Series Archives

He Fills the Hungry – Mary’s Magnificat, Word by Word with Sonja Corbitt

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If you’re not famished for spiritual things, chances are it’s not because you have feasted and are satisfied, but that you have snacked on junk food away from the true table. When your soul is stuffed with small things, there is no room for the great.

If you don’t have a hunger for God, perhaps it is because your god is your belly: “Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things” (Phil 3:19).

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is on those who fear him
from generation to generation.
⁵¹He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
⁵²he has put down the mighty from their thrones,
and exalted those of low degree;
⁵³he has filled the hungry with good things,
and the rich he has sent empty away.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his posterity for ever.”

LOVE the Word(TM) is a method of Bible study based on Mary’s own practice. This week’s LOVE the Word(TM) exercise is based on an Augustinian*personality approach. Go on! Try it!

Listen (Receive the Word)

Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35).

Observe (Connect the passage to recent events.)

On a daily basis, as you approach each next meal, do you allow yourself to get hungry or do you eat something as soon as you feel the early pangs?

Practice delaying your meals to allow yourself to get hungry before you eat. As you do so, and especially as you fast this next Friday for Lent, pay attention to your hunger pangs. Ask yourself, In my world, what am I most hungry for—right now, this year, for the rest of my life? Be specific. Perhaps just the question has every hunger you’ve ever experienced surfacing, leaping out of the water like spawning salmon. You may answer: “I want a bag of potato chips.” And maybe that’s true on the surface. But what’s under that desire? Are you actually hungry, or bored or sad instead? Can a bag of chips relieve any of those deeper longings? Why are you bored? Why are you sad?

Maybe the first question is, What am I really hungry for? But to get deeper and know what we yearn for, we have to keep asking why till we get all the way to the bottom of the desire. It’s very important to know what a true hunger is, because that may actually be what God wants to give me.

Verbalize (Pray about your thoughts and emotions.)

Talk to Him about your desires and longings until you get to the bottom of what you’re really hungry for. Ask God for that, because “He rewards those who diligently seek Him” (Heb 11:6). What do you need to do to “diligently seek Him”?

Entrust (May it be done to me according to your word!)

Receive the Eucharist with the intention that God might satisfy your hunger. Pray for that intention, and thank Him for the answer to that prayer, before you see the answer, as you kneel in His presence after Communion.
.

*LOVE the Word(TM) exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.

BTP-WP3 Chaps 3 – 4: The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

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Dr. Lilles discusses Chapter 3 and 4 of St. Teresa of Avila’s “Way of Perfection”:

Chapter 3 – Continues the subject begun in the first chapter and persuades the sisters to busy themselves constantly in beseeching God to help those who work for the Church. Ends with an exclamatory prayer.

Chapter 4 – Exhorts the nuns to keep their Rule and names three things which are important for the spiritual life. Describes the first of these three things, which is love of one’s neighbor, and speaks of the harm which can be done by individual friendships.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”s

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

CW3 St. Francis of Assisi – Conversion, Crisis, Relationship, and Prayer – The Great Cloud of Witnesses: Guides for Prayer with Fr. Mark Cyza

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Fr. Mark Cyza discusses the prayer of St. Francis of Assisi. He speaks of the radical intimacy of St. Francis and Jesus Christ and how it was born from the saint’s continuing conversion and how it was fueled by his relationship with Christ in prayer. How can his prayer be a beacon for our own: the center of our spiritual life must be focused on Christ….if it gazes on anything else we fall off track.

Resources:

Fr. Paschal Robinson’s circa 1906 translations of The Writings of St. Francis, in pdf from Sister’s Bookshelf

Biographies of him were written soon after his death, by people who knew him and by people who interviewed those who knew him. We have many near contemporary sources, aside from Francis’ own writings, through which we can come to know Francis.

The Little Flowers of St. Francis is the only one of these source documents commonly available on the web for reading free. There are several sources, which we give here for you to read this work, or listen to it, if you download the MP3s from CCEL.

Attributed to Br. Ugolino, The Little Flowers of St. Francis from Christian Classics Ethereal Library

Another copy of The Little Flowers, this one from EWTN

“Trusting God in the Darkness” a reflection and teaching by Msgr. Esseff

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Msgr. Esseff reflects on trusting God in the darkness, the tragedy in Las Vegas 2017, and the need for our understanding of the angels.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

He Puts Down and Exalts – Mary’s Magnificat, Word by Word with Sonja Corbitt

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The most common cop-out against God, religion, or Christianity is “all the evil in the world.” What about the evil in me? Doesn’t the evil in me deserve acknowledgment and punishment? Doesn’t my selfishness help cause and perpetuate “all the evil in the world”?

God allows suffering partly because humanity’s evil works it and deserves it, but He redeems suffering to reveal something else. “He has shown strength with His arm” means He has bared His arm. The image is God baring His muscle to use His power. What is He doing?

He is revealing Himself, which turns everything on its head, and shows us reality is not defined by human reasoning, but by God’s Is-ness – which is very different from our own. God is establishing His Kingdom in an evil world: He treats me better than I deserve and teaches me to do the same for others. Mary recognizes His revolutionary presence, and her Magnificat reminds me that in the turmoil of evil and suffering, God is quietly turning everything right-side up with sacrificial love.

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is on those who fear him
from generation to generation.
⁵¹He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
⁵²he has put down the mighty from their thrones,
and exalted those of low degree;
⁵³he has filled the hungry with good things,
and the rich he has sent empty away.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his posterity for ever.”

This week’s LOVE the Word exercise (interactive scripture meditation, or lectio divina) is based on an Ignatian* personality approach. Go on! Try it!

Listen (Lectio)

Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man, and said to him, ‘Where are you?’ And he said, ‘I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself’ … And the LORD God made for Adam and for his wife garments of skins, and clothed them” (Gen 3:7-10, 20).

Observe (Meditatio)

Imagine you are in the Garden of Eden, as Adam or Eve, just before these verses. What do you see around you? Are there animals? How does it feel in your skin? What’s the climate like? What do you hear? What are you thinking? What does it feel like to walk with each other and with God “in the cool of the day”? What do you smell? What does that fruit taste like as its juice bursts onto your tongue?

Now, read the passage again.

Where, lately, have your “eyes opened” to sin? What do you feel now, that you did not feel moments before you recognized or felt the consequences of that sin? What is different? Why are you afraid? As you hear God approaching for His daily walk with you, why are you hiding? What are you hiding? Do your fig leaves help? Hear Him call your name. What will you do, now, with the death that follows sin?

Verbalize (Oratio)

What thoughts and emotions bubble to the surface as you read and meditate on this passage? Have you allowed God to clothe you with His sacrificial forgiveness? Talk to Him about your thoughts and feelings. What does He want you to do?

Entrust (Contemplatio)

Tell Him what you will do. End your meditation by offering Him the fruit of this LOVE the Word exercise – what He wants you to do and what you resolve to do. Ask Him for the grace to obey and to continue in obedience, and to leave outcomes to Him.

*Interactive scripture meditations, LOVE Exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.

SP#7 “The Heart to Heart Conversation with a Spiritual Companion” – The School of Prayer w/ Fr. Scott Traynor

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SP#7 The School of Prayer: Foundations for the New Evangelization

Fr. Scott Traynor talks about the importance of “spiritual friendship or companionship”. He discusses “heart-sharing” between spouses, but also in friendship with others. He give us models on how this can look. Fr. Scott also helps us to understand the difference between ordinary relationships and the unique gift of the “spiritual friendship”. What is a healthy sharing relationship and what are the signs of unhealthy ones which we may want to avoid.

In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.

–Father Timothy Gallagher, OMV

Father Scott Traynor received his STB from the Pontifical Gregorian University and his JCL from Catholic University of America. He has been an instructor and spiritual director for many of the programs at the Institute for Priestly Formation.

Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.

He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.

HR#13 “In place of self-righteousness…seeking God” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

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In place of self-righteousness…seeking God

From the Holy Rule of St. Benedict:

CHAPTER LVIII
Of the Manner of Admitting Brethren

Let easy admission not be given to one who newly cometh to change his life; but, as the Apostle saith, “Try the spirits, whether they be of God” (1 Jn 4:1). If, therefore, the newcomer keepeth on knocking, and after four or five days it is seen that he patiently beareth the harsh treatment offered him and the difficulty of admission, and that he persevereth in his request, let admission be granted him, and let him live for a few days in the apartment of the guests.

But afterward let him live in the apartment of novices, and there let him meditate, eat, and sleep. Let a senior also be appointed for him, who is qualified to win souls, who will observe him with great care and see whether he really seeketh God, whether he is eager for the Work of God, obedience and humiliations. Let him be shown all the hard and rugged things through which we pass on to God.

If he promiseth to remain steadfast, let this Rule be read to him in order after the lapse of two months, and let it be said to him: Behold the law under which thou desirest to combat. If thou canst keep it, enter; if, however, thou canst not, depart freely. If he still persevereth, then let him be taken back to the aforesaid apartment of the novices, and let him be tried again in all patience. And after the lapse of six months let the Rule be read over to him, that he may know for what purpose he entereth. And if he still remaineth firm, let the same Rule be read to him again after four months. And if, after having weighed the matter with himself he promiseth to keep everything, and to do everything that is commanded him, then let him be received into the community, knowing that he is now placed under the law of the Rule, and that from that day forward it is no longer permitted to him to wrest his neck from under the yoke of the Rule, which after so long a deliberation he was at liberty either to refuse or to accept.

Let him who is received promise in the oratory, in the presence of all, before God and His saints, stability, the conversion of morals, and obedience, in order that, if he should ever do otherwise, he may know that he will be condemned by God “Whom he mocketh.” Let him make a written statement of his promise in the name of the saints whose relics are there, and of the Abbot there present. Let him write this document with his own hand; or at least, if he doth not know how to write, let another write it at his request, and let the novice make his mark, and with his own hand place it on the altar. When he hath placed it there, let the novice next begin the verse: “Uphold me, O Lord, according to Thy word and I shall live; and let me not be confounded in my expectations” (Ps 118[119]:116). Then let all the brotherhood repeat this verse three times, adding the Gloria Patri.

The let that novice brother cast himself down at the feet of all, that they may pray for him; and from that day let him be counted in the brotherhood. If he hath any property, let him first either dispose of it to the poor or bestow it on the monastery by a formal donation, reserving nothing for himself as indeed he should know that from that day onward he will no longer have power even over his own body.

Let him, therefore, be divested at once in the oratory of the garments with which he is clothed, and be vested in the garb of the monastery. But let the clothes of which he was divested by laid by in the wardrobe to be preserved, that, if on the devil’s suasion he should ever consent to leave the monastery (which God forbid) he be then stripped of his monastic habit and cast out. But let him not receive the document of his profession which the Abbot took from the altar, but let it be preserved in the monastery.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska

BTP-WP2 Chap 1 – 2: The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

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Dr. Lilles discusses Chapter 1 and 2 of St. Teresa of Avila’s “Way of Perfection”:

Chapter 1 – Of the reason which moved Teresa to found the convents in such strict observance.

Chapter 2 – Treats of how the necessities of the body should be disregarded and of the good that comes from poverty.

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”s

The Strength of His Arm – Mary’s Magnificat, Word by Word with Sonja Corbitt

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Most of what we consider “life” is sandwiched between two periods of inactive helplessness – birth/infancy and death. Weakness and dependence straddle human life. Helplessness, then, cannot be inferior to independence.

This punctuation at both ends of my doing seems designed to teach, and even warn me, that neither the beginning nor the completion of my life depends on me. Therefore the value of my lifespan is not solely dependent on the strength, activity, work, or ability to contribute to society that I place so much value on.

Mary’s Magnificat teaches me that the might of God’s arm depends on what we express in receiving, not what we express in achieving.

