Salvation Begins Now Archives

SBN#5 – Hell – Salvation Begins Now: Last Things First with Deacon James Keating

Episode 5 Salvation Begins Now: Last Things First – Deacon Keating discusses Hell.

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From the Catechism of the Catholic Church:

1057 Hell’s principal punishment consists of eternal separation from God in whom alone man can have the life and happiness for which he was created and for which he longs.

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ”, it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Hearts” page

SBN #4 – Heaven – Salvation Begins Now: Last Things First with Deacon James Keating

Episode 4 Salvation Begins Now: Last Things First – Deacon Keating discusses Heaven.

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From the Catechism of the Catholic Church:

1024 This perfect life with the Most Holy Trinity—this communion of life and love with the Trinity, with the Virgin Mary, the angels and all the blessed—is called “heaven.” Heaven is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness.

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ”, it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Hearts” page

SBN #3 – Purgatory part 2 – Salvation Begins Now: Last Things First with Deacon James Keating

Episode 3 Salvation Begins Now: Last Things First – Deacon Keating continues reflecting on the reality of Purgatory. He discusses the teachings of the saints. What do our current sufferings on earth compare to purgatory? What does the sacrament of reconciliation offer us in this understanding?

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From the Catechism of the Catholic Church:

1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

SBN #2 “What is Death” – Salvation Begins Now: Last Things First with Deacon James Keating

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Episode 2 Salvation Begins Now: Last Things First – What is Death? Why do we fail to contemplate its truth? Why do we fear it? What is Purgatory? Why is there a need for final purgation?

From the Catechism of the Catholic Church:

1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven

Check out Deacon Keating’s “Discerning Hearts” page

SBN #1 Salvation Begins Now: Last Things First with Deacon James Keating – Discerning Hearts Podcast

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Episode 1 Salvation Begins Now: Last Things First – What are the “Last Things”? Death, Purgatory, Heaven, Hell, the Last Judgement, Eternal Life will be explored in this series. In this episode, we begin the discussion on What is death? What is resurrection? What is the connection between the body and the soul?

From the Catechism of the Catholic Church:

994 But there is more. Jesus links faith in the resurrection to his own person: “I am the Resurrection and the life.”⁵⁴⁴ It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood.⁵⁴⁵ Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life,⁵⁴⁶ announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the “sign of Jonah,”⁵⁴⁷ the sign of the temple: he announces that he will be put to death but rise thereafter on the third day.⁵⁴⁸