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1st Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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1st Friday of Lent- A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 5:20-26

Jesus said to his disciples: ‘If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP9 – Dry Discomfort in Prayer – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 9 – Dry Discomfort in Prayer – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

Contemplative life is initiated undramatically—one might say in a concealed, subtle, confusing manner. One symptom is a dry discomfort in prayer like the bodily ache of a fever that does not subside. The aridity contrasts with the prior experience of prayer, when a consoling sense of God’s presence was enjoyed. Now there is little felt contact with God, nothing savored in emotion. God seems to disappear more and more into hiding. Other symptoms as well seem incongruous as signs of a growth in prayer. A focused attention on Our Lord becomes difficult. Noisy distractions disturb prayer. Petty concerns interfere with prayer and replace quiet reflections about God. The gospel pages no longer offer vivid attraction. Anxious thoughts and unwelcome memories intrude, and the mind is unable to settle down. The struggle for an attentive silence and some serenity can burden an entire period of prayer. The sense of being alone, somehow separated from God, unable to pray, does not let up.

It may seem that something has gone spiritually wrong, that unfaithfulness and neglect have damaged relations with God. The general malaise, it is thought, must be due to offending God in some way. Wrongs committed, minor failures and mistakes, become exceedingly troubling. The insecurity spreads beyond prayer, causing at times scrupulosity. Firmer resolutions in virtue are made, but the confusion continues unrelieved. Vigilance in avoiding sin, more sacrifice and self-giving to others, penitential practices—nothing removes the insipid taste in prayer. The spiritual life becomes forced labor, an exercise of willpower out of proportion to ordinary tasks. Perseverance may keep a soul soldiering on. But it is likely to question its suitability for a serious pursuit of God.

The return each day to silent prayer in this condition means to face the discomfort of silence. There can be a strong temptation to give up prayer or to find some activity in silent prayer to counter frustration. A more superficial prayer can be adopted which discards the effort of listening in silence to God. One might opt, for instance, to spend time in prayer simply reading. In that case the dryness and distraction may lift to a degree because they are less noticed. This may seem to restore relations with God. It would be a poor exchange, however, a step backward. The soul would forfeit a grace it was beginning to taste of a deeper thirst for God. The thirst of the soul for God is stronger in the desert. It is easy, nonetheless, to run for the shade.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 59-60). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

How can the experience of spiritual dryness and desolation, as described in the passage, serve as an invitation to deepen one’s relationship with God, rather than as a sign of spiritual failure or distance from Him?

Consider how the challenges of contemplative prayer might be understood as part of the journey towards a more profound faith and trust in God’s presence, even when He seems most absent.

Obtain a copy of the book here

A great many religious people undertake a serious dedication to prayer. They are moved by a longing for a deeper encounter with God that beckons them as a distant light at night on the sea. Yet far fewer become true contemplative souls, for it is difficult to continue the quest for God in the face of many obstacles.

For those who are spiritually courageous and full of desire for God, this book will provoke them to persevere in this ultimate adventure in life-the more complete discovery of the living God. Thematically unified by the notion of God’s ultimate transcendence to our limited human knowledge, this work offers a rich profusion of insights on the life of prayer and the pursuit of God.

A key to spiritual growth is the understanding that the hiddenness of God becomes a paradox in the experience of a soul seeking him wholeheartedly. Rather than enjoying a more intimate familiarity with God, the soul advancing in prayer is likely to experience more intensely the concealment of God. This surprising truth undergirds true contemplative prayer. It is a reason why every contemplative soul, and every saint, is inflamed with a never satisfied thirst for God.

DOS6- La Cuarta Regla – Desolación Espiritual – Discernimiento de Espíritus con el Padre Timothy Gallagher – Podcasts de Corazones Discernientes

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Episodio 6 -La Cuarta Regla – Desolación Espiritual

La Cuarta Regla:

De la Desolación Espiritual. Llamo desolación a todo lo contrario de la tercera regla, como es la oscuridad del alma, la turbación en ella, el movimiento hacia las cosas bajas y terrenas, el desasosiego de las diferentes agitaciones y tentaciones, el movimiento hacia la falta de confianza, sin esperanza, sin amor, cuando uno se encuentra todo perezoso, tibio, triste y como separado de su Creador y Señor.

