“He does not know what is the matter, all at once God has retired to a distance. It is absolutely impossible to move the heart. He remains cold, frozen.” – Père Gabriel de Ste Marie-Madeleine
Success in using all the inner resources to raise the heart to God has enabled God to accept the believers’ offering and has begun to draw their love towards his own. Any attempt to return to the prayer of first fervour will impede the prayer which will lead them into the mystic way.
This little book How to Pray –A Practical Guide to the Spiritual life by David Torkington, was published by Our Sunday Visitor. It was written for those prepared to restructure their daily lives to make time for the prayer where they can be transformed by the love that only God can give.
In the foreword to this new book from OSV, “How to Pray: A Practical Guide to the Spiritual Life,” Sister Wendy Beckett wrote,
“There are no hideaways here, no excuses, but no alarming demands, either. Instead, Torkington seeks only to show us the truth, that truth that sets us free and convinces us that the yoke of Jesus is easy and his burden light. All we need is to understand and to choose. This book offers us the help we need to understand, and then the choice is ours.”
This is not your standard “prayer book” – it is not a compilation of Catholic prayers for you to just read. Rather, this is a series of 40 reflections on prayer intended to open you up to the transformation that is possible through prayer, through the love that God can give us through prayer.
Endorsement
“From here to eternity! For those drawn to contemplative prayer, David Torkington offers compelling clarity and common sense. Gentle kindness guides his practical counsel, and he is careful to help us see the solid principles in which he roots his insights. An authentic and reliable guard against counterfeits, his wisdom points to the heights and grounded-ness of the Catholic mystical tradition at a time when it is most needed.”
Dr. Anthony Lilles, STD: Associate Professor and Academic Dean of St John’s Seminary in Camarillo, as well as the academic advisor for Juan Diego House of Priestly Formation for the diocese of Los Angeles. For over twenty years, he served the Church in Northern Colorado, where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver.
4th Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Luke 15:1-3,11-32
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Episode 18 – The Gospel of Luke – Chapter 8 Part 2
Luke 8: “Daughters of Israel”
This chapter begins with a list of women who accompanied Jesus and his apostles and provided for their needs: Mary Magdalene, Joanna, and Susanna. Mary Magdalene, who had 7 demons driven out of her, is often erroneously thought to be a prostitute. The Church Fathers saw these demons as a metaphor for the 7 deadly sins. Scripture never calls her by this title, but beginning with Pope Gregory the Great, some have assumed this was the case. However, much like the Eastern Church, many of the great saints of the early church did not apply this label to her. Mary was from Magdala, a thriving fishing village on the Sea of Galilee. Mary has been called “the apostle to the Apostles” as Jesus entrusts her with the mission of bringing the good news of the resurrection to the disciples locked away in the upper room (John 20).
Luke 8 marks a transition from Jesus’ direct approach to teaching (as seen in Luke 6 with the Sermon on the Plain) to the use of parables. These simple memorable stories are rich in spiritual meanings and are often directed to the common people, as opposed to the Jewish aristocracy who seem unable to comprehend their meaning. While used extensively by Jesus in the Synoptic Gospels, parables can also be found in the Old Testament. In 2 Samuel 11-12, we read of the story of King David and Bathsheba. King David lusted after Bathsheba, the wife of Uriah the Hittite, a soldier in David’s army. After Bathsheba became pregnant with David’s child, David attempted to cover his sin by encouraging Uriah to sleep with his wife. When Uriah refused, David had him sent to the front lines to be killed, instructing Joab to draw back the other soldiers in the heat of battle, leaving Uriah exposed to the enemy. Nathan the prophet then told David the parable of a poor man whose only lamb was taken by a wealthy neighbor who slaughters it to host a party for a guest. When David heard the story, he declared that the wealthy man deserved to die. When Nathan told David, “You are the man!” David repented of his sin, composing the Psalm 51 where he acknowledged his sin and begged the Lord’s forgiveness.
Much like Nathan, Jesus used parables to speak truth to those in power. Full understanding of these stories will come at Pentecost, when the Holy Spirit brought the gifts of wisdom and understanding. Beginning with the parable of the sower, Jesus taught the crowds about the importance of one’s receptivity to the Word of God. The seed is the Word of God, and the ones on the path are those who have hear the Word, yet the devil takes it away from their hearts. The ones on rocky ground are those who hear the Word with joy but have no root and then fall away in a time of testing. The ones among the thorns hear the Word, but they are choked by the cares and riches and pleasures of life, and their fruit does not mature. Finally, the ones in good soil hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance. The mini-parable of the lampstand follows and is a warning to all that what is hidden will ultimately be revealed. All secrets will eventually come to light.
