BTP2 Heaven In Faith: Day 1 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Episode 2 “Heaven in Faith”  Day 1 Prayer 2  – “Abyss calls to Abyss”

This episode with Dr. Anthony Lillis and Kris McGregor focuses on the spiritual reflections of Saint Elizabeth of the Trinity, specifically her “Heaven in Faith” retreat and its application to prayerful living. The discussion centers around the integration of daily life with constant prayer, inspired by the second prayer of the retreat’s first day. This prayer, deeply rooted in the writings of Saint Elizabeth, emphasizes the call to “remain in me” as expressed by Jesus, advocating for a perpetual, habitual dwelling in God’s presence.

Saint Elizabeth’s reflections, as explored by Dr. Lillis, stress the importance of incorporating themes for meditation throughout the day, a practice that aligns with the spiritual exercises developed by St. Ignatius of Loyola. This method of reflection, involving morning and evening prayers followed by meditation, is aimed at fostering a deeper communion with Christ’s transforming love. Elizabeth’s writings serve as a guide for her sister and other believers to internalize divine teachings and apply them to their lives, thereby cultivating a continuous awareness of God’s presence.

Dr. Lillis elaborates on Elizabeth’s profound understanding of “remaining” in God, which is not limited to fleeting moments but extends to a permanent, habitual state of being with God in all aspects of life. This approach is rooted in Elizabeth’s personal experiences of divine presence and her contemplation of scripture, particularly her meditation on the simple yet profound line from scripture, “remain in me.” Elizabeth’s teachings advocate for a life where every action and relationship is infused with an awareness of God, encouraging believers to maintain joy in His presence amidst daily challenges.

The conversation also delves into the theological foundation of Elizabeth’s insights, highlighting the indwelling of the Trinity and the transformative journey of acknowledging one’s misery and nothingness before God’s mercy. Elizabeth’s writings reveal a path to spiritual transformation through the embrace of our weaknesses and failures, where encounters with God’s mercy lead to a life of love and grace.

Throughout the podcast, the connection between Saint Elizabeth’s excerpts and the discussion is deliberately woven to illustrate her significant contribution to understanding prayer and spiritual life. Her emphasis on recollection, or the discipline of turning one’s heart and mind back to God, emerges as a central theme. Elizabeth’s reflections on descending the “pathway of the abyss,” where one’s nothingness meets God’s mercy, underscore the potential for spiritual growth and transformation through the practice of remaining in Jesus. This practice not only fosters a contemplative and unceasing prayer life but also exemplifies how every aspect of daily life can become an expression of prayer, leading to a profound union with God.


Day 2 Second Prayer

3. “Remain in Me.” It is the Word of God who gives this order, expresses this wish. Remain in Me, not for a few moments, a few hours which must pass away, but “remain . . .” permanently, habitually, Remain in Me, pray in Me, adore in Me, love in Me, suffer in Me, work and act in Me. Remain in Me so that you may be able to encounter anyone or anything; penetrate further still into these depths. This is truly the “solitude into which God wants to allure the soul that He may speak to it,” as the prophet sang.

4. In order to understand this very mysterious saying, we must not, so to speak, stop at the surface, but enter ever deeper into the divine Being through recollection. “I pursue my course,” exclaimed St. Paul; so must we descend daily this pathway of the Abyss which is God; let us slide down this slope in wholly loving confidence. “Abyss calls to abyss.” It is there in the very depths that the divine impact takes place, where the abyss of our nothingness encounters the Abyss of mercy, the immensity of the allof God. There we will find the strength to die to ourselves and, losing all vestige of self, we will be changed into love. . . . “Blessed are those who die in the Lord”!

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 94-95). ICS Publications. Kindle Edition.


