BWPM 6 – The Courage of the Martyrs – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

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Episode 6 – The Courage of the Martyrs – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass. In this episode, Fr. Gallagher reflects on the Profession of Faith

Ask the Lord for a heart like Saint Justin’s and that of other martyrs, past and present, who professed their faith with similar courage. Then, slowly pray the Niceno-Constantinopolitan Creed that we say at Mass. As you pray, pause briefly at each truth you express. Let its meaning fill your heart. Renew your faith in it.

I believe in one God, the Father almighty (I believe in you, God the Father, God my father),

maker of heaven and earth (I believe in you as Creator),

of all things visible and invisible. I believe in one Lord Jesus Christ (I believe in you, Jesus, the Christ, and my Lord),

the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God (I believe that you, Jesus, are true God),

begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation (I believe that you are my Savior)

he came down from heaven, and by the Holy Spirit was incarnate (I believe in your Incarnation)

of the Virgin Mary (I believe that you took flesh through Mary),

and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried (I believe that you died for our salvation),

and rose again on the third day (I believe in your Resurrection from the dead in power and glory)

in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father (I believe in your Ascension, that you were taken up to heaven).

He will come again in glory to judge the living and the dead (I believe in your Second Coming at the end of time)

and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life (I believe in you, God the Holy Spirit, “Paraclete, Gift of God, living Fountain, Fire, Love, spiritual Anointing” [Veni Creator Spiritus]),

who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church (I believe that you founded the Catholic Church, the Spouse of the Lamb, our Mother).

I confess one Baptism for the forgiveness of sins (I believe in the grace and power of Baptism, of my Baptism)

and I look forward to the resurrection of the dead and the life of the world to come. Amen. (I believe in eternal life).

Pray the Profession of Faith like this at Mass.

Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 51-53). EWTN Publishing Inc.. Kindle Edition.

For more episodes in the A Biblical Way of Praying the Mass with Fr. Timothy Gallagher podcast series, visit here

You can find A Biblical Way of Praying the Mass here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

SP28 – Episode 28 – Life: So Startling There is No Time for Anything Else – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast

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Episode 28 – Life: So Startling There is No Time for Anything Else

Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.

For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.

Chapter 28: The Prayer Without Ceasing – How to Pray with David Torkington – Discerning Hearts Podcast

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Episode 28 – The Prayer Without Ceasing

“He ‘prays without ceasing’ who unites prayer to works and good works to prayer. Only in this way can we consider as realizable the principle of praying without ceasing.” – Origen

We can only hope to receive the ‘prayer without ceasing’ when we begin to realize that every moment is a time for repentance , for turning to receive the love of God that continually surges out of the risen Christ.

You can find the book here.

This little book How to Pray – A Practical Guide to the Spiritual life by David Torkington, was published by Our Sunday Visitor. It was written for those prepared to restructure their daily lives to make time for the prayer where they can be transformed by the love that only God can give.

In the foreword to this new book from OSV, “How to Pray: A Practical Guide to the Spiritual Life,” Sister Wendy Beckett wrote,

“There are no hideaways here, no excuses, but no alarming demands, either. Instead, Torkington seeks only to show us the truth, that truth that sets us free and convinces us that the yoke of Jesus is easy and his burden light. All we need is to understand and to choose. This book offers us the help we need to understand, and then the choice is ours.”⁠

This is not your standard “prayer book” – it is not a compilation of Catholic prayers for you to just read. Rather, this is a series of 40 reflections on prayer intended to open you up to the transformation that is possible through prayer, through the love that God can give us through prayer.⁠

Endorsement

“From here to eternity! For those drawn to contemplative prayer, David Torkington offers compelling clarity and common sense. Gentle kindness guides his practical counsel, and he is careful to help us see the solid principles in which he roots his insights. An authentic and reliable guard against counterfeits, his wisdom points to the heights and grounded-ness of the Catholic mystical tradition at a time when it is most needed.”

Dr. Anthony Lilles, STD: Associate Professor and Academic Dean of St John’s Seminary in Camarillo, as well as the academic advisor for Juan Diego House of Priestly Formation for the diocese of Los Angeles. For over twenty years, he served the Church in Northern Colorado, where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver.

Visit his website: www.davidtorkington.com.

The author of the popular Peter Calvay series, his books include Wisdom from the Western Isles, Wisdom from Franciscan Italy, Wisdom from the Christian Mystics, Prayer Made Simple (CTS), and How to Pray by Our Sunday Visitor. His books have been translated into 13 different languages.

The Vow – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Heart Podcast

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Msgr. Esseff reflects on the vow we give when we respond to our particular “calling” placed in our hearts by God.

1 COR 15:3-8, 11

Brothers and sisters,
I handed on to you as of first importance what I also received:
that Christ died for our sins
in accordance with the Scriptures;
that he was buried;
that he was raised on the third day
in accordance with the Scriptures;
that he appeared to Cephas, then to the Twelve.
After that, he appeared to more
than five hundred brothers at once,
most of whom are still living,
though some have fallen asleep.
After that he appeared to James,
then to all the apostles.
Last of all, as to one abnormally born,
he appeared to me.
Therefore, whether it be I or they,
so we preach and so you believed.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

ST-Luke Ep 10 – The Gospel of Luke – Chapter 4 Part 2 – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 10 – The Gospel of Luke – Chapter 4 Part 2

Temptations & Ministry

This lecture begins by recalling the baptism of Jesus by John. John, the New Elijah, was well aware of his role. He always pointed towards Jesus. The baptism was a theophany, with all members of the Trinity present: the voice of the Father from above, the Holy Spirit in the bodily form of a dove, and Jesus himself. Not since the Garden of Eden has the Trinity so clearly been seen, and the baptism gives us hope for what we lost with Adam and Eve’s fall from grace. According to Cyril of Jerusalem, “Jesus’ descent into this water tomb, into this inferno that envelops him on every side, is thus an anticipation of his act into descending into the underworld.” The baptism of Jesus takes place at Bethabara beyond the Jordan, which is just north of the Dead Sea, the lowest spot on the face of the earth (418 feet below sea level).

Several other pivotal events in salvation history have occurred in this location. Joshua and the Israelite nation crossed into the Promised Land, carrying the Ark of the Covenant (Joshua 4). Also, the story of Elijah and Elisha takes place in this region (1 Kings and 2 Kings). Elijah encounters Elisha, who is plowing the field with 12 yoke of oxen, which suggests Elisha was blessed with supernatural strength to control such a large number of oxen. The number 12 is also symbolic for governance and the 12 tribes of Israel. Elijah casts his mantle on Elisha, who then slaughters the oxen and abandons his life as a farmer, and accompanies Elijah. Elijah then later parts the waters of the Jordan by striking the water with his mantle, which recalls the crossing of Joshua and the Israelites. When Elijah is taken up in the fiery chariot, he throws his mantle down to Elisha, who requests and is gifted with a double portion of the spirit of Elijah. Shortly afterward, Elisha also parts the Jordan River by striking the water with Elijah’s mantle. The parting of the water prefigures the Baptism of Jesus: both events are symbolic of passage from certain death to a new life. As John the Baptist is the new Elijah, so then is Jesus the new Elisha: Elisha inherits a double portion of the spirit, while Jesus is one with the Spirit. Jesus is the new Adam, the new Moses, the new Joshua, the new Elisha.

We then turn our attention to the temptation of Jesus in the desert. After 40 days and nights of fasting, Satan appears to Jesus, who may have been at his weakest physically, but was at his strongest spiritually. Satan begins his temptations with, “IF you are the Son of God…” Does Satan know if Jesus is the Messiah? Jesus’ identity as the Messiah was not clearly seen by Satan. This so-called Messianic Secret is seen in other places in Scripture where Jesus commands his followers to maintain silence about his Messianic mission (see Mark 1:43 and 8:29-30). Why did Jesus desire to keep his Messianic identity a secret? According to Ignatius of Antioch, there were three mysteries in God’s plan of salvation that had to be kept secret: the virginity of Mary, the virgin birth of Jesus, and Jesus’ death on the cross. In each of these three instances, the identity of Jesus as Messiah is hidden from the world so that the Father’s plan of salvation would not be thwarted.

Continuing on, we learn about the rejection of Jesus at Nazareth. Initially, those who hear Jesus in the synagogue respond favorably to Jesus’ words, especially when He proclaims that he fulfills the prophecy of Isaiah 61: “The Spirit of the Lord is upon me because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” However, the crowd turns against Jesus and attempts to throw Him over the side of a cliff. Why such a change in heart? Because Jesus references two Old Testament stories which reveal God’s favor for the Gentiles. “But the truth is, there were many widows in Israel in the time of Elijah when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian (Luke 4:24-26).”

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series, visit the Seeking Truth with Sharon Doran Discerning Hearts page.

“Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net

BWPM 5 – A Disciple’s Heart – A Biblical Way of Praying the Mass w/ Fr. Timothy Gallagher, O.M.V. Podcast

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Episode 5 – A Disciple’s Heart – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.

Be there on the mountainside. Take your place close to Jesus. See the great crowd around you, eager to listen. Slowly read the words, and hear Jesus say them personally to you. Pause after each beatitude to consider it briefly: What does it mean? What is Jesus saying to you?

When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him (you are seated there among them).

He began to teach them, saying:

Blessed are the poor in spirit (poor in spirit: humble, knowing our need for God, trusting in him), for theirs is the kingdom of heaven.

Blessed are they who mourn (mourn over sin and evil), for they will be comforted.

Blessed are the meek (meek: gentle, not quick to take offense, patient), for they will inherit the land.

Blessed are they who hunger and thirst for righteousness (hunger and thirst for holiness, for new closeness to God), for they will be satisfied.

Blessed are the merciful (the practice of the corporal and spiritual works of mercy), for they will be shown mercy.

Blessed are the clean of heart (interiorly clean, pure, without duplicity), for they will see God.

Blessed are the peacemakers (those who reconcile people with each other and with God), for they will be called children of God.

Blessed are they who are persecuted for the sake of righteousness (those who suffer for their fidelity to Christ), for theirs is the kingdom of heaven.

If you listen to the readings at Mass in this way, with a disciple’s heart, then Jesus’s Word will become for you, as the Second Vatican Council affirms, a “strength of faith,” a “food of the soul,” and a “pure and everlasting source of spiritual life.”40

Gallagher, Fr. Timothy; Gallagher, Fr Timothy. A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 47-48). EWTN Publishing Inc.. Kindle Edition.

For more episodes in the A Biblical Way of Praying the Mass with Fr. Timothy Gallagher podcast series, visit here

You can find A Biblical Way of Praying the Mass here

For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit here

SP27 – Episode 27 – Saying No to Nihilism – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast

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Episode 27 – Saying No to Nihilism

Chapter 27: Pray At All Times – How to Pray with David Torkington – Discerning Hearts Podcast

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Chapter 27 – Pray At All Times

“We have not been commanded to work, to keep watch and to fast constantly, but it has been laid down that we are to pray without ceasing.” – Evagrius Ponticus

The Desert Fathers tried to observe the Gospel precept to pray at all times by using a short prayer that they would continually call to mind throughout the day. These short prayers can help us aspire to the prayer without ceasing by helping to sanctify each day.

You can find the book here.

In the foreword to this new book from OSV, “How to Pray: A Practical Guide to the Spiritual Life,” Sister Wendy Beckett wrote,

Endorsement

Visit his website: www.davidtorkington.com.

WM23 – Vatican II – Lumen Gentium part 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

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Episode 23 Vatican II – Lumen Gentium pt. 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we begin a conversation on the Dogmatic Constitution on the Church

Lumen Gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. As is customary with significant Roman Catholic Church documents, it is known by its incipit, “Lumen Gentium”, Latin for “Light of the Nations”.

The eight chapters of the document can be paired thematically: chapters one and two treat the church’s nature and historical existence, chapters three and four treat different roles in the church, chapters five and six treat holiness and religious life, while chapters seven and eight discuss the saints and Mary.

An excerpt from Lumen Gentium:

39. The Church, whose mystery is being set forth by this Sacred Synod, is believed to be indefectibly holy. Indeed Christ, the Son of God, who with the Father and the Spirit is praised as “uniquely holy,” (1*) loved the Church as His bride, delivering Himself up for her. He did this that He might sanctify her.(214) He united her to Himself as His own body and brought it to perfection by the gift of the Holy Spirit for God’s glory. Therefore in the Church, everyone whether belonging to the hierarchy, or being cared for by it, is called to holiness, according to the saying of the Apostle: “For this is the will of God, your sanctification”.(215) However, this holiness of the Church is unceasingly manifested, and must be manifested, in the fruits of grace which the Spirit produces in the faithful; it is expressed in many ways in individuals, who in their walk of life, tend toward the perfection of charity, thus causing the edification of others; in a very special way this (holiness) appears in the practice of the counsels, customarily called “evangelical.” This practice of the counsels, under the impulsion of the Holy Spirit, undertaken by many Christians, either privately or in a Church-approved condition or state of life, gives and must give in the world an outstanding witness and example of this same holiness.

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

How do we truly encounter Jesus everyday? – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Heart Podcast

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Msgr. Esseff reflects what it means to truly encounter Jesus. Do we recognize Him in the poor, the prisoner, the disabled, the stranger? Or do we pass Him by because we truly do not know Him? He offers insight primarily from the teachings found in the letter from St. James Chap 2:

My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person in shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please, ”
while you say to the poor one, “Stand there, ” or “Sit at my feet, ”
have you not made distinctions among yourselves
and become judges with evil designs?

Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the kingdom
that he promised to those who love him?. – NAB

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.