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is on those who fear him
from generation to generation.
⁵¹He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
⁵²he has put down the mighty from their thrones,
and exalted those of low degree;
⁵³he has filled the hungry with good things,
and the rich he has sent empty away.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his posterity for ever.”

Isaiah 53:1, 53:2 ff, Who hath believed our report? and to whom is the arm of the Lord revealed?

Habakkuk 3:4, His brightness was like the light, rays flashed from his hand; and there he veiled his power.

Psalm 77:10-20, Your way was in the sea And Your paths in the mighty waters, And Your footprints may not be known.

2 Corinthians 12:9, But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

Joel 3:10 Let the weak say, I am strong.

Psalm 37:1-6, Fret not yourself because of the wicked, be not envious of wrongdoers! For they will soon fade like the grass, and wither like the green herb. Trust in the LORD, and do good; so you will dwell in the land, and enjoy security. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him, and he will act. He will bring forth your vindication as the light, and your right as the noonday.

Matthew 7:9-11, Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Episode Resources

My Promise and Purpose Await in Integrity, Sonja Corbitt

Redemptoris Mater, (John Paul II) She knows that as such she can point out to her Son the needs of mankind, and in fact, she “has the right” to do so. Her mediation is thus in the nature of intercession: Mary “intercedes” for mankind. And that is not all. As a mother she also wishes the messianic power of her Son to be manifested, that salvific power of his which is meant to help man in his misfortunes, to free him from the evil which in various forms and degrees weighs heavily upon his life (29).

This week’s LOVE the Word exercise (interactive scripture meditation, or lectio divina) is based on a Thomistic* personality approach. Go on! Try it!

Listen (Lectio)

“Three times I besought the Lord about this, that it should leave me; but he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me” (2 Cor 12:8-9).

Observe (Meditatio)

Consider weakness. Reflect upon it. To whom does this verse apply? What does this verse mean? Where is the connection between our weakness and God’s strength? When is God’s power clearly seen? Why does Paul “boast of his weakness”?

What circumstance in your life right now is God calling you to remain weak, in order that the strength of His arm may be revealed? Do you want to see Him move mightily on your behalf? How do you need to change your approach in order to be obedient to this call? What might happen if you “pass over” with Jesus by purposely allowing yourself to remain weak? How is this approach like “the little way” of St. Therese of Lisieux?

Verbalize (Oratio)

Talk to God about your fears, concerns, and desires in the circumstance you named, above. Ask Him, with Jesus and Mary, St. Therese and all the saints, to help you rest deliberately in your weakness. Ask to see Him work and move on your behalf.

Entrust (Contemplatio)

End your meditation by fully entrusting the circumstance to Him. You may have to repeat this prayer many times as you wait on the Lord: “Jesus, I trust in you.”

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

Sonja’s books can found here

Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.

We’re all sweating and dirty with the effort to love and lift all He’s given to us – those people, duties, callings, and longings that break our hearts and make them sing, sometimes at the same time. But most times, we need to be loved and lifted ourselves.

So her Bible study media are created with you in mind, bites of spinach that taste like cake, to help you make space in your busy heart and schedule for God to love and lift you all the way up into His great lap, where all you’ve been given is loved and lifted too.

FG#11 A Conversation with Fr. Jacques Philippe – Fountains of Grace with Donna Garrett

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Join host Donna Garrett as she has a special conversation with Fr. Jacques Philippe about his spiritual classic “Interior Freedom”. Fr. Philippe is a priest of Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973. The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.

For other episodes in this series click here “Fountains of Grace w/Donna Garrett”

You can find “Interior Freedom” here

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

SP#7 The School of Prayer: Foundations for the New Evangelization

In place of self-righteousness…seeking God

CHAPTER LVIII Of the Manner of Admitting Brethren

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

This week’s LOVE the Word exercise (interactive scripture meditation, or lectio divina) is based on a Thomistic* personality approach. Go on! Try it!

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

CHAPTER LVIII
Of the Manner of Admitting Brethren