Tuesday of the 2nd Week of Advent – An Advent Lectio Divina for the Discerning Heart
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Matthew 18:12-14
Jesus said to his disciples: ‘Tell me. Suppose a man has a hundred sheep and one of them strays; will he not leave the ninety-nine on the hillside and go in search of the stray? I tell you solemnly, if he finds it, it gives him more joy than do the ninety-nine that did not stray at all. Similarly, it is never the will of your Father in heaven that one of these little ones should be lost.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples: ‘Tell me. Suppose a man has a hundred sheep and one of them strays; will he not leave the ninety-nine on the hillside and go in search of the stray? I tell you solemnly, if he finds it, it gives him more joy than do the ninety-nine that did not stray at all. Similarly, it is never the will of your Father in heaven that one of these little ones should be lost.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples: ‘Tell me. Suppose a man has a hundred sheep and one of them strays; will he not leave the ninety-nine on the hillside and go in search of the stray? I tell you solemnly, if he finds it, it gives him more joy than do the ninety-nine that did not stray at all. Similarly, it is never the will of your Father in heaven that one of these little ones should be lost.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
We thank you, Lord Jesus for this time with you.
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
The Eucharistic Heart of Tolkien – A “Lord of the Rings” Spiritual Retreat with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor look into the profound connection between J.R.R. Tolkien’s literary masterpiece, “The Lord of the Rings,” and his deep Catholic faith. Fr. Gallagher’s insightful exploration of J.R.R. Tolkien’s faith and its reflection in “The Lord of the Rings” unveils the depth and richness of this literary masterpiece.
At the turn of the century, “The Lord of the Rings” emerged as the people’s choice for the book of the century in multiple polls. Tolkien’s primary motivation, as expressed in the book’s forward, was to craft a tale that would captivate, amuse, delight, and deeply move its readers. Father Gallagher emphasizes that, first and foremost, the allure of the book lies in its literary excellence.
What sets “The Lord of the Rings” apart is Tolkien’s deep Catholic faith, rooted in the courageous conversion of his mother, Mabel. A convert who faced rejection and poverty, Mabel’s steadfast commitment to Catholicism profoundly influenced his worldview. Fr. Gallagher also highlights the sacrificial nature of Mabel’s faith, a theme that echoes in the trials of characters within the epic. Tolkien sees his mother’s sufferings as a testament to her martyrdom for the faith.
Fr. Gallagher also shares Tolkien’s acknowledgment of the silent appeal of the tabernacle, a call that continually drew him back to the Blessed Sacrament throughout his life. Tolkien’s daily communion and his reflection on Christ’s words to Peter, “Feed My Sheep,” further emphasize the Eucharistic center of his faith.
“I think I know exactly what you mean by the order of Grace; and of course by your references to Our Lady, upon which all my own small perception of beauty both in majesty and simplicity is founded. The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision. That is why I have not put in, or have cut out, practically all references to anything like ‘religion’, to cults or practices, in the imaginary world. For the religious element is absorbed into the story and the symbolism.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
00:00 – 02:12: Introduction and Greeting
Father Gallagher and Chris exchange greetings and introduce the topic of discussing J.R.R. Tolkien’s work.
02:12 – 06:12: Importance of “The Lord of the Rings”
Father Gallagher discusses the popularity of “The Lord of the Rings” and its recognition as a book of the century in various polls. Tolkien’s primary motive for writing the book is explored.
06:12 – 09:55: Tolkien’s Catholic Faith
The discussion focuses on Tolkien’s profound Catholic faith, influenced by his mother’s conversion and the sacrifices she made for her faith.
09:55 – 18:22: Letters Revealing Tolkien’s Faith
Father Gallagher shares excerpts from Tolkien’s letters, highlighting the significance of the Blessed Sacrament in his life and the influence of his mother and a priest, Father Francis Morgan.
18:22 – 25:35: The Eucharistic Heart of Tolkien
Tolkien’s commitment to daily communion and reflections on Christ’s words to Peter are discussed. The impact of the Blessed Sacrament and its role in Tolkien’s life are emphasized.
