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St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor have a discussion about St. Bernard of Clairvaux. They begin by discussing St. Bernard’s deep devotion to the Virgin Mary and his belief that Mary serves as the “neck” of the Mystical Body of Christ, through whom all grace from Christ is mediated to humanity.

Dr. Lilles outlines the historical context in which St. Bernard lived (1090-1153), highlighting his role in the Crusades, monastic reform, and his influence on other saints and mystics. Bernard’s central mission was to promote ongoing conversion to Christ, seeing it as the path to renewing the Church.

They go into St. Bernard’s teachings on humility and pride, as found in his writings. Dr. Lilles explains that for Bernard, truth is not just factual or feasible but relational and rooted in a deeper reality—a truth that is discovered through contemplation and faith. He contrasts this with modern views of truth, which often focus on what is feasible or factual, leading to a superficial understanding of reality.

Discerning Hearts Reflection Questions

  1. Understanding Marian Devotion: How does St. Bernard of Clairvaux’s view of Mary as the “neck of the mystical body” deepen your understanding of Marian devotion and its role in leading us closer to Christ?
  2. Personal Conversion: In what areas of your life do you feel called to deeper conversion, following St. Bernard’s emphasis on ongoing transformation to strengthen the Church?
  3. Contemplation of Truth: Reflect on how you perceive truth—do you view it primarily as facts and feasibility, or are you open to the deeper, saving truth that St. Bernard speaks of, which comes through faith and contemplation?
  4. Facing Pain with Humility: How can embracing humility and recognizing your own sinfulness help you to confront personal pain and suffering without transferring it onto others, as discussed in the context of marriage and family?
  5. Pursuit of Salvation: How does acknowledging your need for salvation as a sinner change the way you approach your relationship with God and others, and how might it influence your journey toward spiritual growth?

THE TWELVE DEGREES OF HUMILITY

XII. A permanent attitude of bodily; and spiritual prostration.
XI. The speech of a monk should be short, sensible and in a subdued tone.
X. Abstinence from frequent and light laughter.
IX. Reticence, until asked for his opinion.
VIII. Observance of the general rule of the monastery.
VII. Belief in and declaration of one’s inferiority to others.
VI. Admission and acknowledgment of one’s own unworthiness and uselessness.
V. Confession of sins.
IV. Patient endurance of hardship and severity in a spirit of obedience.
III. Obedient submission to superiors.
II. Forbearance to press personal desire.
I. Constant abstinence from sin for fear of God.

 

THE TWELVE DEGREES OF PRIDE TAKEN DOWNWARDS

I. Curiosity, when a man allows His sight and other senses to stray after things which do not concern him.
II. An unbalanced state of mind, showing itself in talk unseasonably joyous and sad.
III. Silly merriment exhibited in too frequent laughter.
IV. Conceit expressed in much talking.
V. Eccentricity attaching exaggerated importance to one’s own conduct.
VI. Self-assertion holding oneself to be more pious than others.
VII. Presumption readiness to undertake anything.
VIII. Defense of wrong-doing.
IX. Unreal confession detected when severe penance is imposed.
X. Rebellion against the rules and the brethren.
XI. Liberty to sin.
XII. Habitual transgression.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

SISL2 – I Just Can’t Pray – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts


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I Just Can’t Pray – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor discuss the spiritual struggles many face, particularly when prayer feels burdensome or difficult to maintain. Framed through the story of “John,” a man with a solid prayer life who experiences a period of spiritual dryness, struggling to maintain his usual practices of prayer, daily Mass, and spiritual reading; Fr. Gallagher tells us of the importance of recognizing the role of physical health in spiritual life.

John’s challenges are linked to his fatigue and poor self-care, especially his lack of sleep, which leads to diminished energy and motivation for prayer. Fr. Gallagher highlights that sometimes, what may seem like a spiritual problem is actually rooted in the body’s needs. He advises that taking care of the body—getting enough sleep, eating well, and managing stress—is crucial for maintaining a healthy spiritual life.

You can pick up a copy of the book here.

