Series 2 Discerning Hearts Catholic Podcasts Discerning Hearts Catholic Podcasts

Ep 12 – A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope w/Fr. Timothy Gallagher – Discerning Hearts Podcast

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A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Episode 12

In this episode, we jump ahead 15 years to 1915. Léonie is now a cloistered religious, Sister Françoise-Thérèse of the Order of the Visitation of Holy Mary in Caen. She is doing her best to live the “little way” as described by her younger sister Thérèse, whose cause for canonization is rapidly moving forward. This process graces her with an opportunity to visit with her three living sisters, Marie, Celine, and Pauline at the Carmel in Lisieux.

Pauline, now Mother Agnes of Jesus and prioress of the Carmel, develops a close relationship with Léonie. She will serve Léonie as a mother figure and spiritual director for the rest of her life. Their correspondence speaks of Léonie’s spiritual growth during this period.

Fr. Gallagher says, “Léonie’s life holds a very important story because she was the forgotten one; she was the one who was in the last place; she was the one who was less gifted than the others. Today we would call her a ‘problem child,’ and we’ll see that she certainly was the source of great anxiety to her parents, especially to her mother, Zélie, who loved her dearly.”

As a child, Léonie suffered from severe illnesses and physical maladies that would plague her entire life. She also struggled with understanding social clues and interactions and with behaving appropriately. Conventional educational models of the day failed to meet her particular needs, and she was labeled “developmentally delayed.” Yet those who knew her well described her as having a “heart of gold.”

Who was Léonie and what were her struggles? Why has her cause of canonization begun? Father Gallagher, along with Kris McGregor, answers these questions and explains why Léonie is “a bearer of hope” in this landmark series.

The 4 Sisters - Marie, Pauline, Leonie, and Celine

St. Thérèse

A resource used for this series

Images in this post of the Martin/Guerin family are used with permission from the Archives of the Carmel of Lisieux website for strictly non-commercial use. We encourage you to visit the website for more information on this remarkable family.

For more series Fr. Timothy Gallagher podcasts, visit here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

“We also must love one another”– Building a Kingdom of Love with Msgr. John Esseff podcast

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Msgr. Esseff asks the question, “Can you forgive ?” He challenges us to take a good look at our prayer lives and to prepare for the coming of Jesus in your life today.

1 Jn 4:11-16
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.

This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.

God is love, and whoever remains in love
remains in God and God in him.

Gospel
Jn 17:11b-19
Lifting up his eyes to heaven, Jesus prayed saying:
“Holy Father, keep them in your name that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.
I gave them your word, and the world hated them,
because they do not belong to the world
any more than I belong to the world.
I do not ask that you take them out of the world
but that you keep them from the evil one.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth. Your word is truth.
As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served as a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

Episode 3 – Real Philosophy for Real People – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce FBC Podcast

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What’s real and what’s not? And is life worth living at all? Nihilism, naturalism, existentialism, and more as we unpack chapters 3 and 4 of Robert McTeigue’s Real Philosophy for Real People.

This discussion is part of the FORMED Book Club—an online community led by Fr. Joseph Fessio, Joseph Pearce, and Vivian Dudro that reads and discusses a different book each month.

You can find the book here

A great philosopher once observed, “Philosophers let theories get in the way of what they and everybody else know.” A lot of ink has been spilt in order to obscure what we really can’t not know about reality, humanity and morality.

In the midst of a culture permeated by philosophies that seek to redefine the universally available meaning of what it is to be human, Fr. Robert McTeigue says it is more important than ever to be equipped with reliable philosophical tools that help us to see clearly the implications of our stated moral claims; that enable us to detect moral and logical error; and that keep us grounded in the love of truth.

You will find such tools in these pages that explore what it means to be human with metaphysical, anthropological, and ethical dimensions.

But this book does more than offer tools for seeing and understanding. It is a refutation of philosophies which prize love of theory over love of truth; a rebuke of any metaphysics that cannot account for itself; a refutation of anthropologies which are unworthy of the human person; and a refutation of ethical systems which reduce the great dignity and destiny of the human person.

