IP#183 Dr. Regis Martin – Still Point: Loss, Longing and Our Search for God on Inside the Pages with Kris McGregor



Dr. Regis Martin, as Dr. Scott Hahn has said, is “a sage for our times”.
 By presenting the truths of our faith with such beauty, he evangelizes directly the heart.  Dr. Martin is a joy to read.

I didn’t want “Still Point:  Loss, Longing and Our Search for God” to end.  That is the mark of a great book for me…it is one I desire to return to over and over again.  He offers the rich insights of the saints,  poets, and philosophers, to direct us to the “still point”   where  “one encounters the mingling of past and future, grit and grace, man and God.”  Wonderful, enchanting, poignant and compelling…don’t miss.

You can find the book here

“With the eloquence and poignancy of a poet, Regis Martin gets to the heart of life’s most urgent questions, forging a link between our ‘desperate desires’ and our “homesickness for God” in this profound and beautiful book.”–Rev. Peter John Cameron, O.P. , Editor-in-Chief, Magnificat

“Regis Martin is one of Catholicism’s trustworthy guides to the spiritual life in all its dimensions–including, as he demonstrates here, its hard and challenging dimensions.”–George Weigel, Distinguished Senior Fellow, Ethics and Public Policy Center

“Regis Martin’s moving reflection on our death-haunted and restless search for God is both beautiful and bracing. Drawing on the profound imaginings of our poets and our theologians, Martin’s meditation takes place on the lip of the abyss as he shows us Who it is our hearts so restlessly long for.” —Gregory Erlandson, President, Our Sunday Visitor Publishing

CTD#2 – “The Desert of Ordinary Life” – Crossing the Desert: Lent and Conversion with Deacon James Keating

Episode 2 -Crossing the Desert: Lent and Conversion – “The Desert of Ordinary Life”.  

 –The only location for God to interact with us is deep within the ordinariness of our days. We are called to cherish the ordinary day, not because of its routine or common features, but because within this daily forum God reaches us through others, through worship, charity, and our relational commitments. Our daily lives carry an invitation from God to become morally good and holy; it is the only medium through which this invitation can come. Cherish the days.

 Keating, James  (2012-07-20).  Liguori Publications. Kindle Edition.

Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation.

 

 

 


Check out Deacon Keating’s “Discerning Heart” page

IP#121 Fr. Larry Richards – Surrender on Inside the Pages with Kris McGregor

“Surrender! The Life Changing Power of Doing God’s Will” is another outstanding offering from Fr. Larry Richards!  From start to finish Fr. Larry challenges us to place Jesus Christ first in our lives and our relationships with others and the world.  Once we can do that, things begin to fall into place.  Then he helps us to recognize the difference between God’s will and our will, and to trust that His will be better for us if we trust, love and….SURRENDER!

Fr. Larry Richards is an engaging writer, who never fails to keep us hooked through the entire book.  This will be one of those books that you want to purchase at least two copies, because you’ll want to pass it on to another, and you’ll want to keep one for yourself for years to come.

 

You can find the book here

From the book description:

…Surrender outlines concrete steps you can take to dwell in peace. Simply put, God wants every one of us to be a saint which is a lot of work! It requires developing a plan for your life, in accordance with the Lord’s will.

Prayer is the key to this, as it opens the soul to hearing God’s voice and accepting his guidance. But prayer too requires discipline and planning. Father Richards is the life coach every one of us needs on the sidelines of our daily life the tough love coach who calls it like he sees it.

Allow yourself to move out of the driver seat and surrender to the one who knows all God.

 

 

RN16 – Regnum Novum – St. Pope John XXIII – Pacem in Terras (Peace on Earth) and the Natural Law – Discerning Hearts Podcast

Episode 16- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez –  St. John XXIII, Pacem in Terras (Peace on Earth) and the Natural Law

Pacem in Terris (Peace on Earth) was a papal encyclical issued by Pope John XXIII on 11 April 1963.

 

St. Pope John XXIII, born Angelo Giuseppe Roncalli (25 November 1881 – 3 June 1963), headed the Catholic Church and ruled Vatican City from 1958 until his death.

Pope John was elected on 28 October 1958. He called the Second Vatican Council (1962–1965) but did not live to see it to completion. He died in 1963, only four-and-a-half years after his election, and two months after the completion of his final encyclical, Pacem in Terris. He was beatified, along with Pope Pius IX, on 3 September 2000.