Porque, así como el consuelo es contrario a la desolación, del mismo modo los pensamientos que provienen del consuelo son contrarios a los pensamientos que provienen de la desolación.

En este episodio con el P. Timothy Gallagher, en conversación con Kris McGregor, explora la Cuarta Regla de San Ignacio sobre la Desolación Espiritual. La desolación espiritual se describe como lo opuesto a la consolación espiritual, caracterizada por sentimientos de oscuridad, perturbación, movimiento hacia las cosas terrenales, falta de confianza, desesperanza y sentirse separado de Dios. El episodio trata de la importancia de reconocer, comprender y actuar contra la desolación espiritual para crecer en el propio camino espiritual.

El P. Gallagher explica que la desolación espiritual es un obstáculo común en el camino espiritual, en el que las personas pueden sentirse desanimadas, lo que les lleva a alejarse de la oración y de la participación en la Iglesia. Enfatiza que la desolación espiritual es permitida por Dios como una prueba, enseñándonos a depender más de Él y menos de nuestros sentimientos. El episodio ofrece consejos prácticos para afrontar la desolación, como perseverar en la oración y buscar el equilibrio en la vida para evitar la desolación no espiritual, que puede afectar a la vida espiritual.

La conversación también explora la diferencia entre la desolación espiritual y la “noche oscura del alma”, destacando que la desolación espiritual siempre debe ser resistida, ya que es una táctica del enemigo, mientras que la noche oscura es un tipo especial de purificación que viene de Dios y debe ser aceptada con perseverancia. El debate concluye con la importancia del discernimiento para identificar y superar la desolación espiritual, animando a los oyentes a enfrentarse a sus luchas espirituales mediante la conciencia, la comprensión y la acción.

Preguntas de reflexión de Discerning Hearts para este episodio:

Reflexionar sobre una experiencia personal de desolación espiritual: Reflexione sobre un momento en el que experimentó desolación espiritual. ¿Cómo se sintió separado de Dios, y cuáles fueron los pensamientos o emociones específicos que experimentó?
Identificar los sentimientos de oscuridad y perturbación: San Ignacio describe la desolación espiritual como un sentimiento de oscuridad, perturbación y atracción hacia las cosas terrenales. ¿Puedes identificar momentos de tu vida en los que te hayas sentido así? ¿Qué desencadenó esos sentimientos?
Responder a la desolación espiritual: El P. Gallagher subraya la importancia de reconocer, comprender y actuar contra la desolación espiritual. Reflexiona sobre cómo has respondido anteriormente a la desolación espiritual. ¿Qué medidas tomaste para contrarrestarla?
Superar el alejamiento de la oración y de las actividades de la Iglesia: La desolación espiritual puede llevar al desánimo en la oración y la participación en las actividades de la iglesia. ¿Te has sentido así alguna vez? ¿Cómo superaste el impulso de retirarte?
Comprender la diferencia entre la desolación espiritual y la “noche oscura del alma”: El podcast discute la distinción entre la desolación espiritual y la “noche oscura del alma”. ¿Cómo entiendes esta diferencia? ¿Ha experimentado usted o alguien que conoce la “noche oscura del alma”?
Resistir la obra del enemigo: Ignacio enseña que siempre hay que resistir la desolación espiritual, pues es obra del enemigo. Reflexiona sobre las estrategias que podrías emplear para resistir y rechazar la desolación espiritual en tu vida.
Mantener el equilibrio para combatir la desolación espiritual: Se menciona el concepto de equilibrio como una forma de combatir la desolación espiritual. ¿Cómo mantienes el equilibrio en tu vida espiritual y cotidiana para evitar que la desolación no espiritual afecte a tu relación con Dios?
El papel del discernimiento en el camino espiritual: Reflexiona sobre el papel del discernimiento en tu camino espiritual. ¿Cómo puede el discernimiento ayudarte a distinguir entre la desolación espiritual y otros desafíos en tu vida?
Perseverar en la oración durante los períodos de sequía: El P. Gallagher subraya la importancia de perseverar en la oración incluso cuando se siente seca o difícil. Comparte una ocasión en la que hayas continuado rezando a pesar de no sentir la presencia de Dios. ¿Cuál fue el resultado?
Aprender de la desolación espiritual: Por último, considera la idea de que la desolación espiritual puede enseñarnos valiosas lecciones. ¿Qué lecciones has aprendido de tus experiencias de desolación espiritual? ¿Cómo te han ayudado estas lecciones a crecer en tu fe?