When Jesus entered a boat, he was leaving the western Jewish side of the Sea of Galilee and was traveling to the eastern pagan side. When a storm arose, the disciples panicked and begged for the Lord’s help. After calming the storm, Jesus asked them a rhetorical question, “Where is your faith?” This story recalls the story of Jonah, who was thrown overboard in a storm. As Jonah spent 3 days in the belly of the fish, so too did Jesus spend 3 days in the tomb. As Jonah was expelled by the fish onto the shore, so too did Jesus break forth from the tomb.
Upon arriving on the pagan side of the lake (to the region of the Decapolis), Jesus encountered the Gerasene demoniac, who wandered naked amongst the tombs. Jesus restored the man’s dignity, asking for his name and driving the legion of demons into a heard of swine, who promptly threw themselves off a cliff into the sea, which is symbolic of the abyss from which the demons came. The healed man begged to follow Jesus, but instead Jesus instructed him to tell others what God had done for him. This evangelization set the stage for the miraculous feeding of 4000 that occurred at a later date when Jesus returns to the Decapolis (Matthew 15, Mark 8).
When Jesus returned to the Jewish side of the lake, he was greeted by the news that the twelve-year-old daughter of Jairus was near death, so he set off to see her. Along the way, a woman afflicted with a hemorrhage for 12 years reached out to touch Jesus’ garment, in the hopes that her suffering would be put to an end. This beautiful miracle within a miracle is steeped with spiritual significance. Because of her bleeding, this woman would have been ritually unclean for 12 years as prescribed Leviticus 15. Through her faith in Jesus, the woman was immediately healed by touching the fringe of Jesus’ clothes. Because the healing was instantaneous, Jesus remained ritually clean and was not subject to the prohibitions outlined in Leviticus 15. Upon arriving to Jairus’ house, Jesus was told that he was too late, and the child had already died. Jesus replied, “Do not fear. Only believe, and she will be saved.” Taking Peter, James and John with him into the parents’ house, Jesus commanded the child to get up. Her spirit returned and she immediately got up.
These two miracles have a deep spiritual meaning beyond the physical healing of the woman hemorrhaging for 12 years and the raising of the 12-year-old girl. Recall that the number 12 is symbolic for “governance”: the twelve tribes of Israel; the 12 apostles. The woman represents old daughter Zion, who is no longer bearing fruit and the young girl represents new daughter Zion. Before Jesus, Israel was subject to the laws of the Old Covenant. Jesus brings healing to the hemorrhaging woman, just as he brings healing to Israel. Jesus brings life to the young girl, just as he brings life to Israel, ushering in a new governance and a New Covenant.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net
Lord let it be done to me as you have said” (Luke I:38)
Let us pray:
Almighty Father, we are Your children. We call You by name and follow in the footsteps of Jesus, Your Son. Give us the grace to have and live the faith of Mary so we may become worthy of the eternal life You promised. Father, let us fill our hearts with faith to be able to accept Your will for us without reservations.
Help us remove the doubts and perplexities that plague our minds to face the difficulties and uncertainties of life. Let us not waver in our faith. Father, call us Your children. Comfort us and give us mercy. As we proclaim the Virgin Mary, to be the Mother of Christ and the Mother of the Church, may our communion with her Son bring us to salvation. All praise and glory ever be Yours.
Jesus, for our salvation You willingly humbled Yourself, becoming Man in the womb of the Virgin Mother, grant me through the mystery of Your holy Incarnation the virtue of humility that I may ever please God as Your Mother did, by meekness and lowliness in this world, and be exalted by You in eternity.
Mary, dear Mother of my Savior, I greet you and I thank you for having received the message of the Archangel Gabriel: “Hail, full of grace, the Lord is with thee” (Luke I:28) and for having answered with your assent, “Behold the handmaid of the Lord, be it done to me according to thy word.” (Luke 1:38) Intercede for me that God the Father, who accepted you as His Daughter and the Mother of His Son because of your humility at the Annunciation, may accept me as humble child. Amen
Make Your Home In Me: Reflections on Prayer is a gem of a book and so is the opportunity to talk with its author Fr. Eamonn Bourke. Fr. Timothy Gallagher said it best when asked to review this book – “Do you want to pray? Really to pray? To pray daily? To pray from your heart? Then read this book. Read it slowly; absorb its message, and it will transform your prayer.” We completely agree! We highly recommend you pick up a copy of this small book and let it lead you into deeper prayer.
Father Bourke’s book takes the sometimes elusive process of prayer and presents it in easily accessible terms. Because of this gift for clarity in the author, this book makes prayer inviting and attractive. Each chapter provides insight into creating a closer relationship with God and ends with some thought-provoking questions and a simple prayer.
Then Mary said “I am the Handmaid of the Lord” (Luke I:38)
Let us pray:
O God, our loving Father, You infused into our hearts the gifts of service, charity and vocation. We come to You in humility. Grant us the spirit of divine love so that that we may imitate the Blessed Virgin Mary. Teach us how to genuinely serve, unconditionally respond to, and lovingly care for our family and brethren. Help us to respond to Your call so that we may become worthy instruments of Your divine work. Father God, we know that even before we heed Your call, You have already planned all things for us. Help us to understand that You must be first in our lives, Give us a heart that always desires to love, care, and serve. All these we pray through the mighty name of Jesus Christ our Lord and through the intercession of Our lady of the Annunciation.
Jesus, for our salvation You willingly humbled Yourself, becoming Man in the womb of the Virgin Mother, grant me through the mystery of Your holy Incarnation the virtue of humility that I may ever please God as Your Mother did, by meekness and lowliness in this world, and be exalted by You in eternity.
Mary, dear Mother of my Savior, I greet you and I thank you for having received the message of the Archangel Gabriel: “Hail, full of grace, the Lord is with thee” (Luke I:28) and for having answered with your assent, “Behold the handmaid of the Lord, be it done to me according to thy word.” (Luke 1:38) Intercede for me that God the Father, who accepted you as His Daughter and the Mother of His Son because of your humility at the Annunciation, may accept me as humble child. Amen
“The present moment is always full of infinite treasures. It contains far more than you have the capacity to hold.” Jean-Pierre De Caussade, SJ
God cannot be encountered in the past or in the future, but only in what de Caussade called the ‘sacrament of the present moment’. This is the only moment when time touches eternity and the human and the divine meet.
This little book How to Pray –A Practical Guide to the Spiritual life by David Torkington, was published by Our Sunday Visitor. It was written for those prepared to restructure their daily lives to make time for the prayer where they can be transformed by the love that only God can give.
In the foreword to this new book from OSV, “How to Pray: A Practical Guide to the Spiritual Life,” Sister Wendy Beckett wrote,
“There are no hideaways here, no excuses, but no alarming demands, either. Instead, Torkington seeks only to show us the truth, that truth that sets us free and convinces us that the yoke of Jesus is easy and his burden light. All we need is to understand and to choose. This book offers us the help we need to understand, and then the choice is ours.”
This is not your standard “prayer book” – it is not a compilation of Catholic prayers for you to just read. Rather, this is a series of 40 reflections on prayer intended to open you up to the transformation that is possible through prayer, through the love that God can give us through prayer.
Endorsement
“From here to eternity! For those drawn to contemplative prayer, David Torkington offers compelling clarity and common sense. Gentle kindness guides his practical counsel, and he is careful to help us see the solid principles in which he roots his insights. An authentic and reliable guard against counterfeits, his wisdom points to the heights and grounded-ness of the Catholic mystical tradition at a time when it is most needed.”
Dr. Anthony Lilles, STD: Associate Professor and Academic Dean of St John’s Seminary in Camarillo, as well as the academic advisor for Juan Diego House of Priestly Formation for the diocese of Los Angeles. For over twenty years, he served the Church in Northern Colorado, where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver.
Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child, and she is now in her sixth month. With God, nothing is impossible” (Luke I:36-37)
Let us pray: God, our Father, we come to You with confidence that You will enlighten us with Your grace and love. Today as we worry about the world’s miseries, where love is disappearing among families and neighbors, where we find disunity everywhere, where love and respect for Your Son Jesus Christ are no longer seen, we implore the intercession of our Blessed Mother so that we may find light and power in You. Loving God, we ask You to enlighten the abandoned, the handicapped, and those deprived of true love from a father and a mother. With Your mercy, may they find peace, hope, and unity. We ask You to help us to be like Mary who does not forget her children, always caring, helping and watching over us. We hope to be relieved from our burdens and sufferings. Please help us Your children to experience the love and unity You want in every home. May we also be a model of kindness by showing us the way to establish good relationship with our neighbor, which is an excellent way of promoting unity in oneness of heart. O Eternal Father, we praise and thank You for the graces You bestowed upon us, especially the Blessed Virgin Mother. Trusting in Your love and mercy, we hope to obtain the favor we earnestly ask through her, the grace to love and die in Your love.
