ST-Luke Ep 20- The Gospel of Luke – Chapter 9 Part 2 – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

Episode 20 – The Gospel of Luke – Chapter 9 Part 2

Luke 9:  “Son of God Transfigured”

Luke chapter 9 begins with the mission of the twelve Apostles, whom Jesus gave power to cure disease and authority over all demons. They were instructed to take nothing for their journey and to “shake off the dust from your feet as a testimony against” anyone who did not welcome them. To “shake off the dust” was a Hebrew idiom for Jews to separate themselves from the Gentiles. So in this context, Jesus was telling the Apostles to separate themselves from the Jews who rejected the Gospel. In a similar passage, Matthew took things a step further, warning “that it shall be more tolerable on the Day of Judgment for the land of Sodom and Gomorrah than for that town (Mt 10:15).” Knowing that Jesus gave the Apostles power over all demons helps us understand why Jesus chastised the disciples for their lack of faith when they could not drive out a demon from a boy (Luke 9:40-41).

The chapter continues with Herod’s perplexity. Herod knew that John the Baptist was dead, yet he heard some thought that John had been raised from the dead or that Elijah had returned. These stories led to Herod’s desire to meet Jesus, which finally occurs during the Passion. We learn from Josephus that John was imprisoned for two years prior to his execution at Machaerus, a Herodian fortress on the eastern side of the Dead Sea. John was imprisoned for criticizing Herod Antipas for his unlawful marriage to Herodias, the wife of his brother Herod Phillip. Just as the evil Jezebel wanted to kill Elijah the prophet, so too did Herodias want to kill John the Baptist, the new Elijah.

The feeding of the 5000 is the only miracle (other than the Resurrection) that is found in all four Gospels. Luke was the only Gospel writer who specified that Bethsaida was the location of this miracle. Bethsaida was located at the inflow of the Jordan River into the Sea of Galilee. Bethsaida was the home town of Peter, Andrew and Philip and was the location of many miracles, including the successive healing of the blind man as told in Mark 8. The city of Bethsaida was later renamed after Livia Drusilla, (aka Julia Augusta) the wife of Caesar Augustus, who was emperor at the time Jesus’s birth. Caesar Augustus had no male heir of his own, so at his death, he bequeathed 2/3 of his empire to Tiberius, Livia’s son by another man, and 1/3 to Julia herself. Julia was very popular among the people of the empire and was at odds with her son, Tiberius. She was declared a priestess and then later a goddess, and many temples were built in her honor throughout the empire. One of these temples was built in Bethsaida and the ancient Jewish fishing town was renamed Julias in her honor.

During the feeding of the 5000, Jesus told the people to sit together in companies of 50. This recalls the encampment of the Israelites in the Sinai desert. Moses divided the people into companies that surrounded the Ark of the Covenant, which contained the true presence of God. The companies were led by four of the twelve tribes as represented on banners with images of a lion (representing Judah), the face of a man (representing Ruben), an ox (representing Ephraim) and an eagle (representing Dan). Just as the companies in Sinai surrounded the true presence of God in the Tabernacle, so too did the companies of 50 surround Jesus, the true presence of God and Word made flesh, at the feeding of the 5000. The images on the Sinai banners were later seen in the description of the four living creatures in Ezekiel’s vision of heaven (EZEK 1) as well as in John the Evangelist’s vision of heaven in Revelation 4: the four living creatures surround the true presence of God in heaven. The four living creatures also symbolize the Gospel writers: Matthew the man, Mark the lion, Luke the ox and John the eagle. In many churches, images of the Gospel writers in the form of the four living creatures surround the tabernacle, which contains the true presence of God in the Eucharist. The feeding of the 5000 prefigures the Eucharist: the words take, blessed, broke and gave said by Jesus are the same words spoken by the priest during the Eucharistic prayer. On the road to Emmaus, the disciples recognized Jesus after he first opened the Word and then took, blessed, broke and gave bread to the disciples. At mass, both the Word and the Eucharist are equally venerated as both are Jesus. Through Moses, the Lord fed manna to the Israelites; through Jesus the new Moses, the Lord fed bread to the 5000; through the priesthood in persona Christi, the Lord feeds us the bread of life in the Eucharist.

