Episode 32 Called to Mission – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode, Archbishop Lucas discusses with Kris McGregor what it is to be outward-looking disciples of Jesus. People we know are starving for God’s love and impoverished by loneliness, addiction, anxiety, and broken relationships. What are the fears we have in bringing Jesus to others? Where do we start in inviting others to an authentic relationship with Jesus Christ and his Church?
“O Eternal Father! How much this humility deserves. What treasure do we have that could buy Your Son? The sale of Him, we already know, was for thirty pieces of silver. But to buy Him, no price is sufficient. Since by sharing in our nature He has become one with us here below—and as Lord of His own will—He reminds the Father that because He belongs to Him the Father in turn can give Him to us. And so He says, “our bread.” He doesn’t make any difference between Himself and us, but we make one by not giving ourselves up each day for His Majesty.”
—Way of Perfection XXXIII.5
Teresa composed these words as she reflected on the words of the Our Father: “Give us this day our daily bread.” Her meditation on this phrase brought her immediately to Christ’s experience of the passion and its significance for her and her contemporaries. For her, Jesus is the foundation and model of humility in the spiritual life.
Humility plays an important role in interior progress, because through it we come to appreciate and understand the beauty of our souls and our limitations, to gradually cede control of our lives to God in faith and trust and develop a sensibility for perceiving and carrying out His will, to love others properly, and to accept and cherish the depth of the love God has for us.
So let us ask for the grace of humility, that we may grow in truthful relationship with God, ourselves, and others.
St. Teresa speaks to us today saying:
Let nothing disturb you,
Let nothing frighten you,
All things are passing away:
God never changes.
Patience obtains all things
Whoever has God lacks nothing;
God alone suffices.
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection was written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
“It is that we consider our soul to be like a castle made entirely out of a diamond or of very clear crystal, in which there are many rooms, just as in heaven there are many dwelling places. For in reflecting upon it carefully, Sisters, we realize that the soul of the just person is nothing else but a paradise where the Lord says He finds His delight…I don’t find anything comparable to the magnificent beauty of a soul and its marvelous capacity. Indeed, our intellects, however keen, can hardly comprehend it, just as they cannot comprehend God’ but He Himself says that He created us in His own image and likeness.”
—Interior Castle I:1.1
Teresa uses a variety of images to describe the soul, likening it to a beehive, a garden, and in this case, a castle. In doing so, she attempts to explain its innate fecund richness brought about through its creation.
Made in the image and likeness of God, our souls mirror the Divine in our natural interior profundity and in our capacity to do His loving and saving will. Moreover, our souls are where Christ resides and interacts with us, and desires to permeate with his light. The experience of God, therefore, is not something beyond the human experience, but intimately connected to it. Indeed, the work of personal transformation takes place in this interior environment
May we learn from Teresa how to appreciate and care for our souls, that we may radiate Christ to others and give thanks to God for making us his home.
St. Teresa speaks to us today saying:
Let nothing disturb you,
Let nothing frighten you,
All things are passing away:
God never changes.
Patience obtains all things
Whoever has God lacks nothing;
God alone suffices.
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
“The thought comes to me now that our good Jesus showed us the weakness of His humanity previous to the trials, and when He was in the abyss of His sufferings showed such great fortitude that He not only did not complain but did nothing that would make it appear He was suffering with weakness. When He went to the garden, He said: My soul is sorrowful even to death. Yet, while on the cross, for He was already suffering death, He did not complain.”
—Meditations on the Song of Songs III.11.
Teresa desired to share her reflections on the Song of Songs, a rather daring act for her time. Her ponderings on Songs 1:2, led her to describe the peace and union granted the soul, opening the person to the possibility of accepting trials in the service of God, opportunities that also bring one’s weaknesses and limitations to the fore. Desiring to encourage her sisters, she looks to Christ’s own experience during his Passion.
