FG#14 – The Way of Trust and Love Ep 3 – Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.
Discussed in this episode, among other topics, from “The Way of Trust and Love”
We began to look more deeply into humility in the previous chapter. I think a good definition of humility may be this: being in the right relation to ourselves, which enables us to be in the right relation to God and to other people; relating to ourselves according to the truth of what and how we are. One of its essential aspects , as we have seen, is peacefully accepting our weakness and inner poverty.
Fr. James Perez, LC, joins Donna for this series
If we accept ourselves as we are, we also accept God’s love for us. But if we reject ourselves, if we despise ourselves, we shut ourselves off from the love God has for us, we deny that love. If we accept ourselves in our weakness, our limitations, it will also be easier for us to accept other people. Often, quite simply, we can’t get along with other people because we can’t get along with ourselves . We have all experienced this at some point. Sometimes we are unhappy with ourselves because we’ve made mistakes or fallen into a fault that humiliates us, so we are really annoyed with ourselves. That makes us bad-tempered and even aggressive with others. What does this mean? Just that we make others pay for our difficulty in accepting our own inner poverty. Not accepting our limitations, we take it out on other people … This reaction is very common, and obviously unfair and contrary to the truth. Most of our conflicts others are nothing more than a projection of the conflicts we are having with ourselves. The opposite is also true. The more we accept ourselves as we are and are reconciled to our own weakness, the more we can accept other people and love them as they are.
FG#15 – The Way of Trust and Love Ep4 – Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.
Discussed in this episode, among other topics, from “The Way of Trust and Love”
Whatever our personal limitations and situations, we can all love right where we are: in the kitchen, the bathroom, the office— it makes no difference. What the Church needs most is genuine love. We attach too much importance to externals, actions, and visible effectiveness, whereas all that counts, all that really bears fruit in the Church, is the truth and purity and sincerity of love; that is what we should ask God for most of all and put into practice.
Fr. James Perez, LC, joins Donna for this series
Philippe, Jacques (2012-06-07). The Way of Trust and Love – A Retreat Guided by St. Therese of Lisieux (Kindle Locations 731-734). Scepter Publishers. Kindle Edition.
Dr. Lilles discusses Chapter 3 and 4 of St. Teresa of Avila’s “Way of Perfection”:
Chapter 3 – Continues the subject begun in the first chapter and persuades the sisters to busy themselves constantly in beseeching God to help those who work for the Church. Ends with an exclamatory prayer.
Chapter 4 – Exhorts the nuns to keep their Rule and names three things which are important for the spiritual life. Describes the first of these three things, which is love of one’s neighbor, and speaks of the harm which can be done by individual friendships.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
(Sermo in dom. infra oct. Assumptionis, 14-15: Opera omnia, Edit. Cisterc. [1968], 273-274)
His mother stood by the cross
The martyrdom of the Virgin is set forth both in the prophecy of Simeon and in the actual story of our Lord’s passion. The holy old man said of the infant Jesus: He has been established as a sign which will be contradicted. He went on to say to Mary: And your own heart will be pierced by a sword.
Truly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus – who belongs to everyone, but is especially yours – gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.
Or were those words, Woman, behold your Son, not more than a word to you, truly piercing your heart, cutting through to the division between soul and spirit? What an exchange! John is given to you in place of Jesus, the servant in place of the Lord, the disciple in place of the master; the son of Zebedee replaces the Son of God, a mere man replaces God himself. How could these words not pierce your most loving heart, when the mere remembrance of them breaks ours, hearts of iron and stone though they are!
Do not be surprised, brothers, that Mary is said to be a martyr in spirit. Let him be surprised who does not remember the words of Paul, that one of the greatest crimes of the Gentiles was that they were without love. That was far from the heart of Mary; let it be far from her servants.
Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.
COLLECT
O God, who willed
that, when your Son was lifted high on the Cross,
his Mother should stand close by and share his suffering,
grant that your Church,
participating with the Virgin Mary in the Passion of Christ,
may merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
The Virgin Mary, who believed in the word of the Lord, did not lose her faith in God when she saw her Son rejected, abused and crucified. Rather she remained beside Jesus, suffering and praying, until the end. And she saw the radiant dawn of His Resurrection. Let us learn from her to witness to our faith with a life of humble service, ready to personally pay the price of staying faithful to the Gospel of love and truth, certain that nothing that we do will be lost.
— Pope Benedict XVI, Angelus – September 13, 2009
Collect:
Father,
as Your Son was raised on the cross,
His mother Mary stood by Him, sharing His sufferings.
May Your Church be united with Christ
in His suffering and death
and so come to share in His rising to new life,
where He lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.
The Devotion from the revelation to St. Bridget of Sweden:
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
This serves as an introduction to the life of Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada (28 March 1515 – 4 October 1582). In our opening conversation, we discuss 16th century Spain, events taking place in the world and the people associated with Teresa. Dr. Lilles also gives introductions to her various spiritual works and the importance of “The Way of Perfection”.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
O Supreme Physician! O unspeakable Love of my soul! I have recourse to Thee. O infinite and eternal Trinity, I, though unworthy, ardently sigh for Thee! I turn to Thee in the mystical body of Thy holy Church, so that Thou mayest wash away with Thy grace all stains of my soul. I beseech Thee through the merits of St. Peter, to whom Thou hast committed the care of Thy Bark, to delay no longer to help Thy Spouse, who hopes in the fire of Thy charity and in the abyss of Thy admirable wisdom. Despise not the desires of Thy servants, but do Thou Thyself guide Thy holy Bark. O Thou, the Author of peace, draw unto Thyself all the faithful; dispel the darkness of the storm, so that the dawn of Thy light may shine upon the Head of Thy Church, and pour down upon him zeal for the salvation of souls. O eternal and merciful Father, Thou hast given us the means of restraining the arms of Thy justice in the humble prayer and ardent desires of Thy devoted servants, whom Thou hast promised to hear when they ask Thee to have mercy upon the world. O powerful and eternal God, I thank Thee for the peace which Thou wilt grant to Thy Spouse! I will enter into Thy gardens, and there I will remain until I see the fulfilment of Thy promises, which never fail. Wash away our sins, O Lord, and purify our souls in the blood which Thy only-begotten Son shed for us, so that with joyful countenances and pure hearts we may return love for love, and, dying to ourselves, live for Him alone. Amen.
In your nature, eternal Godhead,
I shall come to know my nature.
And what is my nature, boundless love?
It is fire,
because you are nothing but a fire of love.
And you have given humankind
a share in this nature,
for by the fire of love you created us.
And so with all other people
and every created thing;
you made them out of love.
O ungrateful people!
What nature has your God given you?
His very own nature!
Are you not ashamed to cut yourself off from such a noble thing
through the guilt of deadly sin?
O eternal Trinity, my sweet love!
You, light, give us light.
You, wisdom, give us wisdom.
You, supreme strength, strengthen us.
Today, eternal God,
let our cloud be dissipated
so that we may perfectly know and follow your Truth in truth,
with a free and simple heart.
God, come to our assistance!
Lord, make haste to help us!
O Supreme and Ineffable God, I have sinned! Therefore, I am unworthy to pray to Thee. But Thou canst make me less unworthy. Punish my sins, O Lord, but turn not away from my misery. From Thee I have received a body which I offer to Thee. Behold my body and my blood! Strike, destroy, reduce my bones to dust, but grant me what I ask for the Sovereign Pontiff, the one Bridegroom of Thy Spouse. May he always know Thy will, may he love it and follow it, so that we may not perish. O my God, create a new heart in him! May he ever receive an increase of Thy grace; may he never tire of bearing the standard of Thy holy cross; and may he bestow the treasures of Thy mercy upon unbelievers as he bestows them upon us who enjoy the benefits of the passion and blood of Thy most beloved Son, the Lamb without a spot. O Lord, eternal God, have mercy on me for I have sinned.
Dr. Lilles continues his Day of Recollection offered in April 2013.
Here is the continuation of the first presentation which focuses on the Mystical Saints who can help us to gaze on the Face of Christ:
Anthony will introduce the saints who will guide us through our reflections: St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, St. Elisabeth of the Trinity and St. John Paul II. He also answers questions about methods of prayers, teaching others to pray, and how can one help restore the sense of the sacred to the mass and Eucharistic adoration.
St. John of the Cross
St. Elizabeth of the Trinity
St. John Paul II
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of Blessed Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. He is the author of the “Beginning to Pray”
I love the writing of Evelyn Waugh…his prose are some of the best of our time, if not of all time. And when that talent is used to pen a biography of the heroic English martyr, Edmund Campion, a tremendous blessing has been given to all who glean it’s pages. What a story…what a life. We are joined once again by the wonderful Vivian Dudro to discuss this incredible work, as well as the life and times of this great saint.
Evelyn Waugh presented his biography of St. Edmund Campion, the Elizabethan poet, scholar, and gentleman who became the haunted, trapped and murdered priest as “a simple, perfectly true story of heroism and holiness.”
But it is written with a novelist’s eye for the telling incident and with all the elegance and feeling of a master of English prose. From the years ofsuccess as an Oxford scholar, to entry into the newly founded Society of Jesus and a professorship in Prague, Campion’s life was an inexorable progress towards the doomed mission to England. There followed pursuit, betrayal, a spirited defense of loyalty to the Queen, and a horrifying martyr’s death at Tyburn.
Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe. 
You can find “The Way of Trust and Love” here
Dr. Lilles discusses Chapter 3 and 4 of St. Teresa of Avila’s “Way of Perfection”:
The Virgin Mary, who believed in the word of the Lord, did not lose her faith in God when she saw her Son rejected, abused and crucified. Rather she remained beside Jesus, suffering and praying, until the end. And she saw the radiant dawn of His Resurrection. Let us learn from her to witness to our faith with a life of humble service, ready to personally pay the price of staying faithful to the Gospel of love and truth, certain that nothing that we do will be lost.
O Supreme and Ineffable God
You can find the book 