Discerning Hearts Reflection Questions

  1. Personal Encounter with God’s Presence: Reflect on your own experiences of God’s presence in your life. Can you recall moments where you felt particularly close to God, similar to Saint Elizabeth’s experiences? How do these moments influence your desire to “remain in Him” continuously?
  2. Integration of Prayer into Daily Life: Saint Elizabeth emphasizes the importance of habitually remaining in God’s presence, not just during formal prayer times but throughout the day. Reflect on the challenges and opportunities you face in integrating prayer and awareness of God into your daily activities. How can you make every action and relationship a reflection of your prayerful communion with God?
  3. Encountering God in Weakness and Misery: The podcast discusses the concept of encountering God’s mercy in the midst of recognizing our own misery and weakness. Reflect on how acknowledging your weaknesses and failures can be a pathway to experiencing God’s mercy and love more deeply. How does this perspective change your understanding of spiritual growth and transformation?
  4. Practice of Recollection: Saint Elizabeth speaks about recollection as turning our hearts and minds back to God. Reflect on the practice of recollection in your own spiritual life. What practical steps can you take to cultivate this discipline, ensuring that your awareness of God permeates everything you do?
  5. Living a Life Transformed by Love: The ultimate goal of Saint Elizabeth’s reflections is to be transformed into love through the grace of God. Reflect on what it means to you to be “changed into love.” How can you more fully live out this transformation in your relationships, decisions, and actions?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles


Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

BTP1 Heaven In Faith Day 1 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray w/ Dr. Anthony Lilles – Discerning Hearts Podcast

Episode 1 Beginning to Pray:  “Heaven in Faith”  Day 1 Prayer 1  – “Remain in Me”

The podcast episode one, hosted by Kris McGregor with Dr. Anthony Lilles, delves into “Heaven in Faith” retreat by St. Elizabeth of the Trinity. Dr. Lilles, an expert on Carmelite spirituality, highlights the significance of St. Elizabeth Of The Trinity, a Carmelite mystic from Dijon, who emphasized deep prayer and a transforming encounter with Christ as accessible to all Catholics. St. Elizabeth’s retreat, intended for her sister, is a guide to fostering a profound, personal relationship with God through prayer, consisting of daily reflections for contemplation.

St. John Paul II, notably influenced by Elizabeth, exemplifies her wide-reaching impact, showcasing her role in deepening the spiritual lives of many, including his own. Despite limited access to the full Bible, Elizabeth’s reflections demonstrate a profound scriptural engagement, akin to Lectio Divina, showcasing her deep understanding and integration of scripture into her reflections on prayer and communion with God.

Central to Elizabeth’s first reflection is the depiction of Jesus’ desire for us to be in communion with Him and the Father, highlighting the personal, relational aspect of prayer. Elizabeth articulates that experiencing heaven, or living in communion with God, isn’t confined to the afterlife but begins in the present through faith and prayer. She stresses the universal call to holiness, asserting that all Christians, regardless of their life circumstances, are invited to share in this communion with God, achievable through prioritizing prayer in their lives.

This episode sets the stage for a series that promises to explore the depths of Carmelite spirituality and the profound insights of St. Elizabeth of the Trinity on prayer, communion with God, and the pursuit of holiness in everyday life.


Day 1 First Prayer

1. “Father, I will that where I am they also whom You have given Me may be with Me, in order that they may behold My glory which You have given Me, because You have loved Me before the creation of the world.” 1 Such is Christ’s last wish, His supreme prayer before returning to His Father. He wills that where He is we should be also, not only for eternity, but already in time, which is eternity begun and still in progress. It is important then to know where we must live with Him in order to realize His divine dream. “The place where the Son of God is hidden is the bosom of the Father, or the divine Essence, invisible to every mortal eye, unattainable by every human intellect,” 2 as Isaiah said: “Truly You are a hidden God.” 3 And yet His will is that we should be established in Him, that we should live where He lives, in the unity of love; that we should be, so to speak, His own shadow. 4

2. By baptism, says St. Paul, we have been united to Jesus Christ. 5 And again: “God seated us together in Heaven in Christ Jesus, that He might show in the ages to come the riches of His grace.” 6 And further on: “You are no longer guests or strangers, but you belong to the City of saints and the House of God.” 7 The Trinity— this is our dwelling, our “home,” the Father’s house that we must never leave. The Master said one day: “The slave does not remain with the household forever, but the son 8 remains there forever” (St. John). 9


