BK3 Chap 29 -33 – The Ascent of Mt. Carmel by St. John of the Cross – Mp3 audio & Text Podcast

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BK3 Chap 29 – 33 – “The Ascent of Mt. Carmel” by St. John of the Cross

translated by David Lewis
read by Ed Humpal

For the complete pdf text of the “The Ascent of Mt. Carmel” by St. John of the Cross

For other audio chapters of “The Ascent of Mt. Carmel” visit here

Book 3

Which treats of the purgation of the active night of the memory and will. Gives instruction how the soul is to behave with respect to the apprehensions of these two faculties, that it may come to union with God, according to the two faculties aforementioned, in perfect hope and charity.

Chapter 29

The fifth kind of goods, in which the Will has Joy: the Supernatural. Their nature, and the difference between them and Spiritual Goods.How Joy in them is to be directed unto God.

Chapter 30

The evils resulting from the will’s rejoicing in this kind of goods.

Chapter 31

The benefits of self-denial in the Joy of Supernatural graces.

Chapter 32

The sixth kind of goods in which the will rejoices. Their nature.The first division of them.

Chapter 33

Of the Spiritual Goods distinctly cognizable by the Intellect and the memory. The conduct of the will with respect to joy in them.

GWML#12 Mark Twain and “Huckleberry Finn” – Great Works in Western Literature with Joseph Pearce – Discerning Hearts

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Mark Twain’s Adventures of Huckleberry Finn is, according to many critics and fond readers, the great American novel. Full of vibrant American characters, intriguing regional dialects and folkways, and down-home good humor, it also hits Americans in one of their greatest and on-going sore spots: the fraught issue of racism.

As Huck and Jim float down the Mississippi and encounter all manner of people and situations, and as Huck struggles mightily with his conscience concerning Jim, the novel strongly invites a moral and religious perspective.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

IP#220 Mother Dolores Hart O.S.B. – The Ear of the Heart on Inside the Pages with Kris McGregor

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This is the best biography I have read in years! What a glorious testament to the fruitfulness of the Benedictine rule and how it transforms lives. Mother Dolores Hart brings to us a generous sharing of her life experience and the joy found in the peace and stability in the living with her monastic community. How could a woman walk away from “having it all”? Mother Dolores discovered the “pearl of great price”, and she found it by listening to the “ear of the heart”. An absolutely fantastic read and spiritually fulfilling work. A must read!!!! This conversation will go down as one of my favorites of all time!!! Thank you God!!!

You can find the book here
“What a joy to be in the company of Mother Dolores Hart. She is a compassionate narrator, from her childhood days, darkened by parental alcoholism, to her Hollywood career and her calling as a Catholic nun. Mother Dolores talks candidly about the difficulty of becoming a cloistered, Benedictine nun. The struggle with years of discipline and the rigorous farm work at the Abbey of Regina Laudis. We learn there was something in her deepest heart she sought.” — —-Pia Lindstrom, television journalist, daughter of Ingrid Bergman

“Listen and attend with the ear of your heart.”
Saint Benedict

“Mother Dolores Hart is a remarkable woman with a remarkable story-one of love, devotion, and faith.”
—Maria Shriver, bestselling author of Just Who Will You Be?

WM10 – Why the Priesthood Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 10 Why the Priesthood Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas we begin the conversation about the Sacrament of Holy Orders and why the priesthood matters?

From the Catechism of the Catholic Church:

In the person of Christ the Head . . .

1548 In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis:²³

It is the same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).²⁴Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ.²⁵

1549 Through the ordained ministry, especially that of bishops and priests, the presence of Christ as head of the Church is made visible in the midst of the community of believers.²⁶ In the beautiful expression of St. Ignatius of Antioch, the bishop is typos tou Patros: he is like the living image of God the Father.²⁷

1550 This presence of Christ in the minister is not to be understood as if the latter were preserved from all human weaknesses, the spirit of domination, error, even sin. The power of the Holy Spirit does not guarantee all acts of ministers in the same way. While this guarantee extends to the sacraments, so that even the minister’s sin cannot impede the fruit of grace, in many other acts the minister leaves human traces that are not always signs of fidelity to the Gospel and consequently can harm the apostolic fruitfulness of the Church.

1551 This priesthood is ministerial. “That office . . . which the Lord committed to the pastors of his people, is in the strict sense of the term a service.”²⁸ It is entirely related to Christ and to men. It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men and the communion of the Church. The sacrament of Holy Orders communicates a “sacred power” which is none other than that of Christ. The exercise of this authority must therefore be measured against the model of Christ, who by love made himself the least and the servant of all.²⁹ “The Lord said clearly that concern for his flock was proof of love for him.”³⁰

. . . “in the name of the whole Church”

1552 The ministerial priesthood has the task not only of representing Christ – Head of the Church – before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice.³¹

1553 “In the name of the whole Church” does not mean that priests are the delegates of the community. The prayer and offering of the Church are inseparable from the prayer and offering of Christ, her head; it is always the case that Christ worships in and through his Church. The whole Church, the Body of Christ, prays and offers herself “through him, with him, in him,” in the unity of the Holy Spirit, to God the Father. The whole Body, caput et membra, prays and offers itself, and therefore those who in the Body are especially his ministers are called ministers not only of Christ, but also of the Church. It is because the ministerial priesthood represents Christ that it can represent the Church.

