You see evil growing instead of weakening? Do not worry. Close your eyes and say to me with faith: “Thy will be done, You take care of it”. I say to you that I will take care of it, and that I will intervene as does a doctor and I will accomplish miracles when they are needed. Do you see that the sick person is getting worse? Do not be upset, but close your eyes and say “You take care of it”. I say to you that I will take care of it, and that there is no medicine more powerful than my loving intervention. By my love, I promise this to you.
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served as a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the Sisters of the Missionaries of Charity. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
How many things I do when the soul, in so much spiritual and material need, turns to me, looks at me and says to me; “You take care of it”, then closes it’s eyes and rests. In pain you pray for me to act, but that I act in the way you want. You do not turn to me, instead, you want me to adapt your ideas. You are not sick people who ask the doctor to cure you, but rather sick people who tell the doctor how to. So do not act this way, but pray as I taught you in the our Father: “Hallowed be thy Name”, that is, be glorified in my need. “Thy kingdom come”, that is, let all that is in us and in the world be in accord with your kingdom. “Thy will be done on Earth as it is in Heaven”, that is, in our need, decide as you see fit for our temporal and eternal life. If you say to me truly: “Thy will be done”, which is the same as saying: “You take care of it”, I will intervene with all my omnipotence, and I will resolve the most difficult situations.
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
Solemnity of Christ the King – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Matthew 25:31-46
Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.
‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”
‘Next he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.”
‘And they will go away to eternal punishment, and the virtuous to eternal life.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.
‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”
‘Next he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.”
‘And they will go away to eternal punishment, and the virtuous to eternal life.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.
‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”
‘Next he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.”
‘And they will go away to eternal punishment, and the virtuous to eternal life.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Surrender to me does not mean to fret, to be upset, or to lose hope, nor does it mean offering to me a worried prayer asking me to follow you and change your worry into prayer. It is against this surrender, deeply against it, to worry, to be nervous and to desire to think about the consequences of anything. It is like the confusion that children feel when they ask their mother to see to their needs, and then try to take care of those needs for themselves so that their chi ldlike efforts get in their mother’s way. Surrender means to placidly close the eyes of the soul, to turn away from thoughts of tribulation and to put yourself in my care, so that only I act, saying “You take care of it”.
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
Why do you confuse yourselves by worrying? Leave the care of your affairs to me and everything will be peaceful. I say to you in truth that every act of true, blind, complete surrender to me produces the effect that you desire and resolves all difficult situations.
O Jesus, I surrender myself to you, take care of everything! (10 times)
Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.
What a delight to be joined by Fr. Thomas Berg to discuss Choosing Forgiveness: Unleash the Power of God’s Grace. Hands down, this is one of the very best books I’ve read on the subject of forgiveness. Practical, compelling, and needed today more than ever, Choosing Forgiveness is a must for every home and vital to every heart. Don’t miss this conversation!
“This work will stand the test of time as it is anchored in an authentic Catholic anthropology, psychology and spirituality. It is a complete and robust presentation on forgiveness. Every page invites realism and hope. This would be a useful book for pastors and clinicians and spiritual directors. The Church will be aided greatly by the authors’ insights and faith.” — Deacon James Keating, Ph.D., Professor of Spiritual Theology, Kenrick Glennon Seminary
To say that offering forgiveness is a challenge is an understatement. Forgiveness is tough! Forgiveness is often messy. Forgiveness doesn’t feel good to most of us. And when it comes to the biggest, deepest hurts in life, forgiveness can seem impossible.
Some hurts are the everyday, garden-variety irritations we endure for having to live in the company of other human beings who lose their tempers, get up on the wrong side of the bed, say nasty things, are ungrateful, selfish, and irritable. Some hurts are of a magnitude that far transcend these — degradation, exploitation, abandonment, rejection, humiliation, racism, bullying, physical, sexual, or emotional abuse. But with God’s grace, even in those most difficult cases, forgiveness is possible.
In Choosing Forgiveness, Fr. Thomas Berg and Dr. Timothy G. Lock are your guides on the way toward forgiveness through the grace of God. This book will help you discover the pathway to healing, peace, and interior freedom, releasing you and those who have wronged you from the bondage of unforgiveness.
Msgr. Esseff reflects on the Sacred Scriptures chosen for the Thanksgiving holiday in the United States. The greatest gift we have is the relationship with Jesus Christ.
And now, bless the God of all,
who has done wondrous things on earth;
Who fosters people’s growth from their mother’s womb,
and fashions them according to his will!
May he grant you joy of heart
and may peace abide among you;
May his goodness toward us endure in Israel
to deliver us in our days
As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten persons with leprosy met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
Why did Dostoyevsky love Jesus but hate the Catholic Church? Fr. Fessio, Joseph Pearce, and Vivian Dudro continue to read Henri de Lubac’s analysis of the great Fyodor Dostoyevsky in “The Drama of Atheist Humanism.”
De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.
He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.
As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.
Struggles with Sin and Patience – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles
Join Dr. Anthony Lilles and Kris McGregor as they dive into the life of St. Teresa of Avila, using her autobiography, “The Life of St. Teresa of Jesus of The Order of Our Lady of Carmel”. In this episode, Dr. Lilles goes over how as a young adult, Teresa was already experiencing advanced favors in prayer and was practicing recollection. However, she was also struggling with sin and backsliding, which hindered her spiritual growth. She was inspired by a fellow sister who showed great patience in suffering, and asked God for the grace to have the same patience. Teresa’s journey was also marked by struggles with confessors who gave her bad counsel, downplaying the seriousness of her sins.
They also discuss the concept of fear of the Lord, explaining that it is not about fearing God as an angry tyrant, but understanding that sin is repugnant to God because it harms us and prevents us from fulfilling our purpose.
“I forgot to say how, in the year of my novitiate, I suffered much uneasiness about things in themselves of no importance; but I was found fault with very often when I was blameless. I bore it painfully and with imperfection; however, I went through it all, because of the joy I had in being a nun. When they saw me seeking to be alone, and even weeping over my sins at times, they thought I was discontented, and said so.
All religious observances had an attraction for me, but I could not endure any which seemed to make me contemptible. I delighted in being thought well of by others, and was very exact in everything I had to do. All this I thought was a virtue, though it will not serve as any excuse for me, because I knew what it was to procure my own satisfaction in everything, and so ignorance does not blot out the blame. There may be some excuse in the fact that the monastery was not founded in great perfection. I, wicked as I was, followed after that which I saw was wrong, and neglected that which was good.
There was then in the house a nun labouring under a most grievous and painful disorder, for there were open ulcers in her body, caused by certain obstructions, through which her food was rejected. Of this sickness she soon died. All the sisters, I saw, were afraid of her malady. I envied her patience very much; I prayed to God that He would give me a like patience; and then, whatever sickness it might be His pleasure to send, I do not think I was afraid of any, for I was resolved on gaining eternal good, and determined to gain it by any and by every means.”
Excerpt from Chapter 5 from “The Life of St. Teresa of Jesus of The Order of Our Lady of Carmel”
Listen Here to the Discerning Hearts audio recording of “The Life of St. Teresa of Jesus” by St. Teresa of Avila
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.