Finally, we learn about the Transfiguration, which most ancient historians believed took place on Mount Tabor. Jesus took Peter, James and John with him to the mountain top, where they saw Elijah and Moses visit with the transfigured Jesus about his coming exodus. The fear the Apostles felt when they saw the radiant face of Jesus reminds us of the fear of the Israelites when they saw the radiant face of Moses after he received the tablets of the law from the Lord. They were all overshadowed by a cloud, which brings to mind the Lord’s appearance to Moses on Mount Sinai as well as the annunciation to Mary, who was overshadowed by the Holy Spirit. The apostles were heavy with sleep, which reminds us of Gethsemane when the apostles fell asleep while Jesus prayed. Jesus’ human nature was highlighted in his baptism, while his divine nature was transmitted through the Transfiguration. The Transfiguration marked the turning point in the ministry of Jesus, when he set his face towards Jerusalem and his passion, death and resurrection.

©2019 Seeking Truth Catholic Bible Study

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series, visit the Seeking Truth with Sharon Doran Discerning Hearts page.

“Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net

SP 36 – Episode 36 – God Will Wipe Away Every Tear – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast

Episode 36 – God Will Wipe Away Every Tear

Dr. Regis Martin

Discerning Hearts is honored to host the reflections of Dr. Regis Martin.  Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.

For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.

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Teaching Discernment DH Seminar – A conversation with Fr. Timothy Gallagher

Teaching Discernment Seminar w/Fr. Timothy Gallagher O.M.V. May 19 – 21, 2022, Omaha, NE

A Seminar to Prepare Teachers of Ignatian Discernment

Fr. Timothy Gallagher OMVWhat to expect:

Father Gallagher will share the teaching pedagogy he has developed for instructing others in the Fourteen Rules for the Discernment of Spirits and will assist participants to find their way as competent teachers of these invaluable tools for the daily spiritual life.

The Teaching Discernment Seminar is designed for: 

  • Individuals who are acquainted with St. Ignatius of Loyola’s Fourteen Rules for the Discernment of Spirits (First Week Rules)
  • Individuals who wish to share the Fourteen Rules with others
  • Individuals who wish to share the Fourteen Rules in programs of spiritual formation, parish groups, retreat settings, in the home with friends, and any similar setting

IN-PERSON SEMINAR REGISTRATION

Sign up below for the 3 Day IN-PERSON seminar with Fr. Timothy Gallagher at St. Stephen the Martyr Catholic Church in Omaha, Nebraska

The In-Person Seminar  – 

The sessions are comprised of an initial lecture, various practicum presentations, small-group discussion, and big group sharing and synthesis.

The celebration of the Holy Eucharist will be offered daily. Reconciliation will be available, as well as times of Eucharistic Adoration.

Breakfast and Lunch are included in the registration fee.

Seminar participants will have access to archived videos

PLEASE NOTE: This is a daytime seminar. Out of town participants will need to arrange for their own dinner and lodging.

WEBINAR REGISTRATION

Sign up for the live seminar conference talks from Fr. Timothy Gallagher

Conferences for 3 days, special group webinar Q and A with Fr. Timothy Gallagher, and access to all seminar videos after the event

The Webinar Conferences –

This experience is for those who cannot attend the more extensive in-person seminar.  You will be able to access the lectures and handouts offered during the seminar.

There will be an opportunity for the webinar community to have exclusive Q & A sessions with Fr. Gallagher.

Webinar participants will have access to archived videos following the seminar.

