USCCA41 – The 8th Commandment: Tell the Truth – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA41   Chapter 32 – Tell the Truth: The 8th Commandment

Archbishop-George-Lucas

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 32:

“Lying is the most direct offense against the truth…. By injuring man’s relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord” (CCC, no. 2483). People sin against the truth when they are guilty of ruining the reputation of another by telling lies, when they practice rash judgment, or when they engage in detraction (the unjust telling of someone’s faults), perjury (lying under oath), or calumny (telling lies about another).

Scripture is clear about the evil of lying. In the Sermon on the Mount, Jesus said, “Let your ‘Yes’ mean ‘Yes’ and your ‘No’ mean ‘No.’ Anything more is from the evil one” (Mt 5:37). This reminds us not only that we need to be truthful, but also that hypocrisy—saying one thing while doing the opposite—is a sin against truth.

In the Gospel of John, Jesus describes the devil as father of lies (cf. Jn 8:44). St. Paul discouraged lying: “Stop lying to one another”(Col 3:9); “Speak the truth, each one to his neighbor, for we are members one of another” (Eph 4:25).

Happily, history is filled with stories of people who valued the truth so highly that they were willing to die for it. St. John Fisher (1469-1535) and St. Thomas More (1478-1535) surrendered their lives rather than approve of the divorce of King Henry VIII or deny the truth that the pope is Christ’s appointed head of the Church. During World War II, Franz Jagerstatter, an Austrian farmer, refused to accept the lies of the Nazis, and he was martyred for his commitment to Christ’s truth. During the French Revolution, a convent of Carmelite nuns chose to ignore laws that disbanded their monastery and continued to live together as a community. They courageously went to the guillotine rather than abandon the truth for which their vows stood.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 6248-6261). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.

USCCA42 – The 9th Commandment: Practice Purity of Heart – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA42  Chapter 33 – Practice Purity of Heart: The 9th Commandment Archbisop-George-Lucas

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 33:

MODESTY Modesty is a virtue necessary for purity. It flows out of the virtues of temperance, chastity, and self-control. A modest person dresses, speaks, and acts in a manner that supports and encourages purity and chastity, and not in as manner that would tempt or encourage sinful sexual behavior. Modesty protects the mystery of the person in order to avoid exploiting the other. This attitude instills in us the patience and reserve we need for avoiding unbecoming behavior. Modest relationships reflect the connection between the marital state and sexual behavior. Modest behavior respects the boundaries of intimacy that are imbedded in our natures by the natural law and the principles of sexual behavior laid out in Divine Revelation. Modesty ensures and supports purity of heart, a gift that enables us to see God’s plan for personal relationships, sexuality, and marriage.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 6383-6389). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.

ROF#3 – Confession: the history of mercy – Roots of the Faith with Mike Aquilina

Mike Aquilina - Fathers of the Church and so much more... 5

Episode 3 –  Confession: the history of mercy

Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of  Christ we know today.

 

Pick up a copy of Mke’s book. You’ll find so much more and invaluable references and resources, as well

Also, visit Mike’s “Discerning Hearts” page for more audio downloads and information!

USCCA43 – The 10th Commandment: Embrace Poverty of Spirit – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA43  Chapter 34- Embrace Poverty of Spirit : The 10th Commandment Archbisop-George-Lucas

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 34:

On the positive side, the Tenth Commandment calls us to practice poverty of spirit and generosity of heart. These virtues liberate us from being slaves to money and possessions. They enable us to have a preferential love for the poor and to be witnesses of justice and peace in the world. They also enable us to adopt a simplicity of life that frees us from consumerism and helps us preserve God’s creation.

Sinful inclinations move us to envy what others have and lead to an unrestrained drive to acquire all that we can. We do have a reasonable need to acquire the means needed to care for our families. Greed is the distortion of this desire. The greedy person will stop at nothing to get all the money and possessions possible.

We need to remember that envy is the companion of greed; it is an attitude that fills us with sadness at the sight of another’s prosperity. Envious people can be consumed with so much desire for what others have that they will even commit crimes to get what they want.