Para ver más episodios de la serie, visite: El Discernimiento de los Espíritus: Liberar a los cautivos con el Padre Timothy Gallagher; Podcast de Discernimiento de Corazones

El Padre Timothy M. Gallagher, O.M.V., fue ordenado en 1979 como miembro de los Oblatos de la Virgen María, una comunidad religiosa dedicada a los retiros y a la formación espiritual según los Ejercicios Espirituales de San Ignacio. El P. Gallagher aparece en la serie de EWTN “Living the Discerning Life: Las enseñanzas espirituales de San Ignacio de Loyola”.

Para más información sobre cómo obtener copias de los diversos libros y audios del P. Gallaghers que están disponibles para su compra, por favor visite su website: www.frtimothygallagher.org

LSB6 – Dealing with Serious Temptation – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast

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Dealing with Serious Temptation – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde, O.S.B.

Fr. Mauritius Wilde and Kris McGregor discuss St. Benedict’s struggle with sexual temptation, where he chose to endure pain rather than indulge in harmful behaviors. It contrasts this with modern society’s tendency to avoid pain through self-medication.

Fr. Mauritius also stresses the importance of facing suffering for spiritual growth, emphasizing detachment’s role in achieving true fulfillment and fruitfulness in life.

Discerning Hearts Reflection Questions:

Engaging with Temptation: How does St. Benedict’s encounter with temptation challenge us to confront our own temptations in life?
Detachment and Self-Medication: How does the podcast critique modern society’s tendency to self-medicate instead of confronting pain and reality?
Embracing Suffering: What insights can we gain from St. Benedict’s willingness to endure suffering as a means of spiritual growth and detachment?
Fruitfulness Through Detachment: Reflect on how St. Benedict’s detachment ultimately led to fruitfulness in his life. How can we apply this principle to our own lives?
Value of Longing: Consider the hosts’ discussion on embracing longing and desire. How might viewing these yearnings positively impact our spiritual journey?

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

CHAPTER I.

“The holy man being on a certain day alone, the tempter was at hand; for a little black bird, commonly called an ousel, began to fly about his face, and that so near as the holy man, if he would. might have taken it with his hand; but no sooner had he made the sign of the cross than the bird vanished. When presently so great a carnal temptation assailed him, that before the holy man had never felt the like. For the remembrance of a woman which some time he had seen, was so lively represented to his fancy by the wicked spirit, and so vehemently did her image inflame his breast with lustful desires, that almost overcome by pleasure, he was determining to leave the wilderness. But suddenly assisted with divine
grace he came to himself, and, seeing near him a thicket full of nettles and briars, he threw off his garments and cast himself naked into the midst of those sharp thorns and nettles, where he rolled himself so long, that, when he rose up, all his body was pitifully rent; thus by the wounds of his flesh he cured those of his soul, by turning pleasure into pain; and by the vehemence of outward torments he extinguished the unlawful flame which burnt within overcoming sin by changing the fire. After which time, as he himself related to his disciples, he was so free from the like temptation, that he never felt any such motion.”

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

1st Thursday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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1st Thursday of Lent- A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 16:13-19

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP8 – Understanding God Through Unknowing – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 8 – Understanding God Through Unknowing – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

This way of knowing God in darkness has been called a knowledge by unknowing, as confusing as that phrase initially sounds. It reflects the paradox of deeper relations with God in prayer. A sense of separation and distance from God may for a while intensify in prayer rather than an experience of closer contact with him. The divine mystery can become more dense and unfathomable as mystery. Deeper relations with God may accentuate how unknowable God is. We may seem to know less of God than previously. Yet this is not a backward regression into real ignorance, nor an absence of knowledge. The soul advances by more intense faith and love deeper into truth. It realizes with acute sharpness that the nature of God exceeds comprehension, that he is beyond reflection. To touch the edge of that awareness is not to arrive at a conclusion after a sequence of thoughts. God as someone still unknown seizes the soul in prayer, without an understanding of how this takes place. The truth of God as still unknown cuts like the blade of a knife the sinews of the mind.