Discerning Hearts Reflection Questions

  1. How does St. Elizabeth of the Trinity’s understanding of prayer challenge your current approach to prayer and relationship with God?
  2. Reflect on the idea that heaven is not just a future state but an experience accessible in the present through faith and prayer. How does this perspective shift your view of daily life and spiritual practice?
  3. St. Elizabeth emphasizes the importance of scripture in deepening our relationship with God, even without full access to the Bible. How can you more fully integrate scripture into your prayer life to foster a closer communion with God?
  4. Considering Jesus’ desire for communion with us, as highlighted by St. Elizabeth, how might you respond more fully to this desire in your own life of faith and prayer?
  5. St. Elizabeth’s reflections were intended to guide her sister, a busy mother, in deepening her spiritual life. How does this speak to the possibility of profound spiritual depth amidst the busyness of your daily responsibilities?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles


Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The 15 Prayers of St. Bridget of Sweden – Discerning Hearts Podcast


St. Bridget of Sweden

The private revelation which was given to St. Bridget of Sweden that day in the chapel of the church of St. Paul’s Outside the Walls in Rome over 600 years ago is still one of the most poignant and compelling moments in all mystical experiences.  The Church has deemed this worthy of belief to the extent that it can edify one’s faith rather than hurt; that indeed if practiced and nurtured it could open the heart for an outpouring of grace.

The “Pieta Prayers” of St. Bridget of Sweden can be a challenging practice in today’s world.  To help foster a greater understanding and devotion to Our Lord’s Passion, Discerning Hearts has produced an MP3 Downloadable Audio, which we hope will assist you in some way.  Thank you to Bruce McGregor and Lesa Lindsey for giving voice to the prayer.

 The Text of the Prayers

Are published under the sanction of the Decree of November 18, 1966, published in the Acta Apostolicae Sedis, Vol. 58, No. 16 of December 29, 1966.

Prayers Approved by Pope Pius IX Magnificent Promises to Saint Bridget of Sweden

Pope Benedict XV expressed himself as follows on the Revelations of St. Bridget: “The approbation of such revelations implies nothing more than, after mature examination, it is permissible to publish them for the unit of the faithful.  Though they don’t merit the same credence as the truths of religion, one can, however, believe them out of human faith, conforming to the rules of prudence by which they are probable, and supported by sufficient motives that one might believe in them piously. (Les Petits Bollandistes, tome XII)

These prayers can serve as the Way of the Cross. Visitors to the Church of St. Paul at Rome can see the crucifix, above the Tabernacle in the Blessed

Sacrament Chapel, sculptured by Pierre Cavallini, before which St. Bridge knelt when she received these 15 prayers from Our Lord.

The following inscription is placed in the church to commemorate the event: “Pendentis, Pendente Dei verba accepit aure accipit et verbum corde Brigitta Deum.  Anno Jubilei MCCCL.” As St. Bridget for a long time wanted to know the number of blows Our Lord received during His Passion, He one day appeared to her and said: “I received 5480 blows on My Body.  If you wish to honor them in some way, say 15 Our Fathers and 15 Hail Mary’s with the following Prayers (which He taught her) for a whole year.  When the year is up, you will have honored each one of My Wounds.”

First Prayer
Our Father – Hail Mary.
O, Jesus Christ!  Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from all eternity in the Divine plan. Remember, O Lord, that during the Last Supper with Thy disciples, having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time Thou didst sweetly console them, Thou didst foretell them Thy coming Passion. Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: “My Soul is sorrowful even unto death.” Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season. Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou was crushed with blows and overwhelmed with affronts and outrages. In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction, and the remission of all my sins.  Amen

Second Prayer
Our Father – Hail Mary.

O Jesus! True liberty of angels, Paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of-cruelties, tormented Thee at will.  In consideration of these torments and insulting words, I beseech Thee, O my Savior, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation.  Amen

Third Prayer
Our Father – Hail Mary.

