Mother Mary Francis PCC

“When we examine the Church’s liturgy, the idea of blossoming beauty is very evident everywhere in this season of penance. It neither begins nor ends with anything severe, even though we are told to set ourselves to work, which will inevitably involve suffering and pain since we are so disjointed. We are so unbeautiful sometimes. The Lenten liturgy is one of hope and of restoration that speaks of a great blossoming that is to come, that is to be accomplished during these days. Holy Church tells us that it is not in vain that we keep vigil, and that a crown is promised to those who watch. She tells us that our penance is not without purpose.

We might stop to reflect there for just a minute. In our time the Church has lifted so much of what was mandatory in penitential practices, thereby placing great trust in us. She has not changed anything about her concept of penance or understanding of the need for penance, she has merely removed penalties. She has tried to show us a greater trust. If the Church is aware that penance had been done for the wrong reason, she is now asking us to do it for the right reason, without penalty.”

“It is of great spiritual benefit to avail ourselves of the Sacrament of Reconciliation often during this holy season, and so let us continue our consideration of this great gift ministered to us through our Holy Church. Just as there is no sacramental absolution without contrition and without the actual confession, so the Sacrament of Reconciliation is not valid unless we are determined to do penance and to amend our lives. To whom do we confess? To Almighty God. But we never sincerely confess to God what we have not first confessed to ourselves. The first confession is confessing to myself in true confrontation that I am guilty, I have sinned, I am at fault. If we do not have that first confession in the truth, that cleansing self-confrontation, we will not rightly confess to God. We cannot tell God anything he does not know, and we cannot rightly express to God what we have not expressed in truth to ourselves. “

“We have come to the beginning of Lent, and I hope we will not allow ourselves to think of it as “just another Lent”. There is a very deep sense in which there is not another Lent and then another and another after that. This Lent is unlike any other. It is this acceptable time. We do not know if there will be another Lent for us, but we do know God has brought us to this acceptable time, to this prolonged day of salvation. This is the acceptable time, and the Apostle Paul is begging us not to receive the graces of this time in vain (see 2 Cor 6:1). He is also implying that there will be struggle, that this is a great testing ground, and that as we grow in our awareness of our need for redemption and in a very humble attitude toward others, so do we nourish the will to make a sustained effort to do better. By all of these things we enter into the mystery of our communal life in the Church. We are responsible for one another’s holiness. We influence each other all the time, and we should grow in the awareness of this. It simply cannot be denied that we are conditioned and affected by one another. Human beings invariably are. Every Christian has a vocation to holiness. Now as we enter into Lent, I hope we will all be deeply conscious of our involvement in one another’s holiness, of our sharing of penance and of sacrifice, and very especially of our responsibility for one another’s growth in holiness this Lent.”