The Saturday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

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The Saturday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of John Chapter 3 verses 22 -30

Jesus went with his disciples into the Judaean countryside and stayed with them there and baptised. At the same time John was baptising at Aenon near Salim, where there was plenty of water, and people were going there to be baptised. This was before John had been put in prison.

Now some of John’s disciples had opened a discussion with a Jew about purification, so they went to John and said, ‘Rabbi, the man who was with you on the far side of the Jordan, the man to whom you bore witness, is baptising now; and everyone is going to him.’
John replied:

‘A man can lay claim
only to what is given him from heaven.

‘You yourselves can bear me out: I said: I myself am not the Christ; I am the one who has been sent in front of him.

‘The bride is only for the bridegroom;
and yet the bridegroom’s friend,
who stands there and listens,
is glad when he hears the bridegroom’s voice.
This same joy I feel, and now it is complete.
He must grow greater, I must grow smaller.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus went with his disciples into the Judaean countryside and stayed with them there and baptised. At the same time John was baptising at Aenon near Salim, where there was plenty of water, and people were going there to be baptised. This was before John had been put in prison.

Now some of John’s disciples had opened a discussion with a Jew about purification, so they went to John and said, ‘Rabbi, the man who was with you on the far side of the Jordan, the man to whom you bore witness, is baptising now; and everyone is going to him.’
John replied:

‘A man can lay claim
only to what is given him from heaven.

‘You yourselves can bear me out: I said: I myself am not the Christ; I am the one who has been sent in front of him.

‘The bride is only for the bridegroom;
and yet the bridegroom’s friend,
who stands there and listens,
is glad when he hears the bridegroom’s voice.
This same joy I feel, and now it is complete.
He must grow greater, I must grow smaller.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Jesus went with his disciples into the Judaean countryside and stayed with them there and baptised. At the same time John was baptising at Aenon near Salim, where there was plenty of water, and people were going there to be baptised. This was before John had been put in prison.

Now some of John’s disciples had opened a discussion with a Jew about purification, so they went to John and said, ‘Rabbi, the man who was with you on the far side of the Jordan, the man to whom you bore witness, is baptising now; and everyone is going to him.’
John replied:

‘A man can lay claim
only to what is given him from heaven.

‘You yourselves can bear me out: I said: I myself am not the Christ; I am the one who has been sent in front of him.

‘The bride is only for the bridegroom;
and yet the bridegroom’s friend,
who stands there and listens,
is glad when he hears the bridegroom’s voice.
This same joy I feel, and now it is complete.
He must grow greater, I must grow smaller.’

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Dr. Larry Chapp – Gaudium et Spes – Part 1 – In Conversation w/ Kris McGregor – Discerning Hearts Podcasts

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With Dr. Larry Chapp, we take a closer look at the Pastoral Constitution on the Church in the Modern World, more commonly known as Gaudium et Spes (“Joy and Hope”) one of the four constitutions resulting from the Second Vatican Council in 1964.

An excerpt from the Pastoral Constitution on the Church in the Modern World – specifically Gaudium et Spes #22:

22. The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come,(20) namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown.

He Who is “the image of the invisible God” (Col. 1:15),(21) is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled,(22) by that very fact it has been raised up to a divine dignity in our respect too. For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice(23) and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin.(24)

As an innocent lamb He merited for us life by the free shedding of His own blood. In Him God reconciled us(25) to Himself and among ourselves; from bondage to the devil and sin He delivered us, so that each one of us can say with the Apostle: The Son of God “loved me and gave Himself up for me” (Gal. 2:20). By suffering for us He not only provided us with an example for our imitation,(26) He blazed a trail, and if we follow it, life and death are made holy and take on a new meaning.

