prayer Archives

BTP6 Heaven In Faith Day 3 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 6 “Heaven in Faith” Day 3 Prayer 2 – “You have died and your life is hidden with Christ in God”

This episode with Dr. Anthony Lillis and Kris McGregor discusses the concept of spiritual death, where the soul, aspiring to be close to God, must detach and surrender itself entirely to divine will, transcending earthly attachments. This process is likened to St. Paul’s teaching about dying to oneself daily, allowing Christ to increase within. The discussion touches upon the dark night of the soul, as described by St. John of the Cross, emphasizing that such experiences, though challenging, are avenues for profound encounters with God, beyond mere understanding or feeling.

The episode delves into the necessity of trusting God amidst sufferings and renunciations, illustrating this through personal anecdotes and the experiences of saints like Teresa of Avila. It addresses the human struggle with attachments, guilt, and the reality of death, urging listeners to embrace these realities not as ends in themselves but as means to deeper union with God.

In summary, the episode underscores the transformative power of divine love and the call to surrender fully to God, highlighting the paradox that true life in Christ requires a willingness to undergo spiritual death and detachment.

Day 3 Second Prayer

11. “You have died and your life is hidden with Christ in God.” St. Paul comes to bring us a light to guide us on the pathway of the abyss. “You have died!” What does that mean but that the soul that aspires to live close to God “in the invincible fortress of holy recollection” must be “set apart, stripped, and withdrawn from all things” (in spirit). This soul “finds within itself a simple ascending movement of love to God, whatever creatures may do; it is invincible to things which” pass away, “for it transcends them, seeking God alone.”

12. “Quotidie morior.” “I die daily.” I decrease, I renounce self more each day so that Christ may increase in me and be exalted; I “remain” very little “in the depths of my poverty.” I see “my nothingness, my misery, my weakness; I perceive that I am incapable of progress, of perseverance; I see the multitude of my shortcomings, my defects; I appear in my indigence.” “I fall down in my misery, confessing my distress, and I display it before the mercy” of my Master. “Quotidie morior.” I place the joy of my soul (as to the will, not sensible feelings) in everything that can immolate, destroy, or humble me, for I want to make room for my Master. I live no longer I, but He lives in me: I no longer want “to live my own life, but to be transformed in Jesus Christ so that my life may be more divine than human,” so that the Father in bending attentively over me can recognize the image of His beloved Son in whom He has placed all His delight.

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 97-98). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Self-Reflection and Renunciation: How do you understand the concept of “dying daily” in your spiritual life, and are there specific attachments or desires you feel called to renounce to grow closer to God?
Trust in God Amidst Suffering: Reflect on a time you experienced suffering or desolation. How did you respond to God during this time, and how can you cultivate a deeper trust in God despite difficulties?
Encountering God in Darkness: How do you relate to the idea of the “dark night of the soul” as described by St. John of the Cross? Can you identify any periods in your life that might reflect this experience, and what did they teach you about your relationship with God?
Spiritual Growth through Renunciation: Consider the areas in your life where God might be asking you to make space for Him through renunciation. What steps can you take to respond to this call?
The Role of Prayer in Surrender: Reflect on your prayer life. How does prayer help you to surrender more fully to God, and how might you deepen your prayer life to facilitate this surrender?
Learning from the Saints: How do the experiences and teachings of St. Elizabeth of the Trinity and St. Teresa of Avila inspire you in your spiritual journey? What specific aspect of their spiritual lives resonates with you the most?
Love and Sacrifice: The podcast mentions that to love is to do so at one’s own expense. How do you understand this statement in the context of your faith and daily life? How does it challenge you to live out your Christian vocation?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

BTP5 Heaven In Faith Day 3 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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**Episode 5 “Heaven in Faith” Day 3 Prayer 1 – “We will come to him and make our home in him“**

This episode with Dr. Anthony Lillis and Kris McGregor unpacks the nuances of Saint Elizabeth’s call to deep, transformative prayer and how it aims to bring individuals closer to God. They explore Elizabeth’s profound connection with scripture, despite her limited access to full texts, showcasing her deep spiritual insight and understanding, particularly of Saint Paul’s writings and the Gospel of John. It highlights her emphasis on mature, sacrificial love as the essence of a deep relationship with God, contrasting this with more superficial, emotional attachments. Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 8

Dr. Lilles further illustrates Elizabeth’s theology of love, explaining how true love for God transcends mere feelings, drawing on examples of self-giving and sacrifice that lead to a deeper divine intimacy. The narrative is enriched by the story of Cardinal Francis Xavier Nguyen Van Thuan, whose experience in prison exemplifies how love can transform even the most dire circumstances into profound encounters with God.