25:35 – 33:48: The Mother, the Priest, and the Blessed Sacrament
The podcast explores Tolkien’s love for his mother and the supportive role of Father Francis Morgan. Tolkien’s personal connection to the Blessed Sacrament is highlighted.
33:48 – 42:20: The Lord of the Rings: A Catholic Work
Father Gallagher discusses how “The Lord of the Rings” is fundamentally religious and Catholic, despite lacking explicit Christian elements. The central conflict in the story related to divine honor is explained.
42:20 – 43:52: Conclusion
The discussion wraps up, emphasizing the richness of Tolkien’s work and inviting listeners to embark on their own exploration of “The Lord of the Rings.”
From a treatise on The Ascent of Mount Carmel, by St John of the Cross, priest (Lib.2 cap. 22)
In Christ, God has spoken to us
Under the ancient law prophets and priests sought from God revelations and visions which indeed they needed, for faith had as yet no firm foundation and the gospel law had not yet been established. Their seeking and God’s responses were necessary. He spoke to them at one time through words and visions and revelations, at another in signs and symbols. But however he responded and what he said and revealed were mysteries of our holy faith, either partial glimpses of the whole or sure movements toward it.
But now that faith is rooted in Christ, and the law of the gospel has been proclaimed in this time of grace, there is no need to seek him in the former manner, nor for him so to respond. By giving us, as he did, his Son, his only Word, he has in that one Word said everything. There is no need for any further revelation.
This is the true meaning of Paul’s words to the Hebrews when he urged them to abandon their earlier ways of conversing with God, as laid down in the law of Moses, and set their eyes on Christ alone: In the past God spoke to our fathers through the prophets in various ways and manners; but now in our times, the last days, he has spoken to us in his Son. In effect, Paul is saying that God has spoken so completely through his own Word that he chooses to add nothing. Although he had spoken but partially through the prophets he has now said everything in Christ. He has given us everything, his own Son.
Therefore, anyone who wished to question God or to seek some new vision or revelation from him would commit an offense, for instead of focusing his eyes entirely on Christ he would be desiring something other than Christ, or beyond him.
God could then answer: This is my beloved Son in whom I am well pleased; hear him. In my Word I have already said everything. Fix your eyes on him alone for in him I have revealed all and in him you will find more than you could ever ask for or desire.
I, with my Holy Spirit, came down upon him on Mount Tabor and declared: This is my beloved Son in whom I am well pleased; hear him. You do not need new teachings or ways of learning from me, for when I spoke before it was of Christ who was to come, and when they sought anything of me they were but seeking and hoping for Christ in whom is every good, as the whole teaching of the evangelists and apostles clearly testifies.
Monday of the 2nd Week of Advent – An Advent Lectio Divina for the Discerning Heart
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Luke 5:17-26
Jesus was teaching one day, and among the audience there were Pharisees and doctors of the Law who had come from every village in Galilee, from Judaea and from Jerusalem. And the Power of the Lord was behind his works of healing. Then some men appeared, carrying on a bed a paralysed man whom they were trying to bring in and lay down in front of him. But as the crowd made it impossible to find a way of getting him in, they went up on to the flat roof and lowered him and his stretcher down through the tiles into the middle of the gathering, in front of Jesus. Seeing their faith he said, ‘My friend, your sins are forgiven you.’ The scribes and the Pharisees began to think this over. ‘Who is this man talking blasphemy? Who can forgive sins but God alone?’ But Jesus, aware of their thoughts, made them this reply, ‘What are these thoughts you have in your hearts? Which of these is easier: to say, “Your sins are forgiven you” or to say, “Get up and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he said to the paralysed man – ‘I order you: get up, and pick up your stretcher and go home.’ And immediately before their very eyes he got up, picked up what he had been lying on and went home praising God.