The Christian man, conformed to the likeness of that Son Who is the firstborn of many brothers,(27) received “the first-fruits of the Spirit” (Rom. 8:23) by which he becomes capable of discharging the new law of love.(28) Through this Spirit, who is “the pledge of our inheritance” (Eph. 1:14), the whole man is renewed from within, even to the achievement of “the redemption of the body” (Rom. 8:23): “If the Spirit of him who raised Jesus from the death dwells in you, then he who raised Jesus Christ from the dead will also bring to life your mortal bodies because of his Spirit who dwells in you” (Rom. 8:11).(29) Pressing upon the Christian to be sure, are the need and the duty to battle against evil through manifold tribulations and even to suffer death. But, linked with the paschal mystery and patterned on the dying Christ, he will hasten forward to resurrection in the strength which comes from hope.(30)

All this holds true not only for Christians, but for all men of good will in whose hearts grace works in an unseen way.(31) For, since Christ died for all men,(32) and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery.

Such is the mystery of man, and it is a great one, as seen by believers in the light of Christian revelation. Through Christ and in Christ, the riddles of sorrow and death grow meaningful. Apart from His Gospel, they overwhelm us. Christ has risen, destroying death by His death; He has lavished life upon us(33) so that, as sons in the Son, we can cry out in the Spirit; Abba, Father(34)

Click here for Dr. Chapp’s blog site: Gaudium et Spes 22

The Friday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

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The Friday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Luke Chapter 3 verses 12-16

Jesus was in one of the towns when a man appeared, covered with leprosy. Seeing Jesus he fell on his face and implored him. ‘Sir,’ he said ‘if you want to, you can cure me.’ Jesus stretched out his hand, touched him and said, ‘Of course I want to! Be cured!’ And the leprosy left him at once. He ordered him to tell no one, ‘But go and show yourself to the priest and make the offering for your healing as Moses prescribed it, as evidence for them.’

His reputation continued to grow, and large crowds would gather to hear him and to have their sickness cured, but he would always go off to some place where he could be alone and pray.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus was in one of the towns when a man appeared, covered with leprosy. Seeing Jesus he fell on his face and implored him. ‘Sir,’ he said ‘if you want to, you can cure me.’ Jesus stretched out his hand, touched him and said, ‘Of course I want to! Be cured!’ And the leprosy left him at once. He ordered him to tell no one, ‘But go and show yourself to the priest and make the offering for your healing as Moses prescribed it, as evidence for them.’

His reputation continued to grow, and large crowds would gather to hear him and to have their sickness cured, but he would always go off to some place where he could be alone and pray.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Jesus was in one of the towns when a man appeared, covered with leprosy. Seeing Jesus he fell on his face and implored him. ‘Sir,’ he said ‘if you want to, you can cure me.’ Jesus stretched out his hand, touched him and said, ‘Of course I want to! Be cured!’ And the leprosy left him at once. He ordered him to tell no one, ‘But go and show yourself to the priest and make the offering for your healing as Moses prescribed it, as evidence for them.’

His reputation continued to grow, and large crowds would gather to hear him and to have their sickness cured, but he would always go off to some place where he could be alone and pray.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Chapter 23: The Rosary – How to Pray with David Torkington – Discerning Hearts Podcast

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Chapter 23 – The Rosary

“The Rosary is a School of Silent Contemplation and has an intimate connection to the Word of God.” – Pope Benedict XVI

For centuries the Rosary has guided the faithful from the foothills of the spiritual life to the heights. This is how so many of our parents and grandparents were taught to pray.

You can find the book here.

This little book How to Pray – A Practical Guide to the Spiritual life by David Torkington, was published by Our Sunday Visitor. It was written for those prepared to restructure their daily lives to make time for the prayer where they can be transformed by the love that only God can give.