Indeed, the humanity of Christ plays a crucial role in her doctrine on prayer. In his Incarnation, he expresses the profundity of God’s love for humanity, and is the perfect mediator between the two. Moreover, his earthly life serves as the example and guide for our spiritual growth. In this way, he leads us to discover our true selves as we
Thus, as we continue to pray through the intercession of the saint, let us recognize that she invites us to be in love with Jesus Christ, Emanuel, “God-with-us.”
St. Teresa speaks to us today saying:
“May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing that you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love.
It is there for each and every one of you.”
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
“Whoever has not begun the practice of prayer, I beg for the love of the Lord not to go without so great a good. There is nothing here to fear but only something to desire…And if one perseveres, I trust then in the mercy of God, who never fails to repay anyone who has taken him for a friend. For mental prayer, in my opinion, is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us. In order that the love be true and the friendship endure, the wills of the friends must be in accord.”
—Autobiography VIII.5
On September 27, 1970, Pope Paul VI proclaimed Teresa a doctor of the Church. In his address, the Pope celebrated Teresa’s gift of spiritual doctrine, a fact underlined by the title written on her statue in the basilica in Ávila: Mater Spiritualium (the Mother of Spirituality). She certainly merits this title.
Her writings are not theoretical abstracts, but concrete lessons drawn from her own experience and interaction with the Divine. In entering the struggle of spiritual growth, she came to discover some very important truths about the process of prayer, the truth of God and the realization of self in this context. She realized in a very real and personal way Jesus’ words: “I call you friends.”
Learning from Teresa, let us make ample space for prayer, taking time and having the courage to open ourselves to all of the possibilities that lie open to us when we enter this deep and profound relationship, including our own transformation in God and His love.
St. Teresa speaks to us today saying:
“May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing that you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love.
It is there for each and every one of you.”
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
Meet the mighty spirits sent by God to enlighten and guide us, defend us from harm, and lead us on the path to eternal life. Learn how angels are invisibly present at every moment of your life, and how they can pray with you and for you, amplifying your praise by reflecting it directly to God face-to-face.
Angels do not form a separate universe they are an integral part of our own world sent forth for the sake of our salvation. They are pure spirits who communicate to us God’s grace, His goodness, and His truth.
In these pages, Fr. Horgan unveils the surprising role of the angels in our lives and what you must do to gain their help. You’ll learn how to imitate the angels in prayer and how they offer you the enlightenment and the encouragement God so desperately wants to give you. By praying with the angels, you will be strengthened for what lies ahead, better able to discern and do the Lord’s will in all your actions. You ll also learn:
Why the Church teaches that the angels were created at the time of creation
The responsibilities of the angels at every Mass
The key difference between spirits and angels
Seven habits you must develop to grow closer to God through His angels
The difference between Archangel Gabriel’s apparitions to Mary and Zechariah
How St. Joseph can expose you to the inspirations of the angels
The difference in the way humans and angels think
How you can imitate the warrior nature of the angels
The three ways you must respond to your angel’s guardianship
The five roles that every angel takes in their service for the Lord
The surprising ways in which angelic warfare is carried out
Episode 31 Vatican II – Gaudium et Spes pt. 8 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et Spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
93. Mindful of the Lord’s saying: “by this will all men know that you are my disciples, if you have love for one another” (John 13:35), Christians cannot yearn for anything more ardently than to serve the men of the modern world with mounting generosity and success. Therefore, by holding faithfully to the Gospel and benefiting from its resources, by joining with every man who loves and practices justice, Christians have shouldered a gigantic task for fulfillment in this world, a task concerning which they must give a reckoning to Him who will judge every man on the last of days.
Not everyone who cries, “Lord, Lord,” will enter into the kingdom of heaven, but those who do the Father’s will by taking a strong grip on the work at hand. Now, the Father wills that in all men we recognize Christ our brother and love Him effectively, in word and in deed. By thus giving witness to the truth, we will share with others the mystery of the heavenly Father’s love. As a consequence, men throughout the world will be aroused to a lively hope—the gift of the Holy Spirit—that some day at last they will be caught up in peace and utter happiness in that fatherland radiant with the glory of the Lord.
Now to Him who is able to accomplish all things in a measure far beyond what we ask or conceive, in keeping with the power that is at work in us—to Him be glory in the Church and in Christ Jesus, down through all the ages of time without end. Amen. (Eph. 3:20-21).
These are indeed good days for book lovers because we are so blessed to have yet another Christian spiritual classic broken open for us by Dr. Peter Kreeft! In “I Burned for Your Peace: Augustine’s Confessions Unpacked“, Dr. Kreeft gives us a guided tour through one of the finest works in all Western literature. In our conversation, we discuss how St. Augustine, in many ways, is the everyman and why is life is so important for us today. Written in a personal dialogue with God, the saint’s “Confessions” is more than an autobiography or a book of theology, it is, in the end, a living prayer. It is one man’s compelling witness that is, as Dr. Kreeft will say, astonishingly contemporary. St. Augustine looks at himself, so honestly, we can’t help but see ourselves in the reflection. “I Burned for Your Peace” is the must have book to accompany you on this spiritual journey, especially if your heart is a restless one. So plan your pilgrimage now! Get the Frank Sheed translation of the “Confessions” as mentioned by Dr. Kreeft in our conversation and grab this book today
“Two teachers we all know and trust enter into a dialogue to bring forth a Confessions for our day.” — Fr. David Meconi, S.J., Editor, The Confessions of St. Augustine
“Kreeft is always brilliant, and in this book he is even more astonishing than ever. If I were allowed only one book on the Confessions, this would be it.”
—Joseph Pearce, Author, Catholic Literary Giants
“Kreeft illustrates the truth of Augustine’s comment that God is more intimate to us than we are even to ourselves. Only when we realize that we are loved into being by the Triune God, will we experience the profound peace that sustains the pilgrimage to eternal life.” Fr. Matthew Lamb, Professor of Theology, Ave Maria University
Episode 30 Vatican II – Gaudium et Spes pt. 7 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
73. In our day, profound changes are apparent also in the structure and institutions of peoples. These result from their cultural, economic and social evolution. Such changes have a great influence on the life of the political community, especially regarding the rights and duties of all in the exercise of civil freedom and in the attainment of the common good, and in organizing the relations of citizens among themselves and with respect to public authority.
The present keener sense of human dignity has given rise in many parts of the world to attempts to bring about a politico-juridical order which will give better protection to the rights of the person in public life. These include the right freely to meet and form associations, the right to express one’s own opinion and to profess one’s religion both publicly and privately. The protection of the rights of a person is indeed a necessary condition so that citizens, individually or collectively, can take an active part in the life and government of the state.
Along with cultural, economic and social development, there is a growing desire among many people to play a greater part in organizing the life of the political community. In the conscience of many arises an increasing concern that the rights of minorities be recognized, without any neglect for their duties toward the political community. In addition, there is a steadily growing respect for men of other opinions or other religions. At the same time, there is wider cooperation to guarantee the actual exercise of personal rights to all citizens, and not only to a few privileged individuals.
However, those political systems, prevailing in some parts of the world are to be reproved which hamper civic or religious freedom, victimize large numbers through avarice and political crimes, and divert the exercise of authority from the service of the common good to the interests of one or another faction or of the rulers themselves.
There is no better way to establish political life on a truly human basis than by fostering an inward sense of justice and kindliness, and of service to the common good, and by strengthening basic convictions as to the true nature of the political community and the aim, right exercise, and sphere of action of public authority.
Msgr. Esseff reflects on the Queenship of Mary, Queen of Heaven. He talks about the joys and peace of the heavenly encounter with our Blessed Mother and with the Holy Trinity. It is a very special reflection…not to be missed!
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to Saint Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders .
