St. Lawrence of Rome was one of the seven deacons of ancient Rome who were martyred during the persecution of Valerian in 258.
His story is so touching (click here for a thorough telling). He models the charism of diakonia…genuine “ministry” of the gospel in the heart of the Church. He witnessed to and lived out the command of Our Lord as found in Matthew 25. Oh…to truly know modern day deacons in the order of Lawrence…
Often we see holy cards that depict Lawrence fully vested and holding what looks like a rack from a Weber kettle. But his martyrdom was actually horrific and deserving of deeper reflection. He could have avoided it, given the Roman official what he desired and spared his own life…but he didn’t. The grace he received to bear witness lives for the centuries as a tremendous testimony of faith speaking out in truth and love…no matter what. The image below is by Titian, and is the one I hold in my heart for St. Lawrence.
There are times when prayer feels wasted. We cry out from the very depths of our being begging to be heard, sometimes in tears, sometimes in desperate plight, sometimes with an overwhelming sense of personal unworthiness. Sometimes, when some sign of Divine Providence is most sought, our voices echo in lifeless silence.
In these moments, those who doubted our faith or considered us hypocrites, they feel themselves vindicated – sometimes with glee, sometimes with hidden sorrow. Here, the seemingly unanswered prayer mysteriously resounds in their hearts too. Behind the derision one faces for having dared to believe, there is also a painful solidarity with the whole of humanity. For every prayer that seems unanswered reaffirms a sense of alienation, of rejection, of unbearable misery in the heart of every man and woman since Eden.
In the story of salvation, the most contemporary doubt in the Father’s love is just another manifestation of this primordial reality. Christian prayer does not avoid this common human condition – it boldly enters this poverty to fill it with something new. If it humbly accepts all forms of mockery before the mystery of unanswered prayer, it is to offer this too as a living sacrifice to the Living God.
For the Christian, the tired sorrow of unanswered prayer has been made open to an explosive beatitude. The Word of the Father made this painful cry His own when He implicated Himself in our sin. In this, the Suffering Servant found a way so that we would not have to suffer our plight alone – our wounds are healed by His.
His last wordless cry of abandonment revealed His life’s project: He dared to offer with love to the Father His every breathe and heartbeat from first to last so that every human hardship might be completely enveloped in divine mercy. Now, by faith, His project can become our project. Because His offering to the Father was perfect in love, the Savior of the world fills our dying weakness with the secret freshness of new life whenever we offer it to Him with even the tiniest effort of solidarity. When prayer seems unanswered, the One who cried to the Father for love of us from crib to Cross is allowing us an opportunity to share in the salvific work of His own prayer.
Like the myrrh, the tears and the kisses that once anointed the feet of Jesus, prayer wasted on God for our brothers and sisters, for spouse and children, and even for ourselves, always takes on cruciform proportions – dimensions that extend from one horizon to the other, from height to depth, from what is visible to what cannot be seen. If such prayer weeps over abandonment, disappointment, frustration, injustice, inadequacy, failure, voids and weakness – such prayer also boldly cleaves with gratitude to the invincible hope that none of this can separate us from that astounding love revealed by the Risen Lord.
Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”
VATICAN CITY, 16 FEB 2011 (VIS) – In his general audience today, held in the Paul VI Hall, the Pope focused his attention on St. John of the Cross, “spiritual friend to St. Teresa and, with her, reformer of the Carmelite religious family. Proclaimed a Doctor of the Church by Pius XI in 1926, he is traditionally known as the ‘Doctor mysticus’, the Mystical Doctor”, the Holy Father said.
John was born to a poor family at Fontiveros near the Spanish town of Avila in 1542 and entered the Carmelite order at Medina del Campo. Ordained a priest in 1567, it was on the occasion of his first Mass that he met Teresa, “who explained to him her plan for the reform of the Carmelites”. In his renewal of his religious profession John took the name “of the Cross” and collaborated enthusiastically in the process of reform, something “which brought him great suffering”, and even led to his imprisonment following an unjust accusation. While preparing a journey to Mexico he fell seriously ill and died in December 1591. He was beatified by Clement X in 1675 and canonised by Benedict XIII in 1726.
