St. Francis of Assisi – Discerning Hearts

Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon:
where there is doubt, faith;
where there is despair, hope
where there is darkness, light
where there is sadness, joy
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

 St. Francis of Assisi, the patron saint of animals and the ecology, was a Roman Catholic saint who took the gospel literally by following all Jesus said and did.

Who Was St. Francis?
by Leonard Foley, O.F.M.

Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a mite of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”

From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels. He gave up every material thing he had, piling even his clothes before his earthly father (who was demanding restitution for Francis’ “gifts” to the poor) so that he would be totally free to say, “Our Father in heaven.” He was, for a time, considered to be a religious “nut,” begging from door to door when he could not get money for his work, bringing sadness or disgust to the hearts of his former friends, ridicule from the unthinking.
But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (see Luke 9:1-3).

Francis’ first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity.

He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life (he died at 44) he was half blind and seriously ill. Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, he said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord. From Saint of the Day

 

   

 

  

St. Francis of Assisi

Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon:
where there is doubt, faith;
where there is despair, hope
where there is darkness, light
where there is sadness, joy
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

 St. Francis of Assisi, the patron saint of animals and the ecology, was a Roman Catholic saint who took the gospel literally by following all Jesus said and did.

Who Was St. Francis?
by Leonard Foley, O.F.M.

Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a mite of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”

From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels. He gave up every material thing he had, piling even his clothes before his earthly father (who was demanding restitution for Francis’ “gifts” to the poor) so that he would be totally free to say, “Our Father in heaven.” He was, for a time, considered to be a religious “nut,” begging from door to door when he could not get money for his work, bringing sadness or disgust to the hearts of his former friends, ridicule from the unthinking.
But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (see Luke 9:1-3).

Francis’ first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity.

He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life (he died at 44) he was half blind and seriously ill. Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, he said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord. From Saint of the Day

 

   

 

  

St. Catherine of Genoa…it’s all about Divine Love – Discerning Hearts

Jesus in your heart! Eternity in your mind! The will of God in all your actions! But above all, love, God’s love, entire love!
St. Catherine of Genoa

St. Catherine of Genoa’s life is one that testified to the power that regular confessions and frequent Communion can have in helping us see the direction (or drift) of our life with God.  Isn’t it interesting that people who have a realistic sense of their own sinfulness and of the greatness of God are often the ones who are most ready to meet the needs of their neighbors. Catherine’s life testifies to that as well.  She’s best known for her “Treatise on Purgatory” .  She gave tirelessly to the needs of the poor and sick.  Beautiful, married young to…well, should we be charitable and say…”an unpleasant fellow ” (Ok, he was a jerk) at 16.  During the course of ten years within the marriage, Catherine began to slowly slide into worldliness, not necessarily a sinful life, but not the one of holiness she had desired before her marriage.  And then it happened, Catherine experienced a powerful encounter with the Holy Spirit in a dramatic life-changing mystical moment at the age of 26.  Again you can read more about in  “Treatise on Purgatory“.  Her life of prayer and service to the poor and needy would effect her husband as well; his conversion is a strong testament to the fruits of her relationship with God.  She reminds me a little of Mother Teresa, in that her deep, deep prayer led her to serve Him in those around her.

Since I began to love, love has never forsaken me. It has ever grown to its own fullness within my innermost heart.”St. Catherine of Genoa.   And it’s true…God is love, expand and make more room for Him and He will fill the space.

From Approved Apparitions:

“Catherine lived in holy obedience to God as He guided her to do His Will as He spoke to her interior,

“My daughter, observe these three rules, namely: never say I will or I will not. Never say mine, but always ours. Never excuse yourself, but always accuse yourself. When you repeat the `Our Father’ take always for your maxim, Fiat voluntas tua, that is, may his will be done in everything that may happen to you, whether good or ill; from the `Hail Mary’ take the word Jesus, and may it be implanted in your heart, and it will be a sweet guide and shield to you in all the necessities of life. And from the rest of Scripture take always for your support this word, Love, with which you will go on your way, direct, pure, light, watchful, quick, enlightened, without erring, yet without a guide or help from any creature; for love needs no support, being sufficient to do all things without fear; neither does love ever become weary, for even martyrdom is sweet to it. And, finally, this love will consume all the inclinations of the soul, and the desires of the body, for the things of this life.”

