ROHC #4 The Tale of the Two Criminals – Heart of Hope with Deacon James Keating Ep. 4 – Discerning Hearts

Heart of Hope Part 4 – Keating-2 The healing hand of Christ, seeing the will of God, and how we suffer love.  The tale of the two criminals on the cross next to Christ on Gologotha.

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world.

Check out Deacon Keating’s “Discerning Hearts” page

The “Heart of Hope” tackles a very tough subject…the gift of suffering in the Christian life. Deacon Keating guides us well.

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For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

 

As if Already in Eternity: The Wisdom of Blessed Elisabeth of the Trinity by Anthony Lilles

Anthony-Lilles

As if Already in Eternity: The Wisdom of Blessed Elisabeth of the Trinity (as found on Anthony’s “Beginning to Pray” blog site)

 

Blessed Elisabeth of the Trinity is a witness to the primacy of contemplation in the life of the Church and the mystical wisdom contemplation releases into human history.  This is the wisdom that understands how God is present in both the public square as well as in the intimacy of our hearts.   Today, when the whole world needs this wisdom renewed, the Church celebrates her feast day and invites us to consider her powerful spiritual doctrine.

She wrote a famous prayer to the Holy Trinity that has helped many contemplatives recover devotion to the Divine Persons in their life of prayer.  This work is cited to support the  Catechism of the Catholic Church’s teaching on the Divine Works and the Trinitarian Missions.  The teaching itself is that God calls every individual to a great and beautiful purpose, to become a dwelling place for His presence in the world:

The ultimate end of the divine economy is the entry of God’s creatures into the perfect unity of the Blessed Trinity.  But even now we are called to be a dwelling for the Most Holy Trinity, ‘If a man loves me,’ says the Lord, ‘he will keep my word, and my Father will love him, and we will come to him, and make our home with him’ (CCC 260).

This is a rich teaching because it says that our ultimate fulfillment is not simply something waiting for us in a remote future, in a distant afterlife.  Instead, the Catechism proposes that heaven can begin now in faith.   This means that our faith offers us a fullness of life.  We do not have to be content with managing through life’s ambiguities and uncertainties with the hope that someday it might get better.  Instead, our faith gives us a real foretaste of the fullness that awaits us — so that the excessiveness of God’s love can pour into our lives here and now, if we will believe in Him.

To encourage this decision to believe in the love that God has for us in the here and now of our lives, the Catechism cites the beginning of Blessed Elisabeth’s prayer to the Trinity, “O my God, Trinity whom I adore, help me to forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity.”

Blessed Elisabeth’s prayer helps us consider what it means to have faith, to believe in God and what He calls us to become.  This kind of faith is a matter of a love that takes us out of ourselves. It is, in this sense, an ecstatic movement of heart, a decision to lay aside everything so that there is space for God to dwell in us.  Faith helps us see that our own bloated egos need to make way for God.  To love Christ to the point of welcoming His word in our hearts means He can begin to help us forget our very self.  He is the One who frees us so that the fullness of life that awaits us in heaven begins here on earth.

Her words suggest that the biggest obstacle to prayer is not anything outside ourselves, but proclivities within.   The ego has its own specific gravity.  Its force, if left unchecked, its deadly.  Anxieties over our own plans and for security, our lust for control and to put others in their place, our need to be right and esteemed, our obsession with being liked or affirmed, our gluttony for comfort and entertainment; all of this fails to provide any firm ground for rectifying our existence.  Unchecked, these tendencies suffocate the heart, and as long as one’s heart is pulled by these forces, it can find no peace.

Only when we can get out of ourselves are we able to breath the fresh air of friendship with God and true solidarity with one Blessed-Elizabeth-4another.   At the same time, even after we see how imprisoned we are, left to our own resources, we cannot entirely free ourselves.  The answer is not to be found in our own cleverness or in some Titanic effort to surmount oneself through techniques.  Only Christ can help us leave our old way of life behind.  This is why Blessed Elisabeth’s prayer begins with a cry for help.

Clinging to what Christ has revealed about the Father and about humanity, this is the essential movement of faith.  This is His word to us – for He is the saving Word that reveals this inexhaustible mystery.  Those whose hearts are vulnerable to this radiant beauty find true inner freedom.

Souls whom Christ helps to be free of themselves stand firm in love even as everything in life falls apart around them.  This is only because through Christ they have found the ground of their very being in the excessive love flowing from the Holy Trinity into their nights, their voids, their inadequacies and even their failures.  In short, come what come may they know they are loved and that love awaits them.

It by standing on this ground that a soul opens itself to God’s presence in ever new and surprising ways.  On this ground, He dwells in them.  With the inflow of His truth and love, it is easy to let go and to trust, and anyone who has discovered this freedom wants to be established there in an unmovable way.

Today is the feast of Blessed Elisabeth of the Trinity.  She lived out this truth to her last anguished heartbeat, bedridden with an incurable disease even as the political powers of her day threatened those she loved the most and the Church was rocked by all kinds of scandal.  This Carmelite Mystic, the Mystic of Dijon, believed her mission was to help souls enter to a transforming encounter with Christ, one that requires a journey out of ourselves where we are vulnerable enough to be touched by Him. Her words encourage us to call out to the Word, and to let His great Canticle of love resound in our hearts with all its fulness — for to know this saving truth is to live as if already in eternity.

St. Elizabeth of the Trinity…her very name means “house of God”

Although she lived on for twenty-six years, St. Elizabeth of the Trinity had an extraordinary sense of the three persons of the Trinity dwelling within her.

John Murray PP tells her story:

They were almost contemporaries, both of whom followed the way of Carmel. While Thérese Martin gave the world her ‘little way’, Elizabeth Catez was truly the ‘prophet of the presence of God’. When Pope John Paul beatified her on 25 November 1984, he presented her to the Church as one ‘who led a life hidden with Christ in God’.

A terror or a saint!
However, Blessed Elizabeth of the Trinity, who was born in France in 1880, did not have such auspicious beginnings. ‘You will either be a terror or a saint,’ her mother had said. The stubborn little girl who often demanded her way, had inherited the military spirit of her ancestors. Her father Joseph had enlisted in the French army and had a successful military career, receiving even the Legion of Honour in 1881.

After the early death of her father, Elizabeth’s outbursts of anger increased. However once she experienced for the first time the sacrament of Penance, it brought about what she styled her ‘conversion’. She henceforth began to struggle noticeably against her violent temper.

In the spring of 1891, when she was almost eleven years old, Elizabeth made her First Communion. She was profoundly affected by her first reception of Christ in the sacrament of the Eucharist. Her mother later testified, ‘From that day and afterwards there were no more fits of anger’.

Trinity
Elizabeth asked for help in understanding her interior experience – her need for silence and recollection – and her sense of an inexplicable presence in the depth of her soul. The Dominican proceeded to deepen her awareness of the truth of the indwelling of the Trinity in the soul of the baptized: that not just Christ, but that all three of the Trinity Father, Son, and Spirit – were present in love in her soul.

As she was waiting to enter her beloved Carmel, Elizabeth lived the life of a typical young, active Catholic laywoman of her time. She sang in two choirs in her parish; she helped prepare children for their First Communions, and she animated a type of ‘day care’ for the children of those who worked in the local factory.
The personality of this energetic young woman had blossomed from her earlier years. It should be noted that Elizabeth was also a very gifted musician who could have made a career with her talent. From the age of seven, she studied music at the Conservatory of Dijon, winning several prizes for her skill at the piano. ‘No one can interpret the great masters like Elizabeth,’ wrote one admirer.

Home at last
At last Elizabeth entered the Carmel. There she was home. As a Carmelite she received the name of Sister Elizabeth of the Trinity and made her profession on the Feast of Epiphany, 1902. From reading St. Paul, her great scriptural mentor, Sister Elizabeth discovered her vocation. She would be a ‘Praise of Glory’ or Laudem Gloria praising God dwelling within her offering a ceaseless ‘Sanctus’.

‘God dwells within you, do not leave Him so often,’ she advised. To another she wrote, ‘It is wonderful to recall that, except for the vision of seeing God, we possess God as all the Saints in Heaven do. We can surely be with Him always and no one can take us away from Him. He dwells in our souls!’ She often referred to the Blessed Trinity as ‘my Three’.

Secret for peace
As a child, Elizabeth had found the strength to conquer her fiery temper only after having received the body and blood of Christ in the Eucharist for the first time. As a Carmelite, she would read in Paul that it was Christ ‘who made peace through the blood of his Cross’ (Col.1,20), making ‘peace in my little heaven so that it may truly be the repose of the Three’.

Once she wrote to a friend, ‘I am going to give you my “secret”: think about this God who dwells within you, whose temple you are; St. Paul speaks in this way, and we can believe it.’

The call to praise the glory of God also included the call to share in the redemptive sufferings of Christ, to be able to say like St. Paul, ‘In my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the Church’ (Col 1,24) – and Sister Elizabeth had to accept suffering.

Addison’s disease
Early in 1906 it was noticed that Sister Elizabeth had become very weak. She made a retreat to prepare for the ‘Eternal Retreat’. The young Carmelite suffered for months from Addison’s Disease, a malady of the kidneys which at that time was incurable. As a result of this illness, Elizabeth suffered great fatigue, an inability to digest food, intense abdominal pains and great thirst.

During the last week of her life, Sister Elizabeth’s stomach was very ulcerated, and yet she made frequent and lengthy visits to the Blessed Sacrament. On 31 October, she received the last rites. On 1 November, she made her confession and received Holy Communion for the last time. Elizabeth’s last audible words before her death were, ‘I am going to Light, to Love, to Life’.

Mission in heaven
She died on 9 November 1906, at the age of twenty-six, after having lived in Carmel for only five years. From her sick bed, Elizabeth wrote to a fellow Carmelite, ‘I think that in Heaven, my mission will be to draw souls by helping them go out of themselves to cling to God by a wholly simple and loving movement, and to keep them in this great silence within that will allow God to communicate Himself to them and transform them into Himself.’

This article first appeared in The Messenger (February 2007), a publication of the Irish Jesuits.

Holy Trinity, Whom I Adore

O my God, Trinity whom I adore, let me entirely forget myself that I may abide in You, still and peaceful as if my soul were already in eternity; let nothing disturb my peace nor separate me from You, O my unchanging God, but that each moment may take me further into the depths of Your mystery ! Pacify my soul! Make it Your heaven, Your beloved home and place of Your repose; let me never leave You there alone, but may I be ever attentive, ever alert in my faith, ever adoring and all given up to Your creative action.
O my beloved Christ, crucified for love, would that I might be for You a spouse of Your heart! I would anoint You with glory, I would love You – even unto death! Yet I sense my frailty and ask You to adorn me with Yourself; identify my soul with all the movements of Your soul, submerge me, overwhelm me, substitute Yourself in me that my life may become but a reflection of Your life. Come into me as Adorer, Redeemer and Saviour.
O Eternal Word, Word of my God, would that I might spend my life listening to You, would that I might be fully receptive to learn all from You; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on You and abide under Your great light; O my Beloved Star, fascinate me so that I may never be able to leave Your radiance.
O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to Him a super-added humanity wherein He renews His mystery; and You O Father, bestow Yourself and bend down to Your little creature, seeing in her only Your beloved Son in whom You are well pleased.
O my `Three’, my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to You as a prey to be consumed; enclose Yourself in me that I may be absorbed in You so as to contemplate in Your light the abyss of Your Splendour !

When Prayer Feels Wasted – a reflection with Dr. Anthony Lilles – Discerning Hearts

Anthony

From Dr. Anthony Lilles’ blog “Beginning to Pray

There are times when prayer feels wasted.  We cry out from the very depths of our being begging to be heard, sometimes in tears, sometimes in desperate plight, sometimes with an overwhelming sense of personal unworthiness.   Sometimes, when some sign of Divine Providence is most sought, our voices echo in lifeless silence.

In these moments, those who doubted our faith or considered us hypocrites, they feel themselves vindicated – sometimes with glee, sometimes with hidden sorrow.   Here, the seemingly unanswered prayer mysteriously resounds in their hearts too.  Behind the derision one faces for having dared to believe, there is also a painful solidarity with the whole of humanity.   For every prayer that seems unanswered reaffirms a sense of alienation, of rejection, of unbearable misery in the heart of every man and woman since Eden.

In the story of salvation, the most contemporary doubt in the Father’s love is just another manifestation of this primordial reality.   Christian prayer does not avoid this common human condition – it boldly enters this poverty to fill it with something new.  If it humbly accepts all forms of mockery before the mystery of unanswered prayer, it is to offer this too as a living sacrifice to the Living God.

For the Christian, the tired sorrow of unanswered prayer has been made open to an explosive beatitude.  The Word of the Father made this painful cry His own when He implicated Himself in our sin.  In this, the Suffering Servant found a way so that we would not have to suffer our plight alone – our wounds are healed by His.

His last wordless cry of abandonment revealed His life’s project: He dared to offer with love to the Father His every breathe and heartbeat from first to last so that every human hardship might be completely enveloped in divine mercy.   Now, by faith, His project can become our project.  Because His offering to the Father was perfect in love, the Savior of the world fills our dying weakness with the secret freshness of new life whenever we offer it to Him with even the tiniest effort of solidarity.  When prayer seems unanswered, the One who cried to the Father for love of us from crib to Cross is allowing us an opportunity to share in the salvific work of His own prayer.

Like the myrrh, the tears and the kisses that once anointed the feet of Jesus, prayer wasted on God for our brothers and sisters, for spouse and children, and even for ourselves, always takes on cruciform proportions – dimensions that extend from one horizon to the other, from height to depth, from what is visible to what cannot be seen.   If such prayer weeps over abandonment, disappointment, frustration, injustice, inadequacy, failure, voids and weakness – such prayer also boldly cleaves with gratitude to the invincible hope that none of this can separate us from that astounding love revealed by the Risen Lord.

Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”Hidden-Mountain

BKL31 – REPENT and Surrender to Love…100% – Building a Kingdom of Love w/ Msgr. John Esseff

Msgr. John Esseff

Msgr. Esseff offers insights on the readings for the 4th Sunday of Lent.  It calls for 100% surrender to love.  Repentance is key… repentance 100% .

From the NAB  Gospel  LK 13:1-9

Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
Jesus said to them in reply,
“Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them—
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”And he told them this parable:
“There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.’”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book by visiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love

 

IP#191 Mary DeTurris Poust – Cravings on Inside the Pages

Mary DeTurris Poust has once again brought us a spiritual work that speaks to us in the ordinary things of life.  In “Cravings:  A Mary-DuTurris-PoustCatholic Wrestles with Food, Self-Image, and God” she takes on the monumental struggle most of us have with self-image and diet.  With humor and very practical suggestions, she helps us to see the blessings found in turning everything over to God and allowing Him to transform our love-hate relationship with food and the mirror.  By doing so, we can deepen our relationship with God and see the gifts He has for us everyday.  We also then can experience the greatest gift of all, His deep and abiding love for each of us as His beloved child.   Before you start your next diet, or if you “wrestle” with your body image, this is the book for you!  You won’t be disappointed.

CravingsYou can find the book here

“Whether you’re tired of being obsessed with your weight, are hungry for inner peace even more than you’re hungry for food, or are desiring the freedom that comes with self-acceptance,Cravings will leave you satisfied.”–Kate Wicker, Author of Weightless: Making Peace with Your Body

“Another excellent tool in Mother Church’s hand to help feed God’s children with what they crave most: truth, the food of saints!” —Rev. Leo Patalinghug, Author of Grace Before Meals

WOM#16 – The Internal World and External Presence of God – The Way of Mystery with Deacon James Keating episode 16 – Discerning Hearts

Episode 16 -The Way of Mystery: The Eucharist and Moral Living– The internal world and external presence of God.  The importance of silence and recognizing the day of our visitations.  Experiencing the love of God internally.  We live by faith…moving to living by love

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Way of Mystery”.

The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.

IPF logo small ROHC#6 Deacon James Keating – Heart of Hope part 6 from Resting On the Heart of Christ

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Communion with Christ ROHC#6 Deacon James Keating – Heart of Hope part 6 from Resting On the Heart of Christ

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Teaching from St. Frances de Sales – Discerning Hearts

On Holy Mother Mary

On Holy Repentance

From “Introduction to the Devout Life” by St. Francis de Sales (found in the Public Domain)

CHAPTER III. Devotion is suitable to every Vocation and Profession.

WHEN God created the world He commanded each tree to bear fruit after its kind; 88 Gen. i. 12. and even so He bids Christians,—the living trees of His Church,—to bring forth fruits of devotion, each one according to his kind and vocation.

A different exercise of devotion is required of each—the noble, the artisan, the 9 servant, the prince, the maiden and the wife; and furthermore such practice must be modified according to the strength, the calling, and the duties of each individual.

I ask you, my child, would it be fitting that a Bishop should seek to lead the solitary life of a Carthusian? And if the father of a family were as regardless in making provision for the future as a Capucin, if the artisan spent the day in church like a Religious, if the Religious involved himself in all manner of business on his neighbour’s behalf as a Bishop is called upon to do, would not such a devotion be ridiculous, ill-regulated, and intolerable? Nevertheless such a mistake is often made, and the world, which cannot or will not discriminate between real devotion and the indiscretion of those who fancy themselves devout, grumbles and finds fault with devotion, which is really nowise concerned in these errors.

No indeed, my child, the devotion which is true hinders nothing, but on the contrary it perfects everything; and that which runs counter to the rightful vocation of any one is, you may be sure, a spurious devotion.

Aristotle says that the bee sucks honey from flowers without damaging them, leaving them as whole and fresh as it found them;—but true devotion does better still, for it not only hinders no manner of vocation or duty, but, contrariwise, it adorns and beautifies all.

Throw precious 10 stones into honey, and each will grow more brilliant according to its several colour:—and in like manner everybody fulfils his special calling better when subject to the influence of devotion:—family duties are lighter, married love truer, service to our King more faithful, every kind of occupation more acceptable and better performed where that is the guide.

It is an error, nay more, a very heresy, to seek to banish the devout life from the soldier’s guardroom, the mechanic’s workshop, the prince’s court, or the domestic hearth. Of course a purely contemplative devotion, such as is specially proper to the religious and monastic life, cannot be practised in these outer vocations, but there are various other kinds of devotion well-suited to lead those whose calling is secular, along the paths of perfection. The Old Testament furnishes us examples in Abraham, Isaac and Jacob, David, Job, Tobias, Sarah, Rebecca and Judith; and in the New Testament we read of St. Joseph, Lydia and Crispus, who led a perfectly devout life in their trades:—we have S. Anne, Martha, S. Monica, Aquila and Priscilla, as examples of household devotion, Cornelius, S. Sebastian, and S. Maurice among soldiers;—Constantine, S. Helena, S. Louis, the Blessed Amadaeus, 99 It is probable that S. Francis here means to indicate Amadeo IX., Duke of Savoy, who died 1472. and 11 S. Edward on the throne. And we even find instances of some who fell away in solitude,—usually so helpful to perfection,—some who had led a higher life in the world, which seems so antagonistic to it. S. Gregory dwells on how Lot, who had kept himself pure in the city, fell in his mountain solitude. Be sure that wheresoever our lot is cast we may and must aim at the perfect life.

Check out other Discerning Hearts Posts on St. Francis de Sales

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Meditations from the Introduction to the Devout Life by St. Francis de Sales

 

St. John of the Cross – Purify the heart in order to meet Christ

VATICAN CITY, 16 FEB 2011 (VIS) – In his general audience today, held in the Paul VI Hall, the Pope focused his attention on St. John of the Cross, “spiritual friend to St. Teresa and, with her, reformer of the Carmelite religious family. Proclaimed a Doctor of the Church by Pius XI in 1926, he is traditionally known as the ‘Doctor mysticus’, the Mystical Doctor”, the Holy Father said.

John was born to a poor family at Fontiveros near the Spanish town of Avila in 1542 and entered the Carmelite order at Medina del Campo. Ordained a priest in 1567, it was on the occasion of his first Mass that he met Teresa, “who explained to him her plan for the reform of the Carmelites”. In his renewal of his religious profession John took the name “of the Cross” and collaborated enthusiastically in the process of reform, something “which brought him great suffering”, and even led to his imprisonment following an unjust accusation. While preparing a journey to Mexico he fell seriously ill and died in December 1591. He was beatified by Clement X inSt. John of the Cross 1675 and canonised by Benedict XIII in 1726.

St. John of the Cross, said Benedict XVI, “is considered one of most important lyric poets of Spanish literature. He wrote four major works: ‘Ascent of Mount Carmel’, ‘Dark Night of the Soul‘, ‘Spiritual Canticle’ and ‘Living Flame of Love‘.

In his ‘Spiritual Canticle’ St. John outlines the soul’s journey of purification”, the Holy Father added. “The ‘Living Flame of Love’ continues in the same line, describing in greater detail the condition of union with God. … ‘Ascent of Mount Carmel’ outlines the spiritual itinerary from the point of view of a progressive purification of the soul, which is necessary in order to scale the heights of Christian perfection, symbolised by the summit of Mount Carmel”.

The Pope continued his catechesis by explaining how “the ‘Dark Night of the Soul’ describes the ‘passive’ aspect; in other words, God’s contribution to the process of purifying the soul. Human effort alone, in fact, is incapable of reaching the deepest roots of a person’s bad inclinations and habits. It can halt them but not eradicate them completely. To do this, we need a special action by God which radically purifies the spirit and disposes it to the union of love with Him“.

St. John of the Cross“The rate of increase of faith, hope and charity goes hand in hand with the work of purification and with progressive union with God, until attaining transformation into Him. When this goal is reached, the soul is immersed in Trinitarian life itself. … This is why the Mystical Doctor held that there is no true union of love with God that does not culminate in Trinitarian union”.

The Pope completed his remarks by asking whether the life of St. John of the Cross has anything to say to everyday Christians, or whether it is an example only for the few select souls who can follow the path of purification and mystical ascesis. “The journey with Christ, travelling with Christ … is not an additional weight to the already sufficiently-heavy burden of our lives”, he said. “It is something totally different. … It is a light, a power which helps us carry our everyday burden. … Allowing ourselves to be loved by Christ is the light which helps us to carry the daily burden, and sanctity is not a task we must accomplish on our own, a very difficult task. … Let us ask God to help us become saints, to allow ourselves to be loved by God, which is the vocation and true redemption of us all”.

Published by VIS – Holy See Press Office – Wednesday, February 16, 2011