ST-John Ep 11 – John 5: Do You Want To Be Healed? part 1 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 11 – John 5: Do You Want To Be Healed pt.1

Before an in-depth look at John 5, Sharon reminds us of some of the themes of John’s Gospel, including “the hour” and “the seven signs”. Also, we recall Photina, the Samaritan woman at the well, who underwent a metanoia as she turned away from sin and back toward the Lord. In addition, we learn an interesting detail about the royal official, who begs Jesus to heal his son. While there is a parallel with the Synoptic Gospels’ story of the healing of the centurion’s son, the royal official is a different person. Herod Antipas, son of Herod the Great, was the ruling king over Galilee at the time of Jesus and this royal official would have served in the palace of Herod Antipas, who was an Edomite. The clear message is that Christ offers salvation to all: Jesus came for the common Jews at Cana, for the Jewish aristocracy with Nicodemus, for the Samaritans with Photina, and now for the Edomites with the royal official’s son. Sharon raises a small but important detail. Often when Jesus is addressing the Jews, he is referring to the Jewish leaders who opposed him, as distinguished from the common Jewish people, many of whom were among his followers. Moving on to John 5, we hear the story of the man who lay paralyzed for 38 years at the pool of Bethzatha. This number reminds us of the Israelites who needed 38 years to break free of the bondage of the Moses generation and into the Joshua generation that could enter the Promised Land (Deut 2:14). Sharon then combines archaeology, mythology, scripture and theology to reveal the deeper meaning of this passage. As Sharon beautifully teaches us, the pool of Bethzatha was actually a healing pool dedicated to the Greek mythological deity Asclepius, the god of medicine, health and healing. Jesus does not use the pagan waters when he heals the lame man. Rather, he simply commands him to get up, pick up his mat, leave, and abandon his misguided faith in the mythological god Asclepius. Jesus is the true source of healing. The paralyzed man had put his trust in a false god and Jesus warns him not to fall back into the sin of idolatry lest something worse happen to him. Sharon concludes with the same question Jesus asked the man: Do you want to be healed? This is the question posed to us each time we receive the Eucharist. Do you really want to be healed? And if the answer is yes, then we just have to avail ourselves to the healing power of the body and blood of Jesus Christ, the true source of healing.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to www.seekingtruth.net

Are You Being Called To Be A Martyr? The Feast of St. Stephen and the witness of Fr. Nicolas Kluiters, S.J. w/ Msgr. John Esseff – Discerning Hearts Podcast

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Are you being called to be a “martyr”?

Msgr. Esseff, on the feast of St. Stephen the Martyr, shares the story of his friend Fr. Nicolas Kluiters S.J., who served the Church in Lebanon. He discusses what it means to be a martyr in the past and what it looks like today.

From JESUIT MARTYRS, In the Service of the Arab Orient (1975-1989)
By Father Camille Hechaïmé, Dar el-Machreq

After studying business then plastic arts, Father Nicolas Kluiters painted until he felt the call of religion. He joined the Society of Jesus in his country, Holland, when he was 25. He soon asked to be sent to Lebanon and his wish was granted in 1966. He completed his novitiate and studied Arabic (1966-1968) and social sciences (1968-1969) in Beirut, then he studied philosophy and theology in Lebanon and France . He was ordained a priest in Amsterdam in 1973.

Soon after his return to Lebanon in 1974 and his nomination in the Taanayel monastery in the Bekaa valley to serve the poor Maronite isolated villages in an area that is non Christian in its majority, the war started and soon took a sectarian characteristic. However, these bloody events did not discourage the young zealous priest. With the approval of his superiors, he would leave his monastery in Taanayel, go to villages near Dayr al-Ahmar village and return to the monastery once a week. One of these villages was Bechwat, in which lies the Church of our Miraculous Lady where Nicolas made his last solemn vows in 1977 to express his belonging to this poor land and to serve the underprivileged. He made the village Barqa the second base of his journeys and increased his activities there for it to become a model village.

After gaining the villagers’ trust, he cooperated with them to renovate the church and build a house for the priest, a school, a monastery where a group of nuns from the Sacred Hearts settled at the end of 1984, as well as a dispensary soon after. He would receive from his native country, Holland, financial aids that enabled him to improve the land and develop agriculture. His main worry was to boost the morale of these good but poor, marginalized and isolated people, to consolidate their faith and, despite the dangers, to implant them in their land, the land of common living for all communities. Perhaps Nicolas’ successful mission aroused the disapproval of ill wishers and people bothered by the vitality he gave back to the villages they wanted to keep submissive.

On the night of March 13, 1985, after celebrating mass with the nuns of the hospital in Hermel, he returned to Barqa where the villagers were waiting for him the following morning. However, he never reached the village and there was no news about him. His fellow priests in Taanayel, the nuns, and the security forces looked for him in the area. One of the shepherds noticed a suspicious horde of crows over a deep ditch and notified the people in charge. After many efforts, they were able to reach the bottom and removed the body that had been missing for 17 days. Nicolas was dreadfully killed; he was shot twice, hanged and impaled, which indicated his murderers’ strong hatred. Afterward, it appeared that he courageously resisted his kidnappers because he was strong and was trained in self-defense with the paratroops in the military service in Holland. His car was found after a few days with the following inscription, “The forces of revenge”.

He was buried in the Taanayel monastery on Wednesday April 3, during the Holy Week, in a very emotional and devotional atmosphere. The bells did not ring for sadness, but for joy because all those who knew Nicolas understood that they were biding farewell to a martyr who gave his life for his faith; until this day, they are still convinced of that.

He had increased his prayers during his last days and had trustingly put his life in the hands of God, prepared to accept all difficulties, even martyrdom. Two weeks prior to his kidnapping, he wrote, “He (Christ) brought me back to Barqa… as if He were telling me: the fruit will soon ripen… Don’t worry about extraordinary and difficult events that could happen, such as a kidnapping or anything similar. He who follows Me has a special blessing so that he can suffer for me and with me. I shall be with him”

“Walk Humbly Before Your God” The Spiritual Journey – In Conversation with Fr. Andrew Apostoli – Discerning Hearts Podcast

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“Walk Humbly Before Your God: Simple Steps to a Virtuous Life” is an all-time favorite. Fr. Andrew Apostoli, a founder of the Franciscan Friars of the Renewal and a frequent host on the Eternal Word Television Network, had a beautiful way of shining new light on fundamental truths. He graciously took time to teach us about the nature of prayer, how it develops in our lives and how we can nurture it. He spoke of Jesus and several aspects of his prayer: praise, thanksgiving, intercession, and how it aids in our suffering. Our traditional vocal prayers, as well as the depths of contemplation, were also discussed including how do we deal with distractions, Fr. Apostoli, a humble, holy priest, was a master spiritual catechist! He died on December 13, 2017, the morning after the feast of Our Lady of Guadalupe, patroness of the Community of the Franciscan Friars of the Renewal. Contained in this 50-minute discussion, you’ll find guidance that can last a lifetime.

You can find Fr. Apostoli’s book here

From the book description:

Christians, if they are to have any impact in today s world, have something of the same code: we fight the good fight, side by side, ready to lay down our lives for one another. Such heroism doesn t come naturally. As Walk Humbly With Your God points out, it is in the day-to-day training, in taking the simple steps to holiness, that heroism becomes second nature.

Fr. Apostoli provides an inspirational guide to conquering our faults, growing in prayer and acquiring the virtues that enable us to walk with God and live for others.

“Christian, remember your dignity” – Pope St. Leo the Great from the Office of Readings

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From a sermon by Saint Leo the Great, pope
(Sermo 1 in Nativitate Domini, 1-3: PI, 54, 190-193)

Christian, remember your dignity

Dearly beloved, today our Saviour is born; let us rejoice. Sadness should have no place on the birthday of life. The fear of death has been swallowed up; life brings us joy with the promise of eternal happiness.

No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. Let the saint rejoice as he sees the palm of victory at hand. Let the sinner be glad as he receives the offer of forgiveness. Let the pagan take courage as he is summoned to life.

In the fullness of time, chosen in the unfathomable depths of God’s wisdom, the Son of God took for himself our common humanity in order to reconcile it with its creator. He came to overthrow the devil, the origin of death, in that very nature by which he had overthrown mankind.

And so at the birth of our Lord the angels sing in joy: Glory to God in the highest, and they proclaim peace to men of good will as they see the heavenly Jerusalem being built from all the nations of the world. When the angels on high are so exultant at this marvellous work of God’s goodness, what joy should it not bring to the lowly hearts of men?

Beloved, let us give thanks to God the Father, through his Son, in the Holy Spirit, because in his great love for us he took pity on us, and when we were dead in our sins he brought us to life with Christ, so that in him we might be a new creation. Let us throw off our old nature and all its ways and, as we have come to birth in Christ, let us renounce the works of the flesh.

Christian, remember your dignity, and now that you share in God’s own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. Do not forget that you have been rescued from the power of darkness and brought into the light of God’s kingdom.

Through the sacrament of baptism you have become a temple of the Holy Spirit. Do not drive away so great a guest by evil conduct and become again a slave to the devil, for your liberty was bought by the blood of Christ.

HH3 – What is Redemptive Suffering– The Heart of Hope w/ Deacon James Keating Ph.D. – Discerning Hearts podcast

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Ep 3 – What is Redemptive Suffering– The Heart of Hope w/ Deacon James Keating Ph.D. – Discerning Hearts podcast

Deacon James Keating and Kris McGregor discuss redemptive suffering. Why using love and the energy of love to redirect pain as an intercessory prayer for another. How suffering and intercessory prayer makes sense and is no longer meaningless.

Deacon James Keating Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

This series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world.

The “Heart of Hope” tackles a very tough subject…the gift of suffering in the Christian life. Deacon Keating guides us well.

You can find other episodes in the Heart of Hope – Discerning Hearts series page

POA3 – Temptation – Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. – Discerning Hears Catholic Podcasts

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Put On The Armor - A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. 2

Episode 3 – “Temptation” – Put on The Armor – A Manual for Spiritual Warfare with Dr. Paul Thigpen Ph.D

Dr. Thigpen offers insights on the Manual for Spiritual Warfare Chapter 2:

The ordinary activity of demons is subtle and occurs within our thought life. They plant ideas within our minds seeking to influence our reason, memory, and imagination — and ultimately, our will. They can suggest such ideas indirectly through our senses, especially through what we see and hear. The ideas may come through conversations, reading, or various social and communications media. Demons may also have a role in arranging circumstances around us in a way that leads to certain thoughts.

Meanwhile, thoughts may come into our mind directly from the Enemy as well. How is that possible? As we’ve noted, when words come to us from outside ourselves, they normally come through our senses, which help us to discern the physical medium that is their source.

But the demons have no physical bodies. So when they communicate thoughts to us without using a physical medium, we may not discern that the thoughts come from outside us. Instead, we may mistake the thoughts as our own — and that misperception is obviously to the Enemy’s advantage.

What kinds of thoughts do evil spirits suggest to us? Most often, they influence us through temptation. They entice us to commit sin. But how exactly do they provide us occasions of sin?

Visit here for other episodes in this series:

Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

The “Manual for Spiritu al Warfare” can be found here

Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author, and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.

Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.

In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.

In Conversation with Fr. Benedict Groeschel – The Virtue Driven Life – Discerning Hearts Catholic Podcast

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Bruce and I were deeply blessed to have a conversation with the late Fr. Benedict Groeschel on “The Virtue Driven Life“. Engaging, humble, funny, and saintly, Fr. Groeschel has left us such a tremendous legacy of teaching on the spiritual life! In this conversation, we discuss the three theological virtues: faith, hope, and charity; as well as the four cardinal virtues: prudence, justice, fortitude, and temperance. Fr. Groeschel, always practical, shares the wisdom of a spiritual father which illuminates more clearly the travails of the spiritual journey. How blessed were we to have such a spiritual master in our midst!

May eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May Fr. Benedict Groeschel, through the mercy of God, rest in peace. Amen!

You can find the book here

From the book description:

Since when is being called “virtuous” an insult?

It’s a word that has gotten a bad rap, misused and misunderstood even by great thinkers, philosophers, and theologians, and mocked in the cynical sound bites of the media.

Rediscover virtue as it should be understood in our lives. With wit, warmth, and wisdom, Father Groeschel reintroduces the seven virtues of prudence, justice, fortitude, temperance, faith, hope, and charity. One by one he makes them meaningful for modern men and women, shaking off the dusty mantle of pretentiousness and demonstrating how each has a real role in a whole and holy life.

Father Groeschel’s charming conversational style entertains even as he educates and challenges us. History, politics, an advertisement, the neighbor down the street … all are reference points for Father Groeschel as he explores the meaning of each virtue for Christians today. By the end of the book, you will understand that being labeled virtuous is the ultimate compliment!

In Conversation with Fr. Thomas Dubay – Deep Conversion, Deep Prayer – Discerning Hearts Podcast

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It was with great joy we had the opportunity to talk with Fr. Thomas Dubay. His work on “Fire Within” and all the programs he gave us on EWTN was instrumental in my spiritual growth. In those early days, he was like having a distant spiritual director who guided me, as well as the rest of us, toward a deeper relationship with Christ.

He told me once, “Kris, the best theology books are the lives of the saints; you study them and you won’t be led astray.” Fr. Thomas Dubay, in a very real way, helped inspire the work of this blog and its mission.

Here is where you can find the book we discuss

From the book description

Fr. Thomas Dubay is one of the most popular and respected retreat masters and spiritual directors in the USA. He is the author of the perennial best-selling book on prayer and contemplation, Fire Within. In this book, he responds to the call to priests by both Pope John Paul II and Benedict XVI to help believers and all those interested in spirituality to develop a deeper prayer life and union with God.

As in his other popular writings, Dubay’s style is profound and meditative yet clear and readable. He gives an overview of the spiritual life and journey for anyone seeking to grow in the love of God and neighbor. An expert on the teachings and writings of the two great mystical doctors of prayer and the spiritual life, Teresa of Avila and John of the Cross, Dubay gives solid practical advice for a deepening moral and spiritual conversion, and a radical growth in holiness.

Topics covered in depth in this book include:

The Radical Conversion
Relevance and Motivation
Conversion and Genuine Love
Degrees of Depth
Remarkable Resistance
Called to the Heights
Sure-fire Program

Faith Contemplates the Advent Mystery Because He Leads into Captivity All Powers by Dr. Anthony Lilles

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Faith Contemplates the Advent Mystery Because He Leads into Captivity All Powers

From Anthony’s “Beginning to Pray” blog. A reflection from 2014 before the canonization of St. Elizabeth of the Trinity!

Blessed Elisabeth of the Trinity helps us open our hearts to the coming of Christ. On the twelfth day of her Last Retreat, she offers a reflection on “the Word became flesh and dwelt among us.” Jesus has come to give us peace through opening up access to the Father’s house.

Whoever sees Christ sees the Father, and to see this love is to find that for which our hearts most long. This seeing, this contemplation, this knowledge is by faith. Here, faith is no mere assent to a body of information but a contemplative reality that seeks the saving truth and savors it. Faith is an encounter with the One whom the truths of our faith bear to us, and we believe what the Church proposes to us because we want to know Him. Whoever has surrendered his personal existence in response to the surpassing totality of love revealed by Christ crucified, this soul has gained access to the Father’s house, the freedom to go to our real spiritual home, the liberty that leads to our true peace.

Blessed Elisabeth sees the peace of Christ through the eyes of Saint Paul. Through the Blood of the Cross, the Lord leads all oppressive “Principalities and Powers” away “as captives, triumphing over them in Himself” (Col 2:15). Without the knowledge of Christ’s love, our dignity is vulnerable to all kinds of dehumanizing forces. But with the surpassing love we know in Christ Jesus, we are free from every form of irrational oppression — indeed, rather than rob of us dignity, the Lord permits all kinds of spiritual hardships only so that we might know the full extent of the greatness He calls us to and makes possible in our lives.

What the Apostle beheld in terms of oppressive cosmic forces, the Mystic of Dijon applies to our psychological powers. Our interior battle with ambiguity and darkness in terms of our own patterns of thought and behavior is part of a cosmic struggle where evil powers attempt to overcome the light. Just as Christ has taken diabolical powers captive, He also takes our psychological powers captive so that the ambiguity and confusion the emerges from them no longer robs us of our dignity as long as we persevere in believing in His love. Her application sees beyond the darkness of our interior frustrations to see the limitlessness of His mercy.

Beholding the unsurpassable love of the Lord, she understood how our limited powers of imagination, emotion, intuition, cognition and volition often hold us back. Without the Word of the Father, these powers subject us to a labyrinth of fears, anxieties, false judgments because they are subject, not to the truth, but to sin and disintegration. Left to their own, the powers of our soul frustrate that peace for which our hearts truly long.

Blessed Elisabeth also knew that Christ has the power to captivate, to hold even our own psychological powers captive. He does not lead our psychological powers by oppression and He is never violent. He attracts. He fascinates. He captivates – because in Him is the fullness of God, in Him all that is good, holy and true about humanity is revealed. His love is that beautiful and she knew this and longed for her friends to see it too. To see this love is to be freed from sin, to be raised up, to be capable of true praise.

Techniques and methods rooted primarily in our own powers lack the freedom to achieve moral rectitude and cannot access the peace of the Father’s house. Instead, Blessed Elisabeth invites us this Advent to allow our hearts to be drawn into a greater silence and solitude. The surpassing love of Christ is known in our weakness, poverty, and thirst. By humbling accepting this poverty of heart, the beatitude of His presence is ours.

Our faith truly accesses God. Instead of attempting spiritual feats of devotion, Blessed Elisabeth invites us to simply surrender to His presence breaking in all around us. To turn our thoughts to His great love is already to lift up our hearts. To waste time thinking on what He has done for us by humbly entering our human poverty, this is already to begin to taste eternity.

He is the light in the darkness and the darkness cannot overcome Him. So in the inconvenience and difficult of our poverty and lack of love, He remains, waiting for us so that we, each of us, is awaited by an uncommon love. She invites us to allow ourselves to be captivated: this Word, the Word made flesh, does not disdain humble humanity but cherishes his own birth in its frail freedom.

RN36 – “The International Community” in the Compendium of Social Doctrine Chap 9 with Deacon Omar Gutierrez podcast

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Episode 36- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We continue the study of the “Compendium of the Social Doctrine of the Church” Chapter 9 “The International Community”

CHAPTER NINE
THE INTERNATIONAL COMMUNITY

I. BIBLICAL ASPECTS
a. Unity of the human family
b. Jesus Christ, prototype and foundation of the new humanity
c. The universal vocation of Christianity

II. THE FUNDAMENTAL RULES OF THE INTERNATIONAL COMMUNITY
a. The international community and values b. Relations based on harmony between the juridical and moral orders

III. THE ORGANIZATION OF THE INTERNATIONAL COMMUNITY
a. The value of international organizations
b. The juridical personality of the Holy See

IV. INTERNATIONAL COOPERATION FOR DEVELOPMENT
a. Cooperation to guarantee the right to development
b. The fight against poverty
c. Foreign debt

Also, visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101