Of Spiritual Desolation. I call desolation all the contrary of the third rule, such as darkness of soul, disturbance in it, movement to things low and earthly, the unquiet of different agitations and temptations, moving to want of confidence, without hope, without love, when one finds oneself all lazy, tepid, sad, and as if separated from his Creator and Lord.
Because, as consolation is contrary to desolation, in the same way the thoughts which come from consolation are contrary to the thoughts which come from desolation.
Msgr. Esseff reflects on the true meanings of happiness and joy. What does it really look like? How can we live a life of happiness and joy? Msgr. Esseff discusses the beatitudes and forgiveness and the keys to a proper understanding. What is true humility? How much the Father loves you!
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
To obtain a copy of Msgr. Esseff’s book byvisiting here
Episode 1 of our series begins with a discussion on the life of the Ven. Mary Ward, (23 January 1585 – 30 January 1645), an English Catholic Religious Sister and whose activities led to the founding of the Congregation of Jesus (the order which Sr. Gill Goulding belongs) and the Institute of the Blessed Virgin Mary, better known as the Sisters of Loreto, which have both established schools around the world.
From “A Church of Passion and Hope – Mary Ward”
A recusant heritage and a disciplined faith formation nurtured a deep encounter with Christ for Mary Ward. This intimacy was the foundation for her progressive discernment and grounded her ecclesial disposition, which was particularly characterized by: courage, faithfulness, generosity and confident freedom in the Lord. It is a passionate love of God that drives her endeavors and is manifest in the manner of her obedience which embraces suffering for the fruitfulness of her mission in the service of the Church.
Ven. Mary Ward
Sr. Gill Goulding, member of the Congregatio Jesu [IBVM/Loretto] is Associate Professor of Systematic Theology and Spirituality at Regis College in the University of Toronto. Alongside her work as a theologian, she undertakes a ministry of spiritual direction and retreat work. She is the author of several books and numerous articles that deal with the theology of Hans Urs von Balthasar, the Theology of Cardinal Joseph Ratzinger/Pope Benedict XVI and Ignatian spirituality. In 2012, she was appointed by Pope Benedict XVI as a theological expert to the Synod on the New Evangelization.
To obtain a copy of the book on which this series is based visit here
“Gill Goulding, C.J. invites readers to move beyond a debilitating polarization in the Church and to adopt an ecclesiology of communion. She presents the ecclesial disposition of St Ignatius of Loyola, rooted in love for Christ, alive to the inseparable union between Christ and the Church, and aware that to love Christ is to love the Church – the real, concrete, hierarchical, “institutional” Church, the people of God, the spouse of Christ infused by His Spirit. Goulding’s love for the Church is evident in all she writes and suffuses the exposition with warmth. One cannot read this book without feeling the call to communion in the Church. A Church of Passion and Hope also serves to highlight an underemphasized part of the Ignatian Spiritual Exercises – the Rules for Thinking (sentir) with the Church – a valuable contribution to Ignatian writing and practice.” ―Fr Timothy Gallagher, O.M.V., Saint Clement Eucharistic Shrine, USA
8. … “Each incident, each event, each suffering, as well as each joy, is a sacrament which gives God to it; so it no longer makes a distinction between these things; it surmounts them, goes beyond them to rest in its Master, above all things. It “exalts” Him high on the “mountain of its heart,” yes, “higher than His gifts, His consolation, higher than the sweetness that descends from Him.” “The property of love is never to seek self, to keep back nothing, but to give everything to the one it loves.” “Blessed the soul that loves” in truth; “the Lord has become its captive
We would like to offer heartfelt thanks toMiriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity.
O Holy Spirit, Divine Consoler!
I adore you as my True God.
I offer You my whole heart,
and I render You heartfelt thanks
for all the benefits You have bestowed upon the world.
You are the author of all supernatural gifts
and enriched the Blessed Virgin Mary,
the Mother of God,
with all favors,
I ask you to visit me by Your grace and Your love,
and grant me the favor
I so earnestly seek…
State your request here…
O Holy Spirit,
spirit of truth, come into our hearts:
DAY ONE
O Holy Spirit,
bestow upon us Your seven holy gifts.
Enlighten our understanding that we may know You.
Give us wisdom that Your will may be clear to us
and that we may accept it.
Grant us the gift of counsel
that we may always perceive what is right.
Fortify us that we may always be capable
of fulfilling Your Divine Will.
Inspire us with the spirit of learning
that we may be able to penetrate more deeply
into the truths that You have revealed.
Let our hearts be steeped in the spirit of childlikeness
that we may bring You joy.
Let us have proper fear of God
that we may never grieve You
or wander from the path of goodness. Give us the fulness of Your gifts
that we may glorify You.
Look with compassion upon us,
O Holy Spirit,
and grant us the favor we seek in this novena…
State your request here…
if it be in accordance with Your Holy Will.
Come, O Holy Spirit,
fill the hearts of your faithful,
and kindle in them the fire of Your love.
Heart of Hope Part 4 – The healing hand of Christ, seeing the will of God, and how we suffer love. The tale of the two criminals on the cross next to Christ on Gologotha.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.
This series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world.
You can obtain just the audio podcast, if you would prefer
Preparation.
1. PLACE yourself before God.
2. Ask Him to inspire your heart.
Considerations.
1. God did not bring you into the world because He had any need of you, useless as you are; but solely that He might show forth His Goodness in you, giving you His Grace and Glory. And to this end He gave you understanding that you might know Him, memory that you might think of Him, a will that you might love Him, imagination that you might realise His mercies, sight that you might behold the marvels of His works, speech that you might praise Him, and so on with all your other faculties.
2. Being created and placed in the world for this intent, all contrary actions should be shunned and rejected, as also you should avoid as idle and superfluous whatever does not promote it.
3. Consider how unhappy they are who do not think of all this,—who live as though they were created only to build and plant, to heap up riches and amuse themselves with trifles.
Affections and Resolutions.
1. Humble yourself in that hitherto you have so little thought upon all this. Alas, my God, of what was I thinking when I did not think of Thee? what did I remember when I forgot Thee? what did I love when I loved Thee not? Alas, when I ought to have been feeding on the truth, I was but filling myself with vanity, and serving the world, which was made to serve me.
2. Abhor your past life. I renounce ye, O vain thoughts and useless cogitations, frivolous and hateful memories: I renounce all worthless friendships, all unprofitable efforts, and miserably ungrateful self-indulgence, all pitiful compliances.
3. Turn to God. Thou, my God and Saviour shalt henceforth be the sole object of my thoughts; no more will I give my mind to ideas which are displeasing to Thee. All the days of my life I will dwell upon the greatness of Thy Goodness, so lovingly poured out upon me. Thou shalt be henceforth the delight of my heart, the resting-place of all my affections. From this time forth I will forsake and abhor the vain pleasures and amusements, the empty pursuits which have absorbed my time;—the unprofitable ties which have bound my heart I will loosen henceforth, and to that end I will use such and such remedies.
Conclusion.
1. Thank God, Who has made you for so gracious an end. Thou hast made me, O Lord, for Thyself, that I may eternally enjoy the immensity of Thy Glory; when shall I be worthy thereof, when shall I know how to bless Thee as I ought?
2. Offer. O Dearest Lord, I offer Thee all my affections and resolutions, with my whole heart and soul.
3. Pray. I entreat Thee, O God, that Thou wouldest accept my desires and longings, and give Thy Blessing to my soul, to enable me to fulfil them, through the Merits of Thy Dear Son’s Precious Blood shed upon the Cross for me.
OUR FATHER, etc. Gather your little spiritual bouquet.
O Holy Spirit, Divine Consoler!
I adore you as my True God.
I offer You my whole heart,
and I render You heartfelt thanks
for all the benefits You have bestowed upon the world.
You are the author of all supernatural gifts
and enriched the Blessed Virgin Mary,
the Mother of God,
with all favors,
I ask you to visit me by Your grace and Your love,
and grant me the favor
I so earnestly seek…
State your request here…
O Holy Spirit,
spirit of truth, come into our hearts:
shed the brightness of your light on all nations,
that they may be of one faith and pleasing to You.
Amen.
DAY TWO
O Holy Spirit,
make me faithful in every thought,
and grant that I may always listen to your voice,
and watch for Your light,
and follow Your gracious inspirations.
I cling to You,
and give myself to You,
and ask You by Your compassion
to watch over me in my weakness.
Holding the pierced feet of Jesus,
looking at His Five Wounds,
trusting in His Precious Blood,
adoring His opened side and stricken heart,
I implore You adorable Spirit,
helper of my infirmity,
to keep me in Your grace,
now and always,
and grant us the favor we ask in this novena…
State your request here…
Come, O Holy Spirit,
fill the hearts of Your faithful,
and kindle in them the fire of Your love.
Of Spiritual Consolation. I call it consolation when some interior movement in the soul is caused, through which the soul comes to be inflamed with love of its Creator and Lord; and when it can in consequence love no created thing on the face of the earth in itself, but in the Creator of them all.
Likewise, when it sheds tears that move to love of its Lord, whether out of sorrow for one’s sins, or for the Passion of Christ our Lord, or because of other things directly connected with His service and praise.
Finally, I call consolation every increase of hope, faith and charity, and all interior joy which calls and attracts to heavenly things and to the salvation of one’s soul, quieting it and giving it peace in its Creator and Lord.
Mary is called golden because her graces, her virtues, her innocence, her purity, are of that transcendent brilliancy and dazzling perfection, so costly, so exquisite, that the angels cannot, so to say, keep their eyes off her any more than we could help gazing upon any great work of gold. But observe further: She is a golden house, or I will rather say, a golden palace.
She is the house and the palace of the great King, of God himself. Our Lord, the coequal Son of God, once dwelt in her. He was her Guest; no, more than a guest, for a guest comes into a house as well as leaves it. But our Lord was actually born in this holy house. He took his flesh and his blood from this house, from the flesh, from the veins of Mary.
From “A Church of Passion and Hope – Mary Ward”
Introduction to the Devout Life
