Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 11:
“In the earliest professions of faith, the Catholic Church identified herself as “one, holy, catholic, and apostolic.” We find these words in the Nicene Creed professed at Sunday Mass. Traditionally, they refer to what are known as the four marks of the Church, traits that identify the Church before the world.”
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Omar Gutierrez for his vocal talents in this episode.
17. “Coeli enarrant gloriam Dei.” 101 This is what the heavens are telling: the glory of God.
Since my soul is a heaven in which I live while awaiting the “heavenly Jerusalem,” 102 this heaven too must sing the glory of the Eternal, nothing but the glory of the Eternal.
“Day to day passes on this message.” 103 All God’s lights, all His communications to my soul are this “day which passes on to day the message of His glory.” “The command of the Lord is clear,” sings the psalmist, “enlightening the eye. . . .” 104 Consequently, my fidelity in corresponding with each of His decrees, with each of His interior commands, makes me live in His light; it too is a “message which passes on His glory.” But this is the sweet wonder: “Yahweh, he who looks at you is radiant!” 105 the prophet exclaims . The soul that by the depth of its interior gaze contemplates its God through everything in that simplicity which sets it apart from all else is a “ radiant” soul: it is “a day that passes on to day the message of His glory.”
18. “Night to night announces it.” 106 How very consoling that is! My weaknesses, my dislikes, my mediocrity , my faults themselves tell the glory of the Eternal! My sufferings of soul or body also tell the glory of my Master! David sang: “How shall I make a return to the Lord for all the good He has done for me?” This: “I will take up the cup of salvation.” 107 If I take up this cup crimsoned with the Blood of my Master and, in wholly joyous thanksgiving, I mingle my blood with that of the holy Victim, it is in some way made infinite and can give magnificent praise to the Father. Then my suffering is “a message which passes on the glory” of the Eternal.
We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefitted from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles
18. “Night to night announces it.” 106 How very consoling that is! My weaknesses, my dislikes, my mediocrity , my faults themselves tell the glory of the Eternal! My sufferings of soul or body also tell the glory of my Master! David sang: “How shall I make a return to the Lord for all the good He has done for me?” This: “I will take up the cup of salvation.” 107 If I take up this cup crimsoned with the Blood of my Master and, in wholly joyous thanksgiving, I mingle my blood with that of the holy Victim, it is in some way made infinite and can give magnificent praise to the Father. Then my suffering is “a message which passes on the glory” of the Eternal.
19. “There (in the soul that tells His glory) He has pitched a tent for the Sun.” 108 The sun is the Word, the “Bridegroom.” If He finds my soul empty of all that is not contained in these two words— His love, His glory, then He chooses it to be “His bridal chamber”; He “rushes” in “like a giant racing triumphantly on his course” and I cannot “escape His heat.” 109 He is this “consuming fire” 110 which will effect the blessed transformation of which St. John of the Cross speaks when he says: “Each seems to be the other and the two are but one”: 111 a “praise of glory” 112 of the Father!
We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefitted from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles
20. “And they do not rest day and night, saying, Holy holy , holy is the Lord God Almighty, who was, and who is, and who will be for ages unending. . . . And they fall down and worship Him and they cast down their crowns before the throne, saying, Worthy are you, O Lord, to receive glory and honor and power. . . .” 113 How can I imitate in the heaven of my soul this unceasing occupation of the blessed in the Heaven of glory? How can I sustain this uninterrupted praise and adoration? St. Paul gives me light on this when he writes to his followers his wish that “the Father would strengthen them inwardly with power through His Spirit so that Christ would dwell through faith in their hearts, and so that they would be rooted and grounded in love.” 114 To be rooted and grounded in love: such, it seems to me, is the condition for worthily fulfilling its work as praise of glory. The soul that penetrates and dwells in these “depths of God” of which the royal prophets sings, 115 and thus does everything “in Him, with Him, by Him and for Him” with that limpid gaze which gives it a certain resemblance to the simple Being, this soul, by each of its movements, it aspirations, as well as by each of its acts, however ordinary they may be, “is rooted” more deeply in Him whom it loves. Everything within it pays homage to the thrice-holy God: it is so to speak a perpetual Sanctus, an unceasing praise of glory!