Most importantly, this book is a prescription for an alternative: it is a real philosophy for real people, wherein the best of classical philosophy finds its fulfillment, expressed in a contemporary idiom that is accessible to the layman and plausible to the scholar. It offers a catalog of errors with their refutations, and a map for living a truly human life. It is a portable error-detector, while providing a basis for knowing and presenting the truth.

CWC5 – Ask, Seek, Knock – Communion with Christ: Practical Prayer w/ Deacon James Keating – Discerning Hearts Podcast

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Episode 5- Communion with Christ – Practical Prayer – ” How did I ever live without prayer?” A sustained communion with Christ is the beginning of heaven. “Ask..seek…knock”. Are you knocking to receive a relationship or are you knocking to get more stuff? Are you seeking to surrender and entrust or are you seeking to satisfy more of a passing desire or mood? Even in our coming to prayer Jesus wants to purify our motive for doing so. The challenge of entering into deep prayer leads to the great maturity of prayer.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

Deacon Keating is also the author of:

You can find the book here.

From the book description:

The book addresses their mutual dedication to remain with Christ in prayer even in the service of parishioners. Once prayer finds a place in the heart, compassion grows for those who look for God “like sheep without a shepherd.” Through interior prayerfulness, clerical unity in ministry can be better ensured Remain in Me is for priests and deacons to use as prayer, on retreat, or during the holy seasons of Lent and Advent.

Remain In My Love – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Hearts Podcast

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Msgr. Esseff reflects on the readings from the 6th Sunday of Easter

Gospel

Jn 15:9-17

Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that my joy may be in you
and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

CWC4 – God’s Longing for Us – Communion with Christ: Practical Prayer w/ Deacon James Keating – Discerning Hearts Podcast

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Episode 4- Communion with Christ – Practical Prayer – Deacon Keating continues his reflections on the last things said by Jesus on the Cross and Mary as a teacher of prayer. The Blessed Virgin Mary is the wellspring of interiority because she held all the mysteries in her heart. Deacon Keating discusses God’s longing for us and allowing God to pray in us. “My God, My God, why have you forsaken me”…is it more that we have abandoned God? Sin looks like crucifixion. The final words.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

Deacon Keating is also the author of:

You can find the book here.

From the book description:

Episode 2 – Real Philosophy for Real People – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce FBC Podcast

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Faith and reason: are they opposites, or two wings on the same bird? We discuss chapters one, two, and three of Robert McTeigue’s Real Philosophy for Real People.

This discussion is part of the FORMED Book Club—an online community led by Fr. Joseph Fessio, Joseph Pearce, and Vivian Dudro that reads and discusses a different book each month.

You can find the book here

You will find such tools in these pages that explore what it means to be human with metaphysical, anthropological, and ethical dimensions.

DC37 St. Catherine of Siena pt 2 – The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times and teachings of St. Catherine of Siena

Born: March 17, 1347, Siena, Italy
Nationality: Italian

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Catherine of Siena

A true and authentic spiritual family was built up around such a strong and genuine personality; people fascinated by the moral authority of this young woman with a most exalted lifestyle were at times also impressed by the mystical phenomena they witnessed, such as her frequent ecstasies. Many put themselves at Catherine’s service and above all considered it a privilege to receive spiritual guidance from her. They called her “mother” because, as her spiritual children, they drew spiritual nourishment from her. Today too the Church receives great benefit from the exercise of spiritual motherhood by so many women, lay and consecrated, who nourish souls with thoughts of God, who strengthen the people’s faith and direct Christian life towards ever loftier peaks. “Son, I say to you and call you”, Catherine wrote to one of her spiritual sons, Giovanni Sabbatini, a Carthusian, “inasmuch as I give birth to you in continuous prayers and desire in the presence of God, just as a mother gives birth to a son” (Epistolario, Lettera n. 141: To Fr Giovanni de’ Sabbatini). She would usually address the Dominican Fr Bartolomeo de Dominici with these words: “Most beloved and very dear brother and son in Christ sweet Jesus”.