There is something else in this knowledge of God. It takes hold of consciousness unlike other forms of knowledge. This knowledge of God does not pass thresholds to particular moments of clarity andapprehension. It is not a knowledge that builds by accumulation. It cannot be examined for its weight and significance. It has rather a qualitative effect, in a subtle manner. Knowledge of God permeates attention and influences perception. God’s living presence becomes a background to daily vision. God is watching and protecting and inviting. The different mode of awareness is a form of knowing, a kind of perpetual anticipation felt toward someone unseen and expected.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 47-48). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

In your personal journey of faith, have you ever experienced moments where God seemed more unknowable and distant in prayer, yet you felt your relationship with Him deepening?

How does the concept of ‘knowledge by unknowing’ resonate with your experiences of God’s presence in your life, particularly in times of spiritual dryness or darkness?

Reflect on how this paradoxical understanding might influence your perception of faith, prayer, and the presence of God in your daily life.

Obtain a copy of the book here

1st Wednesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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1st Wednesday of Lent- A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Luke 11:29-32

The crowds got even bigger, and Jesus addressed them:
‘This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The crowds got even bigger, and Jesus addressed them:
‘This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The crowds got even bigger, and Jesus addressed them:
‘This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP7 – Faith and Mystery – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 7 – Faith and Mystery – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

There is an irony about faith stressed by Saint John of the Cross. It reflects the truth of God’s concealment even as he is sought with greater fervor. While more intense faith deepens certitude in the soul, it also brings darkness to the mind. The latter does not mean that doubts arise, nor that irresolvable questions intrude into prayer. Questions would imply a curiosity, a seeking of one’s intelligence after God. Rather, as faith advances, the certitude of faith increases. But precisely then a strange dullness of mind may permeate our thought of God in prayer. This peculiar blunting of thought about God can become familiar in prayer. At first it makes no sense; nor can it be overcome. An insight is necessary, and the recognition of a pattern. An impotence of thought before the mystery of God often precedes an act of deeper love for God in prayer. Difficulty in thinking about God, rather than simply a frustration, becomes a provocation to love. Our mind’s incapacity for the plenitude of God becomes a condition for the advancement of our soul’s love for God. In the dark certitudes of faith, in shadows that are alive with his presence, love seeks God blindly, with more intense longing.

Greater certitude in faith while undergoing an impotence of thought might seem incompatible. Or it might sound as though one is embracing convictions that have no reasonable basis. In fact, however, this link is consistent with the nature of faith’s assent to Christian revelation. Revealed truths of the Catholic faith are presented in the clear, precise language of doctrinal propositions. As statements employing concepts they can be understood, and we assent in faith to them. Nonetheless the truths these propositions affirm constitute inexhaustible mysteries. They concern the reality of God in ways that ultimately stretch beyond our comprehension. The propositions of faith are intelligible as true statements and essential to the act of believing. At the same time, however, the expression in human language of the revealed truth is inept for grasping who God really is. This is a cause of tension in our experience of faith. The clarity of a doctrinal proposition can deflect our mind from fully realizing the ultimate transcendence of the mystery it is affirming. The actual mystery may diminish in wonder to the degree it is encountered in words that offer a semblance of comprehension. A corrective is called for. Understanding what we believe, even in limited manner, is of course necessary. But another aspect of believing is equally important. When faith deepens, it is precisely the mystery in God that must animate the soul’s search. Encounter with the personal mystery of God must become the soul’s dominant need.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 47-48). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

How does the experience of “darkness” or “dullness” in thinking about God during prayer challenge you to deepen your relationship with God, not through intellectual understanding alone but through a more profound love and trust in the mystery of His presence?

