Page 137 – Discerning Hearts Catholic Podcasts

BTP9 Heaven In Faith: Day 5 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 9 – “Heaven in Faith” Day 5 Prayer 1 – “Behold, I Stand at the Door and Knock”

In this episode, Dr. Anthony Lilles and Kris McGregor continue their discussion on the spiritual teachings of St. Elizabeth of the Trinity, focusing on the concept of being calmly lost in God’s will. Dr. Lilles tells us of the importance of trust in God’s plan, even in times of confusion or darkness.

They explore the idea that prayer is a gift from God, and that experiences in prayer are beyond human comprehension, as well as the need for openness to God’s presence and the transformative power of welcoming Jesus into one’s heart.

Dr. Lilles also touches on the expansion of the heart through prayer, leading to deeper love and devotion to God, and encourages listeners to embrace prayer as a means of drawing closer to God and experiencing His love.

From “Heaven in Faith: Day 5 Prayer 1”:

“Behold, I stand at the door and knock. If any man listens to My voice and opens the door to Me, I will come in to him and sup with him, and he with Me.”66 Blessed the ears of the soul alert enough, recollected enough to hear this voice of the Word of God; blessed also the eyes67 of this soul which in the light of a deep and living faith can witness the “coming” of the Master into His intimate sanctuary. But what then is this coming? “It is an unceasing generation, an enduring hymn of praise.” Christ “comes with His treasures, but such is the mystery of the divine swiftness that He is continually coming, always for the first time as if He had never come; for His coming, independent of time, consists in an eternal “now,”68 and an eternal desire eternally renews the joys of the coming. The delights that He brings are infinite, since they are Himself.” “The capacity of the soul, enlarged by the coming of the Master, seems to go out of itself in order to pass through the walls into the immensity of Him who comes; and a phenomenon occurs: God, who is in our depths, receives God coming to us, and God contemplates God! God in whom beatitude consists.”69

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 99-100). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Trusting God’s Plan: How does the concept of being calmly lost in God’s will challenge our natural inclination towards anxiety and fear when faced with uncertainty?
Understanding Prayer as a Gift: Reflect on the idea that prayer is a gift from God. How does this perspective change our approach to prayer and our expectations of what prayer should entail?
Welcoming Jesus into the Heart: In what ways can we actively welcome Jesus into our hearts, especially during times of confusion or difficulty? How does this practice align with the teachings of Elizabeth of the Trinity?
Experiencing God’s Presence: Consider the various ways in which individuals experience God’s presence in prayer. How can we recognize and appreciate these experiences, even when they may not conform to our preconceived notions?
Expanding the Heart through Prayer: Reflect on the idea that prayer can enlarge the capacity of our hearts to love, receive love, and give love. How has prayer transformed your capacity for love and devotion to God?
Living Out the Gift of Prayer: Evaluate whether your life reflects the fruits of prayer, such as deeper love for others and increased devotion to God. How can you continue to nurture and cultivate the gift of prayer in your life?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

3rd Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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3rd Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 12:28-34

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Ep. 1 – A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Introduction – A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher

A sister of St. Therese: Servant of God, Leonie Martin — Léonie Martin at the age of 20

Fr. Timothy Gallagher and Kris McGregor begin their reflection and look into the life of the “forgotten” sister of St. Thérèse of Lisieux, Servant of God Léonie Martin.

Fr. Gallagher says, “Léonie’s life holds a very important story because she was the forgotten one; she was the one who was in the last place; she was the one who was less gifted than the others. Today we would call her a ‘problem child’, and we’ll see that she certainly was the source of great anxiety to her parents, especially to her mother, Zélie, who loved her dearly.”

As a child, Léonie suffered from severe illnesses and physical maladies that would plague her entire life. She also struggled with understanding social clues and interactions, and with behaving appropriately. Conventional educational models of the day failed to meet her particular needs, and she was labeled “developmentally delayed”. Yet those who knew her well described her as having a “heart of gold”.

Who was Léonie and what were her struggles? Why has her cause of canonization begun? Father Gallagher, along with Kris McGregor, answers these questions and explains why Léonie is “a bearer of hope” in this landmark series.

