Come, Holy Spirit

Come, Holy Spirit,
Veni, Sancte Spiritus,

fill the hearts of Thy faithful
reple tuorum corda fidelium

and enkindle in them the fire of Thy love
et tui amoris in eis ignem accende

Send forth Thy Spirit
Emitte Spiritum tuum,

and they shall be created.
Emitte Spiritum tuum, et creabuntur.

And Thou shalt renew the face of the earth.
Et renovabis faciem terrae.

Let us pray.
Oremus.

O God, Who didst instruct the hearts of the faithful by the light of the Holy Spirit:
Deus, qui corda fidelium Sancti Spiritus illustratione docuisti:

grant us in the same Spirit to be truly wise;
da nobis in eodem Spiritu recta sapere;

and ever to rejoice in His consolation.
et de eius semper consolatione gaudere.

Through Christ our Lord.
Per Christum Dominum nostrum.

Amen.

Pentecost2

St. Damian of Molokai, apostle of the exiled w/ Dr. Matthew Bunson

Dr Matthew Bunson co-wrote, with Margaret Bunson, a compelling biography of St. Damien.  
Dr. Bunson took time to share many more aspects of the life of this incredible saint.

 

St Jozef Damien De Veuster (1840-1889) – from vatican.va

St Jozef Damien De Veuster, ss.cc, was born at Tremelo, Belgium, on 3 January 1840 (see also p. 8). Jozef (“Jef”) began his novitiate with the Congregation of the Sacred Hearts of Jesus and Mary (“Picpus Fathers”) at the beginning of 1859 and took the name Damien. He would pray every day before a picture of St Francis

Xavier, patron of missionaries, to be sent on a mission. In 1863 his brother, who was to leave for a mission in the Hawaiian Islands, fell ill. Since preparations for the voyage had already been made, Damien obtained permission from the Superior General to take his brother’s place. He landed in Honolulu on 19 March 1864. He was ordained to the priesthood on the following 21 May.

At that time, the Hawaiian Government decided on the harsh measure of quarantine aimed at preventing the spread of leprosy: the deportation to the neighbouring Island of Molokai of all those infected by what was then thought to be an incurable disease. The entire mission was concerned about the abandoned lepers and Bishop Louis Maigret, a Picpus father, felt sure they needed priests. He did not want to send anyone “in the name of obedience” because he was aware such an assignment was a potential death sentence. Of the four brothers who volunteered, Damien was the first to leave on 10 May 1873 for Kalaupapa.

At his own request and that of the lepers, he remained on Molokai. Having contracted leprosy himself, he died on 15 April 1889, at the age of 49, after serving 16 years among the lepers. He was buried in the local cemetery under the same Pandanus tree where he had first slept upon his arrival in Molokai. His remains were exhumed in 1936 at the request of the Belgian Government and translated to a crypt of the Church of the Congregation of the Sacred Hearts at Louvain. Damien is universally known for having freely shared the life of the lepers in quarantine on the Kalaupapa Peninsula of Molokai. His departure for the “cursed isle”, the announcement of his illness (leprosy) in 1884 and his subsequent death deeply impressed his contemporaries of all denominations.

Damien was above all a Catholic missionary. Fr Damien is known today as a hero of charity because he identified so closely with thevictims of leprosy.

He respected the religious convictions of others; he accepted them as people and received with joy their collaboration and their help. With a heart wide open to the most abject and wretched, he showed no difference in his approach and in his care of the lepers. In his parish ministry or in his works of charity he found a place for everyone.

He continues to inspire thousands of believers and non-believers who wish to imitate him and to discover the source of his heroism. People of all creeds and all philosophical systems recognized in him the Servant of God which he always revealed himself to be, and respect his passion for the salvation of souls.

Pope John Paul II beatified Damien de Veuster in Brussels on 4 June 1995.

Our Lady of Lourdes – Prayer, Penance, Spiritual & Physical Healing – Discerning Hearts

From the official Lourdes website (visit it …. it’s fantastic!)