Monday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast


Monday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Mark 16:15-20

Jesus showed himself to the Eleven and said to them:
‘Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptised will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.’
And so the Lord Jesus, after he had spoken to them, was taken up into heaven: there at the right hand of God he took his place, while they, going out, preached everywhere, the Lord working with them and confirming the word by the signs that accompanied it.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus showed himself to the Eleven and said to them:
‘Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptised will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.’
And so the Lord Jesus, after he had spoken to them, was taken up into heaven: there at the right hand of God he took his place, while they, going out, preached everywhere, the Lord working with them and confirming the word by the signs that accompanied it.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus showed himself to the Eleven and said to them:
‘Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptised will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.’
And so the Lord Jesus, after he had spoken to them, was taken up into heaven: there at the right hand of God he took his place, while they, going out, preached everywhere, the Lord working with them and confirming the word by the signs that accompanied it.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BWPM 11 – The Lamb and Mercy – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

Episode 11 – The Lamb and Mercy – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass.  In this episode, Fr. Gallagher reflects on the Lamb of God.

Take a moment and pray:

Have mercy on me, God, in accord with your merciful love (I turn to you and to the merciful love that I know fills your heart);

in your abundant compassion blot out my transgressions (blot out: remove thoroughly). . . .

Cleanse me with hyssop, that I may be pure (make me clean; make me pure);

wash me, and I will be whiter than snow (spiritually “whiter than snow”!).

You will let me hear gladness and joy (joy in place of my heaviness of heart). . . .

My sacrifice, O God, is a contrite spirit (a contrite spirit: the sincere, humble heart of a reo, which draws upon it God’s mercy);

A contrite, humbled heart, O God, you will not scorn (our God receives such prayer from such hearts). (Ps. 51:3, 9–10, 19)

Also

Out of the depths I call to you, LORD (from that place of burden in my heart);

LORD, hear my cry! May your ears be attentive to my cry for mercy (Lord, hear the cry of my heart, my prayer for mercy!).

If you, LORD, keep account of sins, LORD, who can stand? (you know our fragility; you are not a harsh judge; you love the humanity you created). . .

Let Israel hope in the LORD, For with the LORD is mercy, with him is plenteous redemption (plenteous, abundant, overflowing mercy, redemption, healing). (Ps. 130:1–3, 7)

And

Now, our God, hear the prayer and petition of your servant; and for your own sake, Lord, let your face shine upon your desolate sanctuary.

Give ear, my God, and listen; open your eyes and look upon our desolate city upon which your name is invoked. When we present our petition before you, we rely not on our just deeds, but on your great mercy.

Lord, hear! Lord, pardon! Lord, be attentive and act without delay, for your own sake, my God, because your name is invoked upon your city and your people! (Dan. 9:17–19).

 

Gallagher, Fr. Timothy; Gallagher, Fr Timothy. A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 80-81). EWTN Publishing Inc.. Kindle Edition.


 

For more episodes in the A Biblical Way of Praying the Mass with Fr. Timothy Gallagher podcast series, visit here

 



You can find A Biblical Way of Praying the Mass here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit  his  website:   frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

Easter Sunday – A Time of Lectio Divina for the Discerning Heart Podcast


Easter Sunday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 24:1-12

On the first day of the week, at the first sign of dawn, they went to the tomb with the spices they had prepared. They found that the stone had been rolled away from the tomb, but on entering discovered that the body of the Lord Jesus was not there. As they stood there not knowing what to think, two men in brilliant clothes suddenly appeared at their side. Terrified, the women lowered their eyes. But the two men said to them, ‘Why look among the dead for someone who is alive? He is not here; he has risen. Remember what he told you when he was still in Galilee: that the Son of Man had to be handed over into the power of sinful men and be crucified, and rise again on the third day?’ And they remembered his words.
When the women returned from the tomb they told all this to the Eleven and to all the others. The women were Mary of Magdala, Joanna, and Mary the mother of James. The other women with them also told the apostles, but this story of theirs seemed pure nonsense, and they did not believe them.
Peter, however, went running to the tomb. He bent down and saw the binding cloths but nothing else; he then went back home, amazed at what had happened.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