In the foreword to this new book from OSV, “How to Pray: A Practical Guide to the Spiritual Life,” Sister Wendy Beckett wrote,

“There are no hideaways here, no excuses, but no alarming demands, either. Instead, Torkington seeks only to show us the truth, that truth that sets us free and convinces us that the yoke of Jesus is easy and his burden light. All we need is to understand and to choose. This book offers us the help we need to understand, and then the choice is ours.”⁠

This is not your standard “prayer book” – it is not a compilation of Catholic prayers for you to just read. Rather, this is a series of 40 reflections on prayer intended to open you up to the transformation that is possible through prayer, through the love that God can give us through prayer.⁠

Endorsement

“From here to eternity! For those drawn to contemplative prayer, David Torkington offers compelling clarity and common sense. Gentle kindness guides his practical counsel, and he is careful to help us see the solid principles in which he roots his insights. An authentic and reliable guard against counterfeits, his wisdom points to the heights and grounded-ness of the Catholic mystical tradition at a time when it is most needed.”

Dr. Anthony Lilles, STD: Associate Professor and Academic Dean of St John’s Seminary in Camarillo, as well as the academic advisor for Juan Diego House of Priestly Formation for the diocese of Los Angeles. For over twenty years, he served the Church in Northern Colorado, where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver.

Visit his website: www.davidtorkington.com.

The author of the popular Peter Calvay series, his books include Wisdom from the Western Isles, Wisdom from Franciscan Italy, Wisdom from the Christian Mystics, Prayer Made Simple (CTS), and How to Pray by Our Sunday Visitor. His books have been translated into 13 different languages.

The Thursday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

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The Thursday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Luke Chapter 4 verses 14-22

Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him.

He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written:

The spirit of the Lord has been given to me,
for he has anointed me.
He has sent me to bring the good news to the poor,
to proclaim liberty to captives
and to the blind new sight,
to set the downtrodden free,
to proclaim the Lord’s year of favour.

He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him.

He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written:

The spirit of the Lord has been given to me,
for he has anointed me.
He has sent me to bring the good news to the poor,
to proclaim liberty to captives
and to the blind new sight,
to set the downtrodden free,
to proclaim the Lord’s year of favour.

He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him.

He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written:

The spirit of the Lord has been given to me,
for he has anointed me.
He has sent me to bring the good news to the poor,
to proclaim liberty to captives
and to the blind new sight,
to set the downtrodden free,
to proclaim the Lord’s year of favour.

He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BWPM 2 – O God, Be Merciful – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

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Episode 2 – O God, Be Merciful – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass. In this episode, Fr. Gallagher reflects on the Penitential rite of the Mass.

Take a moment now to ponder the tax collector’s prayer (Luke 18:9–14). Consider his heart: his sincerity, his openness, his contrition, his desire to change, and his trust in God’s mercy. Pray for a heart like his. Then, with his same sentiments, slowly pray these words:

I confess to almighty God (the God whose infinite love and mercy we know)
and to you, my brothers and sisters (before whom also we accept our responsibility),
that I have greatly sinned (humble recognition, like the tax collector),
in my thoughts and in my words (how I have thought of others and how I have spoken),
in what I have done and in what I have failed to do (my actions and my omissions),
through my fault, through my fault (I accept my responsibility), through my most grievous fault (and accept it again with a humble heart);
therefore I ask blessed Mary ever-Virgin (my heart lifts as I ponder her tender love),
all the Angels and Saints (my heart lifts further as I contemplate the multitude of angels and saints who love me),
and you, my brothers and sisters (I ask this, too, of those present here with me),
to pray for me to the Lord our God (with confidence, I ask for the prayers of all these). * * *

Now, with a heart like the tax collector’s, pray the following words. Pause briefly at each invocation. The biblical verse cited may assist this meditation. As you pray, feel the healing grace of the God who is “nothing but mercy and love” (Saint Thérèse): Lord, have mercy.

(“Lord, you are good and forgiving, most loving to all who call on you” [Ps. 86:5].)
Lord, have mercy. (“With the Lord is mercy, with him is plenteous redemption” [Ps 130:7].)
Christ, have mercy. (A prayer to Jesus from the heart: “Lord, if you wish, you can make me clean” [Matt. 8:2].)