 

 

Also, visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

Urging of Christ's LoveDeacon Omar F.A. Gutierrez is an Instructor for the Holy Family School of Faith Institute and Director of the Pontifical Society for the Propagation of the Faith for the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”

 

St. Agnes, a lamb for Christ with Mike Aquilina

Mike Aquilina shares with us the story of St. Agnes.Mike Aquilina - Fathers of the Church and so much more... 5

St.-Agnes-300x289A young girl who would help to break open the hearts of many, so that grace could pour in.  She was “a lamb for Christ”.  Mike also discusses the challenges to life, including the “ancient” practice of abortion.

wiki According to tradition, Saint Agnes was a member of the Roman nobility born c. 291 and raised in a Christian family. She suffered martyrdom at the age of twelve or thirteen during the reign of the Roman Emperor Diocletian, on 21 January 304.

The Prefect Sempronius wished Agnes to marry his son, and on Agnes’ refusal he condemned her to death. As Roman law did not permit the execution of virgins, Sempronius had a naked Agnes dragged through the streets to a brothel. Various versions of the legend give different methods of escape from this predicament. In one, as she prayed, her hair grew and covered her body. It was also said that all of the men who attempted to rape her were immediately struck blind. In another the son of the prefect is struck dead, but revived after Agnes prayed for him, causing her release. There is then a trial from which Sempronius excuses himself, and another figure presides, sentencing her to death. When led out to die she was tied to a stake, but the bundle of wood would not burn, or the flames parted away from her, whereupon the officer in charge of the troops drew his swordbeheaded her, or, in some other texts, stabbed her in the throat. It is also said that the blood of Agnes poured to the stadium floor where other Christians soaked up the blood with cloths. and

The daughter of Constantine I, Saint Constance, was also said to have been cured of leprosy after praying at Agnes’ tomb.

A prayer to St. Agnes
Let us gain courage for our own battle
by honoring the martyrdom of the glorious virgin Agnes.
St. Agnes, vessel of honor,
flower of unfading fragrance,beloved of the choirs of Angels,
you are an example to the worth of virtue and chastity.
O you who wear a Martyr’s palm
and a virgin’s wreath,
pray for us that,
though unworthy of a special crown,
we may have our names written in the list of Saints.

 

RN15 – St. Pope John XXIII – Mater et Magistra (Mother and Teacher) from “the healer” – Regnum Novum w/ Omar Gutierrez

 

St. Pope John XXIII, born Angelo Giuseppe Roncalli (25 November 1881 – 3 June 1963), headed the Catholic Church and ruled Vatican City from 1958 until his death.

Pope John was elected on 28 October 1958. He called the Second Vatican Council (1962–1965) but did not live to see it to completion. He died in 1963, only four-and-a-half years after his election, and two months after the completion of his final encyclical, Pacem in Terris. He was beatified, along with Pope Pius IX, on 3 September 2000.

 

 

Also, visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

Urging of Christ's LoveDeacon Omar F.A. Gutierrez is an Instructor for the Holy Family School of Faith Institute and Director of the Pontifical Society for the Propagation of the Faith for the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”

 

St. Anthony of the Desert, Father of the Church…patriarch of the monastic life with Mike Aquilina

Mike Aquilina - Fathers of the Church and so much more... 5

Mike Aquilina, in conversation with Bruce and Kris McGregor, breaks open the life and teachings of St. Anthony of Desert (aka St. Anthony the hermit, St. Anthony Abbott or St. Anthony the GREAT!)

Born c. 251
Herakleopolis Magna, Egypt
Died 356
Mount Colzim, Egypt

You can find the Life of St. Anthony  by St. Athanasius  at the link provided here:
– Vita S. Antoni (Life of St. Anthony)

A quote from St. Anthony:
“I saw the snares that the enemy spreads out over the world and I said groaning, “What can get through from such snares?” Then I heard a voice saying to me, “Humility.”

 

HM-5 “Confession” – A Handmaid of the Lord: the Life and Legacy of Adrienne von Speyr with Dr. Adrian Walker

AdrianEpisode 5 – “Confession” – A Handmaid of the Lord: The life and legacy of Adrienne von Speyr with Dr. Adrian Walker, Ph.D.

