Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 12:
The Second Vatican Council remains us that Mary is a member of the Church who “occupies a place in the Church which is the highest after Christ and also closest to us” (LG, no. 54). She is the first and the greatest of all the disciples of Christ.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Fr. Ryan Lewis for their vocal talents in this episode.
Fr. Joseph Fessio, founder and editor-in-chief of Ignatius Press discusses one of the most important books of our time, “The Power of Silence: Against the Dictatorship of Noise” by Robert Cardinal Sarah.
In a time when technology penetrates our lives in so many ways and materialism exerts such a powerful influence over us, Cardinal Robert Sarah presents a bold book about the strength of silence. The modern world generates so much noise, he says, that seeking moments of silence has become both harder and more necessary than ever before.
Silence is the indispensable doorway to the divine, explains the cardinal in this profound conversation with Nicolas Diat. Within the hushed and hallowed walls of the La Grande Chartreux, the famous Carthusian monastery in the French Alps, Cardinal Sarah addresses the following questions: Can those who do not know silence ever attain truth, beauty, or love? Do not wisdom, artistic vision, and devotion spring from silence, where the voice of God is heard in the depths of the human heart?
After the international success of God or Nothing, Cardinal Sarah seeks to restore to silence its place of honor and importance. “Silence is more important than any other human work,” he says, “for it expresses God. The true revolution comes from silence; it leads us toward God and others so as to place ourselves humbly and generously at their service.”
Cardinal Sarah
“This book shows Cardinal Sarah to be one of the most spiritually alert churchmen of our time.” –Bishop Robert Barron, Creator and Host, Catholicism film series
Cardinal Robert Sarah’s profound exploration of the silence in which we hear the still, quiet voice of God, and thus come to know the truth about ourselves, is a powerful challenge to the cacophony of our times and a summons to a more Gospel-centered way of life.” –George Weigel, Distinguished Senior Fellow and William E. Simon Chair in Catholic Studies, Ethics and Public Policy Center
The Life of St. Benedict pt 3 – Who Broke The Bell?
In this episode of “The Holy Rule of St. Benedict: A Spiritual Path for Today’s World,” hosted by Kris McGregor and featuring Father Mauritius Wilde O.S.B., listeners are invited to explore the life and spiritual journey of St. Benedict.
The podcast highlights a pivotal moment in St. Benedict’s life when disgusted by his surroundings in Rome, he chooses to follow God’s call over his father’s wishes. This journey leads him to live in a cave for three years, where he is sustained by the monk Romanus, who discreetly delivers food to him. The narrative takes an intriguing turn when St. Benedict, in his quest for total solitude and detachment from worldly needs, mistakenly believes he no longer needs Romanus’s help. This leads to a deeper exploration of the themes of solitude, the dangers of spiritual extremism, and the necessity of community and moderation in spiritual life.
Father Mauritius skillfully connects St. Benedict’s experiences to broader spiritual lessons, emphasizing the importance of humility, community, and the balance between spiritual devotion and practical needs. The episode concludes with a reflection on St. Benedict’s realization that he had gone too far in his detachment, leading to an understanding of the need for balance between solitude and community.
Listeners are encouraged to learn from St. Benedict’s journey, understanding that while solitude and detachment are valuable, they must be balanced with community and humility. The podcast serves as a reminder that in the spiritual journey, extremism can be as dangerous as apathy, and that true holiness lies in recognizing our human limits and the grace of God in all aspects of life.
Discerning Hearts Catholic Podcasts:
Balancing Solitude and Relationships: Reflect on your ability to balance the call to solitude and contemplation with the responsibilities and relationships in your daily life, and consider how you can create a harmonious balance between these aspects.
Guarding Against Spiritual Extremism: In light of St. Benedict’s story, which highlights the dangers of spiritual extremism, think about ways you can guard against going to extremes in your own spiritual practices and beliefs.
Practicing Detachment: The concept of detachment is a key theme in the episode. Contemplate how you understand and practice detachment in your own life and how this brings you closer to God.
The Role of Community: Consider the role of community in your spiritual life. Reflect on how your faith community supports your spiritual growth and how you contribute to the spiritual well-being of others in your community.