Christ, have mercy. (Again, from the heart: “Jesus, Son of David, have pity on me” [Mark 10:47].)
Lord, have mercy. (“God, who is rich in mercy . . . brought us to life with Christ” [Eph. 2:4–5].
Our God is rich in mercy.) Lord, have mercy. (“Let us confidently approach the throne of grace to receive mercy” [Heb. 4:16].)

Pray these invocations in this way, with these sentiments, when you are at Mass.

Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 34-35). EWTN Publishing Inc.. Kindle Edition.

For more episodes in the A Biblical Way of Praying the Mass with Fr. Timothy Gallagher podcast series, visit here

You can find A Biblical Way of Praying the Mass here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

The Wednesday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

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The Wednesday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Mark Chapter 6 verses 34-44

After the five thousand had eaten and were filled, Jesus made his disciples get into the boat and go on ahead to Bethsaida, while he himself sent the crowd away. After saying goodbye to them he went off into the hills to pray. When evening came, the boat was far out on the lake, and he was alone on the land. He could see they were worn out with rowing, for the wind was against them; and about the fourth watch of the night he came towards them, walking on the lake. He was going to pass them by, but when they saw him walking on the lake they thought it was a ghost and cried out; for they had all seen him and were terrified. But he at once spoke to them, and said, ‘Courage! It is I! Do not be afraid.’ Then he got into the boat with them, and the wind dropped. They were utterly and completely dumbfounded, because they had not seen what the miracle of the loaves meant; their minds were closed.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

After the five thousand had eaten and were filled, Jesus made his disciples get into the boat and go on ahead to Bethsaida, while he himself sent the crowd away. After saying goodbye to them he went off into the hills to pray. When evening came, the boat was far out on the lake, and he was alone on the land. He could see they were worn out with rowing, for the wind was against them; and about the fourth watch of the night he came towards them, walking on the lake. He was going to pass them by, but when they saw him walking on the lake they thought it was a ghost and cried out; for they had all seen him and were terrified. But he at once spoke to them, and said, ‘Courage! It is I! Do not be afraid.’ Then he got into the boat with them, and the wind dropped. They were utterly and completely dumbfounded, because they had not seen what the miracle of the loaves meant; their minds were closed.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

After the five thousand had eaten and were filled, Jesus made his disciples get into the boat and go on ahead to Bethsaida, while he himself sent the crowd away. After saying goodbye to them he went off into the hills to pray. When evening came, the boat was far out on the lake, and he was alone on the land. He could see they were worn out with rowing, for the wind was against them; and about the fourth watch of the night he came towards them, walking on the lake. He was going to pass them by, but when they saw him walking on the lake they thought it was a ghost and cried out; for they had all seen him and were terrified. But he at once spoke to them, and said, ‘Courage! It is I! Do not be afraid.’ Then he got into the boat with them, and the wind dropped. They were utterly and completely dumbfounded, because they had not seen what the miracle of the loaves meant; their minds were closed.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SP23 – Episode 23 – Happy Thanksgiving – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast

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Episode 23 – Happy Thanksgiving

Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.

For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.

The Tuesday after the Epiphany – A Time of Lectio Divina for the Discerning Heart

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The Tuesday after the Epiphany – A Time of Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Mark Chapter 6 verses 34-44

As Jesus stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length. By now it was getting very late, and his disciples came up to him and said, ‘This is a lonely place and it is getting very late. So send them away, and they can go to the farms and villages round about, to buy themselves something to eat.’ He replied, ‘Give them something to eat yourselves.’ They answered, ‘Are we to go and spend two hundred denarii on bread for them to eat?’ ‘How many loaves have you?’ he asked. ‘Go and see.’ And when they had found out they said, ‘Five, and two fish.’ Then he ordered them to get all the people together in groups on the green grass, and they sat down on the ground in squares of hundreds and fifties. Then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing; then he broke the loaves and handed them to his disciples to distribute among the people. He also shared out the two fish among them all. They all ate as much as they wanted. They collected twelve basketfuls of scraps of bread and pieces of fish. Those who had eaten the loaves numbered five thousand men.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