O Jesus!  Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy Loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged Thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulled Thee from all sides, thus dislocating Thy Limbs.  I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee.  Amen.

Fourth Prayer
Our Father – Hail Mary.

O Jesus!  Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was their pain like unto Thine.  From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy heavenly Father for Thy enemies, saying “Father forgive them for they know not what they do.” Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins.  Amen.

Fifth Prayer
Our Father – Hail Mary.

O Jesus!  Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless lost and unfortunate sinners. Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou sadist to him: “This day, thou shalt be with Me in paradise.”  I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy.  Amen.

Sixth Prayer
Our Father – Hail Mary.

O Jesus!  Beloved and most desirable King, remember the grief Thou didst suffer when naked and like a common criminal, Thou was fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou sadist to Mary:  “Woman, behold thy son!”  and to St. John: “Son, behold thy Mother!” I beg of Thee O my Savior, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my affliction and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen

Seventh Prayer
Our Father – Hail Mary.

O Jesus!  Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: “I thirst!” suffered from the thirst for the salvation of the human race.  I beg of Thee O my Savior, to inflame in our hearts the desire to tend toward perfection in all our acts; and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires.  Amen

Eighth Prayer
Our Father – Hail Mary.

O Jesus!  Sweetness of hearts, delight of the spirit, by the bitterness of the vinegar and gall which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls.  Amen

Ninth Prayer
Our Father – Hail Mary.

O Jesus!  Royal virtue, joy of the mind, recall the pain Thou didst endure when, plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou was abandoned by Thy Father, saying: “My God, My God, why hast Thou forsaken me?” Through this anguish, I beg of Thee, O my Savior, not to abandon me in the terrors and pains of my death. Amen

Tenth Prayer
Our Father – Hail Mary.

O Jesus!  Who art the beginning and end of all things, life and virtue, remember that for our sakes Thou was plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head.  In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee.  Amen

Eleventh Prayer
Our Father – Hail Mary.

O Jesus!  Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me, hide me in Thy Wounds, until Thy anger and just indignation shall have passed away.  Amen

Twelfth Prayer
Our Father – Hail Mary.

O Jesus!  Mirror of Truth, symbol of unity, link of Charity, remember the multitude of wounds with which Thou was covered from head to foot, torn and reddened by the spilling of Thy adorable blood.  O great and universal pain which Thou didst suffer in Thy virginal flesh for love of us!  Sweetest Jesus!  What is there that Thou couldst have done for us which Thou hast not done! May the fruit of Thy sufferings be renewed in my soul by the faithful remembrance of Thy passion, and may Thy love increase in my heart each day, until I see Thee in eternity, Thou Who art the treasury of every real good and every joy, which I beg Thee to grant me, O sweetest Jesus, in Heaven.  Amen

Thirteenth Prayer
Our Father – Hail Mary.

O Jesus!  Strong Lion, Immortal and Invincible King, remember the pain which Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted, Thou didst bow Thy head, saying:  “It is consummated!” Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish.  Amen

Fourteenth Prayer
Our Father – Hail Mary.

O Jesus! Only Son of the Father, splendor and figure of His substance remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: “Father, into Thy Hands I commend My Spirit!”  And with Thy body all torn, and Thy Heart broken, and the bowels of Thy mercy open to redeem us, Thou didst expire.  By this precious death, I beg of Thee O King of Saints, comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world I may live for Thee alone.  I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen

Fifteenth Prayer
Our Father – Hail Mary.

O Jesus!  True and fruitful Vine!  Remember the abundant outpouring of Blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press. From Thy Side,  pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross, Thy delicate flesh was destroyed, the very Substance of Thy Body withered, and the Marrow of Thy Bones dried up. Through this bitter Passion and through the outpouring of Thy precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony.  Amen

Conclusion
O, Sweet Jesus!  Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and my the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever.  Amen<

 

 

15 Prayers of St. Bridget MP3 audio and text

For the complete texts, promises, and ecclesial advisements click here

 

 

 

BTP#30 St. Benedict, Listening, and Discernment – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts

BTP30 St. Benedict, Listening and Discernment  – The Mystery of Faith in the Wisdom of the Saints.  In this episode, Dr. Lilles offers a general introduction to this series, the mystical key to discernment, and teaching of St. Benedict.