On 11th. February 1858 Bernadette, her sister Toinette and a friend of theirs, Jeanne, went looking for wood on the meadows and led towards “the place where the canal rejoins the River Gave”. They were in front of the Grotto of Massabielle. Toinette and Jeanne crossed the icy water, crying out with the cold; Bernadette hesitated to do this because of her chronic asthma. She heard “a noise like a gust of wind”, but “none of the trees were moving”. “Raising her head, she saw, in a hollow of the rock a small young lady, who looked at her and who smiled at her. This was the first Apparition of the Virgin Mary

More from the official site

On 25th. March 1858, the day of the sixteenth Apparition, Bernadette went to the Grotto, and on the instigation of the Parish Priest, Abbé‚ Peyramale, asked the Lady for her name. Three times Bernadette asked the question. On the fourth request, the Lady responds in dialect “Que soy era Immaculada Conception“. (“I am the Immaculate Conception”). Bernadette does not understand immediately the meaning of these words. The Immaculate Conception is, as the Church teaches, “Mary, conceived without sin, thanks to the merits of the Cross of Christ”. (The definition of the Dogma of the Immaculate Conception 1854) She goes to the Parish Priest to tell him the Lady’s name. He understands that it is the Mother of God who has appeared at the Grotto of Massabielle. Later the Bishop of Tarbes, Monseigneur Laurence, confirms this.

The Immaculate Conception is, as the Church teaches, “Mary, conceived without sin, thanks to the merits of the Cross of Christ”. Thus the Immaculate Conception is also the sign of what all people, recreated by God are called to be.

A prayer to Our Lady of Lourdes by Pope John Paul II


Hail Mary, poor and humble Woman,
Blessed by the Most High!
Virgin of hope, dawn of a new era,
We join in your song of praise,
to celebrate the Lord’s mercy,
to proclaim the coming of the Kingdom
and the full liberation of humanity.

Hail Mary, lowly handmaid of the Lord,
Glorious Mother of Christ!
Faithful Virgin, holy dwelling-place of the Word,
Teach us to persevere in listening to the Word,
and to be docile to the voice of the Spirit,
attentive to his promptings in the depths of our conscience
and to his manifestations in the events of history.

Hail Mary, Woman of sorrows,
Mother of the living!
Virgin spouse beneath the Cross, the new Eve,
Be our guide along the paths of the world.
Teach us to experience and to spread the love of Christ,
to stand with you before the innumerable crosses
on which your Son is still crucified.

Hail Mary, woman of faith,
First of the disciples!
Virgin Mother of the Church, help us always
to account for the hope that is in us,
with trust in human goodness and the Father’s love.
Teach us to build up the world beginning from within:
in the depths of silence and prayer,
in the joy of fraternal love,
in the unique fruitfulness of the Cross.

Holy Mary, Mother of believers,
Our Lady of Lourdes,
pray for us.

Amen.

Our Lady of Lourdes – Prayer, Penance, Spiritual & Physical Healing

From the official Lourdes website (visit it …. it’s fantastic!)

On 11th. February 1858 Bernadette, her sister Toinette and a friend of theirs, Jeanne, went looking for wood on the meadows and led towards “the place where the canal rejoins the River Gave”. They were in front of the Grotto of Massabielle. Toinette and Jeanne crossed the icy water, crying out with the cold; Bernadette hesitated to do this because of her chronic asthma. She heard “a noise like a gust of wind”, but “none of the trees were moving”. “Raising her head, she saw, in a hollow of the rock a small young lady, who looked at her and who smiled at her. This was the first Apparition of the Virgin Mary

More from the official site

On 25th. March 1858, the day of the sixteenth Apparition, Bernadette went to the Grotto, and on the instigation of the Parish Priest, Abbé‚ Peyramale, asked the Lady for her name. Three times Bernadette asked the question. On the fourth request, the Lady responds in dialect “Que soy era Immaculada Conception“. (“I am the Immaculate Conception”). Bernadette does not understand immediately the meaning of these words. The Immaculate Conception is, as the Church teaches, “Mary, conceived without sin, thanks to the merits of the Cross of Christ”. (The definition of the Dogma of the Immaculate Conception 1854) She goes to the Parish Priest to tell him the Lady’s name. He understands that it is the Mother of God who has appeared at the Grotto of Massabielle. Later the Bishop of Tarbes, Monseigneur Laurence, confirms this.

The Immaculate Conception is, as the Church teaches, “Mary, conceived without sin, thanks to the merits of the Cross of Christ”. Thus the Immaculate Conception is also the sign of what all people, recreated by God are called to be.

A prayer to Our Lady of Lourdes by Pope John Paul II


Hail Mary, poor and humble Woman,
Blessed by the Most High!
Virgin of hope, dawn of a new era,
We join in your song of praise,
to celebrate the Lord’s mercy,
to proclaim the coming of the Kingdom
and the full liberation of humanity.

Hail Mary, lowly handmaid of the Lord,
Glorious Mother of Christ!
Faithful Virgin, holy dwelling-place of the Word,
Teach us to persevere in listening to the Word,
and to be docile to the voice of the Spirit,
attentive to his promptings in the depths of our conscience
and to his manifestations in the events of history.

Hail Mary, Woman of sorrows,
Mother of the living!
Virgin spouse beneath the Cross, the new Eve,
Be our guide along the paths of the world.
Teach us to experience and to spread the love of Christ,
to stand with you before the innumerable crosses
on which your Son is still crucified.

Hail Mary, woman of faith,
First of the disciples!
Virgin Mother of the Church, help us always
to account for the hope that is in us,
with trust in human goodness and the Father’s love.
Teach us to build up the world beginning from within:
in the depths of silence and prayer,
in the joy of fraternal love,
in the unique fruitfulness of the Cross.

Holy Mary, Mother of believers,
Our Lady of Lourdes,
pray for us.

Amen.

How to prepare for the Sacrament of Penance with Archbishop Lucas episode 2 – Discerning Hearts

Archbisop-George-LucasArchbishop Lucas begins a  video series on the Sacrament of Penance

Be sure to check out more from the Archbishop on this sacrament  at  USCCA19 – The United States Catholic Catechism for Adults with Archbishop George Lucas – Chap. 18 Sacrament of Penance and Reconciliation – God is Rich in Mercy

 

The Ritual for The Sacrament of Penance with Archbishop George Lucas episode 3 – Discerning Hearts

Archbisop-George-LucasArchbishop Lucas begins a  video series on the Sacrament of Penance

Be sure to check out more from the Archbishop on this sacrament  at  USCCA19 – The United States Catholic Catechism for Adults with Archbishop George Lucas – Chap. 18 Sacrament of Penance and Reconciliation – God is Rich in Mercy

IP#190 John West – The Magician’s Twin on Inside the Pages

“The Magician’s Twin: C.S. Lewis and the Case against Scientism” is fascinating.  I love discussing anything surrounding the thought of C. SJohn-West. Lewis, and this particular conversation with John West,  brought great insight on Lewis’ thought about the dangers of “scientism”.   This extensive book offers warnings by the beloved writer concerning the influence of unleashed science and its various fields and it’s potentially troubling effect on mankind.  A wonderfully engaging read…don’t miss.

Magician's-Twin

You can find the book here

Here is the link to the site that is dedicated to the book:  C.S. Lewis Web

From the book description:

Beloved for his Narnian tales and books of Christian apologetics, bestselling British writer C. S. Lewis also was a perceptive critic of the growing power of scientism, the misguided effort to apply science to areas outside its proper bounds. In this wide-ranging book of essays, contemporary writers probe Lewis’s prophetic warnings about the dehumanizing impact of scientism on ethics, politics, faith, reason, and science itself. Issues explored include Lewis’s views on bioethics, eugenics, evolution, intelligent design, and what he called “scientocracy.” Contributors include Michael Aeschliman, Victor Reppert, Jay Richards, and C. John Collins.