For more episodes in this series visit:
A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope w/Fr. Timothy Gallagher

For more episodes in this series click here

Discerning Hearts Discussion Questions:

Reflecting on Family Dynamics: How do the struggles and triumphs of Léonie’s family, as described in the podcast, resonate with your own experiences within your family or community?
Empathy and Understanding: Consider the various challenges faced by Leonie, such as physical ailments and potential learning difficulties. How does this evoke empathy towards individuals who may face similar obstacles in life?
The Power of Support: Reflect on the role of support systems, both familial and spiritual, in Léonie’s life. How have supportive relationships influenced your own journey through difficult times?
Hope and Faith: Despite the challenges Léonie faced, her story demonstrates resilience and growth through faith and hope. How can we draw inspiration from her story to cultivate hope and faith in our own lives?
Recognizing Sanctity in Everyday Life: Discuss how the example of Zelie Martin, a mother who faced numerous challenges yet became a saint, challenges our perception of sanctity and its manifestation in everyday life.

Leonie's parents - Sts. Louis and Zélie Martin

Marie

Pauline

Céline

St. Thérèse

Léonie's Aunt and Uncle - Céline and Isidore Guérin

Léonie's Aunt - Élise Guérin (Sr. Marie Dosithée)

A resource used for this series

Images in this post of the Martin/Guerin family are used with permission from the Archives of the Carmel of Lisieux website for strictly non-commercial use. We encourage you to visit the website for more information on this remarkable family.

For more series Fr. Timothy Gallagher podcasts visit here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

3rd Thursday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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3rd Thursday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Luke 11:14-23

Jesus was casting out a devil and it was dumb; but when the devil had gone out the dumb man spoke, and the people were amazed. But some of them said, ‘It is through Beelzebul, the prince of devils, that he casts out devils.’ Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them, ‘Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses. So too with Satan: if he is divided against himself, how can his kingdom stand? – since you assert that it is through Beelzebul that I cast out devils. Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out? Let them be your judges then. But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you. So long as a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.

‘He who is not with me is against me; and he who does not gather with me scatters.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus was casting out a devil and it was dumb; but when the devil had gone out the dumb man spoke, and the people were amazed. But some of them said, ‘It is through Beelzebul, the prince of devils, that he casts out devils.’ Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them, ‘Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses. So too with Satan: if he is divided against himself, how can his kingdom stand? – since you assert that it is through Beelzebul that I cast out devils. Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out? Let them be your judges then. But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you. So long as a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.
‘He who is not with me is against me; and he who does not gather with me scatters.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus was casting out a devil and it was dumb; but when the devil had gone out the dumb man spoke, and the people were amazed. But some of them said, ‘It is through Beelzebul, the prince of devils, that he casts out devils.’ Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them, ‘Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses. So too with Satan: if he is divided against himself, how can his kingdom stand? – since you assert that it is through Beelzebul that I cast out devils. Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out? Let them be your judges then. But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you. So long as a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.
‘He who is not with me is against me; and he who does not gather with me scatters.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP8 Heaven In Faith: Day 4 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 8 – “Heaven in Faith” Day 4 Prayer 2 – “I Have Come to Cast Fire Upon the Earth”

In this episode, Dr. Anthony Lilles and Kris McGregor focus on prayer and Christian living, particularly the messages from St. Elizabeth of the Trinity and St. Thérèse of Lisieux. The core theme revolves around the concept of love as the essence of Christian prayer and life, emphasizing the need for a soul’s complete surrender to God’s will. It highlights how such surrender leads to a genuine conversion, growing deeper into love and allowing God’s love to transform and guide one’s life.

Elizabeth’s teachings encourage contemplation on God’s love, urging individuals, including those engaged in worldly duties like parenting, to align every aspect of their life with love. This alignment, they reason, fulfills God’s desire to elevate the soul, making love the central occupation, regardless of life’s distractions or responsibilities.

Dr. Lilles further delves into the notion of embracing God’s will, especially during trials or confrontations, advocating for a response rooted in love and mercy rather than self-defense or retaliation. Both Dr. Lilles and Kris touch on the lives of saints to exemplify how enduring silence and suffering out of love can manifest grace and spiritual growth, ultimately leading to a profound trust in God.

This episode underscores a life of deep faith characterized by the surrender to and trust in God’s will, living through love and mercy, and maintaining a constant focus on spiritual growth and communion with God.

Day 4: Second Prayer

“I have come to cast fire upon the earth and how I long to see it burn.”58 It is the Master Himself who expresses His desire to see the fire of love enkindled. In fact, “all our works and all our labors are nothing in His sight. We can neither give Him anything nor satisfy His only desire, which is to exalt the dignity of our soul.” Nothing pleases Him so much as to see it “grow.” “Now nothing can exalt it so much as to become in some way the equal of God; that is why He demands from the soul the tribute of its love, as the property of love is to make the lover equal to the beloved as much as possible. The soul in possession of this love” “appears on an equal footing with Christ because their mutual affection renders everything common to both.”59 “I have called you My friends because all things that I have heard from My Father I have made known to you.”60 16.

