Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein, therefore, is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows.
STANZA II.
In darkness, and in safety,
By the secret ladder, disguised,
happy lot !
In darkness and concealment,
fily house being now at rest.
Chapter 26
Which treats of the intuition of naked truths in the understanding, explaining how they are of two kinds and how the soul is to conduct itself with respect to them.
Chapter 27
Which treats of the second kind of revelation, namely, the disclosure of hidden secrets. Describes the way in which these may assist the soul toward union with God, and the way in which they may be a hindrance; and how the devil may deceive the soul greatly in this matter.
Chapter 28
Which treats of interior locutions that may come to the spirit supernaturally. Says of what kinds they are.
Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein, therefore, is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows.
STANZA II.
In darkness, and in safety,
By the secret ladder, disguised,
happy lot!
In darkness and concealment,
fily house being now at rest.
Chapter 23
Which begins to treat of the apprehensions of the understanding that come in a purely spiritual way, and describes their nature.
Chapter 24
Which treats of two kinds of spiritual vision that come supernaturally.
Chapter 25
Which treats of revelations, describing their nature and making a distinction between them.
Dr. Lilles discusses the Prayer of Quiet and the Real Presence of Christ in the Eucharist.
Chapter 31—Continues the same subject. Explains what is meant by the Prayer of Quiet. Gives several counsels to those who experience it. This chapter is very noteworthy
Chapter 32—Expounds these words of the Paternoster: “Thy will be done: as in Heaven, so on earth.” Describes how much is accomplished by those who repeat these words with full resolution and how well the Lord rewards them for it
Chapter 33—Treats of our great need that the Lord should give us what we ask in these words of the Paternoster: “Give us this day our daily bread”
Chapter 34—Continues the same subject. This is very suitable for reading after the reception of the Most Holy Sacrament
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein, therefore, is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows.
STANZA II.
In darkness, and in safety,
By the secret ladder, disguised,
happy lot !
In darkness and concealment,
fily house being now at rest.
Chapter 22
Which treats of natural imaginary apprehensions. Describes their nature and proves that they cannot be a proportionate means of attainment to union with God. Shows the harm which results from inability to detach oneself from them.
Episode 2 The Mystery of Mercy with Sr. Gill Goulding C.J.
In our conversation on the Mystery of Mercy, we shall consider the primacy of love and the revolution of tenderness including the importance of hope. We consider the passion of Pope Francis for mercy and the questions that he raises about our understanding of mercy. We particularly focus our attention on the reality of mercy seen not as a static noun but as an active verb. We conclude our time engaging with St Mother Teresa of Calcutta the saint of mercy and Our Lady mother of mercy.
Sr Gill Goulding CJ is a member of the Congregatio Jesu an order founded by Mary Ward in 1609. The Congregation has the same constitutions as the Society of Jesus. Sr Gill is Professor of Systematic Theology at Regis College, the Jesuit Graduate School of Theology at the University of Toronto. She is a member of the Theological Commission of the Conference of Religious in Canada and was appointed by the Conference of Canadian Bishops as one of two RC members of the Council of Canadian Churches. In 2012 she was honored and humbled to be appointed by Pope Benedict XVI as a theological expert to the 2012 Synod of Bishops on the New Evangelization and the transmission of the Christian Faith. In 2017 Sr Gill was awarded a Henry Luce III Fellowship for a project looking at the dynamic impact of mercy on the mission of the Church. During this sabbatical year, she spent a number of months in Rome and was thrilled to meet Pope Frances and to present to him an outline of her project and to receive his blessing on her work.
Sr. Gill’s project was made possible by a grant from the Luce Foundation
To obtain a copy of the book on which this series is based visit here
“Gill Goulding, C.J. invites readers to move beyond a debilitating polarization in the Church and to adopt an ecclesiology of communion. She presents the ecclesial disposition of St Ignatius of Loyola, rooted in love for Christ, alive to the inseparable union between Christ and the Church, and aware that to love Christ is to love the Church – the real, concrete, hierarchical, “institutional” Church, the people of God, the spouse of Christ infused by His Spirit. Goulding’s love for the Church is evident in all she writes and suffuses the exposition with warmth. One cannot read this book without feeling the call to communion in the Church. A Church of Passion and Hope also serves to highlight an underemphasized part of the Ignatian Spiritual Exercises – the Rules for Thinking (sentir) with the Church – a valuable contribution to Ignatian writing and practice.” ―Fr Timothy Gallagher, O.M.V., Saint Clement Eucharistic Shrine, USA
Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein, therefore, is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows.
STANZA II.
In darkness, and in safety,
By the secret ladder, disguised,
happy lot !
In darkness and concealment,
fily house being now at rest.
Chapter 20
Wherein is proved by passages from Scripture how the sayings and words of God, though always true, do not always rest upon stable causes.
Chapter 21
Wherein is explained how at times, although God answers the prayers that are addressed to Him, He is not pleased that we should use such methods. It is also shown how, although He condescend to us and answer us, He is oftentimes wroth.
Episode 2 “Why Being Catholic Matters” – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode, we discuss “Why Being Catholic Matters.” Archbishop Lucas also talks about the “Rite of Christian Initiation of Adults” and in particular “The Rite of Election” where those who are seeking to be brought into full communion with the Catholic Church are received by the bishop of a diocese. The activity of grace which is experienced in our sacramental activity is touched upon by Archbishop Lucas, as well as the Period of Purification and Enlightenment which touches on our experience of Lent today. He also responds to some of the challenges which may confront Catholics out in the world and what our response should be.
Basing itself on scripture and tradition, it teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism (cf. Mk. 16:16; Jn. 3:5), and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it, or to remain in it.
Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein, therefore, is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows.
STANZA II.
In darkness, and in safety,
By the secret ladder, disguised,
happy lot !
In darkness and concealment,
fily house being now at rest.
Chapter 18
Which treats of the harm that certain spiritual masters may do to souls when they direct them not by a good method with respect to the visions aforementioned. Describes also how these visions may cause deception even though they be of God.
Chapter 19
Wherein is expounded and proved how, although visions and locutions which come from God are true, we may be deceived about them. This is proved by quotations from Divine Scripture.
In this episode, Fr. Gallagher reflects on the character of Sam Wyse who represents the hobbit who is the “ordinary person”. He is an image of what it is to be faithful to the task the Lord has given us.
Frodo looked at Sam rather startled, half expecting to see some outward sign of the odd change that seemed to have come over him. It did not sound like the voice of the old Sam Gamgee that he thought he knew. But it looked like the old Sam Gamgee sitting there, except that his face was unusually thoughtful.
‘Do you feel any need to leave the Shire now – now that your wish to see them has come true already?’ he asked.
‘Yes, sir. I don’t know how to say it, but after last night I feel different. I seem to see ahead, in a kind of way. I know we are going to take a very long road, into darkness; but I know I can’t turn back. It isn’t to see Elves now, nor dragons, nor mountains, that I want – I don’t rightly know what I want: but I have something to do before the end, and it lies ahead, not in the Shire. I must see it through, sir, if you understand me.’ ‘I don’t altogether.
But I understand that Gandalf chose me a good companion. I am content. We will go together.’
Tolkien, J.R.R.. The Fellowship of the Ring: Being the First Part of The Lord of the Rings (p. 87). Houghton Mifflin Harcourt. Kindle Edition.
He shook his head, and as he worked things out, slowly a new dark thought grew in his mind. Never for long had hope died in his staunch heart, and always until now he had taken some thought for their return. But the bitter truth came home to him at last: at best their provision would take them to their goal; and when the task was done, there they would come to an end, alone, houseless, foodless in the midst of a terrible desert. There could be no return.
‘So that was the job I felt I had to do when I started,’ thought Sam: ‘to help Mr. Frodo to the last step and then die with him? Well, if that is the job then I must do it.
But I would dearly like to see Bywater again, and Rosie Cotton and her brothers, and the Gaffer and Marigold and all. I can’t think somehow that Gandalf would have sent Mr. Frodo on this errand, if there hadn’t a’ been any hope of his ever coming back at all. Things all went wrong when he went down in Moria. I wish he hadn’t. He would have done something.’
Tolkien, J.R.R.. The Return of the King: Being the Third Part of the Lord of the Rings (Kindle Locations 3769-3775). Houghton Mifflin Harcourt. Kindle Edition.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of Christ we know today.