Discerning Hearts Reflection Questions

  1. Awareness of Spiritual Dryness: Are you currently experiencing a lack of desire to pray or engage in spiritual practices?
  2. Impact of Physical Well-being on Prayer: How are your sleep patterns, diet, and physical energy levels affecting your spiritual life?
  3. Self-Care and Prayer Life: Are you taking proper care of your body as a way to support your relationship with God?
  4. Evaluating Spiritual Routine: Is your current prayer routine realistic and sustainable given the demands of your life?
  5. Seeking Guidance and Support: Do you have a spiritual director or someone you can talk to about your struggles in prayer?
  6. Adaptation to Life’s Circumstances: How does your prayer life adjust to changes in your health, responsibilities, or life circumstances?
  7. Perseverance in Spiritual Practices: Are you willing to begin again and persevere in prayer despite challenges and setbacks?

An excerpt from the book:

“Yes, the spiritual life is easier when we take wise care of the body. If you struggle in the spiritual life, ask first: How is my physical energy? Do I get enough sleep? Do I exercise sufficiently? Does my diet sustain my energy? If the answers are positive, you may presume that spiritual struggles, should you experience them, arise from a different cause. But it is wise to ask these questions before you presume this.

Sometimes, life simply makes demands on our energy. If John’s pace at work increases still more, if his wife’s illness grows more serious and long-lasting, if he himself faces physical issues, if the children’s needs increase, and the like, then his energy for prayer will be less. God never asks the impossible! John, or any one of us in similar circumstances, can only do our best to care for our energy. Such expenditures of energy, accepted out of love for our vocation — in this case, marriage and fatherhood — bring us closer to God, though our prayer may be more tired. Even in such situations, however, God asks us to care for the body as best we can. And this will bless our prayer.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 17). Sophia Institute Press. Kindle Edition.

To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast

From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.”

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

The Eucharist and the Hope of Conversion with Deacon James Keating Ph.D. – Discerning Hearts Podcast


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The Eucharist and the Hope of Conversion

with Deacon James Keating Ph.D.

In “The Eucharist and Hope for Conversion,” Deacon James Keating discusses the deep spiritual significance of the Eucharist and the Sacrament of Reconciliation as central to the Catholic faith. He emphasizes the importance of participating in the Mass not merely as an external ritual but as an intimate involvement in the life, death, and resurrection of Jesus Christ. Dcn. Keating challenges the modern cultural inclination toward self-involvement and immediate gratification, advocating instead for a spiritual life that transcends these tendencies through a sincere focus on Christ. He explores the transformative power of the Eucharist in helping believers move away from self-centeredness to a life centered on God, ultimately leading to true freedom and peace. Dcn. Keating also discusses the sacrament of Reconciliation as a vital means of returning to reality, aligning oneself with God’s mercy, and breaking free from the isolation caused by sin.

Discerning Hearts Reflection Questions:

  1. How does my participation in the Mass reflect my relationship with Christ, and in what ways can I deepen this connection?
  2. In what areas of my life am I still holding onto self-centeredness, and how can I surrender these to God?
  3. How do I understand the role of the Eucharist in my spiritual journey, particularly in overcoming the temptation of immediate gratification?
  4. When was the last time I received the Sacrament of Reconciliation, and how can I more regularly incorporate this practice into my spiritual life?
  5. How can I support others in their journey toward a deeper participation in the Eucharist and a life centered on Christ?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Heart” page

Sunday of the Twentieth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Sunday of the Twentieth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 6:51-58

Jesus said to the crowd:
‘I am the living bread which has come down from heaven.
Anyone who eats this bread will live for ever;
and the bread that I shall give is my flesh,
for the life of the world.’
Then the Jews started arguing with one another: ‘How can this man give us his flesh to eat?’ they said. Jesus replied:
‘I tell you most solemnly,
if you do not eat the flesh of the Son of Man and drink his blood,
you will not have life in you.
Anyone who does eat my flesh and drink my blood
has eternal life,
and I shall raise him up on the last day.
For my flesh is real food
and my blood is real drink.
He who eats my flesh and drinks my blood
lives in me
and I live in him.
As I, who am sent by the living Father,
myself draw life from the Father,
so whoever eats me will draw life from me.
This is the bread come down from heaven;
not like the bread our ancestors ate:
they are dead,
but anyone who eats this bread will live for ever.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to the crowd:
‘I am the living bread which has come down from heaven.
Anyone who eats this bread will live for ever;
and the bread that I shall give is my flesh,
for the life of the world.’
Then the Jews started arguing with one another: ‘How can this man give us his flesh to eat?’ they said. Jesus replied:
‘I tell you most solemnly,
if you do not eat the flesh of the Son of Man and drink his blood,
you will not have life in you.
Anyone who does eat my flesh and drink my blood
has eternal life,
and I shall raise him up on the last day.
For my flesh is real food
and my blood is real drink.
He who eats my flesh and drinks my blood
lives in me
and I live in him.
As I, who am sent by the living Father,
myself draw life from the Father,
so whoever eats me will draw life from me.
This is the bread come down from heaven;
not like the bread our ancestors ate:
they are dead,
but anyone who eats this bread will live for ever.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to the crowd:
‘I am the living bread which has come down from heaven.
Anyone who eats this bread will live for ever;
and the bread that I shall give is my flesh,
for the life of the world.’
Then the Jews started arguing with one another: ‘How can this man give us his flesh to eat?’ they said. Jesus replied:
‘I tell you most solemnly,
if you do not eat the flesh of the Son of Man and drink his blood,
you will not have life in you.
Anyone who does eat my flesh and drink my blood
has eternal life,
and I shall raise him up on the last day.
For my flesh is real food
and my blood is real drink.
He who eats my flesh and drinks my blood
lives in me
and I live in him.
As I, who am sent by the living Father,
myself draw life from the Father,
so whoever eats me will draw life from me.
This is the bread come down from heaven;
not like the bread our ancestors ate:
they are dead,
but anyone who eats this bread will live for ever.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IP#505 Dr. Christopher Reed – Sacred Conversations on Inside the Pages w/ Kris McGregor – Discerning Hearts Podcast

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Sacred Conversations by Dr. Christopher Reed on Inside the Pages with Kris McGregor

In this episode of “Inside the Pages”, Kris McGregor interviews Dr. Christopher Reed about his book “Sacred Conversations.” Exploring the integration of faith into everyday interactions and emphasizes the importance of meaningful dialogue guided by agape love—selfless, Christ-like love. Dr. Reed shares how a pivotal conversation inspired him to write the book in just 21 days, offering a process involving invitation, intention, inquiry, illumination, and integration to guide faith-based conversations.

Using the transformative power of intentional, loving conversations, particularly during times of crisis or in the context of social media; Kris and Dr. Reed discuss the necessity of patience, kindness, and genuine listening to deepen understanding and compassion; and the benefits of sacred conversations across various settings, including family, marital relationships, and professional and community environments.

Dr. Reed also shares his personal faith journey, his parents’ support in his exploration and return to the Catholic Church. His experiences have shaped his dedication to helping others through sacred conversations. and to view each interaction as an opportunity to embody God’s love and grace, fostering personal and communal transformation through meaningful dialogue guided by the Holy Spirit.

You can find the book here.

Discerning Hearts Reflection Questions:

  1. Faith and Everyday Interactions How can we intentionally incorporate faith into our daily conversations and interactions with others?
  2. The Principles of Agape Love What are practical ways to demonstrate agape love in our communication with family, friends, and colleagues?
  3. Transformative Power of Conversations How can we ensure that our conversations are not only meaningful but also transformative for ourselves and those we interact with?
  4. Navigating Crises and Social Media In what ways can sacred conversations help us navigate challenging times, such as crises or the impact of social media on communication?
  5. Personal Faith Journeys How have your personal experiences and struggles shaped your approach to conversations about faith?
  6. Applying Sacred Conversations in Various Settings How can the principles of sacred conversations be applied differently in family, marital, professional, and community contexts?
  7. Listening with Compassion What strategies can we use to improve our ability to listen with patience, kindness, and genuine interest in others?
  8. Embodying God’s Love and Grace How can we view each interaction as an opportunity to be a vessel of God’s love and grace in our daily lives?

From the book’s description:

“Imagine the best conversation you’ve ever had–one that set your heart on fire, challenged your thinking, brought you closer to God, and inspired you to act. Recall how that conversation made you feel and how it changed your heart and your life. Such interactions rise to the level of the sacred–sacred conversations–dialogues that transform hearts, strengthen relationships, and make the world a better place by converting compassionate love into action.

Conversations like this are rare but accessible to all of us all the time, regardless of where we are on our spiritual journeys. Dr. Christopher Reed provides a divinely inspired, scientifically tested, step-by-step process for guiding interactions between “seekers” and “helpers.” We are all seekers, and we can all become helpers. This book will show you how to relate to others in their pain, frustration, hopes, and dreams. You will also learn:

  • The six components of peak communication
  • How you can invite, understand, and illuminate others through your conversations
  • Three historical and scriptural reasons we should study and use sacred conversations
  • How to stop, connect, reflect, and choose the best course of action in dialogue
  • Five ingredients in the anatomy of sacred conversations
  • Practical ways to build community, give thanks to God, and show gratitude for others
  • Using Scripture, real-world examples, key scientific studies, and stories from his own formation, Dr. Reed provides approachable, fun-filled, well-researched advice on how you can use sacred conversations to become your best self and build closer relationships with others and with the Lord.

This isn’t merely another Christian self-help book. It’s an inspired invitation to transform your life, and our world, one “sacred conversation” at a time.”

About the Author

Dr. Christopher Reed, a Catholic Christian and husband, integrates over 25 years of communication expertise with spiritual growth. His journey includes a master’s degree in interpersonal communication and a doctorate focusing on human and cultural communication studies. Following a postdoctoral role at the University of Michigan, he developed consultation methods and authored “Future-Ready Leadership.” In 2021, he answered a spiritual calling to promote Sacred Conversations, culminating in his book published by Sophia Institute Press. Dr. Reed continues to advocate for transformative dialogue across diverse sectors through speaking, writing, and workshops.

The Ninth Way – The Nine Ways of Prayer of St. Dominic

The Nine Ways of Prayer of St. Dominic

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The Ninth Way of Prayer

He also used to observe this way of prayer when he was going from one country to another, especially when he was in a lonely place. He disported himself with his meditations in his contemplation. And sometimes he would say to his travelling companions, ‘It is written in Hosea, “I will lead her to a lonely place and speak to her heart”’ (Hos. 2:14).

So sometimes he went aside from his companion or went on ahead or, more likely, lingered far behind; going on his own he would pray as he walked, and a fire was kindled in his meditation (Ps. 38:4).

A curious thing about this kind of prayer was that he seemed to be brushing away ashes or flies from his face, and because of this he often defended himself with the sign of the cross.

The brethren thought that in this kind of prayer the saint acquired the fullness of sacred scripture and the very heart of the understanding of God’s words, and also a power and boldness to preach fervently and a hidden intimacy with the Holy Spirit to know hidden things.

Thus it happened once, to mention just one story out of many which we omit, that the devil came to the church of the Friars Preachers in Bologna in the form of a young man of frivolous, licentious character and asked for someone to hear his confession.

Five priests were brought to him, one after another. This was because the first confessor was so viciously disturbed and enflamed by his words that he got up from listening to his confession and refused to hear such dreadful things to the end. The second did the same and so did the third, fourth and fifth. But they went away without saying anything and they were not prepared to reveal this confession because, as far as they were concerned, what they had heard was a sacramental confession, even though it was the devil’s.

Then the sacristan approached St. Dominic, who was in the priory at the time, complaining about these priests, because five of them had not been able to hear one sinner’s confession. ‘It’s scandalous,’ he added, ‘the priests preach penance and then they refuse to give a penance to sinners.’

Then the Holy Father Dominic got up from his reading and prayer and contemplation, not, I think, unaware of what was afoot, and went to hear the devil’s confession. When he entered the church, the devil came to him and at once the Holy Father recognized him and said to him, ‘You evil spirit, why do you tempt the servants of God under this veil of piety?’ And he rebuked him severely. The devil disappeared at once, leaving the church reeking of sulfur. And the sacristan was appeased and stopped being angry with the priests.

.

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P.  The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

St.-DominicFor the complete list visit:
The Nine Ways of Prayer of St. Dominic

Friday of the Nineteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


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Friday of the Nineteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Matthew 19:3-12

Some Pharisees approached Jesus, and to test him they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’
They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ ‘It was because you were so unteachable’ he said ‘that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife – I am not speaking of fornication – and marries another, is guilty of adultery.’
The disciples said to him, ‘If that is how things are between husband and wife, it is not advisable to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born that way from their mother’s womb, there are eunuchs made so by men and there are eunuchs who have made themselves that way for the sake of the kingdom of heaven. Let anyone accept this who can.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Some Pharisees approached Jesus, and to test him they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’
They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ ‘It was because you were so unteachable’ he said ‘that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife – I am not speaking of fornication – and marries another, is guilty of adultery.’
The disciples said to him, ‘If that is how things are between husband and wife, it is not advisable to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born that way from their mother’s womb, there are eunuchs made so by men and there are eunuchs who have made themselves that way for the sake of the kingdom of heaven. Let anyone accept this who can.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Some Pharisees approached Jesus, and to test him they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’
They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ ‘It was because you were so unteachable’ he said ‘that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife – I am not speaking of fornication – and marries another, is guilty of adultery.’
The disciples said to him, ‘If that is how things are between husband and wife, it is not advisable to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born that way from their mother’s womb, there are eunuchs made so by men and there are eunuchs who have made themselves that way for the sake of the kingdom of heaven. Let anyone accept this who can.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Assumption of the Blessed Virgin Mary – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcasts

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The Assumption of the Blessed Virgin Mary – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff and Kris McGregor discuss the theological significance of the Assumption of the Blessed Virgin Mary. Msgr. Esseff uses the Assumption as a sign of Mary’s unique role in salvation history, being free from sin and death, like her Son, Jesus Christ. He connects Mary’s Assumption to the broader Christian belief in the resurrection and eternal life; that death has no power over those united with Christ.

Msgr. Esseff shares personal reflections on the death of his family members, illustrating the hope and comfort that faith in the resurrection brings. He also discusses the importance of understanding suffering as a way to unite with Christ, echoing Mary’s own participation in the suffering of her Son.

Discerning Hearts Reflection Questions

  1. Understanding the Assumption: How does the Assumption of Mary deepen your understanding of the resurrection and eternal life in Christ?
  2. Conquering Death: In what ways does your faith help you to see death not as an end, but as the beginning of eternal life?
  3. Role of Suffering: How can you embrace suffering as a path to unite more closely with Jesus, following the example of Mary?
  4. Mary as a Model: How does Mary’s sinlessness and Assumption inspire you to strive for holiness in your own life?
  5. The Power of the Rosary: How often do you pray the Rosary, and how do you see it as a tool for spiritual warfare and peace?
  6. Personal Reflection on Loss: How do you find comfort in the belief that your loved ones are with Mary and Jesus in heaven?
  7. Living with an Eternal Perspective: How can you cultivate a mindset that sees this life as a prelude to the eternal joy of heaven?

Reading 2  1 COR 15:20-27

Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the Kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death,
for “he subjected everything under his feet.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

BTP-L14 – Letter 335 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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Letter 335 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor discuss one of St. Elizabeth’s final letters, written to Sister Marie-Odile on October 28th, 1906. This letter, known as Letter 335, holds a deep spiritual significance as it was penned just days before Elizabeth’s death.

Centering on the themes of spiritual communion, the transformative power of God’s love, and the mystical relationship between heaven and earth; Elizabeth, aware of her approaching death, speaks with profound love and joy, expressing her commitment to continue praying for and guiding Sister Marie-Odile, even after her passing. Describing her mission in heaven as helping souls detach from themselves and cling to God through simple, loving movements, she reminds us of the importance of entering into the silence where God can transform the soul.

Reflecting on Elizabeth’s message of embracing God’s love even in the face of death, drawing parallels to Pope Francis’ exhortation on holiness, and the eucharistic nature of spiritual transformation, they discuss the fear of death that many experience, contrasting it with the audacity of grace that allows believers to face death with courage. Elizabeth’s letters are seen as a testament to her deepening union with God, especially as she approached her final moments, turning her death into a powerful act of love and glorification of God.

Discerning Hearts Reflection Questions

  1. Understanding Spiritual Friendship: How does the deep spiritual friendship between Elizabeth of the Trinity and Sister Marie O’Dell challenge our own approach to nurturing relationships rooted in faith?
  2. Embracing the Mystery of Death: How can Elizabeth’s peaceful acceptance of her impending death inspire us to confront our own fears about mortality with faith and trust in God?
  3. The Power of Prayer: In what ways can we deepen our prayer life to experience the same transformative union with God that Elizabeth describes in her letters?
  4. The Role of Silence in Spiritual Growth: How can we cultivate a fruitful silence in our lives that allows God to speak to and transform our hearts?
  5. Living a Eucharistic Life: How does Elizabeth’s understanding of transformation through the Eucharist challenge us to offer ourselves more fully to God in our daily lives?
  6. Holiness in Everyday Life: How can we apply Elizabeth’s example of living by love and embracing the cross to our own daily struggles and responsibilities?
  7. Intercession and Communion of Saints: How can we grow in our understanding of the communion of saints and the power of intercession in our spiritual journey?

Letter 335

To Sister Marie-Odile

[October 28, 1906]
Our God is a consuming Fire

Before flying away to Heaven, dear little Sister Marie-Odile, I want to send you a little note from my soul, for I am anxious for you to know that in the Father’s House I will pray especially for you. I am keeping a rendez-vous with you in the Furnace of love; my eternity will be spent there, and you can begin it already here on earth. Dear Sister, I will be jealous for the beauty of your soul, for, as you know, my little heart loves you very much, and when one loves, one desires the best for the beloved. I think that in Heaven my mission will be to draw souls by helping them go out of themselves to cling to God by a wholly simple and loving movement, and to keep them in this great silence within that will allow God to communicate Himself to them and transform them into Himself. Dear little sister of my soul, it seems to me I now see everything in God’s light, and if I started my life over again, oh, I would wish not to waste one instant! He does not allow us, His brides in Carmel, to devote ourselves to anything but love, but the divine, and if by chance, in the radiance of His Light, I see you leave that sole occupation, I will come very quickly to call you to order; you would want that, wouldn’t you?

Pray for me, help me prepare for the wedding feast of the Lamb. Death entails a great deal of suffering, and I am counting on you to help me. In return, I will come to help you at your death. My Master urges me on, He speaks to me of nothing but the eternity of love. It is so grave, so serious; I wish to live each moment fully. A Dieu, I don’t have the strength or the permission to write at length, but you know Saint Paul’s words: “Our conversation is in Heaven.” Beloved little sister, let us live by love so we may die of love and glorify the God Who is all Love.

“Laudem gloriae,”
October 28, 1906.

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 360-361). ICS Publications. Kindle Edition.

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

PSM10 – The Inward then Outward, Upward then Downward Movement of Liturgy – Pathway to Sacred Mysteries with Dr. David Fagerberg – Discerning Hearts Podcast


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Dr. David Fagerberg

Episode 10 – The Inward then Outward, Upward then Downward Movement of Liturgy – Pathway to Sacred Mysteries with Dr. David Fagerberg Ph.D.

Dr. David Fagerberg and Kris McGregor discuss how marriage, as a sacrament, symbolizes the union between Christ and the Church, reflecting God’s original plan before the Fall. Discussing asceticism in the context of both Eden and our current spiritual practices; and how living in an upright manner aligns with God’s original justice, they delve into the concept of liturgy as a two-way movement, where the faithful ascend into the heavenly realms, and the Holy Spirit descends upon the assembly.

The mystery and beauty of sacraments, particularly the Eucharist and reconciliation, Dr. Fagerberg uses vivid metaphors to illustrate how sacraments reconnect believers with God, especially after sin has disrupted their relationship.

Mysticism is discussed as an integral part of Christian life, not a separate path but a deeper way of walking the path laid by Christ. With repetition in spiritual practices, it fosters a deep and steady communion with God, preparing the soul for the ultimate mystical union in heaven.

From the discussion with Dr. Fagerberg:

“This is from my theological diary once more. There are two movements in the liturgy and the Greek language identified them as anabatic and katabatic. Basis means to go. Anabatic is to go up. Katabatic is to go down. The anabatic movement in liturgy is our ascent into the heavenly realms. Lift up your hearts. The katabatic is the spirit’s descent upon the assembly and the sacrifice.

Oh, the dictionary includes a meteorological definition for Anabasis as well. It says pertaining to an uphill wind produced by the effects of local heating. No wait. That’s a Pentecostal definition. The dictionary also gives a spatial metaphor. Anabasis, it says, is a march from the coast to the interior, where in silence one will find the Holy Spirit waiting. While Catabasis is a march from the interior of a country to the coast, where in need one will find the world waiting.

Every liturgy is a two-way march inward then outward, or upward then downward. But here’s the paragraph that made me think of it now and this is just especially for you in your tornado. The prefix acro means aloft. The Holy Spirit restores Adam and Eve’s wings making us liturgical acrobats, acrobasis, tumbling twirling, doing barrel rolls with the angels above the altar. Liturgical aestheticism lightens one’s gravity and increases the measure of our liturgical capacity.

So I’ll open a summer camp for liturgical acrobats and the people who have a thin definition will think that I’m actually doing something like a clown liturgy, but will actually start with prayer fasting and alms giving. Try to overcome the passions, learn how to overcome the passions so that we could become lofty liturgists twirling aloft. Acrobasis. I told you I don’t know other languages. I mean, I’m just bad at it. I passed my language exams, but I do like single words and they just turn like a ruby. They don’t have all those other words cluttering up the sentence, those single words are just gems to me.”

Discerning Hearts Reflection Questions

  1. The Sacramental Union in Marriage: How does your marriage (or relationships) reflect the union between Christ and the Church?
  2. Original Justice and Asceticism: In what ways can you practice asceticism in your life to align more closely with God’s original plan for humanity?
  3. Liturgy as Spiritual Ascent: How can you more consciously participate in the liturgical ascent and descent during Mass to deepen your connection with God?
  4. Reconciliation and Renewal: Do you view the Sacrament of Reconciliation as a “kickstart” for your spiritual life, and how can it help restore your relationship with God?
  5. The Role of Mysticism: How do you understand mysticism within your faith journey, and how can you begin to cultivate a mystical life grounded in the sacraments?
  6. The Power of Repetition: What spiritual practices in your life need more consistent repetition to build a deeper and more stable relationship with God?
  7. Communion with God in Everyday Life: How can you foster a continuous, habitual communion with God, even in the ordinary moments of daily life?

For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page

David W. Fagerberg is Professor in the Department of Theology at the University of Notre Dame. He holds masters degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology.

Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical person. This was treated in On Liturgical Asceticism (Catholic University Press, 2013). And these two themes come together in Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).

He also has an avocation in G. K. Chesterton, having published Chesterton is Everywhere (Emmaus Press, 2013) and The Size of Chesterton’s Catholicism (University of Notre Dame, 1998).

Here are a few of Dr. Fagerberg’s books:
Liturgical Theology Liturgical Mysticism Liturgical Theology Theological Theology