, and saw that the poor man’s fault was not so grave, because the miserable woman had had recourse to enchantments, by giving him a little image made of copper, which she had begged him to wear for love of her around his neck; and this no one had influence enough to persuade him to throw away. As to this matter of enchantments, I do not believe it to be altogether true; but I will relate what I saw, by way of warning to men to be on their guard against women who will do things of this kind. And let them be assured of this, that women—for they are more bound to purity than men—if once they have lost all shame before God, are in nothing whatever to be trusted; and that in exchange for the gratification of their will, and of that affection which the devil suggests, they will hesitate at nothing.
Though I have been so wicked myself, I never fell into anything of this kind, nor did I ever attempt to do evil; nor, if I had the power, would I have ever constrained any one to like me, for our Lord kept me from this. But if He had abandoned me, I should have done wrong in this, as I did in other things—for there is nothing in me whereon anyone may rely.”
Excerpt from Chapter 5 from “The Life of St. Teresa of Jesus of The Order of Our Lady of Carmel”
Listen Here to the Discerning Hearts audio recording of “The Life of St. Teresa of Jesus” by St. Teresa of Avila
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
And when I must lead you on a path different from the one you see, I will prepare you; I will carry you in my arms; I will let you find yourself, like children who have fallen asleep in their mother’s arms, on the other bank of the river. What troubles you and hurts you immensely are your reason, your thoughts and worry, and your desire at all costs to deal with what afflicts you.
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
Saturday of the Thirty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
You can find the book 