With Dr. Adrian Walker, we reflect on various aspects of Adrienne’s insight into the nature of confession as described in her book of the same name.

An excerpt from “Confession” Chapter 1: Introduction – The Search for Confession

Let us assume you are my friend, and I say to you, “I can’t go on like this.” We discuss the situation together; perhaps we discover where I got off the track, and perhaps we even refer to my childhood. What we find will help me to make a new start. In every discussion of this sort, however, the individual is viewed as an isolated person, and it does not become clear that he lives in a community both of saints and sinners. Only God knows the laws both of the community of saints and of the community of sinners. In confession I am, of course, this individual sinner, but I am simultaneously a part of humanity, one of its fallen members. Thus conceptual factors are completely different in confession than in analysis. They are both personal and social; indeed, they comprise a totality that draws into focus the world as a whole, its relationship to God, and the first and last things, even if this larger context only falls into our field of vision momentarily and is experienced only indirectly. And since the situation is different, so also are the means of healing. The truth of God is involved, not the truth of the human being, nor the truth of his soul, his existence or the structure of his deeper being, but decisively the truth of God. None of the human techniques takes this divine truth seriously; at most they save it for the hour of death, and they do not help a man to become the kind of person he will need to be in that hour.

As long as aid for the human being is offered by other human beings and is mobile within the human sphere, it can operate only with human means. Everything approaching a person from external sources can be considered only as accidental and external and be supplied with a positive or negative label; the unity between interior and exterior, however, cannot be effected. The psychological session can offer me only “modes of behavior” applicable to the present, which themselves can and must change under altered conditions. Confession, on the other hand, brings a person face to face with his divine destiny and places him directly within it—within that which is final and ultimate.

As long as a person is not confessing, he feels free to speak or keep silent about whatever he wishes. What he then hates in confession is not the humbling experience of revealing himself, and not the fact that he is a sinner—he already knows that somehow—but the necessity of capitulating before and within total confession, the fact that the freedom of selection has been withdrawn and that the only choice remaining is to reveal everything or nothing. He is sick as a whole person and must be healed as such, and not eclectically. That is the first humbling experience. The second is that he is only one of many and has to accept the same conditions as do the others, even external conditions such as having to appear at the confessional at an appointed hour: a kind of marked condition, the elimination of all external differentiation—the factory owner and the watchman, the lady and her cook, all on equal footing. Precisely when one confesses that which is most intimate, one no longer has a choice or selection, is put on a level with all other sinners and is merely one penitent in the line of other sinners. The peculiarities of my particular “case”, which made it seem so interesting to me and which I would so gladly have explained to the listener, do not matter at all any more. Confession [Beichten] is above all precisely that: a confession [Bekenntnis] not only of my sins but also a confession to God and to God’s precepts and institutions, indeed to his Church with her own weakness and her myriad ambiguous, even disturbing, aspects.

The act of “speaking” with someone about my life does not oblige me further. Afterward, I can experience a certain feeling of gratitude or of awkwardness toward the person who has listened to me, but I remain the free person who can detach himself again. Confession is not an individual act in the same sense; nothing in it can be isolated. The act of confession expressly involves the whole person, his whole life, his whole world-view, his whole relationship to God.

Speyr, Adrienne von. Confession (Kindle Locations 180-209). Ignatius Press. Kindle Edition.

adrienne_von_speyr1Adrienne von Speyr was a Swiss convert, mystic, wife, medical doctor and author of over 60 books on spirituality and theology. She’s inspired countless souls around the world to deepen their mission of prayer and compassion. She entered the Catholic Church under the direction of the great theologian, Hans Urs von Balthasar. In the years that would follow, they would co-found the secular institute, the Community of St. John.

 

For more episodes in this series visit Dr. Adrian Walker’s Discerning Hearts page

Adrian Walker is an editor of the journal Communio, an International Catholic Review, who received his doctorate in philosophy at the Pontifical Gregorian University in Rome. Dr. Walker has served as a translator for the English edition of Pope Benedict XVI’s, ” Jesus of Nazareth”, as well as numerous other theological works, including those of Hans Urs von Balthasar and Adrienne von Speyr.

Our series recorded at “Casa Balthasar“, a house of discernment for men located in Rome, Italy. The Casa, was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as its Cardinal Protector.

Many of Adrienne von Speyr’s books can found through Ignatius Press