St. John of the Cross, said Benedict XVI, “is considered one of most important lyric poets of Spanish literature. He wrote four major works: ‘Ascent of Mount Carmel’, ‘Dark Night of the Soul‘, ‘Spiritual Canticle’ and ‘Living Flame of Love‘.
“In his ‘Spiritual Canticle’ St. John outlines the soul’s journey of purification”, the Holy Father added. “The ‘Living Flame of Love’ continues in the same line, describing in greater detail the condition of union with God. … ‘Ascent of Mount Carmel’ outlines the spiritual itinerary from the point of view of a progressive purification of the soul, which is necessary in order to scale the heights of Christian perfection, symbolised by the summit of Mount Carmel”.
The Pope continued his catechesis by explaining how “the ‘Dark Night of the Soul’ describes the ‘passive’ aspect; in other words, God’s contribution to the process of purifying the soul. Human effort alone, in fact, is incapable of reaching the deepest roots of a person’s bad inclinations and habits. It can halt them but not eradicate them completely. To do this, we need a special action by God which radically purifies the spirit and disposes it to the union of love with Him“.
“The rate of increase of faith, hope and charity goes hand in hand with the work of purification and with progressive union with God, until attaining transformation into Him. When this goal is reached, the soul is immersed in Trinitarian life itself. … This is why the Mystical Doctor held that there is no true union of love with God that does not culminate in Trinitarian union”.
The Pope completed his remarks by asking whether the life of St. John of the Cross has anything to say to everyday Christians, or whether it is an example only for the few select souls who can follow the path of purification and mystical ascesis. “The journey with Christ, travelling with Christ … is not an additional weight to the already sufficiently-heavy burden of our lives”, he said. “It is something totally different. … It is a light, a power which helps us carry our everyday burden. … Allowing ourselves to be loved by Christ is the light which helps us to carry the daily burden, and sanctity is not a task we must accomplish on our own, a very difficult task. … Let us ask God to help us become saints, to allow ourselves to be loved by God, which is the vocation and true redemption of us all”.
The Immaculate Conception Room, located in the heart of the Vatican Museums, regained its glory in 2007, after an extensive restoration. Now, just years later, the spotlight returns for the publication of an spectacular book about its frescoes.
Msgr. Esseff powerfully reflects on the journey to the inner self guided by the Holy Spirit into the heart and St. Teresa Benedicta of the Cross (Edith Stein). He examines the writings of the prophet Jeremiah and St. Matthew and what it means to have true union with God. It is exemplified in the life and journey of Edith Stein. It will all lead to the heart of Jesus.
“Let the crucifix be not only in my eyes and on my breast, but in my heart.O Jesus! Release all my affections and draw them upwards. Let my crucified heart sink forever into Thine and bury itself in the mysterious wound made by the entry of the lance.”
Prayer to St. Bernadette
O Saint Bernadette, who, as a meek and pure child, did eighteen times at Lourdes contemplate the beauty of the Immaculate Mother of God and received her messages, and who afterwards wished to hide yourself from the world in the convent of Nevers, and to offer thyself there as a victim for the conversion of sinners, obtain for us the grace of purity, simplicity and mortification that we also may attain to the vision of God and of Mary in Heaven. Amen.
The Life of St. Bernadette and the miracle of Lourdes
The photo above of Blessed Miguel Pro with arms outstretched is from the painting that can be seen in the Church of the Shrine of Our Lady of Guadalupe, in La Crosse, Wisconsin. The artist is Neilson Carlin, of Philadelphia, PA.
According to one of Fr. Pro’s biographers, Rec. M.D. Forrest, M.S.C., the following was composed shortly before his death:
Does our life become from day to day more painful, more oppressive, more replete with afflictions? Blessed be He a thousand times who desires it so. If life be harder, love makes it also stronger, and only this love, grounded on suffering, can carry the Cross of my Lord Jesus Christ. Love without egotism, without relying on self, but enkindling in the depth of the heart an ardent thirst to love and suffer for all those around us: a thirst that neither misfortune nor contempt can extinguish… I believe, O Lord; but strengthen my faith… Heart of Jesus, I love Thee; but increase my love. Heart of Jesus, I trust in Thee; but give greater vigor to my confidence. Heart of Jesus, I give my heart to Thee; but so enclose it in Thee that it may never be separated from Thee. Heart of Jesus, I am all Thine; but take care of my promise so that I may be able to put it in practice even unto the complete sacrifice of my life.
“For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.” – St. Therese of of Lisieux
Sometimes words are not full enough to describe someone.
Therese is a melody.
A melody of grace lofting lyrically around our hearts in prayer;
a sound which invokes joy and sorrow, smiles and tears,
trust, hope and…love.
I’m not a musician, but I know a beautiful song when I hear it.
Her melody is one you wish never would end,
with Therese, “you hear the song”.
“I do not desire either suffering or death, although both are appealing to me;
it is love alone which really attracts me…
I can ask for nothing with any enthusiasm
except the perfect accomplishment of the Divine Will in my soul,
unhindered by any intrusion of created things.
I can say, with the words of our father, St. John of the Cross,
in his Spiritual Canticle,
‘I drank in the inner cellar of my Beloved, and when I went forth into the meadow
I forgot everything and lost the flock which I used to drive.
My soul has employed all its resources in His service;
now I guard no flock, nor do I have any other duties.
Now my only occupation is love.’
Or again: ‘I know love is so powerful that it can turn
whatever is good or bad in me into profit,
and it can transform my soul into Himself.”
~ St. Thérèse
A MORNING PRAYER WRITTEN BY ST. THERESE
O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits; and I wish to make reparation for my sins by casting them into the furnace of Its Merciful Love.
O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfill perfectly Thy Holy Will, to accept for love of Thee the joys and sorrows of this passing life, so that we may one day be united together in heaven for all Eternity.
Amen.
PRAYER TO ST. THERESE
O little St. Theresa of the Child Jesus, who during your short life on earth became a mirror of angelic purity, of love strong as death, and of wholehearted abandonment to God, now that you rejoice in the reward of your virtues, cast a glance of pity on me as I leave all things in your hands. Make my troubles your own – speak a word for me to our Lady Immaculate, whose flower of special love you were – to that Queen of heaven “who smiled on you at the dawn of life.” Beg her as the Queen of the heart of Jesus to obtain for me by her powerful intercession, the grace I yearn for so ardently at this moment, and that she join with it a blessing that may strengthen me during life. Defend me at the hour of death, and lead me straight on to a happy eternity.
Fr. Robert Barron’s “Catholicism: a journey to the heart of the faith” is wonderful. A beautiful exploration of the Roman Catholic faith and it’s gift to the world and to culture.
What is the Catholicism? A 2,000 living tradition? A worldview? A way of life? A relationship? A mystery? In Catholicism Father Robert Barron examines all these questions and more, seeking to capture the body, heart and mind of the Catholic faith.
Starting from the essential foundation of Jesus Christ’s incarnation, life, and teaching, Father Barron moves through the defining elements of Catholicism – from sacraments, worship, and prayer, to Mary, the Apostles, and Saints, to grace, salvation, heaven, and hell – using his distinct and dynamic grasp of art, literature, architecture, personal stories, Scripture, theology, philosophy, and history to present the Church to the world.
Paired with his documentary film series of the same title, Catholicism is an intimate journey, capturing “The Catholic Thing” in all its depth and beauty. Eclectic, unique, and inspiring, Father Barron brings the faith to life for a new generation, in a style that is both faithful to timeless truths, while simultaneously speaking in the language of contemporary life.
Find out more about the book Fr. Barron’s website : wordonfire.org
Is Jesus Calling? A Spiritual Guide to Discerning Your Vocation with Fr. Paul Hoesing – episode 3: The Third Spiritual Lesson: Trust God. “When the thought of your vocation comes into your mind and heart, if you keep it to yourself in your mind, dwelling on it over and over trying to figure it out or trying to control it or trying to get rid of it, then you will be choosing not to trust.”
Questions: Where are the particular classrooms in the general school of dependence where you are being invited to trust in God? What are the storms in your life that make your mind race causing confusion in you? Jesus wants do to something for you there. Focus him. Bring it to him. Desire his love in it.
St. Lawrence of Rome was one of the seven deacons of ancient Rome who were martyred during the persecution of Valerian in 258.
A beautiful exploration of the Roman Catholic faith and it’s gift to the world and to culture.
