SISL4 – I Can’t Go On – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

I Can’t Go On – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor discuss the struggles many people face in their spiritual lives, this time by using a case study involving “Paul,” a high school teacher who becomes overextended by balancing his full-time job, pursuing a master’s degree, and taking on additional responsibilities in his parish. As Paul pushes himself, he starts to experience severe burnout, leading to exhaustion, a decline in his spiritual practices, and a growing sense of discouragement.

The importance of recognizing signs of burnout and the need to take practical steps to manage it, Fr. Gallagher suggests that Paul should slow down his studies, openly communicate with his wife, and possibly seek medical advice; as well as the value of journaling as a spiritual practice, helping individuals to understand their experiences more deeply and track their spiritual progress over time.

The conversation also touches on the importance of maintaining a balanced spiritual life, such as participating in the Eucharist, setting aside time for meditation, and being aware of God’s presence throughout the day. Fr. Gallagher advises against overcommitting and stresses the need to choose sustainable spiritual practices that can be consistently maintained. He also reflects on the need to make conscious choices about how we use technology to avoid it dominating our lives and contributing to spiritual and emotional exhaustion.

You can pick up a copy of the book here.


Discerning Hearts Reflection Questions

  1. Identifying Spiritual Struggles: What specific struggles are you currently facing in your spiritual life that might be affecting your emotional and physical well-being?
  2. Recognizing Burnout: Have you noticed signs of burnout, such as feeling overwhelmed or burdened by activities that once brought you joy?
  3. Evaluating Life Choices: Are there any major decisions you’ve made recently that, in hindsight, may not have been properly discerned?
  4. Maintaining Balance: How balanced are the key areas of your life, such as work, prayer, rest, and family, and do any of these need adjustment?
  5. The Role of Journaling: Could keeping a spiritual journal help you gain deeper insight into your spiritual journey and monitor your progress?
  6. Incorporating a Rule of Life: Do you have a sustainable spiritual routine or rule of life that supports your faith and well-being?
  7. Avoiding Distractions: Are there distractions, like excessive phone use, that might be disrupting your peace and spiritual focus?

An excerpt from the book:

“In this and the preceding chapters, we have explored spiritual struggles arising from physical and psychological factors. As we have seen, the solution lies in suitable physical and psychological remedies. What, however, of struggles arising from specifically spiritual sources? What might these struggles be, and how can we best respond to them? We will begin now to address these questions.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 28). Sophia Institute Press. Kindle Edition.


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

Sunday of the Twenty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Sunday of the Twenty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Mark 7:1-8,14-15,21-23

The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service,
while their hearts are far from me.
The worship they offer me is worthless,
the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ He called the people to him again and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service,
while their hearts are far from me.
The worship they offer me is worthless,
the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ He called the people to him again and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service,
while their hearts are far from me.
The worship they offer me is worthless,
the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ He called the people to him again and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

TM1 – Introduction – St. Therese and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast


BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

Episode 1 – Introduction – St. Thérèse and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast

Fr. Timothy Gallagher and Kris McGregor begin a discussion on the often overlooked relationships that shaped the life and spirituality of St. Thérèse of Lisieux. Reflecting on the profound and enduring influence of Thérèse’s extended family, Fr. Gallagher takes a special focus on her cousin Marie Guérin, who was both a close friend and spiritual companion to Thérèse.

St. Thérèse of Lisieux

These familial bonds provided a strong foundation of faith and support, with the Guérin and Martin families deeply intertwined in both everyday life and spiritual formation. Marie Guérin, being Thérèse’s first cousin, shared a unique bond with her, spending much time together during their childhood and later entering the Carmel, where she became a novice under Thérèse’s guidance.

The spirituality within this extended family was significantly influenced by the teachings of St. Francis de Sales and St. Jane de Chantal; through the visitation tradition embodied by Thérèse’s aunt, Sister Marie-Dosithée. This spiritual legacy, combined with the close-knit relationships and mutual support among family members, played a crucial role in the development of Thérèse’s own spirituality, which is characterized by its simplicity and deep love.