Throughout the conversation, the focus remains on the transformative power of love and prayer, urging listeners to deepen their own spiritual lives by embracing these principles. The podcast serves as a guide for those seeking to cultivate a more profound prayer life and relationship with God, inspired by Saint Elizabeth’s enduring spiritual legacy.

Day 3 First Prayer

9. “If anyone loves Me, he will keep My word and My Father will love him, and We will come to him and make our home in him.” The Master once more expresses His desire to dwell in us. “If anyone loves Me”! It is love that attracts, that draws God to His creatures: not a sensible love but that love “strong as death that deep waters cannot quench.”

10. “Because I love My Father, I do always the things that are pleasing to Him.” Thus spoke our holy Master, and every soul who wants to live close to Him must also live this maxim. The divine good pleasure33 must be its food, its daily bread; it must let itself be immolated by all the Father’s wishes in the likeness of His adored Christ. Each incident, each event, each suffering, as well as each joy, is a sacrament which gives God to it; so it no longer makes a distinction between these things; it surmounts them, goes beyond them to rest in its Master, above all things. It “exalts” Him high on the “mountain of its heart,” yes, “higher than His gifts, His consolation, higher than the sweetness that descends from Him.” “The property of love is never to seek self, to keep back nothing, but to give everything to the one it loves.” “Blessed the soul that loves” in truth; “the Lord has become its captive through love”!

Discerning Hearts Reflection Questions

Understanding Sacrificial Love: How do you understand the difference between “sensible love” and “sacrificial love” in your own spiritual journey? Reflect on instances where you may have experienced each type of love.
Scriptural Engagement: Saint Elizabeth of the Trinity had a profound connection with Scripture despite limited access. Reflect on your own approach to the Bible. How can you deepen your engagement with God’s word, and what role does the Holy Spirit play in this process for you?
Love Attracting God: The podcast discusses the idea that our love attracts God to dwell within us. Reflect on your personal prayer life. How do you cultivate a love that draws God closer, and how do you perceive His presence in response?
Transformative Suffering: Considering the story of Cardinal Francis Xavier Nguyen Van Thuan, reflect on how suffering or hardship has transformed your relationship with God. Can you identify any “sacraments” in your sufferings that have brought you closer to God?
Prayer and Relationship with God: Saint Elizabeth emphasizes deep prayer as a means to foster a profound relationship with God. Reflect on your prayer life: Is it more about speaking to God, or do you also cultivate silence to listen to Him? How can you incorporate elements of Saint Elizabeth’s approach to deepen your relationship with God?
Love and Truth: The concept of loving in truth is highlighted as crucial for genuine spiritual growth. Reflect on your relationships and your love for God. Are there areas where you need to be more honest or authentic, both with God and with others?
Living Love in Daily Life: Reflect on how you can live out the call to love sacrificially in everyday life. Are there specific actions or changes you can make to better embody this kind of love in your family, community, or workplace?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP4 Heaven In Faith: Day 2 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 4 “Heaven in Faith” Day 2 Prayer 2 – “Hurry and Come Down”

This episode with Dr. Anthony Lillis and Kris McGregor discussing the second prayer of the second day from St. Elizabeth of the Trinity’s retreat, “Heaven in Faith.” Dr. Lillis, an expert on Carmelite spirituality, emphasizes the importance of silence and contemplative prayer, drawing insights from St. Elizabeth’s reflections to guide listeners into a deeper spiritual journey.

