Saturday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart


Saturday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Matthew 9:35-10:1,5,6-8

Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness.
And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’
He summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These twelve Jesus sent out, instructing them as follows: ‘Go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness.
And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’
He summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These twelve Jesus sent out, instructing them as follows: ‘Go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness.
And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’
He summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These twelve Jesus sent out, instructing them as follows: ‘Go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

TSP7 – Entering the Fifth Mansion – St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul with Dan Burke – Discerning Hearts Podcasts


Episode 7 – Entering the Fifth Mansion – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke

Join Dan Burke and Kris McGregor as they discuss the teachings of the great spiritual master and Doctor of the Church, St. Teresa of Avila.  The focus of their conversations will primarily reside in St. Teresa’s “Interior Castle” and her wisdom in regard to the activity of the enemy and the reality of spiritual warfare.


You can find the book here

An excerpt from the book:

Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.

In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.

Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.


For more episodes in this series visit Dan Burke’s Discerning Hearts page here


Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.

Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.

In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.

Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.

Friday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart


Friday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Matthew 9:27-31

As Jesus went on his way two blind men followed him shouting, ‘Take pity on us, Son of David.’ And when Jesus reached the house the blind men came up with him and he said to them, ‘Do you believe I can do this?’ They said, ‘Sir, we do.’ Then he touched their eyes saying, ‘Your faith deserves it, so let this be done for you.’ And their sight returned. Then Jesus sternly warned them, ‘Take care that no one learns about this.’ But when they had gone, they talked about him all over the countryside.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

As Jesus went on his way two blind men followed him shouting, ‘Take pity on us, Son of David.’ And when Jesus reached the house the blind men came up with him and he said to them, ‘Do you believe I can do this?’ They said, ‘Sir, we do.’ Then he touched their eyes saying, ‘Your faith deserves it, so let this be done for you.’ And their sight returned. Then Jesus sternly warned them, ‘Take care that no one learns about this.’ But when they had gone, they talked about him all over the countryside.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

As Jesus went on his way two blind men followed him shouting, ‘Take pity on us, Son of David.’ And when Jesus reached the house the blind men came up with him and he said to them, ‘Do you believe I can do this?’ They said, ‘Sir, we do.’ Then he touched their eyes saying, ‘Your faith deserves it, so let this be done for you.’ And their sight returned. Then Jesus sternly warned them, ‘Take care that no one learns about this.’ But when they had gone, they talked about him all over the countryside.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

CLJ2 – The Epicenter – Come, Lord Jesus: Meditations on the Art of Waiting by Mother Mary Francis, P.C.C. – Discerning Hearts Podcast


CLJ2 – The Epicenter – ‘Come, Lord Jesus’ by Mother Mary Francis, P.C.C.

An excerpt from Come, Lord Jesus: Meditations on the Art of Waiting:

 The Epicenter

“In today’s Gospel we have our dear Lord’s shivering words about the house built on sand, which looked so good, standing there. Everything was going along all right. But then some winds came, and then some rain came. And that good-looking house fell because it was built on sand. Jesus says in those terrible words, which always cause a shiver to go down the spine, “The rains came and the winds came, and that house fell. And, oh, what a fall it had!” We have falls in our lives, in our spiritual lives, and sometimes they are very bad. The trouble is that we had built something on sand.

And then, of course, our dear Lord talks about the other house: it also looked good. It was good, because it was built on a rock. He says that the winds came and they beat against that house. If these were sentient houses, we couldn’t claim that this house didn’t feel the wind, and the other one did. No, it felt the winds. The winds and rain beat upon this house, too. And it also suffered; it also had to endure the impact of the untoward. But this house stood firm because it was built upon a rock.”


Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry, But I Have Called You Friends, and Anima Christi.  To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org


Discerning Hearts is grateful to Cluny Media whose permission was obtained to record these audio selections from this published work.

AR-SP2- THE GIFT OF HOLINESS AT CHRISTMAS w/ Fr. Mauritius Wilde O.S.B., PhD.

AR-SP2- THE GIFT OF HOLINESS AT CHRISTMAS w/ Fr. Mauritius Wilde O.S.B., Ph.D.

This reflection was given during a special advent evening of prayer and meditation service at St. Margaret Mary’s Church, in Omaha, NE.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

CLJ1 – Right Nutrition – Come, Lord Jesus: Meditations on the Art of Waiting by Mother Mary Francis, P.C.C. – Discerning Hearts Podcast


CLJ1 – Right Nutrition – ‘Come, Lord Jesus’ by Mother Mary Francis, P.C.C.

An excerpt from Come, Lord Jesus: Meditations on the Art of Waiting:

 Right Nutrition

Jesus took the seven loaves and the fish, gave thanks, broke the loaves. . . . All ate and were satisfied (Mt 15:36, 37).”

“We all know in daily experience in this blessed Advent season that there are such rich viands spread out before us in the liturgy that one hardly knows where to linger. One thinks, “This must be the theme of my prayer today”, and then the next responsory comes, and then this reading comes, and then this lesson comes. In a beautiful, provocative homily by Saint Bernard at Matins we read a wonderful phrase: “Feed on goodness.” We should, spiritually, watch what we are eating. Now, each of us has full command over what our thoughts feed upon. There is a great thrust in our times about right nutrition. There is finally a reaction against the eating of junk foods, which not only provide no nourishment but do great harm to the physical system. Reputable doctors are saying that we are what we eat. Sometimes people deliberately feed themselves on wrong foods, junk foods, which taste good at the moment, please the palate at the moment—but give no nourishment for the body’s growth and sustenance, and little by little work destructive havoc on the body. We can do this spiritually as well. “Feed on goodness.” How can we live a spiritual life, how can we be the force that we are called to be in the Church of God, beginning with the local church of our community, if our diet is very destructive, if, instead of feeding on goodness we feed on self? Do we sometimes feed our thoughts on impatience, feed them on self-pity? Do we feed on irritability? Do we feed on grudging giving? Do we feed on selfishness, instead of feeding on goodness? Saint Bernard says, “Remember to eat your bread, or your heart will wither.” We must remember to eat our bread, to feed on goodness, or our spiritual life will wither. It really will.”


Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry, But I Have Called You Friends, and Anima Christi.  To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org


Discerning Hearts is grateful to Cluny Media whose permission was obtained to record these audio selections from this published work.

Wednesday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart

Wednesday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Matthew 4:18-22

As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

IDL33 – Part 2 – Chapter 9 – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

Part 2 – Chapter 9 of the Introduction to the Devout Life by St. Francis de Sales

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 10

This is a Discerning Hearts recording read by Correy Webb

PART 2 – CHAPTER IX. FOR THE DRYNESS WHICH MAY BE EXPERIENCED IN MEDITATION

IF it should happen, Philothea, that you have neither relish nor consolation in your meditation, I implore you not to be in the least troubled thereat, but sometimes open the door to vocal prayers: complain to our Lord, confess your unworthiness, ask him to come to your aid, kiss his image if you have it, say to him these words of Jacob: I will not let you go, Lord, unless you bless me; or those of the woman of Canaan: Yes, Lord, I am a dog, but the whelps also eat of the crumbs that fall from the table of their masters. At other times, take a book in your hand and read it with attention, until your spirit be awakened and restored within you; sometimes stir up your heart by some posture or movement of exterior devotion, prostrating yourself on the ground, crossing your hands upon your breast, embracing a crucifix; that is, if you are in some private place.

But if after all this you obtain no consolation, be not troubled, however great your dryness may be, but continue to keep yourself in a devout attitude before your God. How many courtiers there are that go a hundred times a year into the prince’s presence-chamber without hope of speaking to him, but only to be seen by him and to pay their respects. So also, my dear Philothea, should we come to holy prayer, purely and simply to pay our respects and give proof of our fidelity. If it please the divine Majesty to speak to us and to converse with us by his holy inspirations and interior consolations, it will doubtless be a great honour for us, and a very delightful pleasure; but if it please him not to show us this favour, leaving us there without so much as speaking to us, as though he saw us not and as though we were not in his presence, we must not, for all that, depart, but, on the contrary, we must remain there before this sovereign Goodness, with a devout and peaceful mien; and then infallibly will he be pleased with our patience, and will take notice of our diligence and perseverance, so that another time when we come again before him, he will favour us, and will converse with us by his consolations, making us realize the sweetness of holy prayer. But even though he should not do so, let us be satisfied, Philothea, that it is an exceeding great honour for us to be near him and in his presence.

 

For other chapters of the Introduction to the Devout Life audiobook visit here

SJC15 – Receptivity to God’s Presence – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast


SJC15 – Receptivity to God’s Presence – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation 

The whole matter is nonetheless very delicate in description. The beginning of contemplation is not just a passive drifting with an interior current of grace that carries the soul away easily into the presence of God. A soul must learn to give itself to a quiet, loving attentiveness and discover that in the silence itself the mystery of God is hidden. There is a need to learn that nothing is lost in relinquishing active, reflective thought, as long as one’s attentiveness remains turned toward the mystery of the divine presence. Letting go in this way, so that God himself permeates the inner “activity” of prayer, requires a gradual adjustment to a new attraction felt inwardly in the soul. Receptivity is certainly the key word of advice. The soul must receive the inclination of quiet and respond to it with surrender, without seeking to grasp at an experience that it can claim as its own. It has to trust that God is mysteriously near and strive to be receptive to his hidden, drawing action. Saint John of the Cross offers this description: The proper advice for these individuals is that they must learn to abide in that quietude with a loving attentiveness to God and pay no heed to the imagination and its work. At this stage, as was said, the faculties are at rest and do not work actively but passively, by receiving what God is effecting in them. If at times the soul puts the faculties to work, it should not use excessive efforts or studied reasonings, but it should proceed with gentleness of love, moved more by God than by its own abilities. (AMC 2.12.8)

The essential adjustment into this new stage of prayer is thus twofold in nature. The four earlier signs demonstrate a need to relinquish meditative prayer because it no longer works. If a soul perceives itself at fault for the inability to meditate, it tends to impede and block the desire it feels delicately for a silence alone with God. It has to fight off, if necessary, an anxious concern that it is failing in diligence if it no longer pursues meditative prayer. The advice to trust one’s heart and its deeper desire at this time is apt. The choice to leave behind meditation happens more easily to the degree a person is more docile to the deeper inclination. Nonetheless, there remains the dilemma what to do now in a quiet and solitary state, without giving thought and imagination to any subject. This is the second aspect of a necessary adjustment. A soul almost always finds itself initially in a transitional state of some confusion. It needs to cross a bridge not knowing what it means to be on the other side of a silence without thought. The recommendation to embrace a “loving knowledge” of God is not refined sufficiently in most lives to be identified clearly as a target of desire.

The soul may be subject to gentle waves of intermittent desire and feel an inclination drawing it. When it abandons meditation and gives way to the desire “to remain alone in loving awareness of God” (AMC 2.13.4), forsaking considerations, it is possible that it may soon find a new satisfaction. “Interior peace and quiet and repose” (AMC 2.13.4) may now gradually permeate it, without any need to respond with acts and exercises. A preference to stay in that quiet and peace may be gently felt, without realizing so well that it is being drawn to a deeper love for God. At the same time, a lack of perception is often experienced because a painful aridity is also felt. The aridity can be strong despite the obscure desire to enter into a greater love for God. A passage from The Dark Night exposes some of the difficulty of this moment of adjustment. It also identifies benefits that accrue precisely from the difficulty.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 189-191). Ignatius Press. Kindle Edition. (AMC 2.13.7).


For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here


You find the book on which this series is based here

WM35 – The First Sunday of Advent and the Kerygma – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 35 –  First Sunday of Advent and the Kerygma – Why it Matters: An Exploration of Faith with Archbishop George Lucas

Archbishop Lucas and Kris McGregor discuss the season of Advent and its particular nature in relation to the Kerygma (the pronouncement of the Good News).  In this episode, they discuss the gospel reading found in the First Sunday of Advent.

Gospel

Jesus said to his disciples:
“As it was in the days of Noah,
so it will be at the coming of the Son of Man.
In those days before the flood,
they were eating and drinking,
marrying and giving in marriage,
up to the day that Noah entered the ark.
They did not know until the flood came and carried them all away.
So will it be also at the coming of the Son of Man.
Two men will be out in the field;
one will be taken, and one will be left.
Two women will be grinding at the mill;
one will be taken, and one will be left.
Therefore, stay awake!
For you do not know on which day your Lord will come.
Be sure of this: if the master of the house
had known the hour of night when the thief was coming,
he would have stayed awake
and not let his house be broken into.
So too, you also must be prepared,
for at an hour you do not expect, the Son of Man will come.”

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org