But to attain to this love the soul must first be “entirely surrendered,”61 its “will must be calmly lost in God’s will”62 so that its “inclinations,” “its faculties” “move only in this love and for the sake of this love. I do everything with love, I suffer everything with love: this is what David meant when he sang, ‘I will keep all my strength for You.’”63 Then “love fills it so completely, absorbs it and protects it” so well “that everywhere it finds the secret of growing in love,” “even in its relations with the world”;64 “in the midst of life’s cares it can rightly say: ‘My only occupation is loving’! . . .”65

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (p. 99). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Understanding Surrender to God’s Will
How do you interpret the concept of total surrender to God’s will in your daily activities, and what challenges do you face in achieving it?
Living by Love in Everyday Life
Reflect on how the idea of making love your central life occupation is present in your interactions, responsibilities, and trials.
Responding with Love and Mercy
Evaluate your typical reactions to adversity or offense and consider how you might foster a more loving and merciful approach.
Experiencing Transformative Love
Recall instances where you have felt or observed love’s transformative power and its effects on those involved.
Valuing God’s Esteem Over Self-Esteem
Contemplate how prioritizing God’s view over self-esteem influences your perception of dignity, worth, and humility.
Learning from Saints’ Silence and Suffering
Relate to the spiritual practice of enduring silence and suffering for love, drawing inspiration from saintly examples.
Offering Misery to God
Reflect on how you perceive and present your own brokenness to God and the role it plays in your spiritual intimacy.
Prayer Aligned with Christian Love
Consider adjustments to align your prayer life more closely with the Christian principle of living through love.
Practicing Perpetual Acts of Mercy
Identify ways to integrate continuous acts of mercy into your daily interactions and choices.
Deepening Trust in God Amidst Adversity
Reflect on how to cultivate a deeper trust in God to maintain peace and resilience through life’s challenges.

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

CTD3 – Waiting in the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcasts

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Waiting in the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating

In this episode, Deacon James Keating and Kris McGregor discuss Lent as a time of vulnerability to God’s mercy, emphasizing bringing sin into Christ’s light for liberation. They contrast morality’s true freedom with sin’s chains and highlight Christ’s presence in our struggles.

Deacon Keating gives us of a message of hope, reassuring listeners that no one is beyond the reach of God’s grace and mercy.

Discerning Hearts Reflection Questions

Lenten Focus: How does Deacon Keating suggest shifting focus during Lent from a mere “to-do list” approach to one of vulnerability and openness to God’s mercy?
Recognizing Sin: According to the podcast, what is the significance of bringing hidden truths and sins into the light of Christ during Lent?
Morality and Freedom: Describe the relationship between morality and true freedom, as discussed in the episode.
Christ’s Presence: How does Deacon Keating emphasize Christ’s accompaniment through the Lenten journey, drawing parallels with Jesus’ experience in the desert?
Message of Hope: Summarize the final message of hope conveyed by Deacon Keating in the conclusion of the episode.

An excerpt from “Crossing the Desert: Lent and Conversion”:

“The ancient image of Lent as a time of withdrawal is relevant to the formation of conscience if we perceive that our consciences have been inordinately attached to anemic sources of influence. Christians are called to transform the world of culture, work, and politics according to the truths learned through Christ in the Church. It is a powerful and dignified calling. Lent affords us a good opportunity to repent of those habits, attitudes, or behaviors that reflect a preoccupation with the secular. Thus devoid of the religious, we are then called to eagerly respond to our faith and imbue the secular with religious and ethical meaning. To do less than this is to render our baptisms impotent and meaningless.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

3rd Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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3rd Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 18:21-35

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SD9 – Overcoming Pre-Event Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Overcoming Pre-Event Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor discuss “pre-event desolation,” a form of spiritual discouragement before significant spiritual activities. They highlight its tactics by the enemy to deter individuals from growth opportunities. Drawing from C.S. Lewis’s “Perelandra,” he tells us of the importance of recognizing and countering this desolation with prayer and trust.

Fr. Gallagher reminds us to have compassion and understanding in supporting those experiencing such struggles, affirming that perseverance leads to spiritual growth.

