USCCA27 – Life in Jesus Part 2 – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

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USCCA27 Chapter 24 Life In Jesus part 2

The Understanding of Moral Acts

Another important foundation of Christian morality is the understanding of moral acts. Every moral act consists of three elements: the objective act (what we do), the subjective goal or intention (why we do the act), and the concrete situation or circumstances in which we perform the act (where, when, how, with whom, the consequences, etc.). For an individual act to be morally good, the object, or what we are doing, must be objectively good. Some acts, apart from the intention or reason for doing them, are always wrong because they go against a fundamental or basic human good that ought never to be compromised. Direct killing of the innocent, torture, and rape are examples of acts that are always wrong. Such acts are referred to as intrinsically evil acts, meaning that they are wrong in themselves, apart from the reason they are done or the circumstances surrounding them. The goal, end, or intention is the part of the moral act that lies within the person. For this reason, we say that the intention is the subjective element of the moral act. For an act to be morally good, one’s intention must be good. If we are motivated to do something by a bad intention—even something that is objectively good—our action is morally evil. It must also be recognized that a good intention cannot make a bad action (something intrinsically evil) good. We can never do something wrong or evil in order to bring about a good. This is the meaning of the saying, “the end does not justify the means” (cf. CCC, nos. 1749-1761).

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Matt Wilkom for his vocal talents in this episode.

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BTP#5 Heaven In Faith Day 3 Prayer 1 – Bl. Elizabeth of the Trinity w/Dr. Anthony Lilles

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Episode 5 Beginning to Pray: “Heaven in Faith” Day 3 Prayer 1 – “We will come to him and make our home in him”

From “Heaven in Faith” found in The Complete Works vol 1:

8. “Each incident, each event, each suffering, as well as each joy, is a sacrament which gives God to it; so it no longer makes a distinction between these things; it surmounts them, goes beyond them to rest in its Master, above all things. It “exalts” Him high on the “mountain of its heart,” yes, “higher than His gifts, His consolation, higher than the sweetness that descends from Him.” “The property of love is never to seek self, to keep back nothing, but to give everything to the one it loves.” “Blessed the soul that loves” in truth; “the Lord has become its captive through love”!

We would like to offer heartfelt thanks to Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Chap 3 – The Way of Perfection by St. Teresa of Avila – Mp3 audio

THE WAY OF PERFECTION
By
St. Teresa of Avila

Chapter 3

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For the pdf containing the complete text and footnotes click here

Continues the subject begun in the first chapter and persuades the sisters to busy themselves constantly in beseeching God to help those who work for the Church. Ends with an exclamatory prayer.

For other audio chapters of
“The Way of Perfection”

THE WAY OF PERFECTION
by
ST. TERESA OF AVILA
Translated & Edited by
E. ALLISON PEERS
from the Critical Editon of
P. SILVERIO DE SANTA TERESA, C.D.

On Retreat with Msgr. John Esseff Day 2 Talk 1 on “PRAYER” – Discerning Hearts

In January 2012, Msgr. Esseff conducted a weekend retreat for the Deacons and Deacon-Candidates and their wives of the Diocese of Fargo.

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The subject is PRAYER. From Luke Chap 11 v 1-13, Msgr. Esseff discusses how little we know how to pray and how to receive. He reflects on the Blessed Virgin Mary’s teaching to St. Catherine Laboure about prayer. Then he offers the proper movement of prayer:

1. “Be there with Him and for Him”
2. “You have to want Him” Intensify the desire of relationship with God.
3. “Listen to Him”

A – Acknowledge (What’s going on in your heart)
R – Relay that to God
(Tell God – Father, Son and the Holy Spirit
and the Blessed Virgin Mary – about that experience)
R – Receive (What is God going to tell me about what I told Him)
R – Respond

4. “Let Him” (Surrender to God)

What happens when we encounter the Holy Eucharist
What happens when we encounter the Living Word of God

