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USCCA35 – The Fifth Commandment: Promote the Culture of Life Part 1 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA35 Chapter 29

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:

Modern technology has enabled us to appreciate how quickly the growing child in the womb takes on human features. This has made many more people aware of the fact that human life begins at conception, the moment that the egg is fertilized. Many common forms of artificial birth control cause abortions by not allowing the newly conceived human child to implant in the mother’s womb. The pro-life commitment of the Church is reflected in her compassion for those who so often regret having had an abortion, her understanding for those who are facing difficult decisions, and her assistance for all who choose life. People who have been involved with an abortion are encouraged to get in touch with the Project Rachel ministry and other ministries that enable them to seek the mercy of God in the Sacrament of Penance and Reconciliation and to obtain the necessary counseling. Pro-life ministries work with expectant mothers who are considering abortion by encouraging them to choose life for their children. They also provide alternatives to abortion through prenatal care, assistance in raising children, and adoption placement services.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 5666-5674). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

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USCCA36 – The Fifth Commandment: Promote the Culture of Life Part 2 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA36 Chapter 29 part 2

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:

Intentional euthanasia, sometimes called mercy killing, is murder. Regardless of the motives or means, euthanasia consists of putting to death those who are sick, are disabled, or are dying. It is morally unacceptable. The emergence of physician-assisted suicide, popularized by the right-to-die movement, seeks to legalize what is an immoral act. Its advocates plan to achieve this on a state-by-state basis.

Suicide is gravely sinful whether committed alone or aided by a doctor. Serious psychological disturbances, anxiety, fear of suffering, or torture can diminish the responsibility of the one committing suicide. The question is often asked whether persons who have committed suicide receive eternal salvation. Although suicide is always objectively sinful, one “should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives” (CCC, no. 2283). The pastoral care of family and friends of those who have taken their own lives is an important focus for the Church’s healing and compassionate ministry.

Catholic moral tradition has always taught that we can discontinue medical procedures that are burdensome, extraordinary, and disproportionate to the outcome. However, respect for every human being demands the ordinary treatment of the dying by the provision of food, water, warmth, and hygiene. Ordinary treatment is always a moral requirement.

There is also extraordinary treatment. The Church recognizes that some medical treatment may not provide benefits commensurate with the risks of certain medical procedures. Extraordinary medical treatment may not be morally required and can even cease in certain cases, depending on the benefits to the sick person and the burdens it will or may impose. For example, in instances when a person has been declared brain-dead, the patient can be disconnected from mechanical devices that sustain breathing and the heart since there is little hope of the person’s recovery.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 5696-5710). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

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USCCA37 – The Fifth Commandment: Promote the Culture of Life Part 3 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA37 Chapter 29 part 3 – The Death Penalty and War

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:

The Death Penalty

Following the lead of Pope John Paul II’s The Gospel of Life, the Catechism teaches that governmental authority has the right and duty to assure the safety of society, and to punish criminals by means of suitable penalties. This includes imposition of the death penalty if there is no other way to protect society (cf. CCC, no. 2267). But this principle has a very restrictive application:

If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity with the dignity of the human person. Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm—without definitively taking away from him the possibility of redeeming himself—the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically non-existent.” (CCC, no. 2267, citing EV, no. 56)

When dwelling on legal and moral arguments concerning the death penalty, we should do so not with vengeance and anger in our hearts, but with the compassion and mercy of our Lord in mind. It is also important to remember that penalties imposed on criminals always need to allow for the possibility of the criminal to show regret for the evil committed and to change his or her life for the better.

The imposition of the death penalty does not always allow for one or both of the purposes of criminal punishment to be achieved. “Our nation’s increasing reliance on the death penalty cannot be justified. We do not teach that killing is wrong by killing those who kill others. Pope John Paul II has said the penalty of death is ‘both cruel and unnecessary’ (Homily in St. Louis, January 27, 1999). The antidote to violence is not more violence” (USCCB, Faithful Citizenship [Washington, DC: USCCB, 2003], 19).

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USCCA38 – The 6th Commandment: Marital Fidelity Part 1 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA38 Chapter 30 – Marital Fidelity pt 1

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 30:

The Catechism states that sexuality involves the whole person. “Sexuality affects all aspects of the human person in the unity of his body and soul. It especially concerns affectivity, the capacity to love and to procreate, and in a more general way the aptitude for forming bonds of communion with others” (CCC, no. 2332).

The Sixth Commandment summons spouses to practice permanent and exclusive fidelity to one another. Emotional and sexual fidelity are essential to the commitment made in the marriage covenant. God established marriage as a reflection of his fidelity to us. The vows made by the spouses at their wedding to be faithful to one another forever should witness the very covenant God has made with us.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 5856-5861). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

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USCCA39 – The 6th Commandment: Marital Fidelity Part 2 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA39 Chapter 30 – Marital Fidelity pt 2

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 30:

THREATS TO MARRIAGE The Catechism lists the following behaviors as acts that undermine the purpose and dignity of marriage.

Adultery is gravely sinful because it violates God’s call to a loving covenant of fidelity between a married man and woman. The act of adultery is an injustice to the wounded spouse. It weakens the institution of marriage and the stability of the family.

Divorce is contrary to the natural law for it breaks the promise “to which the spouses freely consented to live with each other till death” (CCC, no. 2384). Jesus clearly taught that God’s original plan for marriage excluded divorce (cf. Mt 5:31-32, 9:3-9; Mk 10:9; Lk 16:18; 1 Cor 7:10-11). Marriage is an indissoluble union. Jesus removed the accommodations for divorce that had been tolerated under the Old Law.

The couple may be allowed a separation in certain cases, such as when adultery is occurring or some type of abuse is present. A separation can be, at times, a prudent action to take. “If civil divorce remains the only possible way of ensuring certain legal rights, the care of the children, or the protection of inheritance, it can be tolerated and does not constitute a moral offense” (CCC, no. 2383). In such cases, a Catholic can still receive the Sacraments.

Cohabitation (an unmarried couple living together) involves the serious sin of fornication. It does not conform to God’s plan for marriage and is always wrong and objectively sinful. Cohabitation does not guarantee successful married life, as has been revealed in the painful experience of many, and is detrimental to future commitment.

Polygamy (having more than one spouse at a time) violates the understanding of the equal dignity that a man and woman bring to marriage and contradicts the unitive purpose of marriage.

Attempts to justify same-sex unions or relationships or to give them matrimonial status also contradict God’s plan—as revealed from the beginning both in nature and in Revelation—for marriage to be a lifelong union of a man and a woman.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 5936-5951). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

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BK2 Chap 14 – The Ascent of Mt. Carmel by St. John of the Cross – Mp3 audio & Text Podcast

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Saintly Masters of Prayer - writings, teachings, biographies 3

BK2 Chap 14 – “The Ascent of Mt. Carmel” by St. John of the Cross

translated by David Lewis
read by Ed Humpal

For the complete pdf text of the “The Ascent of Mt. Carmel” by St. John of the Cross

For other audio chapters of “The Ascent of Mt. Carmel” visit here

Book 2

Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein, therefore, is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows.

STANZA II.

In darkness, and in safety,
By the secret ladder, disguised,
happy lot !
In darkness and concealment,
fily house being now at rest.

Chapter 14

Wherein is proved the fitness of these signs, and the reason is given why that which has been said in speaking of them is necessary to progress.

USCCA40 – The 7th Commandment: Do Not Steal – Act Justly – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA40 Chapter 31 – Do Not Steal – Act Justly: The 7th Commandment

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 31:

The Seventh Commandment forbids stealing or theft, which involves taking someone’s money or property “against the reasonable will of the owner.” Theft includes not only robbery but also actions such as embezzlement, computer theft, counterfeit money, fraud, identity theft, copyright violations (including pirating things such as music or computer software), and mail scams.

To keep this Commandment, we need to acquire the virtues of moderation in our possessions, justice in our treatment of others, respect for their human dignity, and solidarity with all peoples. Moderation curbs our attachment to worldly goods and restrains our appetite for consumerism. Justice helps us respect our neighbor’s rights and be interested in their human well-being. Solidarity opens our hearts to identifying with the whole human family, reminding us of our common humanity.

We should not steal from each other, pay unfair salaries, cheat in business, or exploit people’s weaknesses to make money. Promises should be kept and contracts honored to the extent that the issues are morally just (cf. CCC, no. 2410). We need to safeguard property rights, pay our debts, and fulfill obligations freely incurred. The government has the right and duty to safeguard legitimate ownership of money and property and to protect people from robbery and injury.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 6057-6066). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

LR5 – Frodo and the Gift of Mercy – A “Lord of the Rings” Spiritual Retreat with Fr. Timothy Gallagher

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In this episode, Fr. Gallagher concludes his reflection on Frodo.

‘Are you in pain, Frodo?’ said Gandalf quietly as he rode by Frodo’s side. ‘Well, yes I am,’ said Frodo. ‘It is my shoulder. The wound aches, and the memory of darkness is heavy on me. It was a year ago today.’ ‘Alas! there are some wounds that cannot be wholly cured,’ said Gandalf. ‘I fear it may be so with mine,’ said Frodo. ‘There is no real going back. Though I may come to the Shire, it will not seem the same; for I shall not be the same. I am wounded with knife, sting, and tooth, and a long burden. Where shall I find rest?’ Gandalf did not answer.

Tolkien, J.R.R.. The Return of the King: Being the Third Part of the Lord of the Rings (Kindle Locations 4887-4892). Houghton Mifflin Harcourt. Kindle Edition..

But I have been too deeply hurt, Sam. I tried to save the Shire, and it has been saved, but not for me. It must often be so, Sam, when things are in danger: some one has to give them up, lose them, so that others may keep them.

Tolkien, J.R.R.. The Return of the King: Being the Third Part of the Lord of the Rings (Kindle Locations 5696-5697). Houghton Mifflin Harcourt. Kindle Edition.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

USCCA41 – The 8th Commandment: Tell the Truth – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA41 Chapter 32 – Tell the Truth: The 8th Commandment

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 32:

“Lying is the most direct offense against the truth…. By injuring man’s relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord” (CCC, no. 2483). People sin against the truth when they are guilty of ruining the reputation of another by telling lies, when they practice rash judgment, or when they engage in detraction (the unjust telling of someone’s faults), perjury (lying under oath), or calumny (telling lies about another).

Scripture is clear about the evil of lying. In the Sermon on the Mount, Jesus said, “Let your ‘Yes’ mean ‘Yes’ and your ‘No’ mean ‘No.’ Anything more is from the evil one” (Mt 5:37). This reminds us not only that we need to be truthful, but also that hypocrisy—saying one thing while doing the opposite—is a sin against truth.

In the Gospel of John, Jesus describes the devil as father of lies (cf. Jn 8:44). St. Paul discouraged lying: “Stop lying to one another”(Col 3:9); “Speak the truth, each one to his neighbor, for we are members one of another” (Eph 4:25).

Happily, history is filled with stories of people who valued the truth so highly that they were willing to die for it. St. John Fisher (1469-1535) and St. Thomas More (1478-1535) surrendered their lives rather than approve of the divorce of King Henry VIII or deny the truth that the pope is Christ’s appointed head of the Church. During World War II, Franz Jagerstatter, an Austrian farmer, refused to accept the lies of the Nazis, and he was martyred for his commitment to Christ’s truth. During the French Revolution, a convent of Carmelite nuns chose to ignore laws that disbanded their monastery and continued to live together as a community. They courageously went to the guillotine rather than abandon the truth for which their vows stood.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 6248-6261). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.

USCCA42 – The 9th Commandment: Practice Purity of Heart – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA42 Chapter 33 – Practice Purity of Heart: The 9th Commandment

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 33:

MODESTY Modesty is a virtue necessary for purity. It flows out of the virtues of temperance, chastity, and self-control. A modest person dresses, speaks, and acts in a manner that supports and encourages purity and chastity, and not in as manner that would tempt or encourage sinful sexual behavior. Modesty protects the mystery of the person in order to avoid exploiting the other. This attitude instills in us the patience and reserve we need for avoiding unbecoming behavior. Modest relationships reflect the connection between the marital state and sexual behavior. Modest behavior respects the boundaries of intimacy that are imbedded in our natures by the natural law and the principles of sexual behavior laid out in Divine Revelation. Modesty ensures and supports purity of heart, a gift that enables us to see God’s plan for personal relationships, sexuality, and marriage.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 6383-6389). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.