Another trait of Catherine’s spirituality is linked to the gift of tears. They express an exquisite, profound sensitivity, a capacity for being moved and for tenderness. Many Saints have had the gift of tears, renewing the emotion of Jesus himself who did not hold back or hide his tears at the tomb of his friend Lazarus and at the grief of Mary and Martha or at the sight of Jerusalem during his last days on this earth. According to Catherine, the tears of Saints are mingled with the blood of Christ, of which she spoke in vibrant tones and with symbolic images that were very effective: “Remember Christ crucified, God and man….. Make your aim the Crucified Christ, hide in the wounds of the Crucified Christ and drown in the blood of the Crucified Christ” (Epistolario, Lettera n. 21: Ad uno il cui nome si tace [to one who remains anonymous]). Here we can understand why, despite her awareness of the human shortcomings of priests, Catherine always felt very great reverence for them: through the sacraments and the word they dispense the saving power of Christ’s Blood. The Sienese Saint always invited the sacred ministers, including the Pope whom she called “sweet Christ on earth”, to be faithful to their responsibilities, motivated always and only by her profound and constant love of the Church. She said before she died: “in leaving my body, truly I have consumed and given my life in the Church and for the Holy Church, which is for me a most unique grace” (Raimondo da Capua, S. Caterina da Siena, Legenda maior, n. 363). Hence we learn from St Catherine the most sublime science: to know and love Jesus Christ and his Church. In the Dialogue of Divine Providence, she describes Christ, with an unusual image, as a bridge flung between Heaven and earth. This bridge consists of three great stairways constituted by the feet, the side and the mouth of Jesus. Rising by these stairways the soul passes through the three stages of every path to sanctification: detachment from sin, the practice of the virtues and of love, sweet and loving union with God.

Dear brothers and sisters, let us learn from St Catherine to love Christ and the Church with courage, intensely and sincerely. Therefore let us make our own St Catherine’s words that we read in the Dialogue of Divine Providence at the end of the chapter that speaks of Christ as a bridge: “out of mercy you have washed us in his Blood, out of mercy you have wished to converse with creatures. O crazed with love! It did not suffice for you to take flesh, but you also wished to die!… O mercy! My heart drowns in thinking of you: for no matter where I turn to think, I find only mercy” (chapter 30, pp. 79-80).

For more visit Vatican.va

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Dr. Matthew Bunson discusses the life, times and teachings of St. Catherine of Siena

Born: March 17, 1347, Siena, Italy
Died: April 29, 1380, Rome
Nationality: Italian

For more on St. Catherine of Siena and her teachings visit her Discerning Hearts page

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Catherine of Siena

Today I would like to talk to you about a woman who played an eminent role in the history of the Church: St Catherine of Siena. The century in which she lived — the 14th — was a troubled period in the life of the Church and throughout the social context of Italy and Europe. Yet, even in the most difficult times, the Lord does not cease to bless his People, bringing forth Saints who give a jolt to minds and hearts, provoking conversion and renewal.

Catherine is one of these and still today speaks to us and impels us to walk courageously toward holiness to be ever more fully disciples of the Lord.

Born in Siena in 1347, into a very large family, she died in Rome in 1380. When Catherine was 16 years old, motivated by a vision of St Dominic, she entered the Third Order of the Dominicans, the female branch known as the Mantellate. While living at home, she confirmed her vow of virginity made privately when she was still an adolescent and dedicated herself to prayer, penance and works of charity, especially for the benefit of the sick.

When the fame of her holiness spread, she became the protagonist of an intense activity of spiritual guidance for people from every walk of life: nobles and politicians, artists and ordinary people, consecrated men and women and religious, including Pope Gregory xi who was living at Avignon in that period and whom she energetically and effectively urged to return to Rome.

She travelled widely to press for the internal reform of the Church and to foster peace among the States. It was also for this reason that Venerable Pope John Paul ii chose to declare her Co-Patroness of Europe: may the Old Continent never forget the Christian roots that are at the origin of its progress and continue to draw from the Gospel the fundamental values that assure justice and harmony.

Like many of the Saints, Catherine knew great suffering. Some even thought that they should not trust her, to the point that in 1374, six years before her death, the General Chapter of the Dominicans summoned her to Florence to interrogate her. They appointed Raymund of Capua, a learned and humble Friar and a future Master General of the Order, as her spiritual guide. Having become her confessor and also her “spiritual son”, he wrote a first complete biography of the Saint. She was canonized in 1461.

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.