Pope Benedict on Prayer 1 – “Life without prayer has no meaning or points of reference”

from his audience on May 4 on

“The man in prayer”

Dear brothers and sisters,

Today I would like to begin a new series of Catecheses. After the series on the Fathers of the Church, on the great theologians of the Middle Ages and on great women, I would now like to choose a topic that is dear to all our hearts: it is the theme of prayer, and especially Christian prayer, the prayer, that is, which Jesus taught and which the Church continues to teach us. It is in fact in Jesus that man becomes able to approach God in the depth and intimacy of the relationship of fatherhood and sonship. Together with the first disciples, let us now turn with humble trust to the Teacher and ask him: “Lord, teach us to pray” (Lk 11:1).

In the upcoming Catechesis, in comparing Sacred Scripture, the great tradition of the Fathers of the Church, of the Teachers of spirituality and of the Liturgy, let us learn to live our relationship with the Lord, even more intensely as it were at a “school of prayer”.

Because we know that prayer can not be taken for granted: we must learn to pray, as if gaining back this art, even those who are very advanced in the spiritual life always feel the need to get to school to learn to Jesus pray with authenticity. We receive the first lesson from the Lord through His example. The Gospels describe Jesus in intimate and ongoing dialogue with the Father is a deep communion of the one who came into the world not to do his will, but the Father who sent him for the salvation of man.

In this first catechesis, as an introduction, I would like to propose some examples of prayer in ancient cultures, as noted, almost always and everywhere have turned to God

I shall start with ancient Egypt, as an example. Here a blind man, asking the divinity to restore his sight, testifies to something universally human. This is a pure and simple prayer of petition by someone who is suffering. This man prays: “My heart longs to see you…. You who made me see the darkness, create light for me, so that I may see you! Bend your beloved face over me” (A. Barucq — F. Daumas, Hymnes et prières de l’Egypte ancienne, Paris 1980). That I may see you; this is the essence of the prayer!
In the religions of Mesopotamia an arcane, paralyzing sense of guilt predominated, but which was not devoid of the hope of redemption and liberation on God’s part. We may thus appreciate this entreaty by a believer of those ancient cultures, formulated in these words: “O God who are indulgent even in the greatest sin, absolve me from my sin…. Look, O Lord at your tired servant and blow your breeze upon him: forgive him without delay. Alleviate your severe punishment. Freed from bonds, grant that I may breathe anew, break my chains, loosen the fetters that bind me” (M.-J. Seux, Hymnes et Prières aux Dieux de Babylone et d’Assyrie, Paris 1976). These are words that demonstrate how the human being, in his search for God, had intuited, if vaguely, on the one hand his own guilt and on the other, aspects of divine mercy and goodness.

In the pagan religion of ancient Greece, a very significant development may be seen: prayers, while still invoking divine help to obtain heavenly favours in every circumstance of daily life and to receive material benefits, gradually became orientated to more disinterested requests, which enabled the believer to deepen his or her relationship with God and to become a better person.

For example, the great philosopher Plato records a prayer of his teacher, Socrates, held to be one of the founders of Western thought. This was Socrates’ prayer: “Grant to me that I be made beautiful in my soul within, and that all external possessions be in harmony with my inner man. May I consider the wise man rich; and may I have such wealth as only the self-restrained man can bear or endure” (Plato, Phaedrus, English trans.: Loeb, Harold North Fowler). Rather than to possess plenty of money, he wanted above all to be beautiful within and wise.

In the Greek tragedies, sublime masterpieces of the literature of all time which still, after 25 centuries, are read, thought about and performed today, there is a content of prayer which expresses the desire to know God and to worship his majesty. One of these tragedies says: “O Earth’s Upbearer, thou whose throne is Earth, Who’er thou be, O past our finding out, Zeus, be thou Nature’s Law, or Mind of man, Thee I invoke; for, treading soundless paths, To Justice’ goal thou bringest all mortal things” (Euripedes, Trojan Women, 884-886, English trans.: Loeb, Arthur S. Way). God remains somewhat nebulous, nevertheless man knows this unknown god and prays to the one who guides the ways of the world.

Also among the Romans who made up that great Empire in which Christianity first came into being and spread, prayer, even if it is associated with a utilitarian conception and fundamentally associated with the request for divine protection of the life of the civil community, sometimes begins with invocations that are wonderful for the fervour of personal devotion that is transformed into praise and thanksgiving. In the second century A.D., Apuleius, an author of Roman Africa, attested to this. In his writings he expresses his contemporaries’ dissatisfaction with the traditional religion and the desire for a more authentic relationship with God. In his masterpiece, entitled Metamorphoses, a believer addresses these words to a goddess: “You are holy, you are in every epoch a saviour of the human species, you, in your generosity, always help mortals, offer to the wretch in travail the tender affection of a mother. Neither a day nor a night nor even a second pass without you filling it with your benefits” (Apuleius of Madaura, Metamorphoses ix, 25).

In the same period the Emperor Marcus Aurelius — who was also a philosopher who reflected on the human condition — affirmed the need to pray in order to establish a fruitful cooperation between divine action and human action. He wrote in his Meditations: “Who told you that the gods do not help us also in what depends on us? So begin to pray to them and you will see” (Dictionnaire de Spiritualité xii/2, col. 2213).

This advice of the Emperor philosopher was effectively put into practice by innumerable generations prior to Christ, thereby demonstrating that human life without prayer, which opens our existence to the mystery God, lacks sense and direction.

Always expressed in every prayer, in fact, is the truth of the human creature who on the one hand experiences weakness and impoverishment, who therefore addresses his supplication to Heaven, and on the other is endowed with an extraordinary dignity, so that, in preparing to receive the divine Revelation, finds himself able to enter into communion with God.

Dear friends, in these examples of prayer of different epochs and civilizations emerge the human being’s awareness of his creatural condition and of his dependence on Another superior to him and the source of every good. The human being of all times prays because he cannot fail to wonder about the meaning of his life, which remains obscure and discomforting of it is not put in relations to the mystery of God and if his plan for the world.

Human life is a fabric woven of good and of evil, of undeserved suffering and of joy and beauty that spontaneously and irresistibly impel us to ask God for that light and that inner strength which support us on earth and reveal a hope beyond the boundaries of death.

The pagan religions remain an invocation which from the earth awaits a word from Heaven. One of the last great pagan philosophers, who lived fully in the Christian era, Proclus of Constantinople, gives a voice to this expectation, saying: “unknowable, no one contains you. All that we think belongs to you. Our evils and our good come from you, on you our every yearning depends, O Ineffable One, whom our souls feel present, raising to you a hymn of silence” (Hymni, ed. Vogt, Wiesbaden 1957, in Preghiere dell’umanità, op. cit., p. 61).

In the examples of prayer of the various cultures which we have considered, we can see a testimony of the religious dimension and of the desire for God engraved on the heart of every human being, which receives fulfilment and full expression in the Old and in the New Testament. The Revelation, is in fact purifying and brings to its fullness man’s original yearning for God, offering to him, in prayer, the possibility of a deeper relationship with the heavenly Father.

At the beginning of our journey in the “school of prayer” let us now ask the Lord to illumine our minds and hearts so that the relationship with him in prayer may be ever more intense, affectionate and constant. Once again, let us say to him: “Lord, teach us to pray” (Lk 11:1).

IP#85 Mark Brumley – Pope Benedict’s XVI’s Jesus of Nazareth part 2 on Inside the Pages ep 2

Episode 2 Jesus of Nazareth part 2: Holy Week From the Entrance into Jerusalem to the Resurrction by Pope Benedict XVI is INCREDIBLE…absolutely worth the wait! It would be like making a “sophie’s choice” to pick between the two, but if I had to, this work by our Holy Father would be it. A meditation which brings us to contemplate the person of Jesus…especially meaningful in the context of Holy Week and Easter! Pope Benedict XVI shows us once again the importance of making the journey from the “head to the heart”. Mark Brumley is a master in breaking open the riches found in this treasure box of a book.

Visit the Jesus of Nazareth II site


 
 
 
 
 
 
For part 1 of our discussion with Mark visit: IP#85 Mark Brumley – Pope Benedict’s XVI’s Jesus of Nazareth part 2 on Inside the Pages ep 1

IP#84 Mark Brumley – Pope Benedict’s XVI’s Jesus of Nazareth part 2 on Inside the Pages ep 1

Episode 1.  Jesus of Nazareth part 2: Holy Week From the Entrance into Jerusalem to the Resurrction by Pope Benedict XVI is INCREDIBLE…absolutely worth the wait! It would be like making a “sophie’s choice” to pick between the two, but if I had to, this work by our Holy Father would be it. A meditation which brings us to contemplate the person of Jesus…especially meaningful in the context of Holy Week and Easter!  Pope Benedict XVI shows us once again the importance of making the journey from the “head to the heart”. Mark Brumley is a master in breaking open the riches found in this treasure box of a book.

Visit the Jesus of Nazareth II site


 
 
 
 
 
 
For part 2 of our discussion with Mark visit: IP#85 Mark Brumley – Pope Benedict’s XVI’s Jesus of Nazareth part 2 on Inside the Pages ep 2

IP#83 Karl Schultz – How to Pray with the Bible on Inside the Pages

Sometimes when folks think of the practice of Lectio Divina, the spiritual prayer of pondering God’s Word, they think of a quiet meditation. But more than that, Karl Schultz, the author of “How to Pray with the Bible -The Ancient Prayer Form of Lectio Divina Made Simple”, shows us that it might be quiet, it is also vibrant, interactive and a deeply fulfilling relationship with God in prayer. Karl is a master of this type of prayer and has much to share. I love it! As a Benedictine oblate, it is at the heart of our spiritual practice. Not to be missed, take a listen….

Find out more here

IP#81 Joseph Callewaert – The World of St. Paul on Inside the Pages

“The World of St. Paul” is a marvelous book, which accurately chronicles the life of St. Paul beautifully, but because of Joseph Callewaert’s writing we get glimpse of his heart as well. Joseph is an extraordinary man who is an ardent student of St. Paul, and he brings to us the fullness of his life and times in way that only someone who truly prayed with St. Paul could.  It is a book for the common man, which is void of all the silly political agendas you find in some of the more recent biographies of this great saint by authors who have their “issues” with Christianity.  Joseph is firmly anchored in the Church and it’s rich tradition and scholarship passed down through the ages.  It was a wonderful read.

Check out Joseph’s book here

IP#80 Dr. Scott Hahn – Signs of Life on Inside the Pages

Dr. Scott Hahn has led so many into the heart of the Church through his great sharing of Holy Scripture. With “Signs of Scott Hahn Signs of LifeLife: 40 Catholic Customs and Their Biblical Roots” he takes us into the various “chambers of our home”, the Roman Catholic Church. He helps to understand the devotions, prayers, customs and many other spiritual practices which enrich our faith life. The book includes chapters including: the Sign of the Cross, the Mass, the Sacraments, praying with the saints, guardian angels, sacred images and relics, the celebration of Easter, Christmas, and other holidays, daily prayers, and much more. This work has helped me so much, and it’s the gift I give to anyone I know coming into full communion with Church. It’s fantastic!!!!

Be sure to visit Dr. Hahn’s website for the St. Paul Center of Biblical Theology at Scott Hahn Signs of Lifewww.salvationhistory.com

 Check out the book here

“Professor Hahn’s purpose is both devotional and apologetic.  In showing how Catholic popular piety is scripturally grounded, he explains practices that shape Catholic life and help us grow in grace.  This is a book that will be helpful to individuals and to the Church as a whole.” — Francis Cardinal George, OMI, Archbishop of Chicago

“Lifelong Catholics realize that it usually takes a convert to help us appreciate and better understand the customs and practices we too often take for granted. Scott Hahn does just that in this immensely reable yet substantive loving look at Catholic prayer, devotions, and beliefs.” — Most Reverend Timothy M. Dolan, Archbishop of New York

IP#72 Dr. Brant Pitre – Jesus and the Jewish Roots of the Eucharist on Inside the Pages part 2

Part 2…What a fantastic book, what a fantastic (and fun) interview with Dr. Brant Pitre, discussing “Jesus and the Jewish Roots of the Eucharist”. This book has what it takes to become a classic, similiar in importance as Dr. Scott Hahn’s “The Lamb’s Supper”!

The description from the book says it best….Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes. Using his in-depth knowledge of the Bible and ancient Judaism, Dr. Brant Pitre answers questions such as: What was the Passover like at the time of Jesus? What were the Jewish hopes for the Messiah? What was Jesus’ purpose in instituting the Eucharist during the feast of Passover? And, most important of all, what did Jesus mean when he said, “This is my body… This is my blood”?
To answer these questions, Pitre explores ancient Jewish beliefs about the Passover of the Messiah, the miraculous Manna from heaven, and the mysterious Bread of the Presence. As he shows, these three keys—the Passover, the Manna, and the Bread of the Presence—have the power to unlock the original meaning of the Eucharistic words of Jesus. Along the way, Pitre also explains how Jesus united the Last Supper to his death on Good Friday and his Resurrection on Easter Sunday.
Inspiring and informative, Jesus and the Jewish Roots of the Eucharist is a groundbreaking work that is sure to illuminate one of the greatest mysteries of the Christian faith: the mystery of Jesus’ presence in “the breaking of the bread.”

Find this book here


and be sure to check out Dr. Brant Pitre’s excellent website!

IP#71 Dr. Brant Pitre – Jesus and the Jewish Roots of the Eucharist on Inside the Pages part 1

What a fantastic book, what a fantastic (and fun) interview with Dr. Brant Pitre, discussing “Jesus and the Jewish Roots of the Eucharist”. This book has what it takes to become a classic, similiar in importance as Dr. Scott Hahn’s “The Lamb’s Supper”!

The description from the book says it best….Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes. Using his in-depth knowledge of the Bible and ancient Judaism, Dr. Brant Pitre answers questions such as: What was the Passover like at the time of Jesus? What were the Jewish hopes for the Messiah? What was Jesus’ purpose in instituting the Eucharist during the feast of Passover? And, most important of all, what did Jesus mean when he said, “This is my body… This is my blood”?
To answer these questions, Pitre explores ancient Jewish beliefs about the Passover of the Messiah, the miraculous Manna from heaven, and the mysterious Bread of the Presence. As he shows, these three keys—the Passover, the Manna, and the Bread of the Presence—have the power to unlock the original meaning of the Eucharistic words of Jesus. Along the way, Pitre also explains how Jesus united the Last Supper to his death on Good Friday and his Resurrection on Easter Sunday.
Inspiring and informative, Jesus and the Jewish Roots of the Eucharist is a groundbreaking work that is sure to illuminate one of the greatest mysteries of the Christian faith: the mystery of Jesus’ presence in “the breaking of the bread.”

Find this book here

and be sure to check out Dr. Brant Pitre’s excellent website!

The Third Meditation – Introduction to the Devout Life: Chapter 11 by St. Francis de Sales audio mp3 edition – Discerning Hearts

Introduction to the Devout Life
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 11 – The Third Meditation :  

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life

Of the Gifts of God

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.
Considerations.
1. Consider the material gifts God has given you—your body, and the means for its preservation; your health, and all that maintains it; your friends and many helps. Consider too how many persons more deserving than you are without these gifts; some suffering in health or limb, others exposed to injury, contempt and trouble, or sunk in poverty, while God has willed you to be better off.
2. Consider the mental gifts He has given you. Why are you not stupid, idiotic, insane like many you wot of? Again, God has favoured you with a decent and suitable education, while many have grown up in utter ignorance.
3. Further, consider His spiritual gifts. You are a child of His Church, God has taught you to know Himself from your youth. How often has He given you His Sacraments? what inspirations and interior light, what reproofs, He has given to lead you aright; how often He has forgiven you, how often delivered you from occasions of falling; what opportunities He has granted for your soul’s progress! Dwell somewhat on the detail, see how Loving and Gracious God has been to you.
Affections and Resolutions.
1. Marvel at God’s Goodness. How good He has been to me, how abundant in mercy and plenteous in loving-kindness! O my soul, be thou ever telling of the great things the Lord has done for thee!
2. Marvel at your own ingratitude. What am I, Lord, that Thou rememberest me? How unworthy am I! I have trodden Thy Mercies under root, I have abused Thy Grace, turning it against Thy very Self; I have set the depth of my ingratitude against the deep of Thy Grace and Favour.
3. Kindle your gratitude. O my soul, be no more so faithless and disloyal to thy mighty Benefactor! How should not my whole soul serve the Lord, Who has done such great things in me and for me?
4. Go on, my daughter, to refrain from this or that material indulgence; let your body be wholly the servant of God, Who has done so much for it: set your soul to seek Him by this or that devout practice suitable thereto. Make diligent use of the means provided by the Church to help you to love God and save your soul. Resolve to be constant in prayer and seeking the Sacraments, in hearing God’s Word, and in obeying His inspirations and counsels.
Conclusion.
1. Thank God for the clearer knowledge He has given you of His benefits and your own duty.
2. Offer your heart and all its resolutions to Him.
3. Ask Him to strengthen you to fulfil them faithfully by the Merits of the Death of His Son.
OUR FATHER, etc.
Gather the little spiritual bouquet.

IP#57 Dr. Scott Hahn – Verbum Domini part 2 on Inside the Pages

Going deep into the heart of the Word has never taken on more meaning than when discussing Pope Benedict XVI Apostolic Exhortation “Verbum Domini” (The Word of the Lord). Since the Holy Father is rather busy at this time, the next best person to discuss it with would be Dr. Scott Hahn. Though he too is extraordinarily active, Dr. Hahn took time to to break open this extraordinarily important and beautiful gift for us.

Do what the doctor (Dr. Hahn, of course) has ordered, go to Vatican.va to read and download “Verbum Domini”

Be sure to visit The St. Paul Center of Biblical Theology to sign up for free online studies and to learn more “from the heart of the Church”.