Special – A New Chapter for the Pro-life Movement in the United States – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Special Episode:  Vatican II – Archbishop Lucas’ Statment on the Supreme Court Ruling – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this special episode, Archbishop George Lucas and Kris McGregor discuss the Supreme Court’s decision to overturn Roe v. Wade and what we as Catholics must do next to support both expectant mothers and the unborn, in our civic and parish lives.

From the Archdiocese of Omaha: Archbishop George Lucas’ official statement

Archbishop George J. Lucas Statement
Dobbs v. Jackson Women’s Health Organization
United State Supreme Court Decision

The Supreme Court’s decision in the Dobbs case is a major victory for unborn
children, for their mothers and for the cause of justice in our country. Citizens and their
elected representatives in each state will now have the opportunity to guarantee the right to
life for the child in the womb.

Many in our country will not agree with the reasoning and the decision of the
Supreme Court. And some women will still wonder how they can meet the challenge of an
unplanned or unwanted pregnancy. This is a moment for each of us to commit to not let
any woman face her challenge alone. In the Catholic community, we possess many
resources that are well suited to support moms and their children. Mothers and children
contribute gifts to our communities that we want to cherish.

For years we have witnessed the help given to women by pregnancy resource
centers, homes for pregnant and new moms and various mentoring programs. Catholics
sponsor childcare and pre-school programs, St. Vincent de Paul chapters provide food and
rent assistance, we operate excellent K-12 schools, along with colleges and universities
willing to provide education support. Catholic Charities hosts a domestic violence shelter,
supportive counseling, food pantries and other services.

We can quickly respond to mothers and children who need us, and we can come up
with the material resources to make something good happen for them, all while respecting
their dignity and being enriched by their hopes.

Our parishes will be connecting to a national effort called “Walking with Moms in
Need.” We envision that each parish community will be seen as a place of warmth and
acceptance where woman can turn in their need. This will require caring parishioners who
are acquainted with available services and who are willing to accompany women with
respect on their journey to a peaceful and secure life with their children.

As we work to shape just laws in Nebraska to protect the unborn, we must each
take up the responsibility to create communities where these children and their parents can
flourish.

Vatican II at St. Peter’s in Rome

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

DC4 St. Cyril of Jerusalem – The Doctors of the Church with Dr. Matthew Bunson – Discerning Hearts Podcast

St. Cyril of Jerusalem – The Doctors of the Church with Dr. Matthew Bunson

  • Born: 313 AD, Caesarea Maritima, Israel
  • Died: March 18, 386 AD, Jerusalem, Israel

Dr. Matthew Bunson discusses St. Cyril of Jerusalem, recognized as a Doctor of the Church by Pope Leo XIII in 1883. St. Cyril, born around 315 AD, witnessed Jerusalem’s transformation into a Christian center under Constantine the Great and his mother, St. Helena.

Despite his humble and moderate nature, he faced challenges, including being falsely accused of supporting the Arian heresy by Bishop Acacius. St. Cyril’s time as Bishop of Jerusalem was marked by jurisdictional disputes and three exiles due to political and theological conflicts.

His enduring legacy lies in his catechetical lectures, particularly his mystagogical teachings on baptism, Eucharist, and prayer, which hold relevance for modern Christian formation and the new evangelization. St. Cyril’s gentle approach to dialogue and his commitment to orthodoxy amid controversy serve as a model for fostering unity and understanding within the Church.


Discerning Hearts Reflection Questions

  1. St. Cyril of Jerusalem’s Recognition as a Doctor of the Church: How does the late recognition of St. Cyril as a Doctor of the Church by Pope Leo XIII reflect a broader emphasis on Eastern Church figures and early Church history during that time?
  2. St. Cyril’s Background and Early Life in Jerusalem: Reflect on the significance of St. Cyril’s upbringing in Jerusalem amidst its transformation into a Christian center under Constantine the Great and St. Helena. How might this context have influenced his faith and teachings?
  3. Challenges and Controversies Faced by St. Cyril: St. Cyril faced false accusations and political conflicts, particularly regarding the Arian heresy and jurisdictional disputes. How did his response to these challenges demonstrate his commitment to orthodoxy and unity within the Church?
  4. St. Cyril’s Contributions to Catechesis: Consider the format and content of St. Cyril’s catechetical lectures. How do his teachings on baptism, Eucharist, and prayer provide a framework for Christian formation and ongoing spiritual growth?
  5. The Significance of Mystagogy and its Relevance Today: Reflect on the importance of mystagogical catechesis, particularly in post-baptismal formation. How can the Church reclaim and integrate this aspect into contemporary catechetical programs?
  6. St. Cyril’s Approach to Dialogue and Unity: St. Cyril’s moderate and gentle nature allowed him to engage in dialogue and seek unity within the Church despite theological differences. How can his example guide us in fostering understanding and reconciliation in modern-day theological debates?
  7. The Sacred Context of St. Cyril’s Teachings: Visualize St. Cyril delivering his catechetical lectures in the sacred setting of Jerusalem. How might the historical and spiritual significance of this location have influenced the delivery and reception of his teachings?
  8. Personal Reflection on St. Cyril’s Legacy: Reflect on the enduring impact of St. Cyril’s life and teachings. How does his example inspire us to deepen our own faith and engage in the mission of the Church today?

For more on St. Cyril and his teachings:

St. Cyril of Jerusalem – Catechetical Lectures

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI  General Audience 2007:

“Taken as a whole, Cyril’s homilies form a systematic catechesis on the Christian’s rebirth through Baptism.

He tells the catechumen: “You have been caught in the nets of the Church (cf. Mt 13: 47). Be taken alive, therefore; do not escape for it is Jesus who is fishing for you, not in order to kill you but to resurrect you after death. Indeed, you must die and rise again (cf. Rom 6: 11, 14)…. Die to your sins and live to righteousness from this very day” (Procatechesis, 5).

From the doctrinal viewpoint, Cyril commented on the Jerusalem Creed with recourse to the typology of the Scriptures in a “symphonic” relationship between the two Testaments, arriving at Christ, the centre of the universe.

The typology was to be described decisively by Augustine of Hippo: “In the Old Testament there is a veiling of the New, and in the New Testament there is a revealing of the Old” (De catechizandis rudibus 4, 8).

As for the moral catechesis, it is anchored in deep unity to the doctrinal catechesis: the dogma progressively descends in souls who are thus urged to transform their pagan behaviour on the basis of new life in Christ, a gift of Baptism.

The “mystagogical” catechesis, lastly, marked the summit of the instruction that Cyril imparted, no longer to catechumens but to the newly baptized or neophytes during Easter week. He led them to discover the mysteries still hidden in the baptismal rites of the Easter Vigil.

Enlightened by the light of a deeper faith by virtue of Baptism, the neophytes were at last able to understand these mysteries better, having celebrated their rites.”

For more visit Vatican.va


For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

Our Mother of Perpetual Help Devotion – Mp3 downloadable audio and text – Discerning Hearts

Our-Lady-of-Perpetual-Help


PRIEST:
Most holy and Immaculate Virgin and our Mother Mary,
you are our Perpetual Help, our refuge and our hope.

ALL:
We come to you today.
We thank God for all the graces received through your intercession.
Mother of Perpetual Help, we promise to live you always
and to do all we can to lead others to you.

PRIEST:
Mother of Perpetual Help, confident of your powerful influence with God, obtain for us these graces:

ALL:
The strength to overcome temptation,
a perfect love for Jesus Christ,
and a holy death
so that we will live with you and your Son for all eternity.

PRIEST:
Let us pray as a community of faith.
Mary, all generations have called you blessed,
and the Almighty has done great things for you.

ALL:
Mother of Perpetual Help,
we call upon your most powerful name.
Your very name inspires confidence and hope.
May it always be on our lips,
especially in time of temptation
and, at the hour of our death.
Blessed Lady, help us whenever we call on you.
Let us not be content with merely pronouncing your name.
May our daily lives proclaim
that you are our Mother and our Perpetual Help.

PRIEST:
Let us pray for our temporal wants:

ALL:
Mother of Perpetual Help,Our-Lady-of-Perpetual-Help
with the greatest confidence we kneel before you.
We implore your help in the problems of our daily lives.
Trials and sorrows often depress us;
misfortunes and privations being misery into our lives;
everywhere we meet the cross.
Comforter of the Afflicted
beg your Son, Jesus,
to strengthen us as we bear our burdens
and to free us from our sufferings.
Or if it be the will of God
that we should suffer still longer,
help us endure all with love and patience.
May we follow the example of your Son,
and through him,
with him,
and in him,
commend ourselves to the care of our heavenly Father.

PRIEST:
Let us now present our petitions and our thanks.
Lord Jesus Christ, at a word from Mary your Mother,
you changed water into wine at Cana of Galilee.
Listen now to the People of God gathered here
to honor Our Mother of Perpetual Help.
Grant our petitions and accept our sincere thanks.

PRIEST:
Grant wisdom and guidance to our Holy Father, Pope . . .,
our Bishop . . ., our priest,
and all the leaders of our nation, state, and community.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Grant peace and unity throughout the world, especially in our homes and families.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Grant that young people respond generously to the call of the Holy Spirit
in deepening their faith and choosing their vocation in life.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Grant us continued health of mind and body, and help the sick,
especially . . ., to regain their health according to your holy will.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Grant eternal rest to all our deceased,
especially . . ., and to the souls of all the faithful departed.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Let us pause now to silently present our own petitions toOur-Lady-of-Perpetual-Help-
Our Mother of Perpetual Help.

PRIEST:
Lord, accept our thanks for the new life of grace you gave us.

ALL:
We thank you, Lord, through Mary our Mother.

PRIEST:
Accept our thanks for all the graces received
through the sacramental life of the Church.

ALL:
We thank you, Lord, through Mary our Mother.

PRIEST:
Accept our thanks for the spiritual and material blessings we have received.

ALL:
We thank you, Lord, through Mary our Mother.

PRIEST:
Let us pause now to silently thank
Our Mother of Perpetual Help for our own favors received.

PRIEST:
we pray for the sick:

ALL:
Lord, look upon your servants
laboring under bodily weakness.
Cherish and revive the souls
which you have created
so that, purified by their suffering
they may soon find themselves healed by your mercy.
We ask this through Christ our Lord. Amen.

PRIEST:
May the Lord Jesus Christ be with you that he may defend you,
within you that he may sustain you,
before you that he may lead you,
behind you that he may protect you,
above you that he may bless you
in the name of the Father, the Son, and the Holy Spirit.

ALL:
Amen.

PRIEST:
Let us renew our confidence in Mary as a perpetual help.Our-Lady-of-Perpetual3

ALL:
Mother of Perpetual Help,
you have been blessed and favored by God.
You became not only the Mother of the Redeemer,
but the Mother of the redeemed as well.
We come to you today as your loving children.
Watch over us and take care of us.
As you held the child Jesus in your loving arms,
so take us in your arms.

Be a mother ready at every moment to help us.
For God who is might * has done great things for you,
and his mercy is from age to age
on those who love him.
Our greatest fear is
that in time of temptation,
we may fail to call out to you,
and become lost children.
Intercede for; us, dear Mother,
in obtaining pardon for our sins,
love for Jesus,
final perseverance,
and the grace always to call upon you,
Mother of Perpetual Help.

PRIEST:
Let us unite with the Christians of all ages in praising Mary
and in committing ourselves to her powerful protection:

ALL:
Hail Mary, etc.

PRIEST:
Pray for us, O holy Mother of God.

ALL
May we may become worthy of the promises of Christ.

PRIEST:
Let us pray. Lord Jesus Christ, who gave us your Mother Mary,
whose image we venerate, as a mother ready at every moment to help us;
grant, we beg you, that we who call on her help my always
enjoy the fruit of your redemption.
We ask this through you who live and reign forever.

ALL:
Amen.

vocals offered by Fr. Mark Cyza and Kris McGregor

Sunday of the Thirteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


Sunday of the Thirteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 9:51-62

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.
As they travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’
Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’
Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.
As they travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’
Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’
Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.
As they travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’
Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’
Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SP 43 – Episode 43 – How Happiness Happens – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast


Episode 43 – How Happiness Happens

Dr. Regis Martin

Discerning Hearts is honored to host the reflections of Dr. Regis Martin.  Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.

For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.

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Sacred Heart Novena Day 9 – Discerning Hearts Podcast


Sacred Heart of Jesus Novena - Text and Mp3 audio download 9

DAY NINE

O adorable Savior, Jesus Christ, I believe what your holy Word teaches. I believe that you were made a priest forever by the solemn oath of your eternal Father and that you offer sacrifices forever. I believe that you offer the most sublime, holy and pure sacrifice most pleasing to God in the fire of your love, your Heart, your infinite merits, even your entire self. I believe that the most profound compassion of your priestly Heart impels you to carry on the function of your priesthood forever and ever in order to reconcile your Father with us and to offer him adoration, praise and thanksgiving for us as well to entreat him and grant us every needed grace.

Inspired by this faith I come to you, O loving Jesus. I place all my needs with great confidence in your priestly Heart and upon the altar of your Heart. The eternal Father cannot refuse anything to such a priest and his sacrifice. Remember me then in all the Masses in which you offer yourself today throughout the world. Let your petition ascend from your Sacred Heart that the eternal Father may decide, through your merits, to forgive me all my sins which I detest from the bottom of my heart and in his fatherly love to grant me the grace for which I have so ardently pleaded during this novena (mention your request). O Sacred Heart, if the heavenly Father grants this request for your sake it will redound to your own glory because it will be a testimony to your Father’s love for you. Procure this honor for yourself and from the sanctuary of heaven bring to me this desired grace so that my faith in you may be strengthened and my love of you may be more enkindled, O loving and priestly Heart of Jesus. Amen.
———————
O Divine Jesus who has said, “Ask and you shall receive; seek and you shall find, knock and it shall be opened to you,” behold me prostrate at your feet. Animated with a lively faith and confidence in the promises dictated by your Sacred Heart and pronounced by your adorable lips. I come to ask your aid. (mention your request)

From whom shall I ask, O sweet Jesus, if not from you whose heart is an inexhaustible source of all graces and merits? Where shall I seek if not from the treasure which contains all the riches of your clemency and bounty? Where shall I knock if it be not at the door of your Sacred Heart through which God himself comes to us and through which we go to God?

To you then, O Heart of Jesus, I have recourse. In you I find consolation when afflicted, protection when persecuted, strength when overwhelmed with trials and light in doubt and darkness. I firmly believe you can bestow on me the grace I implore even though it should require a miracle. You have only to will it and my prayer will be granted. I know I am most unworthy of your favors, O Jesus, but this is not a reason for me to be discouraged. You are the God of mercies and you will not refuse a contrite and humble heart. Cast upon me a look of pity, I conjure you, and your compassionate Heart will find in my miseries and weakness a pressing motive for granting my petition.

But, O Sacred Heart, whatever may be your decision with regard to my request I will never cease to adore, love, praise and serve you. Deign, O Jesus, to accept my act of perfect submission to the decrees of your adorable Heart which I sincerely desire may be fulfilled in and by me and all your creatures forever and ever. Amen.

Act of Consecration to the Sacred Heart of Jesus

Most sweet Jesus, redeemer of the human race look down upon us humbly prostrate before your altar. We are yours and yours we wish to be but to be more surely united with you behold each one of us freely consecrates himself today to your most Sacred Heart. Many indeed have never known you, many too, despising your precepts have rejected you. Have mercy on them all, most merciful Jesus, and draw them to your Sacred Heart.

Be you king, O Lord, not only of the faithful who have never forsaken you but also of the prodigal children who have abandoned you. Grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.

Be you King of those who are deceived by erroneous opinions or whom discord keeps aloof and call them back to the harbor of truth and the unity of faith so that soon there may be but one flock and one shepherd.

Grant O Lord, to your Church assurance of freedom and immunity from harm. Give peace and order to all nations and make the earth resound from pole to pole with one cry: Praise to the Divine Heart that wrought our salvation; to it be glory and honor forever. Amen.

Completion of the novena requires recitation of: Litany of the Sacred Heart; Act of Reparation; Petition to the Sacred Heart; Prayer for the Souls in Purgatory.

IP#488 Joseph Pearce – Faith of Our Fathers on Inside the Pages with Kris McGregor podcast


What a delight to once again talk with the prolific Joseph Pearce.  This time about his extraordinary book Faith of Our Fathers: A History of True England. A compelling read that spans the story of a great nation and the heartbeat that makes the lion roar.  We couldn’t put the book down!  Don’t miss this opportunity to hear Joseph speak of his beloved homeland and the faith that changed the world.

You can find the book here

From the book description –

The Catholic Church has been a part of English history since the arrival of Christian missionaries to Roman Britain in the first century after Christ. England was evangelized in these early centuries to such an extent that, by the time the Romans withdrew in the fifth century, the Celtic population was largely Catholic.

Anglo-Saxon England, prior to the Norman Conquest, was a land of saints. From St. Bede, with his history of the early Church, to the holy king St. Edward the Confessor, Saxon England was ablaze with the light of Christ. During the reign of St. Edward, a vision of the Virgin at Walsingham placed the Mother of God on the throne as England’s queen, the land being considered her dowry. Even following the Norman Conquest, the Faith continued to flourish and prosper, making its joyful presence felt in what would become known as Merrie England.

Then in the sixteenth century, this Catholic heart was ripped from the people of England, against their will and in spite of their spirited and heroic resistance, by the reign of the Tudors. This made England once again a land of saints—that is, of martyrs, with Catholic priests and laity being put to death for practicing the Faith. The martyrdoms would continue for 150 years, followed by a further 150 years of legal and political persecution.

In the nineteenth century, against all the odds, there was a great Catholic revival, heralded by the conversion of St. John Henry Newman, which would continue into the twentieth century. Much of the greatest literature of the past century has been written by literary converts to the Church, such as G. K. Chesterton, Evelyn Waugh, Graham Greene, and J. R. R. Tolkien.

This whole exciting, faith-filled story is told by Joseph Pearce within a single-volume history of “true England”, the England that remained true to the faith through thick and thin, in times both “merrie” and perilous. It is a story not only worth telling but worth celebrating.

DC10 St. Augustine of Hippo (part 2) – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Augustine of Hippo (part 2)

Born: 13 November 354
Died: 28 August 430
For more on St. Augustine of Hippo and his teachings

Augustine of Hippo
– Confessions
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
– On the Soul and its Origin
– Against Two Letters of the Pelagians
– On Grace and Free Will
– On Rebuke and Grace
– The Predestination of the Saints/Gift of Perseverance
– Our Lord’s Sermon on the Mount
– The Harmony of the Gospels
– Sermons on Selected Lessons of the New Testament
– Tractates on the Gospel of John
– Homilies on the First Epistle of John
– Soliloquies
– The Enarrations, or Expositions, on the Psalms

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008

After his Baptism, Augustine decided to return to Africa with his friends, with the idea of living a community life of the monastic kind at the service of God. However, while awaiting their departure in Ostia, his mother fell ill unexpectedly and died shortly afterwards, breaking her son’s heart. Having returned to his homeland at last, the convert settled in Hippo for the very purpose of founding a monastery. In this city on the African coast he was ordained a priest in 391, despite his reticence, and with a few companions began the monastic life which had long been in his mind, dividing his time between prayer, study and preaching. All he wanted was to be at the service of the truth. He did not feel he had a vocation to pastoral life but realized later that God was calling him to be a pastor among others and thus to offer people the gift of the truth. He was ordained a Bishop in Hippo four years later, in 395. Augustine continued to deepen his study of Scripture and of the texts of the Christian tradition and was an exemplary Bishop in his tireless pastoral commitment: he preached several times a week to his faithful, supported the poor and orphans, supervised the formation of the clergy and the organization of mens’ and womens’ monasteries. In short, the former rhetorician asserted himself as one of the most important exponents of Christianity of that time. He was very active in the government of his Diocese – with remarkable, even civil, implications – in the more than 35 years of his Episcopate, and the Bishop of Hippo actually exercised a vast influence in his guidance of the Catholic Church in Roman Africa and, more generally, in the Christianity of his time, coping with religious tendencies and tenacious, disruptive heresies such as Manichaeism, Donatism and Pelagianism, which endangered the Christian faith in the one God, rich in mercy.

And Augustine entrusted himself to God every day until the very end of his life:  smitten by fever, while for almost three months his Hippo was being besieged by vandal invaders, the Bishop – his friend Possidius recounts in his Vita Augustini – asked that the penitential psalms be transcribed in large characters, “and that the sheets be attached to the wall, so that while he was bedridden during his illness he could see and read them and he shed constant hot tears” (31, 2). This is how Augustine spent the last days of his life. He died on 28 August 430, when he was not yet 76. We will devote our next encounters to his work, his message and his inner experience.

For more visit Vatican.va

Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.

DC9 St. Augustine of Hippo (part 1) – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Augustine of Hippo (part 1)

Born: 13 November 354
Died: 28 August 430
For more on St. Augustine of Hippo and his teachings

Augustine of Hippo [
– Confessions
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
– On the Soul and its Origin
– Against Two Letters of the Pelagians
– On Grace and Free Will
– On Rebuke and Grace
– The Predestination of the Saints/Gift of Perseverance
– Our Lord’s Sermon on the Mount
– The Harmony of the Gospels
– Sermons on Selected Lessons of the New Testament
– Tractates on the Gospel of John
– Homilies on the First Epistle of John
– Soliloquies
– The Enarrations, or Expositions, on the Psalms

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008

n Milan, Augustine acquired the habit of listening – at first for the purpose of enriching his rhetorical baggage – to the eloquent St.-Augustine-iconpreaching of Bishop Ambrose, who had been a representative of the Emperor for Northern Italy. The African rhetorician was fascinated by the words of the great Milanese Prelate; and not only by his rhetoric. It was above all the content that increasingly touched Augustine’s heart. The great difficulty with the Old Testament, because of its lack of rhetorical beauty and lofty philosophy was resolved in St Ambrose’s preaching through his typological interpretation of the Old Testament: Augustine realized that the whole of the Old Testament was a journey toward Jesus Christ. Thus, he found the key to understanding the beauty and even the philosophical depth of the Old Testament and grasped the whole unity of the mystery of Christ in history, as well as the synthesis between philosophy, rationality and faith in the Logos, in Christ, the Eternal Word who was made flesh.

Augustine soon realized that the allegorical interpretation of Scripture and the Neo-Platonic philosophy practised by the Bishop of Milan enabled him to solve the intellectual difficulties which, when he was younger during his first approach to the biblical texts, had seemed insurmountable to him.

Thus, Augustine followed his reading of the philosophers’ writings by reading Scripture anew, especially the Pauline Letters. His conversion to Christianity on 15 August 386 therefore came at the end of a long and tormented inner journey – of which we shall speak in another catechesis -, and the African moved to the countryside, north of Milan by Lake Como – with his mother Monica, his son Adeodatus and a small group of friends – to prepare himself for Baptism. So it was that at the age of 32 Augustine was baptized by Ambrose in the Cathedral of Milan on 24 April 387, during the Easter Vigil.

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

WM28 – Vatican II – Gaudium et Spes part 5 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 28  Vatican II – Gaudium et Spes pt. 5 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World

Gaudium et spes (Ecclesiastical Latin[ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.

Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.

An excerpt from Gaudium et Spes:

63. In the economic and social realms, too, the dignity and complete vocation of the human person and the welfare of society as a whole are to be respected and promoted. For man is the source, the center, and the purpose of all economic and social life.

Like other areas of social life, the economy of today is marked by man’s increasing domination over nature, by closer and more intense relationships between citizens, groups, and countries and their mutual dependence, and by the increased intervention of the state. At the same time progress in the methods of production and in the exchange of goods and services has made the economy an instrument capable of better meeting the intensified needs of the human family.

Reasons for anxiety, however, are not lacking. Many people, especially in economically advanced areas, seem, as it were, to be ruled by economics, so that almost their entire personal and social life is permeated with a certain economic way of thinking. Such is true both of nations that favor a collective economy and of others. At the very time when the development of economic life could mitigate social inequalities (provided that it be guided and coordinated in a reasonable and human way), it is often made to embitter them; or, in some places, it even results in a decline of the social status of the underprivileged and in contempt for the poor. While an immense number of people still lack the absolute necessities of life, some, even in less advanced areas, live in luxury or squander wealth. Extravagance and wretchedness exist side by side. While a few enjoy very great power of choice, the majority are deprived of almost all possibility of acting on their own initiative and responsibility, and often subsist in living and working conditions unworthy of the human person.

A similar lack of economic and social balance is to be noticed between agriculture, industry, and the services, and also between different parts of one and the same country. The contrast between the economically more advanced countries and other countries is becoming more serious day by day, and the very peace of the world can be jeopardized thereby.

Our contemporaries are coming to feel these inequalities with an ever sharper awareness, since they are thoroughly convinced that the ampler technical and economic possibilities which the world of today enjoys can and should correct this unhappy state of affairs. Hence, many reforms in the socioeconomic realm and a change of mentality and attitude are required of all. For this reason the Church down through the centuries and in the light of the Gospel has worked out the principles of justice and equity demanded by right reason both for individual and social life and for international life, and she has proclaimed them especially in recent times. This sacred council intends to strengthen these principles according to the circumstances of this age and to set forth certain guidelines, especially with regard to the requirements of economic development.(1)

 

Vatican II at St. Peter’s in Rome

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org