They were all astounded and praised God, and were filled with awe, saying, ‘We have seen strange things today.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus was teaching one day, and among the audience there were Pharisees and doctors of the Law who had come from every village in Galilee, from Judaea and from Jerusalem. And the Power of the Lord was behind his works of healing. Then some men appeared, carrying on a bed a paralysed man whom they were trying to bring in and lay down in front of him. But as the crowd made it impossible to find a way of getting him in, they went up on to the flat roof and lowered him and his stretcher down through the tiles into the middle of the gathering, in front of Jesus. Seeing their faith he said, ‘My friend, your sins are forgiven you.’ The scribes and the Pharisees began to think this over. ‘Who is this man talking blasphemy? Who can forgive sins but God alone?’ But Jesus, aware of their thoughts, made them this reply, ‘What are these thoughts you have in your hearts? Which of these is easier: to say, “Your sins are forgiven you” or to say, “Get up and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he said to the paralysed man – ‘I order you: get up, and pick up your stretcher and go home.’ And immediately before their very eyes he got up, picked up what he had been lying on and went home praising God.
They were all astounded and praised God, and were filled with awe, saying, ‘We have seen strange things today.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus was teaching one day, and among the audience there were Pharisees and doctors of the Law who had come from every village in Galilee, from Judaea and from Jerusalem. And the Power of the Lord was behind his works of healing. Then some men appeared, carrying on a bed a paralysed man whom they were trying to bring in and lay down in front of him. But as the crowd made it impossible to find a way of getting him in, they went up on to the flat roof and lowered him and his stretcher down through the tiles into the middle of the gathering, in front of Jesus. Seeing their faith he said, ‘My friend, your sins are forgiven you.’ The scribes and the Pharisees began to think this over. ‘Who is this man talking blasphemy? Who can forgive sins but God alone?’ But Jesus, aware of their thoughts, made them this reply, ‘What are these thoughts you have in your hearts? Which of these is easier: to say, “Your sins are forgiven you” or to say, “Get up and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he said to the paralysed man – ‘I order you: get up, and pick up your stretcher and go home.’ And immediately before their very eyes he got up, picked up what he had been lying on and went home praising God.
They were all astounded and praised God, and were filled with awe, saying, ‘We have seen strange things today.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
We thank you, Lord Jesus for this time with you.
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
The beginning of the gospel of Jesus Christ, the Son of God.
As it is written in Isaiah, the prophet: Behold, I am sending my messenger ahead of you;
he will prepare your way.
A voice of one crying out in the desert:
“Prepare the way of the Lord,
make straight his paths.”
John the Baptist appeared in the desert
proclaiming a baptism of repentance for the forgiveness of sins.
People of the whole Judean countryside
and all the inhabitants of Jerusalem
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.
John was clothed in camel’s hair,
with a leather belt around his waist.
He fed on locusts and wild honey.
And this is what he proclaimed:
“One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit.”
Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the Sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II, to bring the Good News to the world, especially to the poor. He serves as a retreat leader and director to bishops, priests, sisters, seminarians, and other religious leaders worldwide.
Day 6 – St. John of the Cross Contemplative Novena – Discerning Hearts Catholic Podcast
St. John of the Cross you have said:
The soul, desiring to be possessed by this immense God, for love of Whom she feels that her heart is robbed and wounded, unable to endure her sickness any longer, deliberately asks Him … to show her His beauty, His divine essence, and to kill her with this revelation, and thereby free her from the flesh since she cannot see and enjoy Him as she wants. She makes this request by displaying before Him the sickness and yearning of her heart, in which she perseveres suffering for love of Him, unable to find a cure in anything less than this glorious vision of His divine essence.
Spiritual Canticle, I. 11:2; Kavanaugh & Rodriguez, 1973; pp. 448-449
Prayer for Peace from St. John of the Cross
O Blessed Jesus, grant me stillness of soul in You. Let Your mighty calmness reign in me. Rule me, O King of gentleness, King of peace. Give me control, control over my words, thoughts and actions. From all irritability, want of meekness, want of gentleness, O dear Lord, deliver me. By Your own deep patience give me patience, stillness of soul in You. Make me in this, and in all, more and more like You. Amen.
Lord God, you gave Saint John of the Cross
the grace of complete self-denial
and an ardent love for the cross of Christ.
Grant that by following always in his footsteps
we may come to the eternal vision of your glory.
And through his intercession, if it be in accord with your holy will,
Grant the petition we bring before you in this novena.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Day Eight
Mary, Mother of the Church, your apparitions at Tepeyac and the miraculous image you left fostered unity between Catholic conquerors and clergy and the millions of Aztec converts. Bring unity, Mother, to the various factions within the Church and the wider public so that all may work to establish a culture of life.
Our Father … Hail Mary … Glory be …
Sunday of the 2nd Week of Advent – An Advent Lectio Divina for the Discerning Heart
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 1:1-8
The beginning of the Good News about Jesus Christ, the Son of God. It is written in the book of the prophet Isaiah:
Look, I am going to send my messenger before you;
he will prepare your way.
A voice cries in the wilderness:
Prepare a way for the Lord, make his paths straight.
and so it was that John the Baptist appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. All Judaea and all the people of Jerusalem made their way to him, and as they were baptised by him in the river Jordan they confessed their sins. John wore a garment of camel-skin, and he lived on locusts and wild honey. In the course of his preaching he said, ‘Someone is following me, someone who is more powerful than I am, and I am not fit to kneel down and undo the strap of his sandals. I have baptised you with water, but he will baptise you with the Holy Spirit.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The beginning of the Good News about Jesus Christ, the Son of God. It is written in the book of the prophet Isaiah:
Look, I am going to send my messenger before you;
he will prepare your way.
A voice cries in the wilderness:
Prepare a way for the Lord, make his paths straight.
and so it was that John the Baptist appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. All Judaea and all the people of Jerusalem made their way to him, and as they were baptised by him in the river Jordan they confessed their sins. John wore a garment of camel-skin, and he lived on locusts and wild honey. In the course of his preaching he said, ‘Someone is following me, someone who is more powerful than I am, and I am not fit to kneel down and undo the strap of his sandals. I have baptised you with water, but he will baptise you with the Holy Spirit.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The beginning of the Good News about Jesus Christ, the Son of God. It is written in the book of the prophet Isaiah:
Look, I am going to send my messenger before you;
he will prepare your way.
A voice cries in the wilderness:
Prepare a way for the Lord, make his paths straight.
and so it was that John the Baptist appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. All Judaea and all the people of Jerusalem made their way to him, and as they were baptised by him in the river Jordan they confessed their sins. John wore a garment of camel-skin, and he lived on locusts and wild honey. In the course of his preaching he said, ‘Someone is following me, someone who is more powerful than I am, and I am not fit to kneel down and undo the strap of his sandals. I have baptised you with water, but he will baptise you with the Holy Spirit.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
We thank you, Lord Jesus for this time with you.
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Day 5 – St. John of the Cross Contemplative Novena – Discerning Hearts Catholic Podcast
St. John of the Cross you have said:
It is clear that the desires weary and fatigue the soul; for they are like restless and discontented children, who are ever demanding this or that from their mother, and are never contented. And even as one that digs because he covets a treasure is wearied and fatigued, even so is the soul wearied and fatigued in order to attain that which its desires demand of it; and although in the end it may attain it, it is still weary, because it is never satisfied
Ascent of Mount Carmel. Trans. E. Allison Peers, Book 1, Chapter 6, Paragraph 6
Prayer for Peace from St. John of the Cross
O Blessed Jesus, grant me stillness of soul in You. Let Your mighty calmness reign in me. Rule me, O King of gentleness, King of peace. Give me control, control over my words, thoughts and actions. From all irritability, want of meekness, want of gentleness, O dear Lord, deliver me. By Your own deep patience give me patience, stillness of soul in You. Make me in this, and in all, more and more like You. Amen.
Lord God, you gave Saint John of the Cross
the grace of complete self-denial
and an ardent love for the cross of Christ.
Grant that by following always in his footsteps
we may come to the eternal vision of your glory.
And through his intercession, if it be in accord with your holy will,
Grant the petition we bring before you in this novena.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Day Seven
Mystical Rose, your miraculous signs of Castilian roses in winter and your image on the tilma of Juan Diego led to the conversion of eight million Aztec people to Catholicism in just seven years. Mary, Mother of the Americas, intercede again for your children in the Americas, and convert the hearts of all who deny the sanctity of every human life.
Our Father … Hail Mary … Glory be …