Sunday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Sunday of the Thirty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Matthew 25:14-30

Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out.
‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money.
‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.”
‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out.
‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money.
‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.”
‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out.
‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money.
‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.”
‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Are you the lazy servant? – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Hearts Podcasts

Monsignor John Esseff discusses the importance of love and the dangers of self-obsession. He uses the parable of the talents from the Gospel of Matthew to illustrate his point, explaining that the talents represent love and the servants represent different levels of capacity for love. He warns against laziness and self-obsession, using figures like Hitler and Stalin as examples of individuals who had little capacity for love and caused great suffering. He encourages listeners to exercise their capacity for love and witness love in the world. He also discusses the role of fear in blocking love and the importance of understanding that love multiplies when given away. He concludes by urging listeners to be aware of their capacity for love and to use it to bring light into the world.

Gospel MT 25:14-30

Jesus told his disciples this parable:
“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.

After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

 

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the Sisters of the Missionaries of Charity.  Msgr. Esseff encountered St.  Padre Pio,  who would become his spiritual father.  He has lived in areas around the world,  serving in the Pontifical Missions, a Catholic organization established by Pope St.  John Paul II to bring the Good News to the world, especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director.  He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians, and other religious leaders worldwide.  

Episode 17 – The Drama of Atheist Humanism – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce – FBC Podcast


Are evil characters “cooler” than good characters? Reading Dostoyevsky, Henri de Lubac goes far, far deeper than the cool. Fr. Fessio, Joseph Pearce, and Vivian Dudro continue to read Henri de Lubac’s analysis of the great Fyodor Dostoyevsky in “The Drama of Atheist Humanism.”


You can find the book here

De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.

He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.

As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.


Fr. Joseph Fessio S.J.
Vivian Dudro
Joseph Pearce

 

FJ2 – Navigating Life, Death, and Ethical Dilemmas – The Final Journey with Dr. Stephen Doran M.D. – Discerning Hearts Catholic Podcasts

Episode 2 – Navigating Life, Death, and Ethical Dilemmas – The Final Journey with Dr. Stephen Doran, M.D.

In this podcast episode, Dr. Stephen Doran and Kris McGregor discuss the nature of death from both medical and spiritual viewpoints. Dr. Doran, a neurosurgeon and deacon, defines death clinically as the cessation of bodily functions but emphasizes its more profound significance in Catholicism as the soul’s separation from the body. He discusses the challenges in medical practice, especially around end-of-life decisions, highlighting the importance of aligning with God’s will and providing unbiased information to families.

The conversation also explores Dr. Doran’s journey to becoming a deacon and how it has enriched his medical practice. Ethical and moral considerations in medicine, particularly in the context of brain death and technological advancements, are addressed. Dr. Doran underscores the need for decision-making principles grounded in science and faith.

The episode touches on issues like euthanasia and assisted suicide, noting their impact on medical ethics and practice. Dr. Doran concludes by encouraging healthcare professionals to integrate love and faith into their work and personal lives, reinforcing the central role of love in all aspects of life.

For more episodes in the series, visit The Final Journey: Insights from a Catholic Doctor and Neurosurgeon w/ Dr. Stephen Doran M.D.  – Discerning Hearts Podcasts.

 

Stephen Doran, M.D., a board-certified neurosurgeon with over twenty-five years of experience, is an ordained permanent deacon and serves as the bioethicist for the Archdiocese of Omaha. His writings in bioethics, neurosurgery, and gene therapy for brain disorders have been widely published in national media outlets, academic journals, and neurosurgery textbooks. He is married with five sons. He co-founded Seeking Truth Catholic Bible Study with his wife, Sharon.


Discerning Hearts reflection questions for this episode:

  1. Understanding Death’s Conundrum: How does the conversation highlight the challenges people face in understanding and making decisions about death in today’s complex world of medical advancements?
  2. Letting Go and Conforming to God’s Will: In what ways does the podcast discuss the significance of letting go and conforming one’s will to God, especially in the context of dealing with end-of-life decisions?
  3. Integration of Faith in Medical Practice: How does Dr. Stephen Doran reflect on the integration of his faith into his role as a neurosurgeon and deacon, and why is it essential for clinicians to be more than just doctors who happen to be Catholic?
  4. The Role of Physicians in Providing Information: What is emphasized regarding the role of physicians, particularly in situations where decisions about withholding nutrition, palliative care, or hospice care need to be addressed? How does Dr. Doran approach providing information to families facing these decisions?
  5. Challenges of Evolving Technology: How does the podcast address the challenges posed by advancing medical technology, especially in areas like determining brain death, and how do these challenges intersect with ethical, moral, and faith-based considerations?
  6. The Witness of Dying Well: How does the conversation highlight the importance of dying well as a witness to the community, and what impact can a person’s approach to death have on those witnessing it, regardless of their faith background?


You can find the book here

From the book description:

Dr. Stephen Doran draws from his vast experience as a neurosurgeon, a bioethicist, and a permanent deacon to present the Catholic perspective on the art of dying well. The spiritual and moral issues related to death and the process of dying can be challenging and complicated. To Die Well provides a detailed yet readily understandable guide to these topics.

Each chapter begins with a story from Dr. Doran’s personal or professional life that not only provides context for the topic at hand but also gently draws the reader toward the personal realities of dying. The first part focuses on the moral issues that surround death and dying, including end-of-life medical decisions. The second part is devoted to the Catholic spiritual understanding of dying and the rites that accompany the death of a Catholic.

To Die Well will help readers contemplate, pray about, and prepare for the end of their earthly lives.

 

POA13 – Help from the Saints – Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. – Discerning Hearts Podcasts

Help from the Saints – Put On The Armor: A Manual for Spiritual Warfare with Dr. Paul Thigpen Ph.D. Put On The Armor - A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. 2

Dr. Thigpen offers insights on the Manual for Spiritual Warfare Chapter 9:

WORDS FROM THE SAINTS

The saints are veterans of the spiritual war that continues to rage in this world. Their insights, born of long experience in combat with the Enemy, can make us wise and strong in battle.
POA6 - "Know your Weapons" pt. 1 - Put On The Armor - A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

Visit here for other episodes in this series:
Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

The “Manual for Spiritual Warfare” can be found here

Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.

Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.

In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.

 

Day 9 – St. Gertrude the Great Novena – Discerning Hearts Catholic Podcasts

St. Gertrude the Great Novena – Day 9 – For the Grace of Humility

On this final day of this novena, we turn our hearts to St. Gertrude’s profound example of holy poverty. Her life, rich in virtue and devotion, continues to be a beacon that leads us to the true riches found in Christ. In the glory of heaven, she now stands before God, offering her prayers on our behalf. Let us humbly ask for the grace of humility so that we, too, may embrace the spiritual poverty that opens us to God’s infinite grace. And with trusting hearts, we ask St. Gertrude to intercede for the personal intention we carry through this novena.

We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:

Eternal Father,
I offer Thee the Most Precious Blood of Thy Divine Son,
Jesus, in union with the Masses said throughout the world today,
for all the holy Souls in Purgatory,
for sinners everywhere,
for sinners in the Universal Church,
those in my own home and within my family.
Amen.

St. Gertrude the Great, pray for us

For the entire novena visit:  A Novena to St. Gertrude the Great – Discerning Hearts Podcast


Image is from SanctifiedSouls on Etsy; used with permission. Visit their shop  for this image and more!

Wednesday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Wednesday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 17:7-10

Jesus said to his disciples: ‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

LST9 – The Passion of St. Therese – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts Podcast

The Passion of St. Therese – The Letters of St. Therese of Lisieux with Fr. Timothy GallagherBA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

In this conversation, Fr. Gallagher reflects on the suffering of St. Therese and her experience of it in light of the “Little Way” as seen in her letters and the observations from others.

St. Therese of Liesuex

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

This is one of the letters Fr. Gallagher refers to in this episode
An Excerpt from LT 226 From Thérèse to P. Roulland.

May 9, 1897

I do not understand, Brother, how you seem to doubt your immediate entrance into heaven if the infidels were to take your life. I know one must be very pure to appear before the God of all Holiness, but I know, too, that the Lord is infinitely just; and it is this justice which frightens so many souls that is the object of my joy and confidence. To be just is not only to exercise severity in order to punish the guilty; it is also to recognize right intentions and to reward virtue. I expect as much from God’s justice as from His mercy. It is because He is just that “He is compassionate and filled with gentleness, slow to punish, and abundant in mercy, for He knows our frailty, He remembers we are only dust. As a father has tenderness for his children, so the Lord has compassion on us!!” 6 Oh, Brother, when hearing these beautiful and consoling words of the Prophet-King, how can we doubt that God will open the doors of His kingdom to His children who loved Him even to sacrificing all for Him, who have not only left their family and their country to make Him known and loved, but even desire to give their life for Him whom they love…. Jesus was very right in saying that there is no greater love than that! 7 How would He allow Himself to be overcome in generosity? How would He purify in the flames of purgatory souls consumed in the fires of divine love? It is true that no human life is exempt from faults; only the Immaculate Virgin presents herself absolutely pure before the divine Majesty. Since she loves us and since she knows our weakness, what have we to fear? Here are a lot of sentences to express my thought, or rather not to succeed in expressing it, I wanted simply to say that it seems to me all missionaries are martyrs by desire and will and that, as a consequence, not one should have to go to purgatory. If there remains in their soul at the moment of appearing before God some trace of human weakness, the Blessed Virgin obtains for them the grace of making an act of perfect love, and then she gives them the palm and the crown that they so greatly merited.

This is, Brother, what I think of God’s justice; 8 my way is all confidence and love. I do not understand souls who fear a Friend so tender. At times, when I am reading certain spiritual treatises in which perfection is shown through a thousand obstacles, surrounded by a crowd of illusions, my poor little mind quickly tires; I close the learned book that is breaking my head and drying up my heart, 9 and I take up Holy Scripture. 10 Then all seems luminous to me; a single word uncovers for my soul infinite horizons, perfection seems simple to me, I see it is sufficient to recognize one’s nothingness and to abandon oneself as a child into God’s arms. Leaving to great souls, to great minds the beautiful books I cannot understand, much less put into practice, I rejoice at being little since children alone and those who resemble them will be admitted to the heavenly banquet. 11 I am very happy there are many mansions in God’s kingdom, 12 for if there were only the one whose description and road seems incomprehensible to me, I would not be able to enter there. I would like, however, not to be too far from your mansion; in consideration of your merits, I hope God will give me the favor of sharing in your glory, just as on earth the sister of a conqueror, were she deprived of the gifts of nature, shares in the honors bestowed on her brother in spite of her own poverty.

St. Therese of Lisieux. Letters of St. Therese of Lisieux, Volume II: General Correspondence 1890-1897 (Critical Edition of the Complete Works of Saint Therese of Lisieux Book 2) (Kindle Locations 7175-7190). ICS publications. Kindle Edition..


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

For the other episodes in this series check out “The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts” page

Day 8 – St. Gertrude the Great Novena – Discerning Hearts Catholic Podcasts

St. Gertrude the Great Novena – Day 8 – For the Grace of a Greater Devotion to the Sacred Heart

St. Gertrude had a great devotion to her beloved patron, St. John the Evangelist. With aid of his Gospel and the action of the Holy Spirit, she deeply perceived the unceasing love of Jesus Christ for us, particularly through His Sacred Heart, which is an enduring symbol of His divine love and mercy. St. Gertrude’s insights laid the groundwork for the devotion that St. Margaret Mary Alacoque would later be known for. In the spirit of St. Gertrude, may we present our heartfelt intentions to the Sacred Heart of Jesus, embracing His unfailing love. May she also intercede in the intention we bring to this novena.

We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:

Eternal Father,
I offer Thee the Most Precious Blood of Thy Divine Son,
Jesus, in union with the Masses said throughout the world today,
for all the holy Souls in Purgatory,
for sinners everywhere,
for sinners in the Universal Church,
those in my own home and within my family.
Amen.

St. Gertrude the Great, pray for us

For the entire novena visit:  A Novena to St. Gertrude the Great – Discerning Hearts Podcast

 

“Who Are the Wise Virgins?” – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcasts

“Who Are the Wise Virgins?” – Building a Kingdom of Love with Msgr. John Esseff

Join Msgr. John Esseff as he answers the question: “Who are the wise virgins?” in this exploration of the Gospel of Matthew 25:1-13.

Gospel  MT 25:1-13

Jesus told his disciples this parable:
“The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served as a retreat director and confessor to St. Mother Teresa.    He continues to offer direction and retreats for the Sisters of the Missionaries of Charity.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.