Saint Charbel was born on May 8, 1828, from a modest Maronite family in Bekaa Kafra, a village in North Lebanon. He entered the order of Lebanese monks in 1851 and was ordained a priest in 1859. Later he withdrew to the hermitage of Saints Peter and Paul to spend 23 years in prayer, fasting, manual labor, and penance until on Christmas Eve of the year 1898 he piously gave back his soul to God. Aged 70 years. After his death, many graces and bodily cures have been obtained through his intercession. He was canonized by His Holiness Paul VI in 1977.
THE CHAPLET The chaplet is made up of five sets of beads, three red, one white and one blue. Five black beads, divide the sets. A medal of the saint connects the beads, with a single white bead following the medal and preceding the five sets.
The red beads are for the vows of poverty, chastity and obedience, the virtues by which religious share in the Passion of Christ.
The white beads represent the Holy Eucharist, and the blue beads love and devotion to Our Blessed Mother.
ORDER OF RECITATION On the first white bead after the medal say the “Father of Truth” prayer. On each black bead recite an “Our Father”.
On the first three red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of poverty.
On the second set of red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of chastity.
On the third set of red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of obedience.
On the three white beads say the “Hail Mary” in honor of Saint Charbel’s love for the Eucharist.
On the three blue beads say the “Hail Mary” in honor of Saint Charbel’s devotion to Our Blessed Mother. Conclude with the prayer to obtain graces on the medal.
Father of Truth Prayer
Father of Truth, behold Your Son, a sacrifice pleasing to You. Accept this offering of Him who died for me; behold His blood shed on Golgotha for my salvation. It pleads for me. For His sake, accept my offering. Many are my sins, but greater is Your mercy. When placed on a scale, Your mercy prevails over the weight of the mountains known only to You. Consider the sin and consider the atonement; the atonement is greater and exceeds the sin. Your beloved Son sustained the nails and the lance because of my sins so in His sufferings You are satisfied and I live.
Prayer to Obtain Graces
Lord, infinitely holy and glorified in Your saints, You have inspired Charbel, the saint monk, to lead the perfect life of a hermit. We thank You for granting him the blessing and the strength to detach himself from the world so that the heroism of the monastic virtues of poverty, chastity, and obedience might triumph in his hermitage. We beseech You to grant us the grace of loving and serving You, following his example. Almighty God, who have manifested the power of Saint Charbel’s intercession through his countless miracles and favors, grant us this grace (here mention your intention) which we request from You through his intercession. Amen.
Lord, infinitely Holy and Glorified in Your Saints,
You have inspired Charbel, the saint monk,
to lead the perfect life of a hermit.
We thank You for granting him the blessing
and the strength to detach himself from the world
so that the heroism of the monastic virtues of poverty,
obedience, and chastity,
could triumph in his hermitage.
We beseech You to grant us the grace of loving and serving You,
following his example.
Almighty God, Who has manifested
the power of St. Charbel’s intercession
through his countless miracles and favours,
grant us…
(State your intention(s) here…)
through his intercession.
Amen.
Our Father…
Hail Mary…
Glory Be…
2.
O God of Silence, in stillness Your adorable and mysterious Trinity lives, loves and acts. In the silence of time, Your great Mysteries have been accomplished. Blessed is the one who quiets everything within himself and listens to the impelling voice which leads to You. Charbel heard this voice and closed himself in solitude. He separated himself from a self-seeking world and spoke with You. You taught him to deny himself and to die, like the grain of wheat. You asked him to bind himself to You in a life of poverty, chastity and obedience. Freed from himself, he discovered You, 0 Lord, embraced the way of the Cross and filled his spirit with the memory of Your Son’s passion and death. The holy Mysteries became his life, the Eucharist his real food and the Mother of God his consolation. Day and night he sought You in the Scriptures and in the lives of the saints. Through unending prayer his whole life became a living hymn of praise to You and ended in a sacrifice of love that continues to proclaim Your glory. We beseech You, through his intercession, to inspire us to a life of prayer and sacrifice. Help us to live lives of quiet dedication to the service of Your Church, forever.