Fr. Gallagher also touches on the remarkable influence of Isidore and Céline Guérin, Marie’s parents, who were instrumental in supporting the Martin family after the death of Thérèse’s mother, Zélie, and during the later years of Louis Martin’s declining health. Their example of faith and charity profoundly impacted their children, particularly Marie, who carried forward the spiritual legacy of her family into her religious life.


Discerning Hearts Reflection Questions

  1. Understanding Therese’s Legacy: How does St. Thérèse of Lisieux’s enduring influence challenge your understanding of spiritual depth and holiness?
  2. The Role of Family in Faith: In what ways can your family life foster spiritual growth, similar to the Martin and Guérin families?
  3. Value of Spiritual Friendship: How do your friendships reflect the spiritual bond and mutual support seen between Thérèse and her cousin Marie?
  4. The Influence of Spiritual Tradition: How can the Salesian spirituality, as embraced by Thérèse’s family, inform your own approach to daily holiness?
  5. Witnessing through Suffering: What can you learn from Marie’s compassionate care for Thérèse during her final illness about offering spiritual and physical support to others?
  6. Everyday Holiness: How does the idea of sanctity in daily life, as practiced by Thérèse, inspire you to seek holiness in your ordinary activities?
  7. Spiritual Legacy of Extended Family: Reflect on how staying close with extended family, as modeled by the Martins and Guérins, could enhance your spiritual journey.

 


About this Series

Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Friday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


Friday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Matthew 25:1-13

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP2 – El Cielo en la Fe Día 1 Oración 2 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

Episodio 2 – El Cielo en la Fe Día 1 Oración 2 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

Este episodio con el Dr. Anthony Lillis y Kris McGregor se centra en las reflexiones espirituales de Santa Isabel de la Trinidad, concretamente en su retiro “El Cielo en la Fe” y su aplicación a la vida de oración. El debate se centra en la integración de la vida cotidiana con la oración constante, inspirada en la segunda oración del primer día del retiro. Esta oración, profundamente arraigada en los escritos de Santa Isabel, hace hincapié en la llamada a «permanecer en mí» expresada por Jesús, abogando por una morada perpetua y habitual en la presencia de Dios.

Las reflexiones de Santa Isabel, exploradas por la Dra. Lillis, subrayan la importancia de incorporar temas de meditación a lo largo del día, una práctica que se alinea con los ejercicios espirituales desarrollados por San Ignacio de Loyola. Este método de reflexión, que incluye oraciones matutinas y vespertinas seguidas de meditación, tiene como objetivo fomentar una comunión más profunda con el amor transformador de Cristo. Los escritos de Isabel sirven de guía para que su hermana y otros creyentes interioricen las enseñanzas divinas y las apliquen a sus vidas, cultivando así una conciencia continua de la presencia de Dios.

El Dr. Lillis desarrolla la profunda comprensión de Isabel del “Permanecer” en Dios, que no se limita a momentos fugaces, sino que se extiende a un estado permanente y habitual de estar con Dios en todos los aspectos de la vida. Este enfoque tiene sus raíces en las experiencias personales de Isabel de la presencia divina y su contemplación de las Escrituras, en particular su meditación sobre la simple pero profunda línea de las Escrituras, “permanece en mí”. Las enseñanzas de Elizabeth abogan por una vida en la que cada acción y relación esté impregnada de la conciencia de Dios, animando a los creyentes a mantener la alegría en Su presencia en medio de los desafíos cotidianos.

La conversación también profundiza en los fundamentos teológicos de las ideas de Isabel, destacando la inhabitación de la Trinidad y el viaje transformador que supone reconocer la propia miseria y la nada ante la misericordia de Dios. Los escritos de Isabel revelan un camino hacia la transformación espiritual a través de la aceptación de nuestras debilidades y fracasos, donde los encuentros con la misericordia de Dios conducen a una vida de amor y gracia.


Día 2 – Segunda oración

3. “Permaneced en Mí». Es la Palabra de Dios quien da esta orden, expresa este deseo. Permaneced en Mí, no unos instantes, unas horas que deben pasar, sino «permaneced…” permanentemente, habitualmente, Permaneced en Mí, orad en Mí, adorad en Mí, amad en Mí, sufrid en Mí, trabajad y actuad en Mí. Permanece en Mí para que puedas encontrarte con cualquiera o con cualquier cosa; penetra aún más en estas profundidades. Esta es verdaderamente la «soledad a la que Dios quiere atraer el alma para hablarle», como cantaba el profeta.

4. Para comprender este dicho tan misterioso, no debemos, por así decirlo, detenernos en la superficie, sino adentrarnos cada vez más en el Ser divino por medio del recogimiento. “Sigo mi camino”, exclamó San Pablo; así debemos descender cada día por esta senda del Abismo que es Dios; deslicémonos por esta pendiente en confianza totalmente amorosa.”Abismo llama a abismo”.Es allí, en lo más profundo, donde se produce el impacto divino, donde el abismo de nuestra nada se encuentra con el Abismo de la misericordia, con la inmensidad del todo de Dios.Allí encontraremos la fuerza para morir a nosotros mismos y, perdiendo todo vestigio del yo, seremos transformados en amor. . . . “¡Bienaventurados los que mueren en el Señor!

Isabel de la Trinidad. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Obra completa de Isabel de la Trinidad) (pp. 94-95).
ICS Publications. Edición Kindle.


Discerning Hearts Reflection Questions

  1. Encuentro personal con la presencia de Dios: Reflexiona sobre tus propias experiencias de la presencia de Dios en tu vida.
    ¿Recuerdas momentos en los que te hayas sentido particularmente cerca de Dios, semejantes a las experiencias de Santa Isabel? ¿Cómo influyen esos momentos en tu deseo de “permanecer en Él” continuamente?
  2. Integración de la oración en la vida cotidiana: Santa Isabel subraya la importancia de permanecer habitualmente en la presencia de Dios, no sólo durante los momentos formales de oración, sino a lo largo de todo el día.
    Reflexiona sobre los retos y las oportunidades que se te presentan a la hora de integrar la oración y la conciencia de Dios en tus actividades cotidianas. ¿Cómo puedes hacer que cada acción y relación sea un reflejo de tu comunión orante con Dios?
  3. Encontrar a Dios en la debilidad y la miseria: El podcast analiza el concepto de encontrar la misericordia de Dios en medio del reconocimiento de nuestra propia miseria y debilidad.
    Reflexiona sobre cómo el reconocimiento de tus debilidades y fracasos puede ser un camino para experimentar más profundamente la misericordia y el amor de Dios. ¿Cómo cambia esta perspectiva tu forma de entender el crecimiento y la transformación espirituales?
  4. Práctica del recogimiento: Santa Isabel habla del recogimiento como un volver el corazón y la mente a Dios.
    Reflexiona sobre la práctica del recogimiento en tu propia vida espiritual. ¿Qué pasos prácticos puedes dar para cultivar esta disciplina, asegurándote de que tu conciencia de Dios impregna todo lo que haces?
  5. Vivir una vida transformada por el amor: El objetivo último de las reflexiones de Santa Isabel es ser transformados en amor por la gracia de Dios.
    Reflexiona sobre lo que significa para ti ser “transformado en amor”. ¿Cómo puedes vivir más plenamente esta transformación en tus relaciones, decisiones y acciones?

Nos gustaría dar las gracias a Miriam Gutiérrez por proporcionar “la voz” de Santa Isabel para esta serie.

Para ver otros episodios de la serie, visite la página Corazones Perspicaces del Dr. Anthony Lilles.


Anthony Lilles, S.T.D., ha servido a la Iglesia y ayudado en la formación del clero y los seminaristas desde 1994. Antes de llegar a San Patricio, trabajó en seminarios y casas de formación de la archidiócesis de Denver y la archidiócesis de Los Ángeles. Hijo de un granjero californiano, casado y con hijos adultos jóvenes, es licenciado en Teología por la Universidad Franciscana de Steubenville y posee tanto la licencia eclesiástica como el doctorado en Teología Espiritual por la Universidad Pontificia Santo Tomás de Aquino de Roma (el Angelicum). Experto en los escritos de Santa Isabel de la Trinidad y de los Doctores Carmelitas de la Iglesia, es cofundador del Instituto de Formación Espiritual de Ávila y del Programa de Alta Vocación para vocaciones sacerdotales. También fundó el Centro Juan Pablo II para la Cultura Contemplativa, que organiza simposios, retiros y conferencias. Además de sus publicaciones, tiene un blog en www.beginningtopray.com .

PSM12 – The Two Liturgies: External and Internal – Pathway to Sacred Mysteries with Dr. David Fagerberg – Discerning Hearts Podcast

Liturgical Theology

Episode 12 – The Two Liturgies: External and Internal – Pathway to Sacred Mysteries with Dr. David Fagerberg, Ph.D.

Dr. David Fagerberg and Kris McGregor discuss the concept of “two liturgies”—the external liturgy of the Eucharist and the internal, spiritual liturgy in the heart, where the Holy Spirit continually prays. The idea that true theology is not merely academic but lived out in the life of everyday believers, represented by figures like “Mrs. Murphy,” who embody practical, lived theology through their faith and actions.

The Christian journey towards deification, the process of becoming more like God, which is often met with humility or hesitation by believers. However, Christianity is not just a moral code but an invitation to participate in the divine life of the Trinity. Words and concepts in theology can become “worn smooth” over time, losing their impact, and theologians and artists play an important role in revitalizing these truths for contemporary believers.

Encountering Christ in both sacred and secular spaces, and the liturgical experience, transforms how one views the world. They reflect on how the cycles of liturgy and life, including moments of illness, aging, and everyday struggles, are all part of God’s work in shaping a person’s spiritual journey.


Here are some of the topics explored in this episode:

  • The Noetic faculty in the heart (meaning perception of the heart)
  • Hesychia – stilleness, rest, quiet, silence

From the discussion with Dr. Fagerberg:

“I’m looking for a quote, it’s from a contemporary Orthodox Metropolitan named Hierotheos, and he says, if the noetic faculty in the heart is operating, then we can come in contact with, what he calls, a second liturgy, “something happens that seems strange to most people, but is natural for those who consciously practice hesychia.” This is a silence, contemplative. “Although they are present at the Divine Eucharist and are aware through their senses and their reason of everything going on,” those are the first two faculties that I identified, “they’re listening at the same time to the noetic faculty in the heart where the Holy Spirit praises without ceasing. Lord Jesus Christ’s son of God have mercy on me.”

In other words, there are two liturgies. One is the external liturgy of the Divine Eucharist, where the bread and wine are changed into the body and blood of Christ in the Holy Spirit. The other is the inner liturgy or Eucharist, where they experience uncreated worship and the spiritual priest of divine grace celebrates. There’s no break between the two liturgies. Both are accomplished with full awareness. The Holy Spirit changes the bread and wine into Christ’s body and blood, and the same Holy Spirit activates noetic prayer on the altar of the heart.

Well, by talking about aestheticism and mysticism, my purpose has been to try to make us think about… That sounds like I just denied everything I’ve been saying. I’m trying to make us think about something, make us think about this synergy going on, and I am trying to make us think about it. I’m writing books about Mrs. Murphy. I don’t want her to read them, but I write about Mrs. Murphy for my colleagues. So that my colleagues, I made a sweeping gesture to mean the academic world, so that they don’t look down their noses at Mrs. Murphy. My lesson from Aidan Kavanagh and the thesis is that Mrs. Murphy is a true theologian and I’m making an apologetic for her.”


Discerning Hearts Reflection Questions

  1. Understanding the Two Liturgies: How do the external and internal liturgies influence your relationship with God?
  2. Recognizing Your Inner Mrs. Murphy: In what ways do you embody practical theology in your everyday life?
  3. Embracing Deification: How open are you to the idea of ascending into deification, and what steps can you take toward it?
  4. Reclaiming Lost Words: Which spiritual or theological terms have lost their impact on you, and how can you rediscover their depth?
  5. Encountering Christ in the World: Where do you most frequently encounter Christ in your daily life, and how do you respond?
  6. Embracing the Spiritual Journey: How do you perceive the cyclical nature of spiritual growth, and where are you in your journey?
  7. Contemplating Life’s Purpose: Reflect on the entirety of your life as a spiritual offering to God—how are you preparing for your final encounter with Him?