As Jesus stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length. By now it was getting very late, and his disciples came up to him and said, ‘This is a lonely place and it is getting very late. So send them away, and they can go to the farms and villages round about, to buy themselves something to eat.’ He replied, ‘Give them something to eat yourselves.’ They answered, ‘Are we to go and spend two hundred denarii on bread for them to eat?’ ‘How many loaves have you?’ he asked. ‘Go and see.’ And when they had found out they said, ‘Five, and two fish.’ Then he ordered them to get all the people together in groups on the green grass, and they sat down on the ground in squares of hundreds and fifties. Then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing; then he broke the loaves and handed them to his disciples to distribute among the people. He also shared out the two fish among them all. They all ate as much as they wanted. They collected twelve basketfuls of scraps of bread and pieces of fish. Those who had eaten the loaves numbered five thousand men.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

As Jesus stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length. By now it was getting very late, and his disciples came up to him and said, ‘This is a lonely place and it is getting very late. So send them away, and they can go to the farms and villages round about, to buy themselves something to eat.’ He replied, ‘Give them something to eat yourselves.’ They answered, ‘Are we to go and spend two hundred denarii on bread for them to eat?’ ‘How many loaves have you?’ he asked. ‘Go and see.’ And when they had found out they said, ‘Five, and two fish.’ Then he ordered them to get all the people together in groups on the green grass, and they sat down on the ground in squares of hundreds and fifties. Then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing; then he broke the loaves and handed them to his disciples to distribute among the people. He also shared out the two fish among them all. They all ate as much as they wanted. They collected twelve basketfuls of scraps of bread and pieces of fish. Those who had eaten the loaves numbered five thousand men.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

WM21 – Vatican II – Dei Verbum part 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 21 Vatican II – Dei Verbum pt. 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we continue our conversation on the Dogmatic Constitution on Divine Revelation

Dei verbum, the Second Vatican Council’s Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the assembled bishops by a vote of 2,344 to 6. The phrase “Dei verbum” is Latin for “Word of God” and is taken from the first line of the document, as is customary for titles of major Catholic documents.

An excerpt from Dei Verbum:

12. However, since God speaks in Sacred Scripture through men in human fashion, (6) the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words.

To search out the intention of the sacred writers, attention should be given, among other things, to “literary forms.” For truth is set forth and expressed differently in texts which are variously historical, prophetic, poetic, or of other forms of discourse. The interpreter must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances by using contemporary literary forms in accordance with the situation of his own time and culture. (7) For the correct understanding of what the sacred author wanted to assert, due attention must be paid to the customary and characteristic styles of feeling, speaking and narrating which prevailed at the time of the sacred writer, and to the patterns men normally employed at that period in their everyday dealings with one another. (8)

But, since Holy Scripture must be read and interpreted in the sacred spirit in which it was written, (9) no less serious attention must be given to the content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out. The living tradition of the whole Church must be taken into account along with the harmony which exists between elements of the faith. It is the task of exegetes to work according to these rules toward a better understanding and explanation of the meaning of Sacred Scripture, so that through preparatory study the judgment of the Church may mature. For all of what has been said about the way of interpreting Scripture is subject finally to the judgment of the Church, which carries out the divine commission and ministry of guarding and interpreting the word of God. (10)

For the documents of Vatican II visit here

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Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

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Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

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Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

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For more episodes in the A Biblical Way of Praying the Mass with Fr. Timothy Gallagher podcast series, visit here

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

The Wednesday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

The Wednesday after Epiphany Sunday – A Time of Lectio Divina for the Discerning Heart

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

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The Tuesday after the Epiphany – A Time of Lectio Divina for the Discerning Heart

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Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

WM21 – Vatican II – Dei Verbum part 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Episode 21 Vatican II – Dei Verbum pt. 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

For the documents of Vatican II visit here

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org