The peace of our Lord is something interior, and it brings with it all the other gifts and graces necessary for salvation and eternal life. This peace makes us love our neighbor for the love of our Creator and Lord, and because of this same love we observe all the commandments of the law, as St. Paul says: “He who loves his neighbor has fulfilled the law” (Romans 13:8). He has fulfilled the law because he loves his Creator and Lord and loves his neighbor for his Lord’s sake [Ep. 1:162].
Our Father….
With St. Ignatius we pray:
Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.
Suffer me not to be separated from thee.
From the malignant enemy defend me.
In the hour of my death call me.
And bid me come unto Thee,
That with all Thy saints,
I may praise thee
Forever and ever.
Amen.
Wednesday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to Matthew 13:1-9
Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables.
He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables.
He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables.
He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Episode 7 – The Definition of Liturgy – Pathway to Sacred Mysteries with Dr. David Fagerberg Ph.D.
Dr. David Fagerberg and Kris McGregor discuss the profound theological concepts underlying the definition of liturgy. Dr. Fagerberg begins by explaining the term “perichoresis,” which refers to the mutual indwelling and dynamic relationship within the Trinity. He ties this concept to the idea of “kenosis,” the self-emptying nature of Christ in the Incarnation, and extends it to the act of creation. Dr. Fagerberg elaborates on how these divine interactions exemplify the overflowing love of God, which reaches out to humanity and invites participation in the divine life.
Dr. Fagerberg introduces “synergy,” the cooperation between God’s grace and human response and likening this to a divine dance where God leads, and humans follow, aiming towards deification or becoming one with God. He emphasizes that liturgy is the communal participation in this divine life, where human beings are called to cooperate with God’s will. This cooperation transforms them and draws them into deeper communion with God. Liturgy is not just a ritual but a transformative encounter that involves the entire person in a mystical union with the Trinity.
The universal call to holiness is the idea that every baptized person has a vocation, not just those in ordained ministry. This vocation involves offering one’s life as a spiritual sacrifice and participating in the priesthood of all believers.
Here are some of the topics explored in this episode:
Liturgy is the perichoresis of the Trinity kenotically extended to invite our synergistic ascent into deification.
From the discussion with Dr. Fagerberg:
“So conversion metanoia means to take on a new mind, to receive a new mind. Well, what could you do with a new mind? I might see things differently. I might change my values. They might be turned upside down from selfish values to kingdom values. Conversion is one step, but it’s a lifelong step. The entire life is a extended baptismal conversion. So one baptism doesn’t end something. It starts something the same way that a wedding starts a marriage. It’s it’s not the end of the marriage. It’s the beginning of the marriage. And baptism is the start of what, what do you want to call? The thing that baptism is the start of, Christianity, spirituality, your liturgical life, your spiritual warfare, your joys in the kingdom. It’s the beginning.”
Discerning Hearts Reflection Questions
Understanding Perichoresis: How does the concept of perichoresis deepen your understanding of the Trinity and its relationship within itself?
Embracing Kenosis: In what ways can you practice kenosis, or self-emptying, in your own life to better follow Christ’s example?
Participating in Synergy: How can you better cooperate with God’s grace in your daily activities, seeing it as a divine dance where God leads?
Liturgy as Transformation: How does viewing liturgy as a transformative encounter rather than just a ritual change your approach to worship?
Universal Call to Holiness: Reflect on your vocation as a baptized Christian. How can you live out your call to holiness in your current state of life?
Offering Spiritual Sacrifice: What aspects of your daily life can be offered as a spiritual sacrifice to God?
Priesthood of All Believers: How do you understand your role in the priesthood of all believers, and how can you actively participate in this communal priesthood?
Continuous Conversion: In what ways can you embrace a continual process of conversion to deepen your union with God through the liturgy and sacraments?
David W. Fagerberg is Professor in the Department of Theology at the University of Notre Dame. He holds masters degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology.
Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical person. This was treated in On Liturgical Asceticism (Catholic University Press, 2013). And these two themes come together in Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).
“If we would completely rejoice the heart of God, let us strive in all things to conform ourselves to His divine will. Let us not only strive to conform ourselves, but also to unite ourselves to whatever dispositions God makes of us. Conformity signifies that we join our wills to the will of God. Uniformity means more. Uniformity means that we make one will of God’s will and our will. In this way we will only what God wills. God’s will alone is our will. “
GLORIOUS Saint Alphonsus, Bishop and Doctor of the Church, devoted servant of our Lord and loving child of Mary, I invoke you as a Saint in heaven. I give myself to your protection that you may always be my protector and my guide in the way of holiness and salvation. Aid me in observing the duties of my state of life. Obtain for me great purity of heart and a fervent love of the interior life after your own example.
Great lover of the Blessed Sacrament and the Passion of Jesus Christ, teach me to love Holy Mass and Holy Communion as the source of grace and holiness. Give me a tender devotion to the Passion of my Redeemer.
Promoter of the truth of Christ in your preaching and writing, give me a greater knowledge and appreciation of the Divine truths.
Gentle father of the poor and sinners, help me to imitate your charity toward others in word and deed.
Consoler of the suffering, help me to bear my daily cross patiently in imita tion of your own patience in your long and painful illness and to resign myself to the Will of God.
Good Shepherd of the flock of Christ, obtain for me the grace of being a true child of Holy Mother Church.
Saint Alphonsus, I humbly implore your powerful intercession for obtaining from the Heart of Jesus all the graces necessary for my spiritual and temporal welfare. I recommend to you in particular this favor: (Mention your request).
I have great confidence in your prayers. I earnestly trust that if it is God’s holy Will, my petition will be granted through your intercession for me at the throne of God.
Saint Alphonsus, pray for me and for those I love. I beg of you, by your love for Jesus and Mary, do not abandon us in our needs. May we experience the peace and joy of your holy death. Amen.
Prayer
HEAVENLY Father, You continually build up Your Church by the lives of Your Saints. Give us grace to follow Saint Alphonsus in his loving concern for the salvation of people and so come to share his reward in heaven. Walking in the footsteps of this devoted servant of Yours, may we be consumed with zeal for souls and attain the reward he enjoys in Your Kingdom. We ask this through Christ our Lord.
Amen.
The private revelation which was given to St. Bridget of Sweden that day in the chapel of the church of St. Paul’s Outside the Walls in Rome over 600 years ago is still one of the most poignant and compelling moments in all mystical experiences. The Church has deemed this worthy of belief to the extent that it can edify one’s faith rather than hurt; that indeed if practiced and nurtured it could open the heart for an outpouring of grace.
The “Pieta Prayers” of St. Bridget of Sweden can be a challenging practice in today’s world. To help foster a greater understanding and devotion to Our Lord’s Passion, Discerning Hearts has produced an MP3 Downloadable Audio, which we hope will assist you in some way. Thank you to Bruce McGregor and Lesa Lindsey for giving voice to the prayer.
Are published under the sanction of the Decree of November 18, 1966, published in the Acta Apostolicae Sedis, Vol. 58, No. 16 of December 29, 1966.
Prayers Approved by Pope Pius IX Magnificent Promises to Saint Bridget of Sweden
Pope Benedict XV expressed himself as follows on the Revelations of St. Bridget: “The approbation of such revelations implies nothing more than, after mature examination, it is permissible to publish them for the unit of the faithful. Though they don’t merit the same credence as the truths of religion, one can, however, believe them out of human faith, conforming to the rules of prudence by which they are probable, and supported by sufficient motives that one might believe in them piously. (Les Petits Bollandistes, tome XII)
These prayers can serve as the Way of the Cross. Visitors to the Church of St. Paul at Rome can see the crucifix, above the Tabernacle in the Blessed
Sacrament Chapel, sculptured by Pierre Cavallini, before which St. Bridge knelt when she received these 15 prayers from Our Lord.
The following inscription is placed in the church to commemorate the event: “Pendentis, Pendente Dei verba accepit aure accipit et verbum corde Brigitta Deum. Anno Jubilei MCCCL.” As St. Bridget for a long time wanted to know the number of blows Our Lord received during His Passion, He one day appeared to her and said: “I received 5480 blows on My Body. If you wish to honor them in some way, say 15 Our Fathers and 15 Hail Mary’s with the following Prayers (which He taught her) for a whole year. When the year is up, you will have honored each one of My Wounds.”
First Prayer
Our Father – Hail Mary.
O, Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from all eternity in the Divine plan. Remember, O Lord, that during the Last Supper with Thy disciples, having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time Thou didst sweetly console them, Thou didst foretell them Thy coming Passion. Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: “My Soul is sorrowful even unto death.” Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season. Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou was crushed with blows and overwhelmed with affronts and outrages. In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction, and the remission of all my sins. Amen
Second Prayer
Our Father – Hail Mary.
O Jesus! True liberty of angels, Paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of-cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Savior, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen
Third Prayer
Our Father – Hail Mary.
O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy Loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged Thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulled Thee from all sides, thus dislocating Thy Limbs. I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.
Fourth Prayer
Our Father – Hail Mary.
O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was their pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy heavenly Father for Thy enemies, saying “Father forgive them for they know not what they do.” Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.
Fifth Prayer
Our Father – Hail Mary.
O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless lost and unfortunate sinners. Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou sadist to him: “This day, thou shalt be with Me in paradise.” I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.
Sixth Prayer
Our Father – Hail Mary.
O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer when naked and like a common criminal, Thou was fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou sadist to Mary: “Woman, behold thy son!” and to St. John: “Son, behold thy Mother!” I beg of Thee O my Savior, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my affliction and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen
Seventh Prayer
Our Father – Hail Mary.
O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: “I thirst!” suffered from the thirst for the salvation of the human race. I beg of Thee O my Savior, to inflame in our hearts the desire to tend toward perfection in all our acts; and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen
Eighth Prayer
Our Father – Hail Mary.
O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the vinegar and gall which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen
Ninth Prayer
Our Father – Hail Mary.
O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when, plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou was abandoned by Thy Father, saying: “My God, My God, why hast Thou forsaken me?” Through this anguish, I beg of Thee, O my Savior, not to abandon me in the terrors and pains of my death. Amen
Tenth Prayer
Our Father – Hail Mary.
O Jesus! Who art the beginning and end of all things, life and virtue, remember that for our sakes Thou was plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen
Eleventh Prayer
Our Father – Hail Mary.
O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me, hide me in Thy Wounds, until Thy anger and just indignation shall have passed away. Amen
Twelfth Prayer
Our Father – Hail Mary.
O Jesus! Mirror of Truth, symbol of unity, link of Charity, remember the multitude of wounds with which Thou was covered from head to foot, torn and reddened by the spilling of Thy adorable blood. O great and universal pain which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou hast not done! May the fruit of Thy sufferings be renewed in my soul by the faithful remembrance of Thy passion, and may Thy love increase in my heart each day, until I see Thee in eternity, Thou Who art the treasury of every real good and every joy, which I beg Thee to grant me, O sweetest Jesus, in Heaven. Amen
Thirteenth Prayer
Our Father – Hail Mary.
O Jesus! Strong Lion, Immortal and Invincible King, remember the pain which Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted, Thou didst bow Thy head, saying: “It is consummated!” Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen
Fourteenth Prayer
Our Father – Hail Mary.
O Jesus! Only Son of the Father, splendor and figure of His substance remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: “Father, into Thy Hands I commend My Spirit!” And with Thy body all torn, and Thy Heart broken, and the bowels of Thy mercy open to redeem us, Thou didst expire. By this precious death, I beg of Thee O King of Saints, comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen
Fifteenth Prayer
Our Father – Hail Mary.
O Jesus! True and fruitful Vine! Remember the abundant outpouring of Blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press. From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross, Thy delicate flesh was destroyed, the very Substance of Thy Body withered, and the Marrow of Thy Bones dried up. Through this bitter Passion and through the outpouring of Thy precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen
Conclusion
O, Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and my the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever. Amen<
Tuesday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to Matthew 12:46-50
Jesus was speaking to the crowds when his mother and his brothers appeared; they were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out his hand towards his disciples he said, ‘Here are my mother and my brothers. Anyone who does the will of my Father in heaven, he is my brother and sister and mother.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus was speaking to the crowds when his mother and his brothers appeared; they were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out his hand towards his disciples he said, ‘Here are my mother and my brothers. Anyone who does the will of my Father in heaven, he is my brother and sister and mother.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus was speaking to the crowds when his mother and his brothers appeared; they were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out his hand towards his disciples he said, ‘Here are my mother and my brothers. Anyone who does the will of my Father in heaven, he is my brother and sister and mother.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
You are much deceived in thinking that the cause of your unrest and little progress in following the way of the Lord comes from the place where you live, or your superiors, or your brethren. This unrest comes from within you, that is, it comes from your own lack of humility, obedience, and prayer, and finally from a want of mortification and fervor in advancing in the way of perfection. You could have a change in residence, of superiors, and of brethren, but if the interior man is not changed these other changes will do you no good. Everywhere will be the same for you, unless you become humble, obedient, devout, and you mortify your self-love. This is the change you should seek and no other [Ep. 8:328-329].
Our Father….
With St. Ignatius we pray:
Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.
Suffer me not to be separated from thee.
From the malignant enemy defend me.
In the hour of my death call me.
And bid me come unto Thee,
That with all Thy saints,
I may praise thee
Forever and ever.
Amen.
Feast of St. Mary Magdalene – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to John 20:1-2,11-18
It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’
Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’
Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’
Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
The moment you decided to use all your strength in praising, honoring, and serving God our Lord, that was the moment you entered battle with the world, raised your standards against it, and made yourself ready to reject all that is exalted by embracing all that is lowly. At the same time you resolved to accept with indifference positions high or low, honor or dishonor, riches or poverty, to be loved or hated, to be appreciated or scorned—in short, the world’s glory or the injuries it could inflict upon you
If we desire to live in honor and to be esteemed by our neighbors, then we shall never be solidly rooted in God our Lord, and it will be impossible for us to remain undisturbed when insults come our way
Our Father….
With St. Ignatius we pray:
Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.
Suffer me not to be separated from thee.
From the malignant enemy defend me.
In the hour of my death call me.
And bid me come unto Thee,
That with all Thy saints,
I may praise thee
Forever and ever.
Amen.
time, Your great Mysteries have been accomplished. Blessed is the one who quiets everything within himself and listens to the impelling voice which leads to You. Charbel heard this voice and closed himself in solitude. He separated himself from a self-seeking world and spoke with You. You taught him to deny himself and to die, like the grain of wheat. You asked him to bind himself to You in a life of poverty, chastity and obedience. Freed from himself, he discovered You, 0 Lord, embraced the way of the Cross and filled his spirit with the memory of Your Son’s passion and death. The holy Mysteries became his life, the Eucharist his real food and the Mother of God his consolation. Day and night he sought You in the Scriptures and in the lives of the saints. Through unending prayer his whole life became a living hymn of praise to You and ended in a sacrifice of love that continues to proclaim Your glory. We beseech You, through his intercession, to inspire us to a life of prayer and sacrifice. Help us to live lives of quiet dedication to the service of Your Church, forever.
Wednesday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Sacrament Chapel, sculptured by Pierre Cavallini, before which St. Bridge knelt when she received these 15 prayers from Our Lord.
Tuesday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feast of St. Mary Magdalene – A Time of Lectio Divina for the Discerning Heart Podcast