Jesus, for our salvation You willingly humbled Yourself, becoming Man in the womb of the Virgin Mother, grant me through the mystery of Your holy Incarnation the virtue of humility that I may ever please God as Your Mother did, by meekness and lowliness in this world, and be exalted by You in eternity.
Mary, dear Mother of my Savior, I greet you and I thank you for having received the message of the Archangel Gabriel: “Hail, full of grace, the Lord is with thee” (Luke I:28) and for having answered with your assent, “Behold the handmaid of the Lord, be it done to me according to thy word.” (Luke 1:38) Intercede for me that God the Father, who accepted you as His Daughter and the Mother of His Son because of your humility at the Annunciation, may accept me as humble child. Amen
Episode 26 Vatican II – Gaudium et Spes pt. 3 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
47. The well-being of the individual person and of human and Christian society is intimately linked with the healthy condition of that community produced by marriage and family. Hence Christians and all men who hold this community in high esteem sincerely rejoice in the various ways by which men today find help in fostering this community of love and perfecting its life, and by which parents are assisted in their lofty calling. Those who rejoice in such aids look for additional benefits from them and labor to bring them about.
Yet the excellence of this institution is not everywhere reflected with equal brilliance, since polygamy, the plague of divorce, so-called free love and other disfigurements have an obscuring effect. In addition, married love is too often profaned by excessive self-love, the worship of pleasure and illicit practices against human generation. Moreover, serious disturbances are caused in families by modern economic conditions, by influences at once social and psychological, and by the demands of civil society. Finally, in certain parts of the world problems resulting from population growth are generating concern.
All these situations have produced anxiety of consciences. Yet, the power and strength of the institution of marriage and family can also be seen in the fact that time and again, despite the difficulties produced, the profound changes in modern society reveal the true character of this institution in one way or another.
Therefore, by presenting certain key points of Church doctrine in a clearer light, this sacred synod wishes to offer guidance and support to those Christians and other men who are trying to preserve the holiness and to foster the natural dignity of the married state and its superlative value.
The Holy Spirit will come upon you and the power of the Most High will overshadow you. (Luke 1:35)
Let us pray:
Father, true to Your promise, You sent the Holy Spirit to dwell in us and to call us out of darkness into Your wonderful Light. Help us to remember this whenever we are beset with life’s perils and miseries. Fill us with hope and faith in Your providence. As we journey through life, give us the strength to courageously encounter suffering. Send us Your love and mercy when we are on the verge of quitting. Help us to know that Your Kingdom will come and bring an end to our ills. Anoint us with Your Spirit so that we may become credible bearers of the Good News to our brothers and sisters who are lonely and brokenhearted. We ask this through Christ our Lord, and the intercession of Our Lady of the Annunciation, the Mother of Light.
Jesus, for our salvation You willingly humbled Yourself, becoming Man in the womb of the Virgin Mother, grant me through the mystery of Your holy Incarnation the virtue of humility that I may ever please God as Your Mother did, by meekness and lowliness in this world, and be exalted by You in eternity.
Mary, dear Mother of my Savior, I greet you and I thank you for having received the message of the Archangel Gabriel: “Hail, full of grace, the Lord is with thee” (Luke I:28) and for having answered with your assent, “Behold the handmaid of the Lord, be it done to me according to thy word.” (Luke 1:38) Intercede for me that God the Father, who accepted you as His Daughter and the Mother of His Son because of your humility at the Annunciation, may accept me as humble child. Amen
You can find the book here.
4th Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast
Make Your Home In Me: Reflections on Prayer is a gem of a book and so is the opportunity to talk with its author Fr. Eamonn Bourke. Fr. Timothy Gallagher said it best when asked to review this book – “Do you want to pray? Really to pray? To pray daily? To pray from your heart? Then read this book. Read it slowly; absorb its message, and it will transform your prayer.” We completely agree! We highly recommend you pick up a copy of this small book and let it lead you into deeper prayer.