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

ROF#9 – Sexuality, Marriage, Contraception – Roots of the Faith with Mike Aquilina

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Mike Aquilina - Fathers of the Church and so much more... 5

Episode 9 – Sexuality, Marriage, Contraception

Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of Christ we know today. Hosted by Kris McGregor

Pick up a copy of Mke’s book. You’ll find so much more and invaluable references and resources as well

DWG6 – “What am I to do?” The Discernment of God’s Will in Everyday Decisions w/Fr. Timothy Gallagher

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BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

This episode offers Fr. Gallagher discusses the call to the marriage vocation and the call to the religious life. What are the differences found in each and how do we begin to discern our call.

For other episodes in the series visit The Discerning Hearts “Discerning the Will of God” page

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

GWML#22 – J.R.R. Tolkien “The Lord of the Rings” – Great Works in Western Literature with Joseph Pearce

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“In brief, however, the power of Tolkien lies in the way that he succeeds, through myth, in making the unseen hand of providence felt by the reader. In his mythical creations or sub-creations, as he would call them, he shows how the unseen hand of God is felt far more forcefully in myth than it is ever felt in fiction. Paradoxically, fiction works with facts, albeit invented facts, whereas myth works with truth, albeit truth dressed in fancy disguises. Furthermore, since facts are physical and truth is metaphysical, myth, being metaphysical, is spiritual.”

–Joseph Pearce. “J.R.R. Tolkien: Truth and Myth.” Lay Witness (September 2001) —

GWML#5 Charles Dickens “Great Expectations” – Great Works in Western Literature with Joseph Pearce – Discerning Hearts podcast

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Great Works in Western Literature with Joseph Pearce – Charles Dickens

St. Pope John Paul II described Dickens’ books as “filled with love for the poor and a sense of social regeneration . . . warm with imagination and humanity”. Such true charity permeates Dickens’ novels and ultimately drives the characters either to choose regeneration or risk disintegration. In Great Expectations, Pip — symbolic of the pilgrim convert — gains both improved fortunes and a growth in wisdom, but as he acquires the latter, he must relinquish the former — ending with a wealth of profound goodness, not of worldly goods.

by (George) Herbert Watkins, photograph,1858

That the Dickensian message was a Christian one is unmistakable. Reminiscent of an Augustinian model, one of reflection, conversion, and moral improvement, Pip undergoes an internal change that manifests itself in his profound contrition for his earlier deeds and his equally profound resolution to make amends. As we travel with Pip, we find that Dickens leads us to an acceptance of worldly limitations and an anticipation of final salvation.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.

To learn more about the authors and titles available in the Ignatius Critical Editions

Day 3 Prayer 1 – Heaven in Faith by St. Elizabeth of the Trinity – Audio and Text

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Day 3 First Prayer

9. “If anyone loves Me, he will keep My word and My Father will love him, and We will come to him and make our home in him.” The Master once more expresses His desire to dwell in us. “If anyone loves Me”! It is love that attracts, that draws God to His creatures: not a sensible love but that love “strong as death that deep waters cannot quench.”

10. “Because I love My Father, I do always the things that are pleasing to Him.” Thus spoke our holy Master, and every soul who wants to live close to Him must also live this maxim. The divine good pleasure must be its food, its daily bread; it must let itself be immolated by all the Father’s wishes in the likeness of His adored Christ. Each incident, each event, each suffering, as well as each joy, is a sacrament which gives God to it; so it no longer makes a distinction between these things; it surmounts them, goes beyond them to rest in its Master, above all things. It “exalts” Him high on the “mountain of its heart,” yes, “higher than His gifts, His consolation, higher than the sweetness that descends from Him.” “The property of love is never to seek self, to keep back nothing, but to give everything to the one it loves.” “Blessed the soul that loves” in truth; “the Lord has become its captive through love”!

Elizabeth of the Trinity. Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (p. 96-97). ICS Publications. Kindle Edition.

Day 3 Prayer 2 – Heaven in Faith by St. Elizabeth of the Trinity – Audio and Text

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Day 3 Second Prayer

11. “You have died and your life is hidden with Christ in God.” St. Paul comes to bring us a light to guide us on the pathway of the abyss. “You have died!” What does that mean but that the soul that aspires to live close to God “in the invincible fortress of holy recollection” must be “set apart, stripped, and withdrawn from all things” (in spirit). This soul “finds within itself a simple ascending movement of love to God, whatever creatures may do; it is invincible to things which” pass away, “for it transcends them, seeking God alone.”

12. “Quotidie morior.” “I die daily.” I decrease, I renounce self-more each day so that Christ may increase in me and be exalted; I “remain” very little “in the depths of my poverty.” I see “my nothingness, my misery, my weakness; I perceive that I am incapable of progress, of perseverance; I see the multitude of my shortcomings, my defects; I appear in my indigence.” “I fall down in my misery, confessing my distress, and I display it before the mercy” of my Master. “Quotidie morior.” I place the joy of my soul (as to the will, not sensible feelings) in everything that can immolate, destroy, or humble me, for I want to make room for my Master. I live no longer I, but He lives in me: I no longer want “to live my own life, but to be transformed in Jesus Christ so that my life may be more divine than human,” so that the Father in bending attentively over me can recognize the image of His beloved Son in whom He has placed all His delight.

Elizabeth of the Trinity. Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (pp. 97-98). ICS Publications. Kindle Edition.