Discerning Hearts Reflection Questions:

Recognizing Pre-Event Desolation: How can we identify and acknowledge pre-event desolation in our spiritual journey, especially before significant events like retreats or ministry activities?
Responding with Awareness: What are healthy ways to respond to pre-event desolation, and how can we cultivate spiritual awareness to distinguish it from genuine concerns or discernment?
Trusting God’s Guidance: In times of pre-event desolation, how can we deepen our trust in God’s guidance and discern His will amidst feelings of discouragement or disinterest?
Supporting Others: How can we compassionately support others experiencing pre-event desolation, particularly in familial or pastoral contexts, without judgment or resentment?
Perseverance and Growth: Reflecting on our experiences of overcoming pre-event desolation, how can we encourage one another to persevere and trust in God’s plan for spiritual growth and blessings?

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“It is liberating to know that spiritual desolation is an ordinary experience in the spiritual life, that every disciple of the Lord for two thousand years—including the canonized saints—has undergone this experience, that there is no shame in experiencing spiritual desolation, that times of spiritual desolation are normal in a well-lived spiritual life (SpirEx 6), and that, therefore, we are not the only ones. Experiencing spiritual desolation is simply part of what it means to live the spiritual life in a fallen, redeemed, and loved world. What does matter is to live the discerning life: to be aware of spiritual desolation when it is present, to name it for the lie of the enemy that it is, and to reject it. The principle focus of these fourteen rules is to help us do precisely that.”

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

BTP7 Heaven In Faith Day 4 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray w/ Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 7 “Heaven in Faith” Day 4 Prayer 1 – “Our God, wrote St. Paul, is a consuming Fire”

This episode with Dr. Anthony Lillis and Kris McGregor discusses Elizabeth’s emphasis on the universal call to contemplative prayer and her belief that living in love, as she describes, should be an immediate and constant reality for Christians. Dr. Lillis elaborates on the retreat’s core message: that individuals are called to dwell in the love of the Trinity, experiencing this love in the present moment, and allowing it to inform and transform all aspects of their lives.

Elizabeth’s reflections suggest that contemplative prayer deepens one’s relationship with God and facilitates a transformation into divine love, influencing not only personal spirituality but also familial and communal relationships. Dr. Lilles connects this transformative process with the broader Christian tradition, including references to other saints and scriptural teachings. He also addresses potential misunderstandings about Christian mysticism, clarifying that becoming like God does not mean losing one’s personhood but fully realizing one’s humanity in the divine image.

Overall, the discussion underscores the profound impact of contemplative prayer on personal growth, familial bonds, and the ability to love authentically and selflessly, reflecting the heart of Christian life and vocation.

Day 4 First Prayer

13. “Deus ignus consumens.” Our God, wrote St. Paul, is a consuming Fire, that is “a fire of love” which destroys, which “transforms into itself everything that it touches.” “The delights of the divine enkindling51 are renewed in our depths by an unremitting activity: the enkindling of love in a mutual and eternal satisfaction. It is a renewal that takes place at every moment in the bond of love.” Certain souls “have chosen this refuge to rest there eternally, and this is the silence in which, somehow, they have lost themselves.” “Freed from their prison, they sail on the Ocean of Divinity without any creature being an obstacle or hindrance to them.”

14. For these souls, the mystical death of which St. Paul spoke yesterday becomes so simple and sweet! They think much less of the work of destruction and detachment that remains for them to do than of plunging into the Furnace of love burning within them which is none other than the Holy Spirit, the same Love which in the Trinity is the bond between the Father and His Word. They “enter into Him by living faith, and there, in simplicity and peace” they are “carried away by Him” beyond all things, beyond sensible pleasures, “into the sacred darkness” and are “transformed into the divine image.” They live, in St. John’s expression, in “communion” with the Three adorable Persons, “sharing” their life, and this is “the contemplative life”; this contemplation “leads to possession.” “Now this simple possession is eternal life savored in the unfathomable abode. It is there, beyond reason, that the profound tranquillity of the divine immutability awaits us.”