 Though Catherine lived a life of austere penance she did so for she understood how deadly is sin to the soul as a child of God can quickly turn to become a child of the Devil, if they choose to willfully disobey God through their actions. As Catherine explained, “If it were possible for me to suffer as much as all the martyrs have suffered, and even hell itself, for the love of God, and in order to make satisfaction to him, it would be after all only a sort of injury to God, in comparison with the love and goodness with which he has created, and redeemed, and, in a special manner, called me. For man, unassisted by God’s grace, is even worse than the devil, because the devil is a spirit without a body, while man, without the grace of God, is a devil incarnate. Man has a free will, which, according to the ordination of God, is in nowise bound, so that he can do all the evil that he wills; to the devil, this is impossible, since he can act only by the divine permission; and when man surrenders to him his evil will, the devil employs it, as the instrument of his temptation.”

+ The Exaltation of the Holy Cross +

The Feast of the Exaltation of the Holy Cross

The instrument of our Master’s death is the instrument of His Triumph

 It’s about the wood of the cross that hung the Savior of the world.  It’s about the actual cross that was found by St. Helena on her pilgrimage in the 300’s AD and venerated for centuries.  It’s about the cross around your neck, at one end of your rosary, on your wall.  It’s about the sign we mark ourselves with every time we cross ourselves in the name of the Father, the Son and the Holy Spirit.  It’s about all these things I suppose, and so much more.  If one of the most horrific forms of execution can become transformed into the instrument of supreme redemption and life, then with God,  all things are  really possible.

Behold the wood of the cross,

on which hung the Savior of the world.

Come, let us adore.

We worship you, Lord,

we venerate your cross,

we praise your resurrection.

Through the cross you brought joy to the world.

Glory to you, Jesus, Savior,

your cross gives us life.

 

            

Mother Teresa, On Love, Prayer and Our Lady, and Forgiveness

On this the feast day of Blessed Teresa of Calcutta:

The Fruit of Prayer
The fruit of silence is prayer
the fruit of prayer is faith
the fruit of faith is love
the fruit of love is service
the fruit of service is peace.

If We Pray
If we pray, we will believe;
If we believe, we will love
If we love, we will serve.

Love to pray
Feel often during the day the need for prayer and pray.
Prayer opens the heart, till it is capable of containing God himself.
Ask and seek and your heart will be big enough to receive Him
and keep Him as Your Own.


IP#170 Dan Burke – Navigating the Interior Life on Inside the Pages

It was with the greatest delight that I had the opportunity to meet Dan Burke at the recent Catholic Marketing Trade Show, held in Dallas, TX.  Dan is the incredibly gifted founder of “Catholic Spiritual Direction“, a fantastic website, where I have received a great deal of insight and inspiration.  To read his work on the site is a wonderful thing, but to talk with Dan and hear him share the beauty of our Catholic Spiritual Tradition is pure gift.  He really gets it!  More than just the “how-to’s”, Dan understands the “why” of  prayer and discernment and he communicates it beautifully.  He appreciates what our hearts ache for; he shares with us that it begins and ends with an encounter with Jesus…the Way, the Truth, and the Life.  Dan Burke launched out on the “digital sea” long before many others in order to bring to those who were seeking the richness of authentic Catholic Spiritual Direction …and for that blessing we have much to thank him for.

And here’s great news…Dan has a new book coming from Emmaus Road Publishing
(get your orders in now!)

You can find Dan’s book here 

Calling All Catholics Into A Deeper Union …

“Most of us have questions about spiritual direction. What is it? Is it for me? What if I can’t find a spiritual director? These questions and more are well answered in Dan Burke’s book. The Lord is clearly calling all Catholics into a deeper union with him. This book, in a style which is both inspiring and practical, provides some of the Church’s most important wisdom about how to respond to this call.”

Ralph Martin

St. Augustine of Hippo, “Late have I loved you” – Discerning Hearts


The importance of his life and contribution to the Church cannot be overstated. St. Augustine, one of the greatest of the Church Fathers, has not only influenced the Church, but the thought of the world as we know it.  The story of his conversion as chronicled in his “Confessions”, would be enough, but then add the body of his theological work and you have nothing less than a glimpse of what is truly the power of  “grace and mercy”.

Mike Aquilina is one of the best at bringing this great saint’s life into perspective.