For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page


David W. Fagerberg is Professor in the Department of Theology at the University of Notre Dame. He holds masters degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology.

Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical person. This was treated in On Liturgical Asceticism (Catholic University Press, 2013). And these two themes come together in Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).

He also has an avocation in G. K. Chesterton, having published Chesterton is Everywhere (Emmaus Press, 2013) and The Size of Chesterton’s Catholicism (University of Notre Dame, 1998).

Here are a few of Dr. Fagerberg’s books:
Liturgical Theology Liturgical Mysticism Liturgical Theology Theological Theology


Here are a few of Dr. Fagerberg’s books:
Liturgical Theology Liturgical Mysticism Liturgical Theology Theological Theology

 

BTP1 El Cielo en la Fe Día 1 Oración 1 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

Episodio 1 – El Cielo en la Fe Día 1 Oración 1 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

El primer episodio del podcast, presentado por Kris McGregor con el Dr. Anthony Lilles, profundiza en el retiro  El cielo en la fe de Santa Isabel de la Trinidad. El Dr. Lilles, experto en espiritualidad carmelita, destaca la importancia de Santa Isabel de la Trinidad, una mística carmelita de Dijon, que hizo hincapié en la oración profunda y en un encuentro transformador con Cristo accesible a todos los católicos. El retiro de Santa Isabel, destinado a su hermana, es una guía para fomentar una relación profunda y personal con Dios a través de la oración, que consiste en reflexiones diarias para la contemplación.


San Juan Pablo II, notablemente influido por Isabel, ejemplifica su amplio impacto, mostrando su papel en la profundización de la vida espiritual de muchos, incluida la suya propia. A pesar de su limitado acceso a la Biblia completa, las reflexiones de Isabel demuestran un profundo compromiso con las Escrituras, semejante a la Lectio Divina, mostrando su profunda comprensión e integración de las Escrituras en sus reflexiones sobre la oración y la comunión con Dios.

La primera reflexión de Elizabeth se centra en el deseo de Jesús de que estemos en comunión con Él y con el Padre, destacando el aspecto personal y relacional de la oración. Elizabeth explica que experimentar el cielo, o vivir en comunión con Dios, no se limita al más allá, sino que comienza en el presente a través de la fe y la oración. Insiste en la llamada universal a la santidad, afirmando que todos los cristianos, independientemente de las circunstancias de su vida, están invitados a compartir esta comunión con Dios, que se alcanza dando prioridad a la oración en sus vidas.

Este episodio sienta las bases de una serie que promete explorar las profundidades de la espiritualidad carmelita y las profundas ideas de Santa Isabel de la Trinidad sobre la oración, la comunión con Dios y la búsqueda de la santidad en la vida cotidiana.


Día 1 – Primera oración

1. “Padre, quiero que donde yo estoy estén también conmigo los que Tú me has dado, para que contemplen mi gloria que Tú me has dado, porque Tú me has amado desde antes de la creación del mundo». 1 Tal es el último deseo de Cristo, su oración suprema antes de volver a su Padre. Quiere que donde Él está nosotros estemos también, no sólo por la eternidad, sino ya en el tiempo, que es eternidad comenzada y aún en curso. Es importante, pues, saber dónde debemos vivir con Él para realizar su sueño divino. «El lugar donde está escondido el Hijo de Dios es el seno del Padre, o la Esencia divina, invisible a todo ojo mortal, inalcanzable para todo intelecto humano»,2 como dijo Isaías: «Verdaderamente Tú eres un Dios oculto». 3 Y, sin embargo, su voluntad es que estemos establecidos en Él, que vivamos donde Él vive, en la unidad del amor; que seamos, por así decirlo, su propia sombra. 4

2. Por el bautismo, dice San Pablo, hemos sido unidos a Jesucristo. 5 Y además: «Dios nos sentó juntos en el cielo en Cristo Jesús, para mostrar en los siglos venideros las riquezas de su gracia». 6 Y más adelante: «Ya no sois huéspedes ni forasteros, sino que pertenecéis a la Ciudad de los santos y a la Casa de Dios». 7 La Trinidad: ésta es nuestra morada, nuestro «hogar», la casa del Padre que nunca debemos abandonar. El Maestro dijo un día: «El esclavo no permanece en la casa para siempre, pero el hijo 8 permanece allí para siempre» (San Juan). 9