Discerning Hearts Reflection Questions

Contemplative Prayer and Daily Life: How can I integrate contemplative prayer into my daily routine to remain in constant communion with God? What practical steps can I take to cultivate a more prayerful attitude throughout my day?
Dwelling in Love: Saint Elizabeth emphasizes the call to dwell in the love of the Trinity. Reflect on what it means to “dwell in love” in your own life. How can you open your heart more fully to this divine presence?
Transformation through Love: Consider how the experience of God’s love has transformed or can transform your life. In what ways do you see yourself being called to change, to die to self, and to live more fully in God’s love?
The Role of Suffering: Reflect on how encountering Jesus in the painful parts of your life has or can bring about spiritual growth. How can you invite God into these areas of struggle or suffering?
Family and Community: Dr. Lilles connects Elizabeth’s teachings to the concept of the family as a “school of love.” How does your faith influence your relationships with family and community? In what ways can you foster a more loving, Christ-centered environment in your home or community?
Christian Joy: Consider the distinction between happiness and joy in the Christian sense. How have you experienced the joy of the Lord even during challenging times? What does it mean to find joy in God’s presence regardless of external circumstances?
Spiritual Maturity: Reflect on the process of becoming fully human and fully alive in God’s image, as discussed by Dr. Lilles. What does spiritual maturity look like for you? How can you cooperate more fully with God’s transformative grace in your life?
Love in Action: Saint Elizabeth wanted her spirituality to apply to the real world. Reflect on the statement, “my only occupation is loving.” How can you apply this ideal in your interactions, decisions, and service to others?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

3rd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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3rd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. John 2:13-25

Just before the Jewish Passover Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and pigeons, and the money-changers sitting at their counters there. Making a whip out of some cord, he drove them all out of the Temple, cattle and sheep as well, scattered the money-changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’ Then his disciples remembered the words of scripture: Zeal for your house will devour me. The Jews intervened and said, ‘What sign can you show us to justify what you have done?’ Jesus answered, ‘Destroy this sanctuary, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this sanctuary: are you going to raise it up in three days?’ But he was speaking of the sanctuary that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and the words he had said.
During his stay in Jerusalem for the Passover many believed in his name when they saw the signs that he gave, but Jesus knew them all and did not trust himself to them; he never needed evidence about any man; he could tell what a man had in him.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Just before the Jewish Passover Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and pigeons, and the money-changers sitting at their counters there. Making a whip out of some cord, he drove them all out of the Temple, cattle and sheep as well, scattered the money-changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’ Then his disciples remembered the words of scripture: Zeal for your house will devour me. The Jews intervened and said, ‘What sign can you show us to justify what you have done?’ Jesus answered, ‘Destroy this sanctuary, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this sanctuary: are you going to raise it up in three days?’ But he was speaking of the sanctuary that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and the words he had said.
During his stay in Jerusalem for the Passover many believed in his name when they saw the signs that he gave, but Jesus knew them all and did not trust himself to them; he never needed evidence about any man; he could tell what a man had in him.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Just before the Jewish Passover Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and pigeons, and the money-changers sitting at their counters there. Making a whip out of some cord, he drove them all out of the Temple, cattle and sheep as well, scattered the money-changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’ Then his disciples remembered the words of scripture: Zeal for your house will devour me. The Jews intervened and said, ‘What sign can you show us to justify what you have done?’ Jesus answered, ‘Destroy this sanctuary, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this sanctuary: are you going to raise it up in three days?’ But he was speaking of the sanctuary that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and the words he had said.
During his stay in Jerusalem for the Passover many believed in his name when they saw the signs that he gave, but Jesus knew them all and did not trust himself to them; he never needed evidence about any man; he could tell what a man had in him.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Episode 9 – “Heaven in Faith” Day 5 Prayer 1 – “Behold, I Stand at the Door and Knock”

From “Heaven in Faith: Day 5 Prayer 1”:

Discerning Hearts Reflection Questions

3rd Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Introduction – A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher

For more episodes in this series visit: A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope w/Fr. Timothy Gallagher

Discerning Hearts Discussion Questions:

Leonie's parents - Sts. Louis and Zélie Martin

Marie

Pauline

Céline

St. Thérèse

Léonie's Aunt and Uncle - Céline and Isidore Guérin

Léonie's Aunt - Élise Guérin (Sr. Marie Dosithée)

A resource used for this series

3rd Thursday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Episode 8 – “Heaven in Faith” Day 4 Prayer 2 – “I Have Come to Cast Fire Upon the Earth”

Day 4: Second Prayer

Discerning Hearts Reflection Questions

Waiting in the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating

Discerning Hearts Reflection Questions

3rd Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Overcoming Pre-Event Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Discerning Hearts Reflection Questions:

Episode 7 “Heaven in Faith” Day 4 Prayer 1 – “Our God, wrote St. Paul, is a consuming Fire”

Day 4 First Prayer

Discerning Hearts Reflection Questions

3rd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

For more episodes in this series visit:
A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope w/Fr. Timothy Gallagher