Cultivating Spiritual Humility: Think about the idea of spiritual humility as discussed in the podcast. Explore ways in which you can cultivate a more humble approach to your spiritual life and your relationship with God.
Embracing Moderation: Given St. Benedict’s realization of the importance of moderation in his spiritual journey, identify how you can apply the principle of moderation to your own practices of prayer, fasting, work, and leisure.
Supporting and Being Supported: The story of St. Benedict and Romanus underscores the importance of mutual support in our spiritual journeys. Reflect on how you experience this mutual support in your life and how you can be more open to both giving and receiving spiritual support.
Responding to Disruption: Recall the moment when the bell, signaling Romanus’s delivery of food to St. Benedict, was broken. Think about moments in your spiritual journey where your ‘bell’ – a symbol of guidance or support – was broken, how you responded to this disruption, and what it taught you about reliance on God and others in your faith journey.
Integrating Lessons into Daily Life: Lastly, ponder how you can integrate the lessons from St. Benedict’s life into your daily actions, decisions, and relationships, keeping in mind the central message of finding balance between solitude, community, and service in your walk with God.
As he was travelling to this place, a certain monk called Romanus met him and asked whither he was going. Having understood his intention, he both kept it secret and afforded him help, moreover he gave him a religious habit and assisted him in all things. The man of God being come to this place lived for the space of three years in an obscure cave, unknown to any man except Romanus the Monk, who lived not far off in a Monastery governed by Father Deodatus. But he would piously steal forth, and on certain days bring to Benedict a loaf of bread which he had spared from his own allowance. But there being no way to the cave from Romanus his cell by reason of a steep and high rock which hung over it, Romanus used to let down the loaf by a long cord to which also he fastened a little bell, that by the sound of it, the man of God might know when Romanus brought him the bread, and going out may receive it. But the old enemy, envying the charity of the one and the refection of the other, when on a certain day he beheld the bread let down in this manner, threw a stone and brake the bell. Notwithstanding, Romanus afterwards failed not to assist him in the best manner he was able.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska
(Sermo 1, in Epiphania Domini, 1-2: PL 133,141-143)
In the fullness of time, the fullness of divinity appeared.
The kindness and love of God our saviour for mankind were revealed. Thanks be to God, through whom we receive such abundant consolation in this pilgrimage, this exile, this distress.
Before his humanity appeared, his kindness lay concealed. Of course it was already in existence, because the mercy of the Lord is from eternity, but how could men know it was so great? It was promised but not yet experienced: hence many did not believe in it. At various times and in various different ways, God spoke through the prophets, saying I know the plans I have in mind for you: plans for peace, not disaster.
What reply did man make, man who felt the affliction, and knew nothing of peace? ‘How long will you keep saying “Peace, peace” when there is no peace?’ And so the angels of peace weep bitterly saying Lord, who has believed our report?
But now at last let men believe their own eyes, because all God’s promises are to be trusted. So that it cannot escape the notice of even troubled eyes, He has set up his tabernacle in the sun.Behold, peace is no longer promised, but conferred; no longer delayed, but given; no longer predicted, but bestowed. Behold, God has sent down to earth a bag bulging with his mercy, a bag that, at the passion, is torn open so that our ransom pours out of it onto us. A small bag, perhaps, but a full one: for it was a small child that was given to us, but in him dwells all the fullness of the Godhead.
After the fullness of time had come, there came too the fullness of the Godhead. He came in the flesh, so that at least he might make himself manifest to our earthly minds, so that when this humanity of his appeared, his kindness might also be acknowledged. Where the humanity of God appears, his kindness can no longer be hidden. In what way, indeed, could he have better commended his kindness than by assuming my flesh? My flesh, that is, not Adam’s, as it was before the fall.
What greater proof could he have given of his mercy than by taking upon himself that very thing which needed mercy? Where is there such perfect loving-kindness as in the fact that for our sake the Word of God became perishable like the grass? Lord, what is man, that you make much of him or pay him any heed?
Let man infer from this how much God cares for him. Let him know from this what God thinks of him, what he feels about him. Man, do not ask about your own sufferings; but about what God suffered. Learn from what he was made for you, how much he makes of you, so that his kindness may show itself to you from his humanity.
The lesser he has made himself in his humanity, the greater has he shown himself in kindness. The more he humbles himself on my account, the more powerfully he engages my love. The kindness and humanity of God our Saviour appeared says St Paul. The humanity of God shows the greatness of his kindness, and he who added humanity to the name of God gave great proof of this kindness.
Dr. Lilles talks about the nature of vocal prayer, the prayer of meditation, and the prayer of recollection.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
CHAPTER 20 – Begins to treat of prayer. Addresses souls who cannot reason with the understanding.
CHAPTER 21 – Describes the great importance of setting out upon the practice of prayer with firm resolution and of heeding no difficulties put in the way by the devil
CHAPTER 22 – Explains the meaning of mental prayer
CHAPTER 23 – Describes the importance of not turning back when one has set out upon the way of prayer. Repeats how necessary it is to be resolute
CHAPTER 24 – Describes how vocal prayer may be practised with perfection and how closely allied it is to mental prayer
CHAPTER 25 – Describes the great gain which comes to a soul when it practises vocal prayer perfectly. Shows how God may raise it thence to things supernatural
CHAPTER 26 – Continues the description of a method for recollecting the thoughts. Describes means of doing this. This chapter is very profitable for those who are beginning prayer
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Episode 3 – “A Handmaid of the Lord – The Assent” – “A Handmaid of the Lord”: The life and legacy of Adrienne von Speyr with Dr. Adrian Walker, Ph.D.
With Dr. Adrian Walker, we reflect on various aspects of Adrienne’s insight on the Mother of God as described in her book “A Handmaid of the Lord.” In part one of our conversation on the work, Dr. Walker reflects on the meaning of “The Assent.” We also explore “The Finding in the Temple” and “The Rejection” as events described by Adrienne in the book that helps deepen our appreciation and understanding of the mystery of the Blessed Virgin Mary.
As a sheaf of grain is tied together in the middle and spreads out at either end, so Mary’s life is bound together by her assent. From this assent her life receives its meaning and form and unfolds toward past and future. This single, all-encompassing act accompanies her at every moment of her existence, illuminates every turning point of her life, bestows upon every situation its own particular meaning and in all situations gives Mary herself the grace of renewed understanding. Her assent gives full meaning to every breath, every movement, every prayer of the Mother of God. This is the nature of an assent: it binds the one who gives it, yet it allows him complete freedom in shaping its expression. He fills his assent with his personality, giving it its weight and unique coloring. But he himself is also molded, liberated and fulfilled by his assent. All freedom develops through surrender and through renunciation of liberty. And from this freedom within commitment there arises every sort of fruitfulness.
von Speyr, Adrienne (2012-03-09). Handmaid of the Lord (Kindle Locations 26-33). Ignatius Press. Kindle Edition.
Adrienne von Speyr was a Swiss convert, mystic, wife, medical doctor and author of over 60 books on spirituality and theology. She’s inspired countless souls around the world to deepen their mission of prayer and compassion. She entered the Catholic Church under the direction of the great theologian, Hans Urs von Balthasar. In the years that would follow, they would co-found the secular institute, the Community of St. John.
Adrian Walker is an editor of the journal Communio, an International Catholic Review, who received his doctorate in philosophy from the Pontifical Gregorian University in Rome. Dr. Walker has served as a translator for the English edition of Pope Benedict XVI’s, ” Jesus of Nazareth,” as well as numerous other theological works, including those of Hans Urs von Balthasar and Adrienne von Speyr.
Our series recorded at “Casa Balthasar,” a house of discernment for men located in Rome, Italy. The Casa was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as its Cardinal Protector.
Many of Adrienne von Speyr’s books can found through Ignatius Press
Chapter I-IV. Participants in the Liturgy of the Hours
27….Finally, it is of great advantage for the family, the domestic sanctuary of the Church, not only to pray together to God but also to celebrate some parts of the liturgy of the hours as occasion offers, in order to enter more deeply into the life of the Church. [106]
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
We bring to you what might seem like a surprising conversation from 2007 with Robert Novak, who died of cancer in 2009. In his poignantly honest memoir, “Prince of Darkness: 50 Years Reporting in Washington,” he deftly chronicles the political and cultural shifts of the last half of the 20th century. Our discussion, however, focuses on his conversion to the Roman Catholic faith and his devotion to his patron saint, St. Thomas More which he shares in the book. We discuss how his Catholic faith gave him the strength to follow his conscience and the teachings of the Catholic Church in the latter years of his life. The stances he took in regards to immigration and the war in Iraqi, to name a few, put him at surprising odds with many of his “conservative” colleagues; he was even painfully rejected by some he regarded as close friends. A gracious man, this interview is one of our all-time favorites. His witness is a profound and compelling conversion story. We hope you enjoy it. – KM
“By accepting the sufferings ‘offered’ by life and allowed by God for our progress and purification, we spare ourselves much harder ones. We need to develop this kind of realism and, once and for all, stop dreaming of a life without suffering or conflict. That is the life of heaven, not earth. We must take up our cross and follow Christ courageously every day; the bitterness of that cross will sooner or later be transformed into sweetness” (Fr. Jacques Philippe).
Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.
“Then Pilate took Jesus and scourged him. And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; they came up to him, saying, ‘Hail, King of the Jews!’ and struck him with their hands” (Jn 19:1-3).
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Is 53:5).
“Jesus’ sufferings took their historical, concrete form from the fact that he was ‘rejected by the elders and the chief priests and the scribes’ (Mk 8:31 ), who ‘handed him to the Gentiles to be mocked and scourged and crucified’ (Mt 20:19)” (CCC, 572).
LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Franciscan* personality approach.
Listen (Receive the Word.)
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.
Observe (Connect the passage to recent events.)
This week, I’d like you to pray the Sorrowful Mysteries of the Rosary specifically for your predominant fault. As you pray, ask God to reveal ways in which this fault interferes with your spiritual growth and causes destruction in your relationships and circumstances. What provokes your predominant fault? How have your most destructive eruptions been related to particular memories? What are those memories? Have you talked to God about those?
Verbalize (Pray about your thoughts and emotions.)
In your journal or on your journal page (get a free page to the right), write down your answers, and what you believe the Holy Spirit is saying to you through the mystery of Jesus’ Scourging at the Pillar.
Entrust (May it be done to me according to your word!)
Abba, Father, lead me not into temptation, for my spirit is willing, but my flesh is weak.
Visit here for more on Sonja’s “LOVE the Word” journal
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*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.
Lord Jesus Christ, when,
on a winter’s night I look up through the clear air at the stars,
I can be very close to You
and to Your native Bethlehem.
It was at night that You first came to this earth.
It was under the same stars that now gleam in this night sky
that Mary first held You in her arms.
It was by the faint light of these stars
still shining tonight that the shepherds found their way to the stable,
and discovered You,
as the angels had said they would,
lying in a manger.
Dear Lord,
it is especially at Christmas time
that I see and understand how close You are
to those who live on the land.
We have so many reminders of You!
The stars and moon at night and the sun by day,
the same stars under which You were born;
the same moon that shone that night on Bethlehem;
the same sun that brightened Your first days on earth.
The stable, and the farm animals
that shared their quarters and their warmth with You, their creator.
The sheep and the shepherds that came to adore You,
rough men, but good, truthful, honest, and sincere.
O Jesus, Son of the everlasting God,
You are so wonderfully made one of us at Christmas time!
You are our God,
but You are our Brother, too.
You are our King,
but You come as a helpless little baby,
longing for our love.
Help us today and always to see You
in all those with whom we come in contact.
Let us never forget Your own instruction,
that whatever we do for the least of those around us,
we do for You.
Help us always to serve You in the generous,
selfless spirit of this season,
and we shall then be real Christians,
more and more like You.
More information can be found .
Dr. Lilles talks about the nature of vocal prayer, the prayer of meditation, and the prayer of recollection.
Adrienne von Speyr was a Swiss convert, mystic, wife, medical doctor and author of over 60 books on spirituality and theology. She’s inspired countless souls around the world to deepen their mission of prayer and compassion. She entered the Catholic Church under the direction of the great theologian, Hans Urs von Balthasar. In the years that would follow, they would co-found the secular institute, the Community of St. John.