On the first day of the week, at the first sign of dawn, they went to the tomb with the spices they had prepared. They found that the stone had been rolled away from the tomb, but on entering discovered that the body of the Lord Jesus was not there. As they stood there not knowing what to think, two men in brilliant clothes suddenly appeared at their side. Terrified, the women lowered their eyes. But the two men said to them, ‘Why look among the dead for someone who is alive? He is not here; he has risen. Remember what he told you when he was still in Galilee: that the Son of Man had to be handed over into the power of sinful men and be crucified, and rise again on the third day?’ And they remembered his words.
When the women returned from the tomb they told all this to the Eleven and to all the others. The women were Mary of Magdala, Joanna, and Mary the mother of James. The other women with them also told the apostles, but this story of theirs seemed pure nonsense, and they did not believe them.
Peter, however, went running to the tomb. He bent down and saw the binding cloths but nothing else; he then went back home, amazed at what had happened.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

On the first day of the week, at the first sign of dawn, they went to the tomb with the spices they had prepared. They found that the stone had been rolled away from the tomb, but on entering discovered that the body of the Lord Jesus was not there. As they stood there not knowing what to think, two men in brilliant clothes suddenly appeared at their side. Terrified, the women lowered their eyes. But the two men said to them, ‘Why look among the dead for someone who is alive? He is not here; he has risen. Remember what he told you when he was still in Galilee: that the Son of Man had to be handed over into the power of sinful men and be crucified, and rise again on the third day?’ And they remembered his words.
When the women returned from the tomb they told all this to the Eleven and to all the others. The women were Mary of Magdala, Joanna, and Mary the mother of James. The other women with them also told the apostles, but this story of theirs seemed pure nonsense, and they did not believe them.
Peter, however, went running to the tomb. He bent down and saw the binding cloths but nothing else; he then went back home, amazed at what had happened.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SP 35 – Episode 35 – The Mystery of Holy Saturday – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast


Episode 35 – The Mystery of Holy Saturday

Dr. Regis Martin

Discerning Hearts is honored to host the reflections of Dr. Regis Martin.  Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.

For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.

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IP#352 Dr. Peter Kreeft – Probes on Inside the Pages with Kris McGregor Podcast

“Probes: Deep Sea Diving into St. John’s Gospel” is a beautiful union of Scripture Study and the prayer experience of Lectio Divina.  I’ve never seen anything quite like it (and I hope I see more). What the reader will find is that diving deeper is actually climbing higher.  Under Dr. Kreeft’s guidance, we learn to ask penetrating questions of Sacred Scripture, but more importantly, we learn to listen to the Word for the answers. Designed for community study or individual reflection, this is the “John” book I have been waiting for!  Thank you once again Dr. Kreeft!

You can find the book here

From the book description:

This is no ordinary book. It is a set of probing questions (1,450 in fact) designed to help individuals or groups, especially groups, to dive deeply into Saint John’s Gospel. No answers are provided, but the questions are phrased in such a way as to set a person in a reliable direction for finding the answers.

The questions correspond to the verses of the Gospel and require active and personal interaction. Some of the questions are easy, some difficult, and they are marked accordingly. Some questions include background information or hints that help the reader along. Some were written with a fair bit of humor. Any person or group using these questions to explore John will find themselves entertained as well as informed and inspired.

IP#315 Fr. Robert Spitzer – The Light Shines On In The Darkness on Inside the Pages with Kris McGregor podcast

Simply one of the finest works ever compiled on the mystery of suffering.  Fr. Robert Spitzer’s “The Light Shines On In The Darkness: Transforming Suffering through Faith (Happiness, Suffering, and Transcendence)” could be considered a “catechism of suffering,” but not one rooted in misery, but rather anchored in the experience of God’s great mercy and redemptive sacrifice.  This is a book of hope and one that should be experienced by all Christians, and in particular, those who minister in any way, shape, or form in the New Evangelization.  Why would a loving God allow suffering?  Is there any good that can be brought forth from our trials?   So much more is addressed in this opus. I could not put this book down.  Pick it up, you won’t regret it!