 

Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

1.    The Search for God
2.    Listening to God – Lectio Divina
3.    Conversion to God – Conversatio Morum
4.    Living with oneself and letting God fashion one into His image

All four points can be found in the “Holy Rule of St. Benedict”  paragraph #58:

CHAPTER LVIII
Of the Manner of Admitting Brethren

Let easy admission not be given to one who newly cometh to change his life; but, as the Apostle saith, “Try the spirits, whether they be of God” (1 Jn 4:1). If, therefore, the newcomer keepeth on knocking, and after four or five days it is seen that he patiently beareth the harsh treatment offered him and the difficulty of admission, and that he persevereth in his request, let admission be granted him, and let him live for a few days in the apartment of the guests.

But afterward let him live in the apartment of novices, and there let him meditate, eat, and sleep. Let a senior also be appointed for him, who is qualified to win souls, who will observe him with great care and see whether he really seeketh God, whether he is eager for the Work of God, obedience and humiliations. Let him be shown all the hard and rugged things through which we pass on to God.

If he promiseth to remain steadfast, let this Rule be read to him in order after the lapse of two months, and let it be said to him: Behold the law under which thou desirest to combat. If thou canst keep it, enter; if, however, thou canst not, depart freely. If he still persevereth, then let him be taken back to the aforesaid apartment of the novices, and let him be tried again in all patience. And after the lapse of six months let the Rule be read over to him, that he may know for what purpose he entereth. And if he still remaineth firm, let the same Rule be read to him again after four months. And if, after having weighed the matter with himself he promiseth to keep everything, and to do everything that is commanded him, then let him be received into the community, knowing that he is now placed under the law of the Rule, and that from that day forward it is no longer permitted to him to wrest his neck from under the yoke of the Rule, which after so long a deliberation he was at liberty either to refuse or to accept.

Let him who is received promise in the oratory, in the presence of all, before God and His saints, stability, the conversion of morals, and obedience, in order that, if he should ever do otherwise, he may know that he will be condemned by God “Whom he mocketh.” Let him make a written statement of his promise in the name of the saints whose relics are there, and of the Abbot there present. Let him write this document with his own hand; or at least, if he doth not know how to write, let another write it at his request, and let the novice make his mark, and with his own hand place it on the altar. When he hath placed it there, let the novice next begin the verse: “Uphold me, O Lord, according to Thy word and I shall live; and let me not be confounded in my expectations” (Ps 118[119]:116). Then let all the brotherhood repeat this verse three times, adding the Gloria Patri.

The let that novice brother cast himself down at the feet of all, that they may pray for him; and from that day let him be counted in the brotherhood. If he hath any property, let him first either dispose of it to the poor or bestow it on the monastery by a formal donation, reserving nothing for himself as indeed he should know that from that day onward he will no longer have power even over his own body.

Let him, therefore, be divested at once in the oratory of the garments with which he is clothed, and be vested in the garb of the monastery. But let the clothes of which he was divested by laid by in the wardrobe to be preserved, that, if on the devil’s suasion he should ever consent to leave the monastery (which God forbid) he be then stripped of his monastic habit and cast out. But let him not receive the document of his profession which the Abbot took from the altar, but let it be preserved in the monastery.

Dr. Anthony Lilles STD - Beginning to Pray 10Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  Catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

 

Here is the bibliography that Dr. Lilles spoke of in this episode:

The Mystery of Faith in the Wisdom of the Saints

Saints, other figures, dates and bibliographic information

 

St. Benedict of Nursia  – b. 480 –  d. 547.

St. Benedict.  The Rule.  Edited by Timothy Fry, O.S.B.  New York: Vintage Books, Random House, 1981, 1998.