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.
21. “They fall down and adore, they cast down their crowns. . . .” First of all the soul should “fall down,” should plunge into the abyss of its nothingness, sinking so deeply into it that in the beautiful expression of a mystic, it finds “true, unchanging, and perfect peace which no one can disturb, for it has plunged so low that no one will look for it there.” 116
Then it can “adore.” Adoration, ah! That is a word from Heaven! It seems to me it can be defined as the ecstasy of love. It is love overcome by the beauty, the strength, the immense grandeur of the Object loved, and it “falls down in a kind of faint” 117 in an utterly profound silence, that silence of which David spoke when he exclaimed: “Silence is Your praise!” 118 Yes, this is the most beautiful praise since it is sung eternally in the bosom of the tranquil Trinity; and it is also the “last effort of the soul that overflows and can say no more . . .” (Lacordaire). 119
“Adore the Lord, for He is holy,” 120 the Psalmist says. And again: “They will adore Him always because of Himself.” 121 The soul that is absorbed in recollection of these thoughts, that penetrates them with “this mind of God” 122 of which St. Paul speaks, lives in an anticipated Heaven, beyond all that passes, beyond the clouds, beyond itself! It knows that He whom it adores possesses in Himself all happiness and all glory and, “casting its crown” before Him as the blessed do, it despises self, loses sight of self, and finds its beatitude in that of the adored Being, in the midst of every suffering and sorrow. For it has left self, it has “passed” 123 into Another. It seems to me that in this attitude of adoration the soul “resembles those wells” of which St. John of the Cross speaks, 124 which receive “the waters that flow down from Lebanon,” and we can say on seeing it: “The impetus of the river delights the City of God.” 125
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.
22. “Be holy for I am holy.” 126 Who then is this who can give such a command? . . . He Himself has revealed His name, the name proper to Him, which He alone can bear: “I am Who Am,” 127 He said to Moses, the only living One, the principle of all the other beings. “In Him,” the Apostle says, “we live and move and have our being.” 128 “Be holy for I am holy!” It seems to me that this is the very same wish expressed on the day of creation when God said: “Let us make man in Our image and likeness.” 129 It is always the desire of the Creator to identify and to associate His creature with Himself! St. Peter says “that we have been made sharers in the divine nature”; 130 St. Paul recommends that we hold on to “this beginning of His existence” 131 which He has given us; and the disciple of love tells us: “Now we are the children of God, and we have not yet seen what we shall be. We know that when He appears, we shall be like Him, for we shall see Him just as He is. And everyone who has this hope in Him makes himself holy, just as He Himself is holy.” 132 To be holy as God is holy, such is, it seems, the measure of the children of His love! Did not the Master say: “Be perfect as your heavenly Father is perfect”? 133
Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3339-3353). ICS Publications. Kindle Edition.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.
23. Speaking to Abraham God said: “Walk in My presence and be perfect.” 134 This then is the way to achieve this perfection that our Heavenly Father asks of us! St. Paul, after having immersed himself in the divine counsels, 135 revealed exactly this to us when he wrote “God has chosen us in Him before the creation of the world, that we might be holy and immaculate in His presence in love.” 136 It is also by the light of this same saint that I will be enlightened so that I might walk without deviating from this magnificent road of the presence of God on which the soul journeys “alone with the Alone,” 137 led by the “strength of His right arm,” 138 “under the protection of His wings, without fearing the terror of the night nor the arrow that flies by day, nor the evil that stalks in darkness, nor the attacks of the noonday devil. 139
24. “Strip off the old man in whom you lived your former life, “ he tells me, “and put on the new man, who has been created according to God in justice and holiness.” 140 This is the way set forth; we have only to strip off self to follow it as God wills! To strip off self, to die to self, to lose sight of self. It seems to me the Master meant this when He said: “If anyone wants to follow Me, let him take up his cross and deny himself.” 141 “If you live according to the flesh,” the Apostle also says, “you will die, but if you put to death in the spirit the works of the flesh, you will live.” 142 This is the death that God asks for and of which it is said: “Death has been swallowed up in victory.” 143 “O death,” says the Lord, “I will be your death”; 144 that is: O soul, my adopted daughter, look at Me and you will forget yourself; flow entirely into My Being, come die in Me that I may live in you!
Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3353-3374). ICS Publications. Kindle Edition.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.
25. “Be perfect as your heavenly Father is perfect.” 145 When my Master makes me understand these words in the depths of my soul, it seems to me that He is asking me to live like the Father “in an eternal present,” “with no before, no after,” but wholly in the unity of my being in this “eternal now.” 146 What is this present? This is what David tells me: “They will adore Him always because of Himself.”
147 This is the eternal present in which Laudem Gloriae must be established. But for her to be truly in this attitude of adoration, so that she can sing, “I will awake the dawn,” 148 she must also be able to say with St. Paul, “For love of Him I have forfeited everything”; 149 that is: because of Him, that I may adore Him always, I am “alone, set apart, stripped” of all things, both with regard to the natural as well as the supernatural gifts of God. For a soul that is not thus “destroyed and freed” 150 from self will of necessity be trivial and natural at certain moments, and that is not worthy of a daughter of God, a spouse of Christ, a temple of the Holy Spirit. To guard against this natural life the soul must be wholly vigilant in her faith151 with her gaze turned towards the Master. Then she “can walk,” as the royal prophet sings, “in the integrity of her heart within her house.” 152 Then she “will adore her God always because of Himself” and will live, like Him, in that eternal present where He lives. . . .
Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3374-3391). ICS Publications. Kindle Edition.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.
27. “The Lord brought me into a spacious place, because He was gracious toward me. . . .” 159 The Creator, seeing the beautiful silence which reigns in His creature, and gazing on her wholly recollected in her interior solitude, is enamored of her beauty and leads her into this immense, infinite solitude, into this “spacious place” sung of by the prophet, which is nothing else but Himself: “I will enter into the depths of the power of God.” 160 Speaking through his prophet, the Lord said: “I will lead her into solitude and speak to her heart.” 161 The soul has entered into this vast solitude in which God will make Himself heard! “His word,” St. Paul says, “is living and active, and more penetrating than a two edged sword: extending even to the division of soul and spirit, even of joints and marrow.” 162 It is His word then that will directly achieve the work of stripping in the soul; for it has this particular characteristic, that it effects and creates what it intends, 163 provided however that the soul consents to let this be done.
Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3408-3419). ICS Publications. Kindle Edition.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.
Beginning to Pray: “The Last Retreat – Day 11 pt 2 ” – “It is the whole Trinity who dwells in the soul that loves them in truth, that is, by keeping their word! ”
28. But it is not enough just to listen to this word, we must keep it! 164 And it is in keeping it that the soul will be “sanctified in the truth,” and that is the desire of the Master: “Sanctify them in the truth, your word is truth.” 165 To the one who keeps His word has He not made this promise: “My Father will love him and we will come to him and make our home in him”? 166 It is the whole Trinity who dwells in the soul that loves them in truth, that is, by keeping their word! And when this soul has realized its riches, all the natural or supernatural joys that can come to it from creatures or from God Himself are only an invitation to reenter into itself in order to enjoy the substantial Good that it possesses, which is nothing else than God Himself. And thus it has, St. John of the Cross says, a certain resemblance to the divine Being. 167
“Be perfect as your heavenly Father is perfect.” St. Paul tells me “that He works all things according to the counsel of His will,” 168 and my Master asks me also to pay Him homage in this regard: “to do all things according to the counsel of His will.” Never to let myself be ruled by impressions, by the first impulses of nature, but to let the will gain self-mastery. . . . And for this will to be free, it must be, in the expression of a pious writer, “enclosed in God’s will.” 169 Then I will be “moved by His Spirit,” 170 as St. Paul says. I will do only what is divine, only what is eternal, and, like my Unchanging One, I will live even here below in an eternal present.
Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3419-3435). ICS Publications. Kindle Edition.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 11:
