Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
The pulse of life within my wrist / A fallen snow, a rising mist / There is no higher praise than this / And my soul wells up / O my soul wells up / Yes my soul wells up with hallelujahs.
Oh praise Him all His mighty works / There is no language where you can’t be heard / Your song goes out to all the earth / Hallelujah, hallelujah, hallelujah! / O hallelujah, hallelujah, hallelujah!
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
Song in the Bible
Song of Creation
Job 38:6-7, The angels sang at the creation of the cosmos.
Psalm 19:1-4, All creation sings praise simply by being what it was made to be.
Zephaniah 3:17, God Himself sings and dances (“rejoices”) over His people in a new, spiritual creation.
(NAB-A) The LORD, your God, is in your midst, a mighty savior; He will rejoice over you with gladness, and renew you in his love, He will sing joyfully because of you,
(NJB) Yahweh your God is there with you, the warrior-Saviour. He will rejoice over you with happy song, he will renew you by his love, he will dance with shouts of joy for you,
(RSV-CE) The LORD, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing
“Rejoice” is translated from a Hebrew word, a primitive root; properly to spin around (under the influence of any violent emotion), that is, usually rejoice…: – be glad, joy, be joyful, rejoice.
The Hebrew word means to “spin around under violent emotion,” or basically to dance. So Zep 3:17 is more accurately translated as, “Yahweh your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His Love, He will dance over you with singing.”
“My spirit rejoices in God my Savior…” (Luke 1:47).
Song of the Soul
Luke 1:46-55, Mary’s Magnificat
Psalms – a psalm is a song
Song of Songs, the song of all songs, the song of the soul and God
Song 8:10, “Then I became in his eyes as one who found peace.” Peace means consummation in this context, and it is found in His song of fire-love for you (8:6, 10).
Catechism of the Catholic Church (CCC) 63, Israel is the priestly people of God, “called by the name of the LORD”, and “the first to hear the word of God”, the people of “elder brethren” in the faith of Abraham.
CCC 877, In fact, from the beginning of his ministry, the Lord Jesus instituted the Twelve as “the seeds of the new Israel and the beginning of the sacred hierarchy.”
LOVE the Word(TM) is a Bible study method based on Mary’s own practice. This week’s LOVE the Word(TM) exercise is based on an Thomistic* personality approach. Go on! Try it!
Listen (Receive the Word)
“The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge. There is no speech, nor are there words; their voice is not heard; yet their voice goes out through all the earth, and their words to the end of the world” (Ps 19:1-4).
Observe (Connect the passage to recent events.)
Study carefully these verses of praise, themselves a song, like the Magnificat.
Who and what is this psalm about?
Where and when does this song take place?
Why and how is praise occurring?
Verbalize (Pray about your thoughts and emotions.)
Who, what, where, when, why and how, do you want to thank and praise God for right now?
Entrust (May it be done to me according to your word!)
Lord, you are my beloved, and I am yours…there is no higher praise than this…hallelujah…
*LOVE the Word(TM) exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.
FG#14 – The Way of Trust and Love Ep 3 – Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.
Discussed in this episode, among other topics, from “The Way of Trust and Love”
We began to look more deeply into humility in the previous chapter. I think a good definition of humility may be this: being in the right relation to ourselves, which enables us to be in the right relation to God and to other people; relating to ourselves according to the truth of what and how we are. One of its essential aspects , as we have seen, is peacefully accepting our weakness and inner poverty.
Fr. James Perez, LC, joins Donna for this series
If we accept ourselves as we are, we also accept God’s love for us. But if we reject ourselves, if we despise ourselves, we shut ourselves off from the love God has for us, we deny that love. If we accept ourselves in our weakness, our limitations, it will also be easier for us to accept other people. Often, quite simply, we can’t get along with other people because we can’t get along with ourselves . We have all experienced this at some point. Sometimes we are unhappy with ourselves because we’ve made mistakes or fallen into a fault that humiliates us, so we are really annoyed with ourselves. That makes us bad-tempered and even aggressive with others. What does this mean? Just that we make others pay for our difficulty in accepting our own inner poverty. Not accepting our limitations, we take it out on other people … This reaction is very common, and obviously unfair and contrary to the truth. Most of our conflicts others are nothing more than a projection of the conflicts we are having with ourselves. The opposite is also true. The more we accept ourselves as we are and are reconciled to our own weakness, the more we can accept other people and love them as they are.
FG#15 – The Way of Trust and Love Ep4 – Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.
Discussed in this episode, among other topics, from “The Way of Trust and Love”
Whatever our personal limitations and situations, we can all love right where we are: in the kitchen, the bathroom, the office— it makes no difference. What the Church needs most is genuine love. We attach too much importance to externals, actions, and visible effectiveness, whereas all that counts, all that really bears fruit in the Church, is the truth and purity and sincerity of love; that is what we should ask God for most of all and put into practice.
Fr. James Perez, LC, joins Donna for this series
Philippe, Jacques (2012-06-07). The Way of Trust and Love – A Retreat Guided by St. Therese of Lisieux (Kindle Locations 731-734). Scepter Publishers. Kindle Edition.
If you’re not famished for spiritual things, chances are it’s not because you have feasted and are satisfied, but that you have snacked on junk food away from the true table. When your soul is stuffed with small things, there is no room for the great.
If you don’t have a hunger for God, perhaps it is because your god is your belly: “Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things” (Phil 3:19).
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
LOVE the Word(TM) is a method of Bible study based on Mary’s own practice. This week’s LOVE the Word(TM) exercise is based on an Augustinian*personality approach. Go on! Try it!
Listen (Receive the Word)
Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35).
Observe (Connect the passage to recent events.)
On a daily basis, as you approach each next meal, do you allow yourself to get hungry or do you eat something as soon as you feel the early pangs?
Practice delaying your meals to allow yourself to get hungry before you eat. As you do so, and especially as you fast this next Friday for Lent, pay attention to your hunger pangs. Ask yourself, In my world, what am I most hungry for—right now, this year, for the rest of my life? Be specific. Perhaps just the question has every hunger you’ve ever experienced surfacing, leaping out of the water like spawning salmon. You may answer: “I want a bag of potato chips.” And maybe that’s true on the surface. But what’s under that desire? Are you actually hungry, or bored or sad instead? Can a bag of chips relieve any of those deeper longings? Why are you bored? Why are you sad?
Maybe the first question is, What am I really hungry for? But to get deeper and know what we yearn for, we have to keep asking why till we get all the way to the bottom of the desire. It’s very important to know what a true hunger is, because that may actually be what God wants to give me.
Verbalize (Pray about your thoughts and emotions.)
Talk to Him about your desires and longings until you get to the bottom of what you’re really hungry for. Ask God for that, because “He rewards those who diligently seek Him” (Heb 11:6). What do you need to do to “diligently seek Him”?
Entrust (May it be done to me according to your word!)
Receive the Eucharist with the intention that God might satisfy your hunger. Pray for that intention, and thank Him for the answer to that prayer, before you see the answer, as you kneel in His presence after Communion.
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*LOVE the Word(TM) exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.
Dr. Lilles discusses Chapter 3 and 4 of St. Teresa of Avila’s “Way of Perfection”:
Chapter 3 – Continues the subject begun in the first chapter and persuades the sisters to busy themselves constantly in beseeching God to help those who work for the Church. Ends with an exclamatory prayer.
Chapter 4 – Exhorts the nuns to keep their Rule and names three things which are important for the spiritual life. Describes the first of these three things, which is love of one’s neighbor, and speaks of the harm which can be done by individual friendships.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Fr. Mark Cyza discusses the prayer of St. Francis of Assisi. He speaks of the radical intimacy of St. Francis and Jesus Christ and how it was born from the saint’s continuing conversion and how it was fueled by his relationship with Christ in prayer. How can his prayer be a beacon for our own: the center of our spiritual life must be focused on Christ….if it gazes on anything else we fall off track.
Biographies of him were written soon after his death, by people who knew him and by people who interviewed those who knew him. We have many near contemporary sources, aside from Francis’ own writings, through which we can come to know Francis.
The Little Flowers of St. Francis is the only one of these source documents commonly available on the web for reading free. There are several sources, which we give here for you to read this work, or listen to it, if you download the MP3s from CCEL.
Msgr. Esseff reflects on trusting God in the darkness, the tragedy in Las Vegas 2017, and the need for our understanding of the angels.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
The most common cop-out against God, religion, or Christianity is “all the evil in the world.” What about the evil in me? Doesn’t the evil in me deserve acknowledgment and punishment? Doesn’t my selfishness help cause and perpetuate “all the evil in the world”?
God allows suffering partly because humanity’s evil works it and deserves it, but He redeems suffering to reveal something else. “He has shown strength with His arm” means He has bared His arm. The image is God baring His muscle to use His power. What is He doing?
He is revealing Himself, which turns everything on its head, and shows us reality is not defined by human reasoning, but by God’s Is-ness – which is very different from our own. God is establishing His Kingdom in an evil world: He treats me better than I deserve and teaches me to do the same for others. Mary recognizes His revolutionary presence, and her Magnificat reminds me that in the turmoil of evil and suffering, God is quietly turning everything right-side up with sacrificial love.
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
This week’s LOVE the Word exercise (interactive scripture meditation, or lectio divina) is based on an Ignatian* personality approach. Go on! Try it!
Listen (Lectio)
Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man, and said to him, ‘Where are you?’ And he said, ‘I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself’ … And the LORD God made for Adam and for his wife garments of skins, and clothed them” (Gen 3:7-10, 20).
Observe (Meditatio)
Imagine you are in the Garden of Eden, as Adam or Eve, just before these verses. What do you see around you? Are there animals? How does it feel in your skin? What’s the climate like? What do you hear? What are you thinking? What does it feel like to walk with each other and with God “in the cool of the day”? What do you smell? What does that fruit taste like as its juice bursts onto your tongue?
Now, read the passage again.
Where, lately, have your “eyes opened” to sin? What do you feel now, that you did not feel moments before you recognized or felt the consequences of that sin? What is different? Why are you afraid? As you hear God approaching for His daily walk with you, why are you hiding? What are you hiding? Do your fig leaves help? Hear Him call your name. What will you do, now, with the death that follows sin?
Verbalize (Oratio)
What thoughts and emotions bubble to the surface as you read and meditate on this passage? Have you allowed God to clothe you with His sacrificial forgiveness? Talk to Him about your thoughts and feelings. What does He want you to do?
Entrust (Contemplatio)
Tell Him what you will do. End your meditation by offering Him the fruit of this LOVE the Word exercise – what He wants you to do and what you resolve to do. Ask Him for the grace to obey and to continue in obedience, and to leave outcomes to Him.
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*Interactive scripture meditations, LOVE Exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.
SP#7 The School of Prayer: Foundations for the New Evangelization
Fr. Scott Traynor talks about the importance of “spiritual friendship or companionship”. He discusses “heart-sharing” between spouses, but also in friendship with others. He give us models on how this can look. Fr. Scott also helps us to understand the difference between ordinary relationships and the unique gift of the “spiritual friendship”. What is a healthy sharing relationship and what are the signs of unhealthy ones which we may want to avoid.
In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.
–Father Timothy Gallagher, OMV
Father Scott Traynor received his STB from the Pontifical Gregorian University and his JCL from Catholic University of America. He has been an instructor and spiritual director for many of the programs at the Institute for Priestly Formation.
Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.
He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.
Dr. Lilles discusses the “Living Water” as described by St. Teresa of Avila “The Way of Perfection.” We also discuss the nature of mystical prayer.
Resources:
Msgr. Esseff reflects on trusting God in the darkness, the tragedy in Las Vegas 2017, and the need for our understanding of the angels.
SP#7 The School of Prayer: Foundations for the New Evangelization