 

“Pange Lingua Gloriosi” The Eucharistic Prayer Of St Thomas Aquinas

This extraordinary Eucharistic hymn, by the great St. Thomas Aquinas, is a fan favourite among the faithful. This version regretably leaves out the second verse. The recording is from the CD illuminations, compiled by Dan Gibson. the Latin text and English translation follow:

Latin text An English translation
Pange, lingua, gloriosi
Corporis mysterium,
Sanguinisque pretiosi,
quem in mundi pretium
fructus ventris generosi
Rex effudit Gentium.

 

Nobis datus, nobis natus
ex intacta Virgine,
et in mundo conversatus,
sparso verbi semine,
sui moras incolatus
miro clausit ordine.

 

In supremae nocte coenae
recumbens cum fratribus
observata lege plene
cibis in legalibus,
cibum turbae duodenae
se dat suis manibus.

 

Verbum caro, panem verum
verbo carnem efficit:
fitque sanguis Christi merum,
et si sensus deficit,
ad firmandum cor sincerum
sola fides sufficit.

 

Tantum ergo Sacramentum
veneremur cernui:
et antiquum documentum
novo cedat ritui:
praestet fides supplementum
sensuum defectui.

 

Genitori, Genitoque
laus et jubilatio,
salus, honor, virtus quoque
sit et benedictio:
Procedenti ab utroque
compar sit laudatio.
Amen. Alleluja.
Sing, my tongue, the Savior’s glory,
of His flesh the mystery sing;
of the Blood, all price exceeding,
shed by our immortal King,
destined, for the world’s redemption,
from a noble womb to spring.

 

Of a pure and spotless Virgin
born for us on earth below,
He, as Man, with man conversing,
stayed, the seeds of truth to sow;
then He closed in solemn order
wondrously His life of woe.

 

On the night of that Last Supper,
seated with His chosen band,
He the Pascal victim eating,
first fulfills the Law’s command;
then as Food to His Apostles
gives Himself with His own hand.

 

Word-made-Flesh, the bread of nature
by His word to Flesh He turns;
wine into His Blood He changes;
what though sense no change discerns?
Only be the heart in earnest,
faith her lesson quickly learns.

 

Down in adoration falling,
This great Sacrament we hail,
Over ancient forms of worship
Newer rites of grace prevail;
Faith will tell us Christ is present,
When our human senses fail.

 

To the everlasting Father,
And the Son who made us free
And the Spirit, God proceeding
From them Each eternally,
Be salvation, honor, blessing,
Might and endless majesty.
Amen. Alleluia.

St. Elizabeth Ann Seton – a Eucharistic Saint!

(The following wonderful reflection on the life of St. Elzabeth Ann Seton is from Fr. Mark Kirby which can be found on his website  Vultus Christi ….I highly encourage you to check it out!!!
Dom Mark Daniel Kirby is Prior of the Diocesan Benedictine Monastery of Our Lady of the Cenacle in Tulsa, Oklahoma.His Excellency Bishop Edward J. Slattery of the Roman Catholic Diocese of Tulsa established the monastery in 2009 with the distinctive mission of Eucharistic Adoration for the sanctification of priests.)

William Magee Seton gave this lithograph of Christ the Redeemer to his beloved wife, Elizabeth Ann Seton, sometime between 1774 and 1803. Its Eucharistic theme prophetically reflected the profound devotion to the Most Holy Eucharist that would characterize her piety as a Catholic.

Below is a photograph of a copy of a variant of the Memorare handwritten by Elizabeth Ann Seton. At the end of text she added the touching plea, “Love me, my Mother.

The Italian Experience

The conversion of Elizabeth Ann Bayley Seton began in 1803 while she, a twenty-nine year old widow with one of her five children, were the guests of the Filicchi family in Livorno, or Leghorn, Italy. The Catholic Filicchis, Antonio and his wife Amabilia, offered her a gracious hospitality and unfailing emotional support in a time of crisis.

The Motherhood of the Blessed Virgin

In one of Signora Filicchi’s prayer books, Mrs. Seton came upon the text of Saint Bernard’s Memorare; she found in the Virgin Mary the tenderness and the pity of a mother. “That night,” she writes, “I cried myself to sleep in her heart.”

The Tabernacle

The Filicchi home contained a private chapel where the Blessed Sacrament was reserved. Elizabeth was drawn to the tabernacle. Even before her mind had been instructed in the mysteries of the Catholic faith, her heart recognized the living presence of the Lord in the Most Holy Eucharist. Her American Protestant sensibility was perplexed and, yet, she could not deny her heart’s fascination with the Lamb of God hidden beneath the sacramental veils.

Return to New York

Elizabeth’s long personal memoir, The Italian Journal, recounts the intimate details of her inner struggle and conversion to Catholicism. Elizabeth and her ten year old daughter, Anna Maria, returned to New York on June 3, 1804, accompanied by Antonio Filicchi — a man to whom Elizabeth had become deeply attached. He had become for her a friend and a spiritual counselor.

Read more

St. John of the Cross – Purify the heart in order to meet Christ

VATICAN CITY, 16 FEB 2011 (VIS) – In his general audience today, held in the Paul VI Hall, the Pope focused his attention on St. John of the Cross, “spiritual friend to St. Teresa and, with her, reformer of the Carmelite religious family. Proclaimed a Doctor of the Church by Pius XI in 1926, he is traditionally known as the ‘Doctor mysticus’, the Mystical Doctor”, the Holy Father said.

John was born to a poor family at Fontiveros near the Spanish town of Avila in 1542 and entered the Carmelite order at Medina del Campo. Ordained a priest in 1567, it was on the occasion of his first Mass that he met Teresa, “who explained to him her plan for the reform of the Carmelites”. In his renewal of his religious profession John took the name “of the Cross” and collaborated enthusiastically in the process of reform, something “which brought him great suffering”, and even led to his imprisonment following an unjust accusation. While preparing a journey to Mexico he fell seriously ill and died in December 1591. He was beatified by Clement X inSt. John of the Cross 1675 and canonised by Benedict XIII in 1726.

St. John of the Cross, said Benedict XVI, “is considered one of most important lyric poets of Spanish literature. He wrote four major works: ‘Ascent of Mount Carmel’, ‘Dark Night of the Soul‘, ‘Spiritual Canticle’ and ‘Living Flame of Love‘.

In his ‘Spiritual Canticle’ St. John outlines the soul’s journey of purification”, the Holy Father added. “The ‘Living Flame of Love’ continues in the same line, describing in greater detail the condition of union with God. … ‘Ascent of Mount Carmel’ outlines the spiritual itinerary from the point of view of a progressive purification of the soul, which is necessary in order to scale the heights of Christian perfection, symbolised by the summit of Mount Carmel”.

The Pope continued his catechesis by explaining how “the ‘Dark Night of the Soul’ describes the ‘passive’ aspect; in other words, God’s contribution to the process of purifying the soul. Human effort alone, in fact, is incapable of reaching the deepest roots of a person’s bad inclinations and habits. It can halt them but not eradicate them completely. To do this, we need a special action by God which radically purifies the spirit and disposes it to the union of love with Him“.

St. John of the Cross“The rate of increase of faith, hope and charity goes hand in hand with the work of purification and with progressive union with God, until attaining transformation into Him. When this goal is reached, the soul is immersed in Trinitarian life itself. … This is why the Mystical Doctor held that there is no true union of love with God that does not culminate in Trinitarian union”.

The Pope completed his remarks by asking whether the life of St. John of the Cross has anything to say to everyday Christians, or whether it is an example only for the few select souls who can follow the path of purification and mystical ascesis. “The journey with Christ, travelling with Christ … is not an additional weight to the already sufficiently-heavy burden of our lives”, he said. “It is something totally different. … It is a light, a power which helps us carry our everyday burden. … Allowing ourselves to be loved by Christ is the light which helps us to carry the daily burden, and sanctity is not a task we must accomplish on our own, a very difficult task. … Let us ask God to help us become saints, to allow ourselves to be loved by God, which is the vocation and true redemption of us all”.

Published by VIS – Holy See Press Office – Wednesday, February 16, 2011