You can find the book here

“Suffering has the power to break or elevate the human spirit.  Lived in the spirit of the Gospel and borne for the sake of others, it’s the most redemptive, transfiguring force in creation.  Fr. Spitzer has written a magisterial work on the meaning of suffering, a work remarkable both for its depth and beauty.”
— Most Rev. Charles Chaput, O.F.M. Cap., Archbishop of Philadelphia

“In this trenchant and searching book, Fr. Spitzer responds to the most powerful objection to the proposition that God exists, namely, the problem of suffering.  And he dares to do what very few are willing to do today:  to articulate how evil and pain are ingredients in the providential design of a loving God.”
Bishop Robert Barron, Host, Catholicism film series

 

SPECIAL EDITION – The Contemplation to Attain the Love of God – complete/without interruption w/ Fr. Timothy Gallagher, O.M.V. Podcast

This is a special edition of the reflection offered by Fr. Timothy Gallagher on the “Contemplation to Attain the love of God” by St. Ignatius of Loyola as found in the “Spiritual Exercises.” What we original provided to you as two separate episodes, we now combine into a single extended episode without interruption. We hope this will enhance your experience of this Ignatian exercise.BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

CONTEMPLATION TO ATTAIN THE LOVE OF GOD

The Spiritual Exercises of St. Ignatius of Loyola, [1914], at sacred-texts.com

Note. First, it is well to remark two things: the first is that love ought to be put more in deeds than in words.

The second, love consists in the interchange between the two parties; that is to say in the lover’s giving and communicating to the beloved what he has or out of what he has or can; and so contrary, the beloved to the lover. So that if the one has the knowledge, he gives to the one who has it not. The same of honors, of riches; and so the one to the other.

CONTEMPLATION TO GAIN LOVE

Prayer. The usual Prayer.

First Prelude. The first Prelude is a composition, which is here to see how I am standing before God our Lord, and of the Angels and of the Saints interceding for me.

Second Prelude. The second, to ask for what I want. It will be here to ask for interior knowledge of so great good received, in order that being entirely grateful, I may be able in all to love and serve His Divine Majesty.


First Point. The First Point is, to bring to memory the benefits received, of Creation, Redemption and particular gifts, pondering with much feeling how much God our Lord has done for me, and how much He has given me of what He has, and then the same Lord desires to give me Himself as much as He can, according to His Divine ordination.

And with this to reflect on myself, considering with much reason and justice, what I ought on my side to offer and give to His Divine Majesty, that is to say, everything that is mine, and myself with it, as one who makes an offering with much feeling:

Take, Lord, and receive all my liberty, my memory, my intellect, and all my will — all that I have and possess. Thou gavest it to me: to Thee, Lord, I return it! All is Thine, dispose of it according to all Thy will. Give me Thy love and grace, for this is enough for me.


Second Point. The second, to look how God dwells in creatures, in the elements, giving them being, in the plants vegetating, in the animals feeling in them, in men giving them to understand: and so in me, giving me being, animating me, giving me sensation and making me to understand; likewise making a temple of me, being created to the likeness and image of His Divine Majesty; reflecting as much on myself in the way which is said in the first Point, or in another which I feel to be better. In the same manner, will be done on each Point which follows.


Third Point. The third, to consider how God works and labors for me in all things created on the face of the earth — that is, behaves like one who labors — as in the heavens, elements, plants, fruits, cattle, etc., giving them being, preserving them, giving them vegetation and sensation, etc.

Then to reflect on me.

 

Fourth Point. The fourth, to look how all the good things and gifts descend from above, as my poor power from the supreme and infinite power from above; and so justice, goodness, pity, mercy, etc.; as from the sun descend the rays, from the fountain the waters, etc.

Then to finish reflecting on myself, as has been said.


I will end with a Colloquy and an OUR FATHER.

Be sure to check out Fr. Timothy Gallaghers latest book

You can find this book here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here