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

BTP-LR8 The “Last Retreat” Day 7 pt. 2 St. Elizabeth of the Trinity Beginning to Pray with Dr. Anthony Lilles

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Beginning to Pray: “The Last Retreat – Day 7 pt 2 ” – “Then my suffering is “a message which passes on the glory” of the Eternal”

From “Last Retreat Day 7 pt 2” found in The Complete Works vol 1:

18. “Night to night announces it.” 106 How very consoling that is! My weaknesses, my dislikes, my mediocrity , my faults themselves tell the glory of the Eternal! My sufferings of soul or body also tell the glory of my Master! David sang: “How shall I make a return to the Lord for all the good He has done for me?” This: “I will take up the cup of salvation.” 107 If I take up this cup crimsoned with the Blood of my Master and, in wholly joyous thanksgiving, I mingle my blood with that of the holy Victim, it is in some way made infinite and can give magnificent praise to the Father. Then my suffering is “a message which passes on the glory” of the Eternal.

19. “There (in the soul that tells His glory) He has pitched a tent for the Sun.” 108 The sun is the Word, the “Bridegroom.” If He finds my soul empty of all that is not contained in these two words— His love, His glory, then He chooses it to be “His bridal chamber”; He “rushes” in “like a giant racing triumphantly on his course” and I cannot “escape His heat.” 109 He is this “consuming fire” 110 which will effect the blessed transformation of which St. John of the Cross speaks when he says: “Each seems to be the other and the two are but one”: 111 a “praise of glory” 112 of the Father!

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefitted from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. Married with two young adult children pursuing their careers and a teenager still at home, he has settled in family in Oxnard, California. For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Prayer of Saint Claude De La Colombiere – Discerning Hearts

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An Act of Hope and Confidence in God

(thanks to Matt Willkom for sharing his vocal gifts on this prayer)

My God, I believe most firmly that Thou watchest over all who hope in Thee, and that we can want for nothing when we rely upon Thee in all things; therefore I am resolved for the future to have no anxieties, and to cast all my cares upon Thee.
People may deprive me of worldly goods and of honors; sickness may take from me my strength and the means of serving Thee; I may even lose Thy grace by sin; but my trust shall never leave me. I will preserve it to the last moment of my life, and the powers of hell shall seek in vain to wrestle it from me.

Let others seek happiness in their wealth, in their talents; let them trust to the purity of their lives, the severity of their mortifications, to the number of their good works, the fervor of their prayers; as for me, O my God, in my very confidence lies all my hope. “For Thou, O Lord, singularly has settled me in hope.” This confidence can never be in vain. “No one has hoped in the Lord and has been confounded.”

I am assured, therefore, of my eternal happiness, for I firmly hope for it, and all my hope is in Thee. “In Thee, O Lord, I have hoped; let me never be confounded.”

I know, alas! I know but too well that I am frail and changable; I know the power of temptation against the strongest virtue. I have seen stars fall from heaven, and pillars of firmament totter; but these things alarm me not. While I hope in Thee I am sheltered from all misfortune, and I am sure that my trust shall endure, for I rely upon Thee to sustain this unfailing hope.

Finally, I know that my confidence cannot exceed Thy bounty, and that I shall never receive less than I have hoped for from Thee. Therefore I hope that Thou wilt sustain me against my evil inclinations; that Thou wilt protect me against the most furious assults of the evil one, and that Thou wilt cause my weakness to triumph over my most powerful enemies. I hope that Thou wilt never cease to love me, and that I shall love Thee unceasingly. “In Thee, O Lord, have I hoped; let me never be confounded.”

From the writings of St. Claude on Prayer

“Since by the mercy of God I feel myself somewhat drawn to prayer, I have asked of God, with a large heart, through the intercession of the Blessed Virgin, that He would give me the grace to love this holy exercise more and more, unto the hour of my death.

It is the one means for our purification, the one way to union with God, the one channel by which God may unite Himself with us, that He may do anything with us for His glory. To obtain the virtues of an apostle we must pray; to make them of use to our neighbour we must pray; to prevent our losing them while we use them in His service we must pray.

The cousel, or rather the commandment: Pray always, seems to me extremely sweet and by no means impossible. It secures the practice of the presence of God; I wish, with the help of Our Lord, to endeavour to follow it. We are always in need of God, then we need to pray always; the more we pray the more we please Him, and the more we receive.

I do not ask for those delights in prayer which God gives to who He will; I am not worthy of them, I have not strength enough to bear them. Extraordinary graces are not good for me; to give them to me would be to build on sand, it would only be pouring precious liquor into a leaking hogshead which can hold nothing. I ask of God only a solid, simple manner of prayer, which may give Him glory and will not puff me up; dryness and desolation, accompanied with His grace, are very good for me, so it seems. Then I make acts of the best kind, and with satisfaction; then I make efforts against my evil disposition, I try to be faithful to God, etc….

Above all things I am resigned to be sanctified by the way that God shall please, by the absence of all sensible delight, if He wishes it so to be, by interior trials, by continual combat with my passions.”

BTP-SP1-St. Hildegard and “The Creation and The Fall” and the Battle of Prayer – The Mystery of Faith in the Wisdom of the Saints

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St. Hildegard and “The Creation and The Fall” and the Battle of Prayer – The Mystery of Faith in the Wisdom of the Saints

Dr. Lilles’ teaches that prayer is a battle between the Truth and the lie, and how our understanding affects how we are going to live. We need to be aware that there is a liar who is trying to drag us down. We need to understand creation and fall, which is brought forward by a particular vision given to this doctor of the Church, St. Hildegard of Bingen. She helps us appreciate the “stench” of evil. Evil is the absence of something good in us, it is darkness. Christ is the Light that illuminates our hearts and the world.

Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation. He is the author of the “Beginning to Pray” Catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BG10 Mark Hart the Bible Geek “Answers from the Word” – Lent and Prayer

Mark answers –

Preparing for Ash Wednesday and reflecting on the readings…Fasting, Almsgiving and Returning to God. Also Mark talks of the importance of Prayer.

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Mark Hart is an author, speaker, director and teacher, Mark’s work both written and spoken, is known across the country and world. While he serves as the Vice President of LIFE TEEN, he is known to tens ofthousands simply as the “Bible Geek ®” Mark passionately echoes the gospel to all he encounters. He is as deep as he is funny, and his love for his wife and daughters is second only to his immense love for Jesus
Christ.

Visit Mark at www.lifeteen.com

SP#1 The School of Prayer: Foundations for the New Evangelization with Fr. Scott Traynor

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SP#1 The School of Prayer: Foundations for the New Evangelization

Fr. Scott Traynor begins this series on prayer by describing how Jesus Christ desires a deep personal relationship of the heart with each of us and how this is the true foundation for the New Evangelization. He discusses the adventure of the life of faith and the gifts the Father wishes to shower upon us in union with Jesus Christ and the Holy Spirit. He breaks open the reality of the indwelling Holy Spirit, who is the great teacher of prayer. Fr. Traynor encourages us to grow in union with Trinity through opening our hearts in prayer.

In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.
–Father Timothy Gallagher, OMV

Father Scott Traynor received his STB from the Pontifical Gregorian University and his JCL from Catholic University of America. He has been an instructor and spiritual director for many of the programs at the Institute for Priestly Formation.
Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.
He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.

SP#2 The School of Prayer: Foundations for the New Evangelization with Fr. Scott Traynor

SP#2 The School of Prayer: Foundations for the New Evangelization

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Fr. Scott Traynor talks about how we have to do more than just talk about prayer. He discusses how we must “live” our prayer in the union of love within the heart of the Holy Trinity. That is the goal of Christian prayer. He goes on to describe the very nature of the Holy Trinity….the relationship of love between the Father, the Son, and the Holy Spirit.

–Father Timothy Gallagher, OMV

Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.

He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.