GWML#10 William Shakespeare (Hamlet and Macbeth) – Great Works in Western Literature with Joseph Pearce – Discerning Hearts Podcast

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Episode 10 – Great Works in Western Literature with Joseph Pearce – William Shakespeare

Arguably Shakespeare’s finest and most important play, Hamlet is also one of the most misunderstood masterpieces of world literature. “To be or not to be”, may be the question, but the answer has eluded many generations of critics. What does it mean “to be”? And is everything as it seems to be?

Probably the darkest of all Shakespeare’s plays, Macbeth is also one of the most challenging. Is it a work of nihilistic despair, “a tale told by an idiot, full of sound and fury, signifying nothing”, or is it a cautionary tale warning of the dangers of Machiavellianism and relativism? Does it lead to hell and hopelessness, or does it point to a light beyond the darkness?

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

USCCA33 – The Third Commandment: Love the Lord’s Day – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA33 Chapter 27

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 27:

The Catechism starts its reflection on the Third Commandment with the scriptural meaning of the Sabbath. Exodus 20:8-11 states that the Sabbath was the seventh day on which the Lord rested after the work of the previous six days. Deuteronomy 5:12 adds that the Sabbath is a day of our renewing the covenant with God. The Sabbath is connected to creation and covenant.

God’s “rest” on the seventh day was his contemplative gaze enjoying the good of creation, especially its crown in man and woman. It was not a matter of divine inactivity, but rather the deeper “work” of contemplation and the restful act of loving us (cf. CCC, nos. 2184-2185). This is true also of ourselves. If we never stop working, when would we ever have time to contemplate and worship God and nourish a love relationship with him or with anyone else? Every human person, having been created by God, owes him worship and thanksgiving for what the Lord has done and continues to do.

United States Conference of Catholic Bishops (USCCB)

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Bruce McGregor for his vocal talents in this episode.

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USCCA35 – The Fifth Commandment: Promote the Culture of Life Part 1 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA35 Chapter 29

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:

Modern technology has enabled us to appreciate how quickly the growing child in the womb takes on human features. This has made many more people aware of the fact that human life begins at conception, the moment that the egg is fertilized. Many common forms of artificial birth control cause abortions by not allowing the newly conceived human child to implant in the mother’s womb. The pro-life commitment of the Church is reflected in her compassion for those who so often regret having had an abortion, her understanding for those who are facing difficult decisions, and her assistance for all who choose life. People who have been involved with an abortion are encouraged to get in touch with the Project Rachel ministry and other ministries that enable them to seek the mercy of God in the Sacrament of Penance and Reconciliation and to obtain the necessary counseling. Pro-life ministries work with expectant mothers who are considering abortion by encouraging them to choose life for their children. They also provide alternatives to abortion through prenatal care, assistance in raising children, and adoption placement services.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 5666-5674). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

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IP#150 Vivian Dudro – Jose Luis Olaizola’s “Fire of Love” on Inside the Pages with Kris McGregor

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IP#281 Vivian Dudro - Meriol Trevor's "Shadows and Images" on Inside the Pages 1 — Vivian Dudro

What a delight to be joined once again by Vivian Dudro to discuss the work of Spanish novelist Jose Luis Olaizola and his book “Fire of Love: A Historical Novel on the Life St. John of the Cross”! Olaizola is an award-winning Spanish writer, who is known for his acclaimed works on great historical figures such as El Cid, Hernan Cortes, Bartolome de las Casas, and Patricio Escobar. In this book, he richly offers the life of the great Spanish mystical doctor of the Church, St. John of the Cross.

You can find the book here

This historical novel paints a striking portrait of one of the most revered saints in history, in a landscape that makes the life and times of John of the Cross relevant to our own age. Here is an extraordinary adventure that explores the thorny challenges that every soul must face: avoiding the trappings of this world that lead to darkness, and embracing the radiance of the fire of Divine Love. Having performed the life of this great saint as an actor, I found Jose Luis Olaizola’s portrayal very true to the passion and dramatic intensity of this great mystic. Fire of Love rekindled in me the fire ignited by Saint John of the Cross in his poetic plea, ‘Love Him intensely, as He deserves to be loved.’ May all who read this literary work examine their own souls profoundly, in order to have the greatest of all adventures – finding God Himself. —Leonardo Defilippis, Film Actor & Director, John of the Cross

HR#9 “In place of idleness, work” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

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In place of idleness, work

From the Holy Rule of St. Benedict:

CHAPTER XLVIII

Of the Daily Work

Idleness is the enemy of the soul; and therefore the brethren ought to be employed in manual labor at certain times, at others, in devout reading. Hence, we believe that the time for each will be properly ordered by the following arrangement; namely, that from Easter till the calends of October, they go out in the morning from the first till about the fourth hour, to do the necessary work, but that from the fourth till about the sixth hour they devote to reading. After the sixth hour, however, when they have risen from table, let them rest in their beds in complete silence; or if, perhaps, anyone desireth to read for himself, let him so read that he doth not disturb others. Let None be said somewhat earlier, about the middle of the eighth hour; and then let them work again at what is necessary until Vespers.

If, however, the needs of the place, or poverty should require that they do the work of gathering the harvest themselves, let them not be downcast, for then are they monks in truth, if they live by the work of their hands, as did also our forefathers and the Apostles. However, on account of the faint-hearted let all things be done with moderation.

From the calends of October till the beginning of Lent, let them apply themselves to reading until the second hour complete. At the second hour let Tierce be said, and then let all be employed in the work which hath been assigned to them till the ninth hour. When, however, the first signal for the hour of None hath been given, let each one leave off from work and be ready when the second signal shall strike. But after their repast let them devote themselves to reading or the psalms.

During the Lenten season let them be employed in reading from morning until the third hour, and till the tenth hour let them do the work which is imposed on them. During these days of Lent let all received books from the library, and let them read them through in order. These books are to be given out at the beginning of the Lenten season.

Above all, let one or two of the seniors be appointed to go about the monastery during the time that the brethren devote to reading and take notice, lest perhaps a slothful brother be found who giveth himself up to idleness or vain talk, and doth not attend to his reading, and is unprofitable, not only to himself, but disturbeth also others. If such a one be found (which God forbid), let him be punished once and again. If he doth not amend, let him come under the correction of the Rule in such a way that others may fear. And let not brother join brother at undue times.

On Sunday also let all devote themselves to reading, except those who are appointed to the various functions. But if anyone should be so careless and slothful that he will not or cannot meditate or read, let some work be given him to do, that he may not be idle.

Let such work or charge be given to the weak and the sickly brethren, that they are neither idle, nor so wearied with the strain of work that they are driven away. Their weakness must be taken into account by the Abbot.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

HR#10 “Instead of leaning on others, standing on one’s own feet” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

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Instead of leaning on others, standing on one’s own feet

CHAPTER LXIX

That in the Monastery No One Presume to Defend Another
Care must be taken that on no occasion one monk try to defend another in the monastery,
or to take his part, even though they be closely related by ties of blood. Let it not be
attempted by the monks in any way; because such conduct may give rise to very grave
scandal. If anyone overstep this rule, let him be severely punished.

HR#11 “Instead of circling around one’s self, hospitality” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 11 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

Instead of circling around one’s self, hospitality

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From the Holy Rule of St. Benedict:

CHAPTER LIII
Of the Reception of Guests

Let all guests who arrive be received as Christ, because He will say: “I was a stranger and you took Me in” (Mt 25:35). And let due honor be shown to all, especially to those “of the household of the faith” (Gal 6:10) and to wayfarers.

When, therefore, a guest is announced, let him be met by the Superior and the brethren with every mark of charity. And let them first pray together, and then let them associate with one another in peace. This kiss of peace should not be given before a prayer hath first been said, on account of satanic deception. In the greeting let all humility be shown to the guests, whether coming or going; with the head bowed down or the whole body prostrate on the ground, let Christ be adored in them as He is also received.

When the guests have been received, let them be accompanied to prayer, and after that let the Superior, or whom he shall bid, sit down with them. Let the divine law be read to the guest that he may be edified, after which let every kindness be shown him. Let the fast be broken by the Superior in deference to the guest, unless, perchance, it be a day of solemn fast, which cannot be broken. Let the brethren, however, keep the customary fast. Let the Abbot pour the water on the guest’s hands, and let both the Abbot and the whole brotherhood wash the feet of all the guests. When they have been washed, let them say this verse: “We have received Thy mercy, O God, in the midst of Thy temple” (Ps 47[48]:10). Let the greatest care be taken, especially in the reception of the poor and travelers, because Christ is received more specially in them; whereas regard for the wealthy itself procureth them respect.

Let the kitchen of the Abbot and the guests be apart, that the brethren may not be disturbed by the guests who arrive at uncertain times and who are never wanting in the monastery. Let two brothers who are able to fulfil this office well go into the kitchen for a year. Let help be given them as they need it, that they may serve without murmuring; and when they have not enough to do, let them go out again for work where it is commanded them. Let this course be followed, not only in this office, but in all the offices of the monastery — that whenever the brethren need help, it be given them, and that when they have nothing to do, they again obey orders. Moreover, let also a God-fearing brother have assigned to him the apartment of the guests, where there should be sufficient number of beds made up; and let the house of God be wisely managed by the wise.

On no account let anyone who is not ordered to do so, associate or speak with guests; but if he meet or see them, having saluted them humbly, as we have said, and asked a blessing, let him pass on saying that he is not allowed to speak with a guest.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

“Do You Believe I Can Do This?” – The 1st Friday of Advent …The Retreat Continues w/ Msgr. John Esseff

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Msgr-Esseff-2-e1442263119679-497x526-283x300

Reading 1

Thus says the Lord GOD:
But a very little while,
and Lebanon shall be changed into an orchard,
and the orchard be regarded as a forest!
On that day the deaf shall hear
the words of a book;
And out of gloom and darkness,
the eyes of the blind shall see.
The lowly will ever find joy in the LORD,
and the poor rejoice in the Holy One of Israel.
For the tyrant will be no more
and the arrogant will have gone;
All who are alert to do evil will be cut off,
those whose mere word condemns a man,
Who ensnare his defender at the gate,
and leave the just man with an empty claim.
Therefore thus says the LORD,
the God of the house of Jacob,
who redeemed Abraham:
Now Jacob shall have nothing to be ashamed of,
nor shall his face grow pale.
When his children see
the work of my hands in his midst,
They shall keep my name holy;
they shall reverence the Holy One of Jacob,
and be in awe of the God of Israel.
Those who err in spirit shall acquire understanding,
and those who find fault shall receive instruction.

Gospel Mt 9:27-31

As Jesus passed by, two blind men followed him, crying out,
“Son of David, have pity on us!”
When he entered the house,
the blind men approached him and Jesus said to them,
“Do you believe that I can do this?”
“Yes, Lord,” they said to him.
Then he touched their eyes and said,
“Let it be done for you according to your faith.”
And their eyes were opened.
Jesus warned them sternly,
“See that no one knows about this.”
But they went out and spread word of him through all that land.

GWML#14 Herman Melville & “Moby Dick” – Great Works in Western Literature with Joseph Pearce – Discerning Hearts

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Episode 14 – Herman Melville and “Moby Dick” on Great Works in Western Literature with Joseph Pearce

A sea adventure, a study of evil, and a cast of fascinating characters, including the crazed captain who is obsessed with hunting down the whale that maimed him — Moby-Dick is all of this and more.

Based on the author’s experiences as a sailor, Herman Melville’s probing look into the human heart has been read and analyzed from every angle, including the most absurd. The tragic tale is looked at afresh in this Ignatius Critical Edition, which examines the background and other writings of the author and provides his essay on a work by his literary friend Nathaniel Hawthorne.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life,the times, and influence of authors of great works in literature .

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. , as well as co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Moby-Dick Editions

Chap 3 – The Way of Perfection by St. Teresa of Avila – Mp3 audio

THE WAY OF PERFECTION
By
St. Teresa of Avila

Chapter 3

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For the pdf containing the complete text and footnotes click here

Continues the subject begun in the first chapter and persuades the sisters to busy themselves constantly in beseeching God to help those who work for the Church. Ends with an exclamatory prayer.

For other audio chapters of
“The Way of Perfection”

THE WAY OF PERFECTION
by
ST. TERESA OF AVILA
Translated & Edited by
E. ALLISON PEERS
from the Critical Editon of
P. SILVERIO DE SANTA TERESA, C.D.