Dr. Lillis explains that the retreat encourages participants to find a phrase or sentence in the reflections that resonates with them, suggesting that this is a way God communicates personally. He emphasizes the need for solitude and interior reflection, moving away from external distractions to focus on God’s presence within the soul.

The discussion delves into the concept of humility and self-acceptance in the context of spiritual growth, highlighting the need to confront and surrender one’s inner brokenness and resistance to God. Dr. Lillis underscores the transformative power of God’s love, which purifies and refines the soul, likening this process to fire that burns away all impurities.

Moreover, Dr. Lillis connects this inner transformation with the sacramental life of the Church, particularly the Eucharist and Reconciliation, which provide grace and strength to overcome spiritual obstacles. He also highlights the importance of encountering Christ in various aspects of life, including the marginalized and the poor, as a means of deepening one’s relationship with God.

Overall, the episode offers a profound exploration of Carmelite spirituality, emphasizing the journey toward deeper union with God through prayer, self-examination, and the embrace of divine love.

Day 2 Second Prayer

7. “Hurry and come down, for I must stay in your house today.” The Master unceasingly repeats this word to our soul which He once addressed to Zacchaeus. “Hurry and come down.” But what is this descent that He demands of us except an entering more deeply into our interior abyss? This act is not “an external separation from external things,” but a “solitude of spirit,” a detachment from all that is not God.

8. “As long as our will has fancies that are foreign to divine union, whims that are now yes, now no, we are like children; we do not advance with giant steps in love for fire has not yet burnt up all the alloy; the gold is not pure; we are still seeking ourselves; God has not consumed” all our hostility to Him. But when the boiling cauldron has consumed “every imperfect love, every imperfect sorrow, every imperfect fear,” “then love is perfect and the golden ring of our alliance is larger than Heaven and earth. This is the secret cellar in which love places his elect,” this “love leads us by ways and paths known to him alone; and he leads us with no turning back, for we will not retrace our steps.”

Discerning Hearts Reflection Questions

Personal Encounter with God: In what ways do I consciously make space to encounter God in my daily life? How can I cultivate a deeper awareness of God’s presence within me?
Silence and Solitude: How do I integrate silence and solitude into my spiritual practice? What challenges do I face in doing so, and how can I overcome them?
Contemplative Prayer: Reflect on your experience with contemplative prayer. How does it differ from your other prayer experiences? What fruits have you noticed from engaging in contemplative prayer?
Self-acceptance and Humility: How do I deal with my own brokenness and limitations in my spiritual journey? In what ways can I practice true humility, acknowledging my dependence on God’s grace?
Divine Love: Reflect on the concept of God’s purifying love as fire. How have you experienced this transformative love in your life? Are there areas in your life that you are hesitant to surrender to this purifying love?
Sacramental Life: How do the sacraments, especially the Eucharist and Reconciliation, influence my spiritual life? What graces have I received from regular participation in these sacraments?
Scriptural Engagement: How does Scripture inform and nourish my spiritual life? Can I identify a passage or story that has particularly moved me or challenged me recently?
Love in Action: How am I called to see Christ in others, especially the marginalized or those in need? What concrete actions can I take to respond to this call?
Interior Examination: In the context of an ‘examine’ of consciousness, what interior movements or inclinations have I noticed in myself? How do they align or conflict with my desire to grow closer to God?
Spiritual Companionship: Who are my spiritual companions on this journey, and how do they support my growth? How can I be a better companion to others in their spiritual journey?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP3 Heaven In Faith: Day 2 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 3 “Heaven in Faith” Day 2 Prayer 1 – “The Kingdom of God is Within You”

This episode with Dr. Anthony Lillis and Kris McGregor delves into the writings of St. Elizabeth of the Trinity, focusing on Retreat 2, Prayer 1 of her “Heaven in Faith” retreat. Dr. Lillis, an expert in Carmelite spirituality and theological contemplation, emphasizes the central theme that our hearts are meant to be a heaven where God resides, a reality made possible by grace and baptism. This retreat, initially penned for St. Elizabeth’s sister, invites believers to recognize and nurture God’s dwelling presence within, transforming it into the guiding force of their lives through faith renewal and the sacraments.

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 8 St. Elizabeth’s writings illuminate the concept that the Kingdom of God is internal, a profound insight shared with St. John of the Cross, who believed that in the soul’s substance, where worldly and evil influences cannot reach, God imparts Himself, making every movement divine. This inner sanctuary, untouched by external forces, becomes the focal point for spiritual growth and intimacy with God, achievable through love, which binds the soul to its Creator. The more intense this love, the deeper the soul’s entry into God, culminating in a unity that transforms the individual into a reflection of the divine.

Dr. Lillis further explores the barriers modern individuals face in accessing this inner realm, notably the distractions and superficialities fueled by technology and material pursuits. He argues that neglecting the soul’s deeper needs can lead to spiritual emptiness or the pursuit of harmful or superficial remedies. Drawing parallels with the experiences of Teresa of Avila and St. John of the Cross, he stresses the primacy of grace and the transformative power of prayer in attaining spiritual fulfillment. Christian contemplation, unlike other forms of mysticism, is characterized by its interpersonal nature, focusing on a relationship with Jesus Christ rather than seeking emotional or intellectual experiences.

This episode not only revisits the timeless wisdom of Carmelite saints but also addresses contemporary spiritual challenges, advocating for a deeper, love-filled pursuit of God within the soul’s sanctuary.

Day 3 First Prayer

5. “The kingdom of God is within you.” Awhile ago God invited us to “remain in Him,” to live spiritually in His glorious heritage, and now He reveals to us that we do not have to go out of ourselves to find Him: “The kingdom of God is within”! . . . St. John of the Cross says that “it is in the substance of the soul where neither the devil nor the world can reach” that God gives Himself to it; then “all its movements are divine, and although they are from God they also belong to the soul, because God works them in it and with it.”

6. The same saint also says that “God is the center of the soul. So when the soul with all” its “strength will know God perfectly, love and enjoy Him fully, then it will have reached the deepest center that can be attained in Him.” Before attaining this, the soul is already “in God who is its center,” “but it is not yet in its deepest center, for it can still go further. Since love is what unites us to God, the more intense this love is, the more deeply the soul enters into God and the more it is centered in Him. When it “possesses even one degree of love it is already in its center”; but when this love has attained its perfection, the soul will have penetrated into its deepest center. There it will be transformed to the point of becoming very like God.” To this soul living within can be addressed the words of Père Lacordaire to St. Mary Magdalene: “No longer ask for the Master among those on earth or in Heaven, for He is your soul and your soul is He.”

Discerning Hearts Reflection Questions

Understanding the Presence of God Within: How do you perceive the idea that our hearts are meant to be a heaven where God dwells? Reflect on your personal experiences of recognizing God’s presence within you.
The Role of Grace in Spiritual Growth: Dr. Lillis emphasizes the primacy of grace over personal effort in growing closer to God. How have you experienced the role of grace in your spiritual journey? Can you identify moments when grace, rather than your own efforts, led to spiritual growth or transformation?
Barriers to Interiority: The modern world presents numerous distractions that can lead us away from exploring our interior life. What are some barriers you face in seeking interiority and a deeper relationship with God? How can you address these barriers in your daily life?
The Impact of Love on Spiritual Depth: St. Elizabeth and St. John of the Cross highlight love as the force that unites us with God, deepening our entry into Him. Reflect on how love has been a pathway to encountering God more deeply within your soul. What practices help you to grow in love for God and others?
Contemplative Prayer vs. New Age Mysticism: The episode makes a distinction between Christian contemplation, which is interpersonal and focused on Jesus, and other forms of mysticism that seek emotional or intellectual experiences. How does this distinction influence your understanding of prayer and spiritual life?
The Call to Interior Prayer: Reflect on the statement that the kingdom of God is within you. How does this truth affect your approach to prayer and daily living? Do you find it challenging to turn inward to meet Jesus in prayer? Why or why not?
Overcoming Spiritual Distractions: In an age of technology and constant activity, how can you cultivate silence and stillness to listen to God’s voice within? What practical steps can you take to minimize distractions in your prayer life?
Encountering Jesus in the Depths of the Soul: Dr. Lillis discusses encountering Jesus even in the absence of emotional or intellectual consolations. Have you ever experienced a sense of God’s presence that transcended feelings or thoughts? How does this experience influence your faith and prayer life?
The Journey to the Deepest Center: St. Elizabeth speaks of penetrating into the deepest center of the soul through perfect love. What do you think this journey entails for you personally? How can you more fully open your heart to God’s love?
Faith and the Interior Life: Finally, consider the role of faith in accessing the realities of God’s love and presence within us, as mentioned by Dr. Lillis. How does faith guide you to seek and find Jesus in the depths of your soul, beyond what is felt or seen?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP1 Heaven In Faith Day 1 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray w/ Dr. Anthony Lilles – Discerning Hearts Podcast

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Episode 1 Beginning to Pray: “Heaven in Faith” Day 1 Prayer 1 – “Remain in Me”

The podcast episode one, hosted by Kris McGregor with Dr. Anthony Lilles, delves into “Heaven in Faith” retreat by St. Elizabeth of the Trinity. Dr. Lilles, an expert on Carmelite spirituality, highlights the significance of St. Elizabeth Of The Trinity, a Carmelite mystic from Dijon, who emphasized deep prayer and a transforming encounter with Christ as accessible to all Catholics. St. Elizabeth’s retreat, intended for her sister, is a guide to fostering a profound, personal relationship with God through prayer, consisting of daily reflections for contemplation.

St. John Paul II, notably influenced by Elizabeth, exemplifies her wide-reaching impact, showcasing her role in deepening the spiritual lives of many, including his own. Despite limited access to the full Bible, Elizabeth’s reflections demonstrate a profound scriptural engagement, akin to Lectio Divina, showcasing her deep understanding and integration of scripture into her reflections on prayer and communion with God.

Central to Elizabeth’s first reflection is the depiction of Jesus’ desire for us to be in communion with Him and the Father, highlighting the personal, relational aspect of prayer. Elizabeth articulates that experiencing heaven, or living in communion with God, isn’t confined to the afterlife but begins in the present through faith and prayer. She stresses the universal call to holiness, asserting that all Christians, regardless of their life circumstances, are invited to share in this communion with God, achievable through prioritizing prayer in their lives.

This episode sets the stage for a series that promises to explore the depths of Carmelite spirituality and the profound insights of St. Elizabeth of the Trinity on prayer, communion with God, and the pursuit of holiness in everyday life.

Day 1 First Prayer

1. “Father, I will that where I am they also whom You have given Me may be with Me, in order that they may behold My glory which You have given Me, because You have loved Me before the creation of the world.” 1 Such is Christ’s last wish, His supreme prayer before returning to His Father. He wills that where He is we should be also, not only for eternity, but already in time, which is eternity begun and still in progress. It is important then to know where we must live with Him in order to realize His divine dream. “The place where the Son of God is hidden is the bosom of the Father, or the divine Essence, invisible to every mortal eye, unattainable by every human intellect,” 2 as Isaiah said: “Truly You are a hidden God.” 3 And yet His will is that we should be established in Him, that we should live where He lives, in the unity of love; that we should be, so to speak, His own shadow. 4

2. By baptism, says St. Paul, we have been united to Jesus Christ. 5 And again: “God seated us together in Heaven in Christ Jesus, that He might show in the ages to come the riches of His grace.” 6 And further on: “You are no longer guests or strangers, but you belong to the City of saints and the House of God.” 7 The Trinity— this is our dwelling, our “home,” the Father’s house that we must never leave. The Master said one day: “The slave does not remain with the household forever, but the son 8 remains there forever” (St. John). 9

Discerning Hearts Reflection Questions

How does St. Elizabeth of the Trinity’s understanding of prayer challenge your current approach to prayer and relationship with God?
Reflect on the idea that heaven is not just a future state but an experience accessible in the present through faith and prayer. How does this perspective shift your view of daily life and spiritual practice?
St. Elizabeth emphasizes the importance of scripture in deepening our relationship with God, even without full access to the Bible. How can you more fully integrate scripture into your prayer life to foster a closer communion with God?
Considering Jesus’ desire for communion with us, as highlighted by St. Elizabeth, how might you respond more fully to this desire in your own life of faith and prayer?
St. Elizabeth’s reflections were intended to guide her sister, a busy mother, in deepening her spiritual life. How does this speak to the possibility of profound spiritual depth amidst the busyness of your daily responsibilities?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Fr. James Kubicki S.J. – A Heart on Fire on Inside the Pages with Kris McGregor

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By far, this book is the BEST on the subject of the Sacred Heart of Jesus that I have seen in a very long time. So very practical and deep in its spiritual appreciation of this beautifully essential devotion for our lives, Fr. James Kubicki helps all to rediscover the devotion to the Sacred Heart. He presents the history of this timely devotion, with help of the apostles, Church Fathers, the Saints, and contemporary Catholics, in an engaging and easily digestible way. And the prayers…the incredibly deep and radiant prayers…Fr. Kubicki breaks them open a new for us all to appreciate, encouraging us not to “say the prayers”, but to “pray the prayers”. Wonderful, simply wonderful! I cannot recommend this work more highly. Pick up more than one copy and become a missionary of the Sacred Heart of Jesus by passing copies on to others

You can find the book here

“At first communion, I was taught to say first thing every morning, Sacred Heart of Jesus, I place all my trust in Thee!’ Reading Father Kubicki’s splendid book has only made that prayer all the more sincere and meaningful.” —Most Reverend Timothy M. Dolan, Archbishop of New York

“A fresh and attractive reconsideration of this centuries-old devotion in the Catholic Church. Blessed Basile Moreau (1873), the founder of the Congregation of Holy Cross, who entrusted his priests to the Sacred Heart of Jesus, wrote: ‘The primary purpose of the devotion to the Sacred Heart is to return love for love.’ Fr. Kubicki develops this theme in a way that speaks well to today’s generation of believers.” —Rev. Peter D. Rocca, C.S.C., Rector, Basilica of the Sacred Heart, University of Notre Dame

“I invite everyone to renew his devotion to the Sacred Heart of Christ in the month of June, making use of the traditional prayer of the offering of the day and keeping in mind the intentions that I have proposed to the whole Church.” —Pope Benedict XVI, Angelus Address, June 1, 2008

St. Catherine of Siena – Passion for Truth: Beginning to Pray w/ Dr. Anthony Lilles

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Episode 22 – Beginning to Pray: St. Catherine of Siena

From Dr. Anthony Lilles’ “Beginning to Pray” blog site:

Catherine of Siena – Passion for Truth

She is an important figure for those who see a rediscovery of prayer as the force of renewal in the Church. Because she put her devotion to Christ first, she found herself with a spiritual mission to help restore the life and unity of Christ’s body. Some of her efforts met with a little success. But as she approached her death at the age of 33, her lifetime of effort in building up the Church seemed to be in vain. Corruption, scandal, cowardice – and most of all indifference – seemed to infect the Church even more. (For more on her life, go to http://www.newadvent.org/cathen/03447a.htm.) Yet she never lost hope and she persevered in prayer. This is because she understood the love and mercy of God.

She was uneducated, but in 1377, by a miracle, she learned to write. Even so she retained secretaries to whom she dictated most of her thoughts. Her master work on the spiritual life is known as the Dialogues. These are conversations between her soul and God the Father. God the Father reveals his deep love for his Son and his plan to build up the Church. One of the beautiful aspects of this conversation is the Father’s explanation for how each soul can come to know Jesus.

Christ is the bridge to the Father and we cross this bridge by allowing our hearts to be pierced by what the Lord has done for us. The passion of Christ reveals at once the truth about who God is and who we are in his sight. For her, among the greatest blocks to the spiritual life is ignorance. Knowledge of God and knowledge of self go hand in hand in progressing toward spiritual maturity. But the knowing is not simply an intellectual trip. It as the kind of knowing informed by the loving affection of a real friendship. The friendship she describes in tender terms evokes the deepest joys and sorrows all at once.

The gift of tears, so central to early Dominican spirituality, is a beautiful part of this description. She presents those holy affections as the only proper response to the great love revealed in Christ crucified. These tears move us away from sin and into the very heart of God. She describes this as a journey that begins with kissing the feet of Jesus and entering into his wounded side. For her, intimacy with the Lord is always through the Cross and informed by a profound gratitude and humility.

One other beautiful feature of her spirituality is her understanding of virtue. This understanding is not quite classical in that she goes beyond the generic definition of a virtue as a good habit. Instead, she addresses a problem that is related to life in the Church. She notices that different Christians excel at different virtues. One might have a special aptitude for the art of getting on with others and is a special source of justice in the community. Another may be especially able to enter into the heart of someone enduring great difficulty and brings to the Church a particular awareness of mercy. Still another might have a profound gift of prayer. The question she takes up is why has the Father given different gifts to different members of the Body of Christ.

In the Dialogues, the Father explains to her that He has distributed his bountiful gifts in this way so that each member of the Body of Christ must rely on all the other members and at the same time each member bears a particular responsibility to support the Body of Christ commensurate to the gifts he has been given. In other words, his has distributed his gifts in a manner that disposes us to love one another. And the Father is counting on this mutual love, this genuine fellowship. It is part of His plan that as we cross Christ the Bridge we enter into communion with Him not merely individually, but together as a family.

The family of God requires a new kind of love, a love which only God can give us. A beautiful foundation is laid for what will later be understood as a “call within a call,” that particular mission each one is entrusted with in the eternal loving plan of God. On one hand, answering this call involves some suffering – just as Mother Theresa in our own time discovered. But those who endure this would not have it any other way. There is a certain joy and fullness of life that one discovers when one generously embraces the loving plan of the Father. The possibility of this joyful fulness makes Catherine’s message to the Church dynamically attractive.

For those beginning to pray, Catherine sheds light on the importance of truth, devotion to Christ and the life of the Church. These things organically hang together in her vision of the spiritual life so that growing in prayer goes beyond the merely therapeutic: it opens up the possibility of fully thriving, of living life to the full.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

SOP4 – Who Are We? Wrestling with God – The School of Prayer: Reflections on the teachings of Pope Benedict XVI w/ Deacon James Keating

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Who Are We? Wrestling with God – The School of Prayer: Reflections on the teachings of Pope Benedict XVI

Jacob wrestling with Angel. The mystery of the name. We have to let God ask us who we are or will you resist and remain isolated? Our prayer is only going to be fruitful if we surrender ourselves to the question…who are you? Like Jacob, once we give over our name then God can begin to transfigure that name, or in other words, our persons to be more inline with His will, His love, His power. Eventually, in prayer, we have to enter into the struggle…what is really going on in our souls, in our hearts and are our wrestling with God’s love. We yield our identity to God’s love.

The wounding of Jacob by the Angel. It is the symbol of the wound, the opening of the self, which symbolizes an entryway to vulnerability…God is deeply affecting us. God’s love, concern, and fascination with us is how He enters into our being and “wounds” us. If we could “be still” and allow Him to love us, He becomes victorious within us.

The name we yield to God is our heart…the core of our being. At Baptism, we give over our name, so we give the power over to God over us. How the “wrestling occurs” and if we stay in it long enough God “wounds” us, into His hands we commend our “spirits”. How does Jesus transform even this event?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

From Pope Benedict’s 4 audience on prayer:

Dear brothers and sisters, our entire lives are like this long night of struggle and prayer, spent in desiring and asking for God’s blessing, which cannot be grabbed or won through our own strength but must be received with humility from him as a gratuitous gift that ultimately allows us to recognize the Lord’s face. And when this happens, our entire reality changes; we receive a new name and God’s blessing. And, what is more: Jacob, who receives a new name, and becomes Israel, also gives a new name to the place where he wrestled with God, where he prayed; he renames it Penuel, which means: “The Face of God”. With this name he recognizes that this place is filled with the Lord’s presence, making that land sacred and thus leaving a memorial of that mysterious encounter with God. Whoever allows himself to be blessed by God, who abandons himself to God, who permits himself to be transformed by God, renders a blessing to the world. May the Lord help us to fight the good fight of the faith (cf. 1 Tim 6:12; 2 Tim 4:7) and to ask, in prayer, for his blessing, that he may renew us in the expectation of beholding his Face. Thank you.