For a more detail accounting of St. Augustine’s  life, you can visit  Lives of the Saints

 

 

Spiritual Writings:

– Confessions 
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
– On the Soul and its Origin
– Against Two Letters of the Pelagians
– On Grace and Free Will
– On Rebuke and Grace
– The Predestination of the Saints/Gift of Perseverance
– Our Lord’s Sermon on the Mount
– The Harmony of the Gospels
– Sermons on Selected Lessons of the New Testament
– Tractates on the Gospel of John
– Homilies on the First Epistle of John
– Soliloquies
– The Enarrations, or Expositions, on the Psalms

For me, out of all the St. Augustine’s work,  this is the piece that deeply touches my heart and is one of my all-time favorite prayers:

Late Have I Loved You
A Prayer of Saint Augustine

Late have I loved you, O Beauty, so ancient and so new, late have I loved you!
And behold, you were within me and I was outside, and there I sought for you, and in my deformity I rushed headlong into the well-formed things that you have made.

You were with me, and I was not with you. Those outer beauties held me far from you, yet if they had not been in you, they would not have existed at all.

You called, and cried out to me and broke open my deafness; you shone forth upon me and you scattered my blindness.

You breathed fragrance, and I drew in my breath and I now pant for you.

I tasted, and I hunger and thirst; you touched me, and I burned for your peace.

This prayer is from his book, “Confessions.”

                                                  

St. Augustine of Hippo, “Late have I loved you”


The importance of his life and contribution to the Church cannot be overstated. St. Augustine, one of the greatest of the Church Fathers, has not only influenced the Church, but the thought of the world as we know it.  The story of his conversion as chronicled in his “Confessions”, would be enough, but then add the body of his theological work and you have nothing less than a glimpse of what is truly the power of  “grace and mercy”.

Mike Aquilina is one of the best at bringing this great saint’s life into perspective.


For a more detail accounting of St. Augustine’s  life, you can visit  Lives of the Saints

 

 

Spiritual Writings:

– Confessions 
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
– On the Soul and its Origin
– Against Two Letters of the Pelagians
– On Grace and Free Will
– On Rebuke and Grace
– The Predestination of the Saints/Gift of Perseverance
– Our Lord’s Sermon on the Mount
– The Harmony of the Gospels
– Sermons on Selected Lessons of the New Testament
– Tractates on the Gospel of John
– Homilies on the First Epistle of John
– Soliloquies
– The Enarrations, or Expositions, on the Psalms

For me, out of all the St. Augustine’s work,  this is the piece that deeply touches my heart and is one of my all-time favorite prayers:

Late Have I Loved You
A Prayer of Saint Augustine

Late have I loved you, O Beauty, so ancient and so new, late have I loved you!
And behold, you were within me and I was outside, and there I sought for you, and in my deformity I rushed headlong into the well-formed things that you have made.

You were with me, and I was not with you. Those outer beauties held me far from you, yet if they had not been in you, they would not have existed at all.

You called, and cried out to me and broke open my deafness; you shone forth upon me and you scattered my blindness.

You breathed fragrance, and I drew in my breath and I now pant for you.

I tasted, and I hunger and thirst; you touched me, and I burned for your peace.

This prayer is from his book, “Confessions.”

                                                  

The Journey to the Inner Self and St. Teresa Benedicta of the Cross (Edith Stein) with Msgr. John Esseff – Discerning Hearts

Msgr. Esseff powerfully reflects on the journey to the inner self guided by the Holy Spirit into the heart and St. Teresa Benedicta of the Cross (Edith Stein).  He examines the writings of the prophet Jeremiah and St. Matthew and what it means to have true union with God.  It is exemplified in the life and journey of Edith Stein.  It will all lead to the heart of Jesus.

The Feast of the Transfiguration

I’ve heard it said that every Orthodox Christian home is encouraged to have an image of the Transfiguration.  It’s such a powerful moment.
The video below is from  Sufjan Stevens.  His song, called  “The Transfiguration”, is put to famous works of art.  Sufjan is very different in his styling.  I find him very intriguing.  You’ll find it different then the big Verdi-like orchestral “sacred” setting you may be expecting on this day.  This piece of Sufjan’s music makes me stretch.  And in some ways, wasn’t that the purpose of the day anyway?  Expect the unexpected…