Read more

BTP1 – Heaven In Faith: Day 1 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray w/ Dr. Anthony Lilles – Discerning Hearts Podcast

Episode 1 Beginning to Pray:  “Heaven in Faith”  Day 1 Prayer 1  – “Remain in Me”

The podcast episode one, hosted by Kris McGregor with Dr. Anthony Lilles, delves into “Heaven in Faith” retreat by St. Elizabeth of the Trinity. Dr. Lilles, an expert on Carmelite spirituality, highlights the significance of St. Elizabeth Of The Trinity, a Carmelite mystic from Dijon, who emphasized deep prayer and a transforming encounter with Christ as accessible to all Catholics. St. Elizabeth’s retreat, intended for her sister, is a guide to fostering a profound, personal relationship with God through prayer, consisting of daily reflections for contemplation.

St. John Paul II, notably influenced by Elizabeth, exemplifies her wide-reaching impact, showcasing her role in deepening the spiritual lives of many, including his own. Despite limited access to the full Bible, Elizabeth’s reflections demonstrate a profound scriptural engagement, akin to Lectio Divina, showcasing her deep understanding and integration of scripture into her reflections on prayer and communion with God.

Central to Elizabeth’s first reflection is the depiction of Jesus’ desire for us to be in communion with Him and the Father, highlighting the personal, relational aspect of prayer. Elizabeth articulates that experiencing heaven, or living in communion with God, isn’t confined to the afterlife but begins in the present through faith and prayer. She stresses the universal call to holiness, asserting that all Christians, regardless of their life circumstances, are invited to share in this communion with God, achievable through prioritizing prayer in their lives.

This episode sets the stage for a series that promises to explore the depths of Carmelite spirituality and the profound insights of St. Elizabeth of the Trinity on prayer, communion with God, and the pursuit of holiness in everyday life.


Day 1 First Prayer

1. “Father, I will that where I am they also whom You have given Me may be with Me, in order that they may behold My glory which You have given Me, because You have loved Me before the creation of the world.” 1 Such is Christ’s last wish, His supreme prayer before returning to His Father. He wills that where He is we should be also, not only for eternity, but already in time, which is eternity begun and still in progress. It is important then to know where we must live with Him in order to realize His divine dream. “The place where the Son of God is hidden is the bosom of the Father, or the divine Essence, invisible to every mortal eye, unattainable by every human intellect,” 2 as Isaiah said: “Truly You are a hidden God.” 3 And yet His will is that we should be established in Him, that we should live where He lives, in the unity of love; that we should be, so to speak, His own shadow. 4

2. By baptism, says St. Paul, we have been united to Jesus Christ. 5 And again: “God seated us together in Heaven in Christ Jesus, that He might show in the ages to come the riches of His grace.” 6 And further on: “You are no longer guests or strangers, but you belong to the City of saints and the House of God.” 7 The Trinity— this is our dwelling, our “home,” the Father’s house that we must never leave. The Master said one day: “The slave does not remain with the household forever, but the son 8 remains there forever” (St. John). 9


Discerning Hearts Reflection Questions

  1. How does St. Elizabeth of the Trinity’s understanding of prayer challenge your current approach to prayer and relationship with God?
  2. Reflect on the idea that heaven is not just a future state but an experience accessible in the present through faith and prayer. How does this perspective shift your view of daily life and spiritual practice?
  3. St. Elizabeth emphasizes the importance of scripture in deepening our relationship with God, even without full access to the Bible. How can you more fully integrate scripture into your prayer life to foster a closer communion with God?
  4. Considering Jesus’ desire for communion with us, as highlighted by St. Elizabeth, how might you respond more fully to this desire in your own life of faith and prayer?
  5. St. Elizabeth’s reflections were intended to guide her sister, a busy mother, in deepening her spiritual life. How does this speak to the possibility of profound spiritual depth amidst the busyness of your daily responsibilities?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles


Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

BTP2 Heaven In Faith: Day 1 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Episode 2 “Heaven in Faith”  Day 1 Prayer 2  – “Abyss calls to Abyss”

This episode with Dr. Anthony Lillis and Kris McGregor focuses on the spiritual reflections of Saint Elizabeth of the Trinity, specifically her “Heaven in Faith” retreat and its application to prayerful living. The discussion centers around the integration of daily life with constant prayer, inspired by the second prayer of the retreat’s first day. This prayer, deeply rooted in the writings of Saint Elizabeth, emphasizes the call to “remain in me” as expressed by Jesus, advocating for a perpetual, habitual dwelling in God’s presence.

Saint Elizabeth’s reflections, as explored by Dr. Lillis, stress the importance of incorporating themes for meditation throughout the day, a practice that aligns with the spiritual exercises developed by St. Ignatius of Loyola. This method of reflection, involving morning and evening prayers followed by meditation, is aimed at fostering a deeper communion with Christ’s transforming love. Elizabeth’s writings serve as a guide for her sister and other believers to internalize divine teachings and apply them to their lives, thereby cultivating a continuous awareness of God’s presence.

Dr. Lillis elaborates on Elizabeth’s profound understanding of “remaining” in God, which is not limited to fleeting moments but extends to a permanent, habitual state of being with God in all aspects of life. This approach is rooted in Elizabeth’s personal experiences of divine presence and her contemplation of scripture, particularly her meditation on the simple yet profound line from scripture, “remain in me.” Elizabeth’s teachings advocate for a life where every action and relationship is infused with an awareness of God, encouraging believers to maintain joy in His presence amidst daily challenges.

The conversation also delves into the theological foundation of Elizabeth’s insights, highlighting the indwelling of the Trinity and the transformative journey of acknowledging one’s misery and nothingness before God’s mercy. Elizabeth’s writings reveal a path to spiritual transformation through the embrace of our weaknesses and failures, where encounters with God’s mercy lead to a life of love and grace.

Throughout the podcast, the connection between Saint Elizabeth’s excerpts and the discussion is deliberately woven to illustrate her significant contribution to understanding prayer and spiritual life. Her emphasis on recollection, or the discipline of turning one’s heart and mind back to God, emerges as a central theme. Elizabeth’s reflections on descending the “pathway of the abyss,” where one’s nothingness meets God’s mercy, underscore the potential for spiritual growth and transformation through the practice of remaining in Jesus. This practice not only fosters a contemplative and unceasing prayer life but also exemplifies how every aspect of daily life can become an expression of prayer, leading to a profound union with God.


Day 2 Second Prayer

3. “Remain in Me.” It is the Word of God who gives this order, expresses this wish. Remain in Me, not for a few moments, a few hours which must pass away, but “remain . . .” permanently, habitually, Remain in Me, pray in Me, adore in Me, love in Me, suffer in Me, work and act in Me. Remain in Me so that you may be able to encounter anyone or anything; penetrate further still into these depths. This is truly the “solitude into which God wants to allure the soul that He may speak to it,” as the prophet sang.

4. In order to understand this very mysterious saying, we must not, so to speak, stop at the surface, but enter ever deeper into the divine Being through recollection. “I pursue my course,” exclaimed St. Paul; so must we descend daily this pathway of the Abyss which is God; let us slide down this slope in wholly loving confidence. “Abyss calls to abyss.” It is there in the very depths that the divine impact takes place, where the abyss of our nothingness encounters the Abyss of mercy, the immensity of the allof God. There we will find the strength to die to ourselves and, losing all vestige of self, we will be changed into love. . . . “Blessed are those who die in the Lord”!

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 94-95). ICS Publications. Kindle Edition.


Discerning Hearts Reflection Questions

  1. Personal Encounter with God’s Presence: Reflect on your own experiences of God’s presence in your life. Can you recall moments where you felt particularly close to God, similar to Saint Elizabeth’s experiences? How do these moments influence your desire to “remain in Him” continuously?
  2. Integration of Prayer into Daily Life: Saint Elizabeth emphasizes the importance of habitually remaining in God’s presence, not just during formal prayer times but throughout the day. Reflect on the challenges and opportunities you face in integrating prayer and awareness of God into your daily activities. How can you make every action and relationship a reflection of your prayerful communion with God?
  3. Encountering God in Weakness and Misery: The podcast discusses the concept of encountering God’s mercy in the midst of recognizing our own misery and weakness. Reflect on how acknowledging your weaknesses and failures can be a pathway to experiencing God’s mercy and love more deeply. How does this perspective change your understanding of spiritual growth and transformation?
  4. Practice of Recollection: Saint Elizabeth speaks about recollection as turning our hearts and minds back to God. Reflect on the practice of recollection in your own spiritual life. What practical steps can you take to cultivate this discipline, ensuring that your awareness of God permeates everything you do?
  5. Living a Life Transformed by Love: The ultimate goal of Saint Elizabeth’s reflections is to be transformed into love through the grace of God. Reflect on what it means to you to be “changed into love.” How can you more fully live out this transformation in your relationships, decisions, and actions?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles


Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

St. Hildegard and “Conversatio Morum – the Conversion of Life and the Iron Mountain” – The Mystery of Faith in the Wisdom of the Saints with Dr. Anthony Lilles

 

St. Hildegard and  “Conversatio Morum – the Conversion of Life” – The Mystery of Faith in the Wisdom of the Saints

St. Hildegard of Bingen

Benedictine Spirituality and Lectio Divina…a “way of being”.  In part one of this particular teaching, Dr. Lilles discusses the life St. Hildegard of Bingen and her expression of Benedictine teaching, in particular her vision of the “Iron Mountain.”

 

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

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BTP#26 “The Face of Christ: Radiance of Mercy and Sign of Hope” Beginning to Pray Special w/ Dr. Anthony Lilles

Dr. Lilles’ continues his  Day of Recollection offered in April 2013.

In an age of great confusion and rejection of God, St. Therese of Lisieux, St. Elisabeth of the Trinity and St. John Paul II find in Christ the reason for our hope.   Starting with St. Therese’s devotion to the Holy Face expressed in living her life as an offering to merciful love, we will see how the pathway she pioneered was followed and further developed in the spiritual missions of St. Elisabeth of the Trinity and St. John Paul II.   In particular, we will contemplate the relationship of mercy and hope that the Face of Christ helps us to see when hope and mercy are most needed so that we too can follow the path of mercy.

Jesus-shroud

Dr. Anthony Lilles STD - Beginning to Pray 10Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. He is the author of the “Beginning to Pray”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP#24 “Gazing on the Face of Christ with the Saints” Beginning to Pray Special w/ Dr. Anthony Lilles

Dr. Lilles continues his  Day of Recollection offered in April 2013.

Here is the continuation of the first presentation which focuses on the Mystical Saints who can help us to gaze on the Face of Christ:

Anthony will introduce the saints who will guide us through our reflections:  St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, St. Elisabeth of the Trinity and St. John Paul II.  He also answers questions about methods of prayers, teaching others to pray, and how can one help restore the sense of the sacred to the mass and Eucharistic adoration.

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts.  He is the author of the “Beginning to Pray

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

 

BTP#23 “Let Your Face shine on us and we shall be saved” Beginning to Pray Special w/ Dr. Anthony Lilles

Episode 23 Beginning to Pray Special:  “Let Your Face Shine on us and we shall be saved.”

Dr. Lilles’ offered a Day of Recollection in April 2013.  We are blessed to have the presentations he gave that day in audio form.  They are OUTSTANDING!

Here is Presentation 1:

Mental prayer, which is the prayer that searches the face of Christ, is a source of conversion. Beautiful truths about the incarnation and the paschal mystery come together in the face of Risen Lord who gazes on us with love.  In the shadow of this love, we discover the freedom to turn ourselves to the Lord ever more completely.   Our day begins with a meditation on the psalms which point the way to this prayer.  We will introduce the saints who will guide us through our reflections:  St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, St. Elisabeth of the Trinity and St. John Paul II.

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefitted from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California. He is the author of the “Beginning to Pray”  Catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles