Conference 5 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.
Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 5 discusses the “3 patterns” God uses to answer the questions in the discernment process.
You can find various handouts spoken of by Fr. Gallagher in the links below
SJC6 – Intense Certitude of Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast
In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church. In this episode, they continue their conversation on that which leads to the experience of the Dark Nights often associated with St. John of the Cross
An excerpt from St. John of the Cross: Master of Contemplation
The initial insecurity of a darkened experience in faith, advancing by unknowing, surely requires some adjustment and an assimilation. However, the insecurity need not continue interminably. The deliberate refusal of satisfaction for the intellect in prayer may be for a certain period of purification a radical austerity for the intellect. But the result in time can be to sense a door opening into a purer encounter with God himself. He who is infinite mystery in his being must be approached in the unknown truth of his infinitude as Someone known and loved. Intensity of faith accompanies the more intense love that unites us personally to God. As heard earlier in this chapter and worth repeating: “Only by means of faith, in divine light exceeding all understanding, does God manifest himself to the soul. The greater one’s faith, the closer is one’s union with God” (AMC 2.9.1). A pure, naked faith will come to know the presence of God in a more intense certitude of love. Every other sense of understanding God must be subjugated in prayer to the truth of God as the exceedingly Almighty One who is loved. In the following passage, Saint John of the Cross insists on the vigor of an intense desire needed for the pursuit of God precisely when our intellect in faith is submerged in an incomprehension of God’s ultimate mystery. This longer quotation conveys how narrow and serious is the road into the night of contemplation where a blessed contact with God awaits the depths of a soul in its prayer.
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 78-79). Ignatius Press. Kindle Edition.
Episode 31 Vatican II – Gaudium et Spes pt. 8 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et Spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
93. Mindful of the Lord’s saying: “by this will all men know that you are my disciples, if you have love for one another” (John 13:35), Christians cannot yearn for anything more ardently than to serve the men of the modern world with mounting generosity and success. Therefore, by holding faithfully to the Gospel and benefiting from its resources, by joining with every man who loves and practices justice, Christians have shouldered a gigantic task for fulfillment in this world, a task concerning which they must give a reckoning to Him who will judge every man on the last of days.
Not everyone who cries, “Lord, Lord,” will enter into the kingdom of heaven, but those who do the Father’s will by taking a strong grip on the work at hand. Now, the Father wills that in all men we recognize Christ our brother and love Him effectively, in word and in deed. By thus giving witness to the truth, we will share with others the mystery of the heavenly Father’s love. As a consequence, men throughout the world will be aroused to a lively hope—the gift of the Holy Spirit—that some day at last they will be caught up in peace and utter happiness in that fatherland radiant with the glory of the Lord.
Now to Him who is able to accomplish all things in a measure far beyond what we ask or conceive, in keeping with the power that is at work in us—to Him be glory in the Church and in Christ Jesus, down through all the ages of time without end. Amen. (Eph. 3:20-21).
Conference 4 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.
Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 4 discusses spiritual means that Ignatius proposes to help discern: the sacraments and scripture.
You can find various handouts spoken of by Fr. Gallagher in the links below
These are indeed good days for book lovers because we are so blessed to have yet another Christian spiritual classic broken open for us by Dr. Peter Kreeft! In “I Burned for Your Peace: Augustine’s Confessions Unpacked“, Dr. Kreeft gives us a guided tour through one of the finest works in all Western literature. In our conversation, we discuss how St. Augustine, in many ways, is the everyman and why is life is so important for us today. Written in a personal dialogue with God, the saint’s “Confessions” is more than an autobiography or a book of theology, it is, in the end, a living prayer. It is one man’s compelling witness that is, as Dr. Kreeft will say, astonishingly contemporary. St. Augustine looks at himself, so honestly, we can’t help but see ourselves in the reflection. “I Burned for Your Peace” is the must have book to accompany you on this spiritual journey, especially if your heart is a restless one. So plan your pilgrimage now! Get the Frank Sheed translation of the “Confessions” as mentioned by Dr. Kreeft in our conversation and grab this book today
“Two teachers we all know and trust enter into a dialogue to bring forth a Confessions for our day.” — Fr. David Meconi, S.J., Editor, The Confessions of St. Augustine
“Kreeft is always brilliant, and in this book he is even more astonishing than ever. If I were allowed only one book on the Confessions, this would be it.”
—Joseph Pearce, Author, Catholic Literary Giants
“Kreeft illustrates the truth of Augustine’s comment that God is more intimate to us than we are even to ourselves. Only when we realize that we are loved into being by the Triune God, will we experience the profound peace that sustains the pilgrimage to eternal life.” Fr. Matthew Lamb, Professor of Theology, Ave Maria University
SJC5 – Mystery of Believing – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast
In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church. In this episode, they continue their conversation on that which leads to the experience of the Dark Nights often associated with St. John of the Cross
An excerpt from St. John of the Cross: Master of Contemplation
The urgent need of the soul in prayer must be, as such, to adopt a radical exercise of pure faith in its approach to God. At the point in the spiritual life when contemplative graces are beginning to stir, it is time to lift anchor, as it were, and plunge into deeper waters of faith: “Those who want to reach union with God should advance neither by understanding, nor by the support of their own experience, nor by feeling or imagination, but by belief in God’s being” (AMC 2.4.4). The last phrase “belief in God’s being” may seem ordinary enough. Is that not simply what faith is—to believe in God? But quickly we should recall the real demand in the deeper act of faith—a pure faith—that must take place in contemplative prayer. We must believe in God precisely as One who is beyond our measure or grasp or comprehension. We must adhere to him, search and seek for him, as infinite mystery and as a personal presence of love immediately engaged with us in the current hour of silent prayer. In short, we must enter into faith itself, into the mystery of believing, to approach the personal mystery of God. We believe in him in the prayer of contemplation as we surrender our being into him. We give way to him and allow him to abide in us: “For God’s being cannot be grasped by the intellect, appetite, imagination, or any other sense; nor can it be known in this life. The most that can be felt and tasted of God in this life is infinitely distant from God and the pure possession of him” (AMC 2.4.4).
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 76). Ignatius Press. Kindle Edition.
Episode 51 – Making Sense of the Sacramental, Part 1
Dr. Regis Martin
Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.
For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love(Ignatius, 2006),The Last Things(Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet(Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.
HP5 – Prayer and Confession – The Heart of Prayer with Fr. Éamonn Bourke
Fr. Éamonn Bourke and Kris McGregor explore the why, how, and what of “prayer”. In this episode, they explore the sacrament of confession in conjunction with prayer. They discuss how confession can affect and even strengthen our prayer life.
Here is an excerpt from their conversation:
Fr. Éamonn Bourke:
We’re living in a world of temptation. We’re living in a world of distraction. We’re living in a world that doesn’t want to delay gratification and wants everything today and now. And we want our own way and we want things to go the way we want them to go. And our plans to unfold the way we want them to go. So we’re bogged down at times in our own sinfulness. And especially when our sin, maybe, has accumulated from lack of confession. Particularly because confession, probably universally, has lessened and especially attendance has. So, if people haven’t been going to confession regularly and the sin mounts opened their life, they can actually feel themselves to be in a state of being unloved and unlovable. Like, “how could God love me now, after all that I’ve done? And why would God be interested in me because of my sinful life?”
And “you know, I’ve done too much damage to my spiritual life that I’ve blown it almost with the Lord“, you know? So, it’s even coming into the recognition that look, nobody, is finished with God’s love. God is love. God can’t stop loving us. That’s just the bottom line. And, especially as we are his children and He sees our pain, He’s actually moved with more compassion than we can imagine. I’m not saying that the greater the sin, the greater compassion, because God has always equally compassionate of all His children, but it means that He definitely does see the extent of our pain and He doesn’t reject us or draw back from us. If anything, He just wants to enter into the mystery of our pain and to heal it and to remove it from our soul, so that we can be free again.
Father Éamonn Bourke is a priest of the Archdiocese of Dublin, Ireland, and served as Vocations Director for the diocese, as well as Pastor in a number of its parishes. Trained as a spiritual director in the contemplative style, he now serves as Chaplain to University College, Dublin, the largest University in Ireland.
Wednesday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to John 1:45-51
Philip found Nathanael and said to him, ‘We have found the one Moses wrote about in the Law, the one about whom the prophets wrote: he is Jesus son of Joseph, from Nazareth.’ ‘From Nazareth?’ said Nathanael ‘Can anything good come from that place?’ ‘Come and see’ replied Philip. When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Philip found Nathanael and said to him, ‘We have found the one Moses wrote about in the Law, the one about whom the prophets wrote: he is Jesus son of Joseph, from Nazareth.’ ‘From Nazareth?’ said Nathanael ‘Can anything good come from that place?’ ‘Come and see’ replied Philip. When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Philip found Nathanael and said to him, ‘We have found the one Moses wrote about in the Law, the one about whom the prophets wrote: he is Jesus son of Joseph, from Nazareth.’ ‘From Nazareth?’ said Nathanael ‘Can anything good come from that place?’ ‘Come and see’ replied Philip. When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Conference 3 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.
Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 3 goes in depth about the disposition of heart needed in the discernment process.
You can find various handouts spoken of by Fr. Gallagher in the links below