Baptized people should counter envy with humility, thanksgiving to God for his gifts to oneself and to others, goodwill, and surrender to the providence of God (cf. CCC, no. 2554). “Christ’s faithful ‘have crucified the flesh with its passions and desires’ (Gal 5:24); they are led by the Spirit and follow his desires” (CCC, no. 2555). Poverty of heart is a way to avoid greed and envy. “Abandonment to the providence of the Father in heaven frees us from anxiety about tomorrow. Trust in God is a preparation for the blessedness of the poor. They shall see God” (CCC, no. 2547, citing Mt 6:25-34).

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 6493-6504). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.

USCCA44 – God Calls Us To Pray pt 1 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA44  Chapter 35- God Calls Us To Pray – The Foundations of Prayer pt 1Archbisop-George-Lucas

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 35:

Descriptions of prayer are abundant throughout Christian history. “True prayer,” wrote St. Augustine, “is nothing but love.” Prayer should arise from the heart. “Prayer,” said St. John Vianney, “is the inner bath of love into which the soul plunges itself.” “Everyone of us needs half an hour of prayer each day,” remarked St. Francis de Sales, “except when we are busy—then we need an hour.” Definitions of prayer are important, but insufficient. There is a huge difference between knowing about prayer and praying. On this issue, the Rule of St. Benedict is clear: “If a man wants to pray, let him go and pray.”

St. John Damascene gave a classic definition of prayer: “Prayer is the raising of one’s mind and heart to God or the requesting of good things from God” (CCC, no. 2559, citing St. John Damascene, De Fide Orth. 3, 24).

The Catechism clearly defines prayer as a “vital and personal relationship with the living and true God” (CCC, no. 2558). Prayer is Christian “insofar as it is communion with Christ” (CCC, no. 2565), and a “covenant relationship between God and man in Christ” (CCC, no. 2564).

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 6658-6667). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.

FW7 – Behold Your Mother – Healing the Father Wound with Sonja Corbitt

In the long road to healing, we will experience with Jesus feelings of darkness, abandonment, and of being left unprotected. Where is God when we cry with Him, “My God, my God, what have you forsaken me?”

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here. 

Here’s the private Facebook discussion page for the Healing the Father Woundseries, if you want to join in the conversation with a little more privacy, as I do.

JPII’s Encyclical Letter, Dives in Misericordia, on God as Father

REFERENCES

Ps 27:10, Even if my father and mother abandon me, the LORD will hold me close.

Romans 8:15 For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!”

LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Augustinian* personality approach.

Listen (Receive the Word.)

Augustinian: 26 When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

or

Franciscan: Listen to the hymn Stabat Mater. This is a 30 minute exercise. There are lyrics here. Hit play when you have time to sit in meditation; then click on the link with the lyrics and sit in meditation with the lyrics and music.

Observe (Connect the passage to recent events.)

If you are not Catholic, have you considered that Jesus’ mother is also your spiritual mother (Rev 12:17)? What does that mean for you in your woundedness?

If you are Catholic, how does Mary’s title, Stabat Mater speak to you? How does she show you Jesus in your woundedness?

Have you invited the Stabat Mater, our Blessed Mother, into your wounds?

What do you want to say to her about that?

Verbalize (Pray about your thoughts and emotions.)

In your journal or on your journal page (get a free page to the right), write down your thoughts and feelings about this musical composition/ this verse. What’s the main thing God wants you to know? What is the Holy Spirit saying to you about His presence in the mysterious darkness surrounding Jesus at His crucifixion?

Entrust (May it be done to me according to your word!)

Abba, Father, show me what it means to be embraced by a true mother.

Visit here for more on Sonja’s “LOVE the Word” journal

*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.

Here is the video Sonja refers to in her talk:

WM1 – “Why Religion Matters” – Why it Matters: An Exploration of Faith with Archbishop George Lucas

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 1 “Why Religion Matters” – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this introductory episode of this series, we discuss “Why Religion Matters.”  Archbishop Lucas also addresses why Christianity matters and the importance of having a relationship with God.