Discerning Hearts Reflection Questions

  1. ¿De qué manera la forma en que Santa Isabel de la Trinidad entiende la oración desafía tu enfoque actual de la oración y de la relación con Dios?
  2. Reflexiona sobre la idea de que el cielo no es sólo un estado futuro, sino una experiencia accesible en el presente a través de la fe y la oración. ¿Cómo cambia esta perspectiva tu visión de la vida cotidiana y de la práctica espiritual?
  3. Santa Isabel subraya la importancia de las Escrituras para profundizar en nuestra relación con Dios, incluso sin tener pleno acceso a la Biblia. ¿Cómo puedes integrar más plenamente las Escrituras en tu vida de oración para fomentar una comunión más estrecha con Dios?
  4. Teniendo en cuenta el deseo de Jesús de estar en comunión con nosotros, tal como lo destaca Santa Isabel, ¿cómo podrías responder más plenamente a este deseo en tu propia vida de fe y oración?
  5. Las reflexiones de santa Isabel pretendían guiar a su hermana, una madre ocupada, en la profundización de su vida espiritual. ¿De qué manera habla esto de la posibilidad de una profunda profundidad espiritual en medio del ajetreo de tus responsabilidades diarias?

Nos gustaría dar las gracias a Miriam Gutiérrez por proporcionar “la voz” de Santa Isabel para esta serie.

Para ver otros episodios de la serie, visite la página Corazones Perspicaces del Dr. Anthony Lilles.


Anthony Lilles, S.T.D., ha servido a la Iglesia y ayudado en la formación del clero y los seminaristas desde 1994. Antes de llegar a San Patricio, trabajó en seminarios y casas de formación de la archidiócesis de Denver y la archidiócesis de Los Ángeles. Hijo de un granjero californiano, casado y con hijos adultos jóvenes, es licenciado en Teología por la Universidad Franciscana de Steubenville y posee tanto la licencia eclesiástica como el doctorado en Teología Espiritual por la Universidad Pontificia Santo Tomás de Aquino de Roma (el Angelicum). Experto en los escritos de Santa Isabel de la Trinidad y de los Doctores Carmelitas de la Iglesia, es cofundador del Instituto de Formación Espiritual de Ávila y del Programa de Alta Vocación para vocaciones sacerdotales. También fundó el Centro Juan Pablo II para la Cultura Contemplativa, que organiza simposios, retiros y conferencias. Además de sus publicaciones, tiene un blog en www.beginningtopray.com .

SISL3 – I Try to Pray, but I’m So Discouraged – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

I Try to Pray, but I’m So Discouraged – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor continue their conversation on struggles in the spiritual life, using the example of a spiritual struggle faced by a woman named Beth. After moving to a new city and starting a new job as a physical therapist, Beth encounters emotional and spiritual challenges, particularly due to a difficult relationship with a coworker named Susan, who is critical and overbearing. This criticism deeply affects Beth, causing her to feel discouraged, isolated, and distant from her prayer life.

Beth’s experience highlights the impact of emotional pain on one’s spiritual life and the importance of not being alone with such struggles; with Fr. Gallagher suggesting that Beth might benefit from counseling, in addition to maintaining healthy habits and seeking support from friends and family. He also reminds us about bringing emotional pain to Jesus, as it is precisely in such vulnerability that one can find deeper connection with God.

The theological principle that “grace presupposes and perfects nature,” means that God’s grace works within our humanity, elevating it. Fr. Gallagher and McGregor explore how both spiritual and human resources, such as counseling and prayer, can help individuals like Beth navigate their struggles. They also touch on how similar issues can affect people in more personal relationships, such as within families, and the importance of seeking both spiritual and practical support.

You can pick up a copy of the book here.


Discerning Hearts Reflection Questions

  1. Recognizing Emotional Wounds: Do I identify any past or present emotional wounds that might affect my ability to receive criticism or engage in relationships?
  2. Understanding Triggers: What specific situations or individuals trigger feelings of defenselessness or discouragement in me?
  3. Approaching Prayer Amid Struggles: How do I approach prayer when I’m feeling emotionally drained or discouraged, and do I bring my pain to Jesus?
  4. Seeking Support: Am I open to seeking help, such as counseling or talking to a trusted friend, when I recognize that my emotional struggles are overwhelming?
  5. Balancing Human and Spiritual Resources: How well do I balance using both human means (like exercise and counseling) and spiritual practices to navigate emotional pain?
  6. Avoiding Isolation: When faced with emotional or spiritual struggles, do I tend to isolate myself, or do I seek community and support?
  7. Embracing Vulnerability: Do I view my weaknesses and struggles as barriers to spiritual growth, or do I see them as opportunities to draw closer to God?

An excerpt from the book:

“Yes, the spiritual life is easier when we take wise care of the body. If you struggle in the spiritual life, ask first: How is my physical energy? Do I get enough sleep? Do I exercise sufficiently? Does my diet sustain my energy? If the answers are positive, you may presume that spiritual struggles, should you experience them, arise from a different cause. But it is wise to ask these questions before you presume this.

Sometimes, life simply makes demands on our energy. If John’s pace at work increases still more, if his wife’s illness grows more serious and long-lasting, if he himself faces physical issues, if the children’s needs increase, and the like, then his energy for prayer will be less. God never asks the impossible! John, or any one of us in similar circumstances, can only do our best to care for our energy. Such expenditures of energy, accepted out of love for our vocation — in this case, marriage and fatherhood — bring us closer to God, though our prayer may be more tired. Even in such situations, however, God asks us to care for the body as best we can. And this will bless our prayer.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 17). Sophia Institute Press. Kindle Edition.


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

Embracing God’s Will with Obedience – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

Embracing God’s Will with Obedience – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff and Kris McGregor discuss the deep need for healing in the world and the importance of balancing prayer with action in the Christian life. Msgr. Esseff believes that true Christian ministry must be rooted in a solid prayer life, as actions alone, without a contemplative foundation, can lead to burnout and ineffectiveness. He critiques the focus on external religious practices, such as rituals and appearances, over the internal transformation of the heart. He uses examples to show us the importance of integrating one’s faith into both personal and communal acts of charity.

Msgr. Esseff shares a personal story about his long-standing desire to serve in Latin America, which was repeatedly denied by his bishop. This experience taught him the power of obedience to God’s will and the importance of aligning one’s desires with divine authority. He reflects on the struggle many face in balancing their commitment to serving the Church with their responsibilities to their families, and that one’s primary identity and relationship with Christ should guide all actions.


Discerning Hearts Reflection Questions

  1. Understanding the Need for Healing: How do you recognize and address the deep internal pain that might be numbed by external distractions in your life?
  2. Balancing Prayer and Action: In what ways can you ensure that your ministry and actions flow from a solid prayer life?
  3. Examining External Practices: Are there external religious practices in your life that might be overshadowing the need for true interior conversion?
  4. Obedience to God’s Will: How do you discern and align your personal desires with God’s will, especially when facing challenges or obstacles?
  5. Integrating Faith into Daily Life: How can you better integrate your faith into both your personal life and your acts of charity towards others?
  6. Balancing Family and Ministry: Are there areas in your life where your ministry or service to the Church is pulling you away from your primary responsibilities to your family?
  7. Allowing God to Work Through You: How can you deepen your trust in God’s ability to act through you, rather than relying solely on your own strength and efforts?


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to Saint Teresa of Calcutta.  He continues to offer direction and retreats for the sisters of the Missionaries of Charity.  Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders .

 

 

 

Sunday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Sunday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 6:60-69

After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before?
‘It is the spirit that gives life,
the flesh has nothing to offer.
The words I have spoken to you are spirit
and they are life.
‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him.
  Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before?
‘It is the spirit that gives life,
the flesh has nothing to offer.
The words I have spoken to you are spirit
and they are life.
‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him.
  Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before?
‘It is the spirit that gives life,
the flesh has nothing to offer.
The words I have spoken to you are spirit
and they are life.
‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him.
  Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.