For more episodes visit: The School of Prayer: Reflections on the teachings of Pope Benedict XVI

SOP1 – Why We Need Prayer – The School of Prayer: Reflections on the teachings of Pope Benedict XVI w/ Deacon James Keating

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Why We Need Prayer – The School of Prayer: Reflections on the teachings of Pope Benedict XVI

“Life without prayer has no meaning or points of reference”. The relationship between the Father and the Son and the Holy Spirit is so essential to our understanding of prayer. The meaning of the Church. Suffering the coming of the Holy Spirit. Jesus is the face of God. Do not be afraid, He will teach you happiness.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

From Pope Benedict’s 1st audience on prayer:

Human life is a fabric woven of good and of evil, of undeserved suffering and of joy and beauty that spontaneously and irresistibly impel us to ask God for that light and that inner strength which support us on earth and reveal a hope beyond the boundaries of death.

In the examples of prayer of the various cultures which we have considered, we can see a testimony of the religious dimension and of the desire for God engraved on the heart of every human being, which receives fulfilment and full expression in the Old and in the New Testament. The Revelation, is in fact purifying and brings to its fullness man’s original yearning for God, offering to him, in prayer, the possibility of a deeper relationship with the heavenly Father.

At the beginning of our journey in the “school of prayer” let us now so that the relationship with him in prayer may be ever more intense, affectionate and constant. Once again, let us say to him: “Lord, teach us to pray” (Lk 11:1).

For more episodes visit: The School of Prayer: Reflections on the teachings of Pope Benedict XVI

Prayers for Spiritual Healing with Msgr. Esseff – Mp3 audio prayer and text – Discerning Hearts

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Msgr John Esseff offers the following prayers.

EXAMINATION OF CONSCIENCE

FORGIVENESS PRAYER

The following prayer covers most of the significant areas of forgiveness. Often, such a prayer will bring to mind other areas that need forgiveness. Let the Holy Spirit move freely and guide your mind to persons or groups that you need to forgive. This is especially useful before confession.

Lord Jesus Christ, I ask today to forgive everyone in my life. I know that You will give me the strength to forgive and I thank You that You love me more than I love myself and want my happiness more than I desire it for myself.

Father, I forgive Your for the times death has come into my family, hard times, financial difficulties, or that I thought were punishments sent by You and people said “It’s God;s will,” and I became bitter and resentful toward You. Purify my heart and mind today.

Lord, I forgive MYSELF for my sins, faults and failings, for all that is bad in myself or that I think is bad, I forgive myself. For any delvings in superstition, using ouija boards, horoscopes, going to seances, using fortune telling or wearing lucky charms, I reject all that superstition and choose You alone as my Lord and Savior. Fill me with Your Holy Spirit.

I further forgive myself for taking Your name in vain, not worshipping You by attending church, for hurting my parents, getting drunk, for sins against purity, bad books, bad movies, fornication, adultery, homosexuality. You have forgiven me, today I forgive myself.

Also for abortion, stealing, lying, defrauding, hurting people’s reputation, I forgive myself.

I truly forgive my MOTHER, I forgive her for all the times she hurt me, she resented me, she was angry with me and for all the times she prefered my brothers and sisters to me. I forgive her for the times she told me I was dumb, ugly, stupid, the worst of the children or that I cost the family a lot of money. For the times she told me I was unwanted, an accident, a mistake or not what she expected, I forgive her.

I forgive my FATHER. I forgive him for any non-support, any lack of love, affection or attention. I forgive him for any lack of time, for not giving me his companionship, for his drinking, arguing and fighting with my mother or the other children. For his severe punishments, for desertion, for being away from home, for divorcing my mother or for any running around, I do forgive him.

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