History shows that men and women, in good times and bad, seek truth outside themselves as well as within. And they follow the answers they receive. In our contemporary world, human knowledge through science and technological advances, have offered more choices and possibilities than ever before.  Our horizons seem to stretch thinner and move faster than we are capable of handling.  But in the end, we are same spiritual beings.  Throughout our journeys the longing within endures.

For more episodes in this series visit the
Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

FW5 – Taking Up My Cross – Healing the Father Wound with Sonja Corbitt

“Others, again, seeing their own imperfections, become angry with themselves with an impatience that is not humble. They are so impatient with their shortcomings as if they would be saints in one day. Many of these make grand resolutions, but being self-confident and not humble, the more they resolve, the more they fall, and the more angry they become; not having the patience to wait for God’s time; this is also opposed to spiritual meekness. There is no perfect remedy for this but in the dark night.

“There are, however, some people who are so patient, and who advance so slowly in their spiritual progress, that God wishes they were not so patient.”

Something for everyone from St. John of the Cross.

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here. 

Here’s the private Facebook discussion page for the Healing the Father Woundseries, if you want to join in the conversation with a little more privacy, as I do.

JPII’s Encyclical Letter, Dives in Misericordia, on God as Father

REFERENCES

Luke 23:26-31, “Jesus was followed by a great multitude of people, also women who beat their breasts and mourned over him, but Jesus turned to them and He said, ‘ It is not for me you should weep, daughters of Jerusalem. You should weep for yourselves and your children’.”

Luke 9:23Then Jesus said to all of them, “If anyone would come after Me, he must deny himself and take up his cross daily and follow Me. 24For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.…

Romans 8:15, For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!”

LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Augustinian* personality approach.

Listen (Receive the Word.)

 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

While we were yet helpless, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man—though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. (Romans 5:1-11)

Observe (Connect the passage to recent events.)

After reading slowly through this passage, how much of your salvation/healing depends on you?

Where do you stand with God?

Take some time to consider how you use obedience to try to earn God’s love or to get Him to do what you want Him to do. Where in your life can you see you have followed God in order to get something you want?

How is scruples, perfectionism, and OCD a lack of grace and charity toward yourself and others?

How do you feel when you do not measure up to your estimation of “how you should be doing,” spiritually or otherwise?

How do you know “how you should be doing”?

Who gave you the right to judge how you or anyone else should be doing?

How does this passage offer you hope?

Verbalize (Pray about your thoughts and emotions.)

In your journal or on your journal page (get a free page to the right), write down your thoughts and feelings about these verses. What’s the main thing God wants you to know from this passage? What is the Holy Spirit saying to you through the mystery of how Jesus carried His cross?

Entrust (May it be done to me according to your word!)

Abba, Father, show me what it means to take up my cross and follow Jesus.

Visit here for more on Sonja’s “LOVE the Word” journal

*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.

Here is the video Sonja refers to in her talk:

USCCA13 – Our Eternal Destiny – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA13- Episode 13- Our Eternal Destiny

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 13:

But the reality of death and its finality give an urgency to our lives. Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ” (CCC, no. 1021). This teaching recognizes that the death of a person marks an end to our earthly journey with its sorrows and joys, its sinful failures, and the triumphs of Christ’s saving grace and help.

 

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

 

More information can be found .

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Fr. Ryan Lewis for their vocal talents in this episode.

BTP-WP8 Chap 29 – 30 – Prayer of Recollection and Quiet – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

Dr. Lilles discusses the Prayer of Recollection and the Prayer of Quiet.

CHAPTER 29-

Continues to describe methods for achieving this Prayer of Recollection. Says what little account we should make of being favored by our superiors.

CHAPTER 30
Describes the importance of understanding what we ask for in prayer. The nature of Prayer of Quiet.

.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

 

For the audio recordings of  St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilless

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

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