Obtain a copy of the book here

1st Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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1st Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Matthew 6:7-15

Jesus said to his disciples: ‘In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him. So you should pray like this:
‘Our Father in heaven,
may your name be held holy,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
And forgive us our debts, as we have forgiven those who are in debt to us.
And do not put us to the test,
but save us from the evil one.
‘Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him. So you should pray like this:
‘Our Father in heaven,
may your name be held holy,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
And forgive us our debts, as we have forgiven those who are in debt to us.
And do not put us to the test,
but save us from the evil one.
‘Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him. So you should pray like this:
‘Our Father in heaven,
may your name be held holy,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
And forgive us our debts, as we have forgiven those who are in debt to us.
And do not put us to the test,
but save us from the evil one.
‘Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP1 Heaven In Faith Day 1 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray w/ Dr. Anthony Lilles – Discerning Hearts Podcast

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Episode 1 Beginning to Pray: “Heaven in Faith” Day 1 Prayer 1 – “Remain in Me”

The podcast episode one, hosted by Kris McGregor with Dr. Anthony Lilles, delves into “Heaven in Faith” retreat by St. Elizabeth of the Trinity. Dr. Lilles, an expert on Carmelite spirituality, highlights the significance of St. Elizabeth Of The Trinity, a Carmelite mystic from Dijon, who emphasized deep prayer and a transforming encounter with Christ as accessible to all Catholics. St. Elizabeth’s retreat, intended for her sister, is a guide to fostering a profound, personal relationship with God through prayer, consisting of daily reflections for contemplation.

St. John Paul II, notably influenced by Elizabeth, exemplifies her wide-reaching impact, showcasing her role in deepening the spiritual lives of many, including his own. Despite limited access to the full Bible, Elizabeth’s reflections demonstrate a profound scriptural engagement, akin to Lectio Divina, showcasing her deep understanding and integration of scripture into her reflections on prayer and communion with God.

Central to Elizabeth’s first reflection is the depiction of Jesus’ desire for us to be in communion with Him and the Father, highlighting the personal, relational aspect of prayer. Elizabeth articulates that experiencing heaven, or living in communion with God, isn’t confined to the afterlife but begins in the present through faith and prayer. She stresses the universal call to holiness, asserting that all Christians, regardless of their life circumstances, are invited to share in this communion with God, achievable through prioritizing prayer in their lives.

This episode sets the stage for a series that promises to explore the depths of Carmelite spirituality and the profound insights of St. Elizabeth of the Trinity on prayer, communion with God, and the pursuit of holiness in everyday life.

Day 1 First Prayer

1. “Father, I will that where I am they also whom You have given Me may be with Me, in order that they may behold My glory which You have given Me, because You have loved Me before the creation of the world.” 1 Such is Christ’s last wish, His supreme prayer before returning to His Father. He wills that where He is we should be also, not only for eternity, but already in time, which is eternity begun and still in progress. It is important then to know where we must live with Him in order to realize His divine dream. “The place where the Son of God is hidden is the bosom of the Father, or the divine Essence, invisible to every mortal eye, unattainable by every human intellect,” 2 as Isaiah said: “Truly You are a hidden God.” 3 And yet His will is that we should be established in Him, that we should live where He lives, in the unity of love; that we should be, so to speak, His own shadow. 4

2. By baptism, says St. Paul, we have been united to Jesus Christ. 5 And again: “God seated us together in Heaven in Christ Jesus, that He might show in the ages to come the riches of His grace.” 6 And further on: “You are no longer guests or strangers, but you belong to the City of saints and the House of God.” 7 The Trinity— this is our dwelling, our “home,” the Father’s house that we must never leave. The Master said one day: “The slave does not remain with the household forever, but the son 8 remains there forever” (St. John). 9

Discerning Hearts Reflection Questions

How does St. Elizabeth of the Trinity’s understanding of prayer challenge your current approach to prayer and relationship with God?
Reflect on the idea that heaven is not just a future state but an experience accessible in the present through faith and prayer. How does this perspective shift your view of daily life and spiritual practice?
St. Elizabeth emphasizes the importance of scripture in deepening our relationship with God, even without full access to the Bible. How can you more fully integrate scripture into your prayer life to foster a closer communion with God?
Considering Jesus’ desire for communion with us, as highlighted by St. Elizabeth, how might you respond more fully to this desire in your own life of faith and prayer?
St. Elizabeth’s reflections were intended to guide her sister, a busy mother, in deepening her spiritual life. How does this speak to the possibility of profound spiritual depth amidst the busyness of your daily responsibilities?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .